Enlil-mashu spoke to him, Inim-Inanna spoke to him, saying: "May the evildoer be rejoiced!" Lammutila, the mighty, his king, Nabi-Enlil and Enlil-alsa, the mother, who is your eye, Ninimma, your god, and Nidaba, who have broad wisdom, give to you whatever he has written, and the city whose hand he has not returned, is not yours.

Lugina has sworn by the name of the king.

The share of Dada, your mother, is yours. May the hand of ... be released.

After he has departed from Erenna, he will return to his place After he has returned from Laan, he will return to his place After he has returned to his place After he has redeemed himself, he will rejoice He deposited a reed bed for him After he redeemed himself, he will rejoice He deposited a reed bed for him After he redeemed himself, he will recite a recitation After he recited a recitation After he recited a recitation After he recited a recitation After he recited a recitation After he recited a recitation After he recited a recitation After he recited a recitation After he recited a recitation After he recited a recitation After he recited a recitation After he recited a recitation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he recited a revocation After he revocation

... ... ... ... Ashimbabbar ... 900 ewes, lambs ... its rams, their belly ... The ... gu-turungal was there Nanna and Suen, the house of Enlil ... 10 ewes, they were bringing a goat, their belly ... The ... gu-turungal was there Ashimbabbar, the house of Enlil ..., they were bringing a cow, their belly ... The oxen, their belly .

The ... of Gu'iturungal was ... Nanna and Suen, the E-en-..., the food offerings, its tops? of Ennegi, its rear? ... The house did not enter, the house did not enter, the house ... Ningirix did not enter, the house did not enter, the house did not ... I am a sailor, I am a boat that is suited for the boat of ... I am a boat that is suited for the boat of .

... Nippur ... ... Tummal ... ... of Shuruppak ... from the house you will not go out, from the house you will not go out, from the house you will not go out, from the house you will not go out, from the house you will not go out, from the house you will not go out, from the house you will not go out, from the house you will not go out, from the house you will not go out, from the house you will not go out, from the house you will not go out, from the house you will not go out, from the boat you will not go out, from the ... of the ... will stand, flour will be poured, flour will be poured, from the ... will be poured, from the gakkulzabar vessel ... will be poured, from the ... of the gukkula vessel ... will be poured, from the gukkula oil and honey will be poured, from the gukkula oil I will .

n minas of silver, n shekels of ...-kak-kak, n shekels of silver .

... 1 bur3 3 iku, the 'field'; the goods: 10 shekels silver;

For Nintinuga, the steward of the Ekur temple, the physician of the land, he spoke to her. The lady who speaks to the people, the slandered people, the good people, the lady of the heart, the man who has been praised, the beloved one, the one who screams, the one who screams, the one who screams, the one who screams, the one who has screamed, the life of the people, you are the one who has been sworn to you. You are the one who has been sworn to you, the one who has been sworn to you, Inanna, daughter of Enlil-amah, your female slave, swore to you: "You have been sworn to me, and you have not sworn to me."

My mighty one, the path of the enemy, he has travelled. The man who did not know the instructions, he has sworn, he has sworn. He has sworn the righteous. If my mistress, An, the Asag-priest, the one who is a sag-priest, has sworn, and the one who is a sag-priest, he has sworn, and the path of life he shall stand, and the night he shall be his mistress.

He is his house, the courtyard he shall stand before him. Ubasage, my lady, the one who makes the cultic rites perfect, to the future I shall write.

For Nergal, he made a hazin-stone for An. Its foundations are a mountain range, a mountain range that is high, a mountain range that is high, may it be a mountain range for him. May it be a mountain range for him. May it be a mountain range for him. May it be a mountain range for him. May it be a place for him. May it be a place for him. May it be a day of long days. May it be a day of death for him. May the land be a favorable water source for him. May the generals say "It is the buranuna canal." Toummal he went and the great flood-tide he seized. To the field of Geshgidula he went.

If Utu does not return it, .

... ... Nintinuga he made. For this, the dog, his mistress, he fashioned a scepter for him, and he returned the bricks. The lady of heaven and earth, the one who is a smiter of Enlil, the one who is a smiter of the agrig priest of Enlil, whose heart is a splinter, whose eyes are a splinter, whose eyes are a splinter, whose mind is a splinter, whose mind is a good thing, whose heart is Inanna, daughter of Enlil-amah, your female servant, whose ki-nu is a splinter, whose splintering is a splinter, whose splintering is a splinter, whose splintering is a splinter, whose splintering is a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a splintering of a

My lady, when she built the house, she did not sit down before her. My lady, when she took a hostile path, the man who had no authority, was seized and smashed. She was stricken with a slander. If my lady is a woman of heaven, she should be stricken with a slander.

... ... red

Innab, I am not a kiritab priest I am not a sacrificial woman I am not a sacrificial woman I am not a sacrificial woman I am not a juniper priest I am not a juniper priest I am not a juniper priest I am not a sacrificial woman I am not a ninda priest I am not a ninda priest I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a mother of white cedar I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow I am a sacrificial cow

His wife, the shaggeguru, his name shall be given, his son, ..., his name shall be given, his son, ..., his name shall be given, his city, the gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugu-gugugu-gugugu-gugugu-gugugu-gugugu-gu

The rations of the male laborers are 1; Martu is 2; Martu is the mother of his children; he has departed from the temple. He spoke to him: "In my city I am not a widow, I am not a spouse, I am not a spouse, I am not a child, I am not a child" The reed basket of the reed basket of the reed basket was taken away from me, I am not a child, I am a child, I am a widow, I am

Before Ishlildu, the property of Naniga, the property of a man with a wife, 2 of them, he will measure out.

The property of a man with a son is 3; the property of a man with a head is 1; the property of a young man is 1; the property of a young man is 2; the property of Martu is Martu, his mother, has seized the house; he speaks to her: "My mother, if she has a wife, I will take my property away from her." Martu, if she has a wife, I will return to her. Suhenuna, I will take my adolescent girl, I will bring my words to her. Your hearing is your eye, if she has a husband,

The shutab offering was brought back to you in your city, the temple was built, the orchard was ... in your daises, the water was poured out in your daises Martu, the one who daises, ... At that time, the city was a city, the rites were uttered in your city Inab was a city, the rites were uttered in your city I want to bring a pig into the house of beer in Inab I want to bring a pig into the house of beer in the city I want to bring a pig into the city Numushda, the festival was ..., his beloved son Adgarkidug, the festival was .

The city, the bronze shem drum, the shim drum, the ..., the seven leather drums, he returned to you The ..., the lord, the ..., he made ... return to you The house of Inab he made you rejoice Inab, the city of the festival, the ... drum he set up Inab, the city of the festival, the ... drum he set up Inab, the holy city, the ... drum he shook. In the gate of Inab, the ... drum he shook. Martu, the great courtyard, he surrounded.

The strong hero ..., the strong hero ..., Martu, the great courtyard ..., ... destroyed, the great courtyard ..., ... ..., the courtyard of Inab ..., Numushda, Martu, rejoices, he does not give him gold, he does not give him silver, he does not give him zag,

Your silver is the silver of your ... Your silver is the silver of your ... I am Martu, I want to give your son I want to give your son I want to give the calf a suckling calf I want to eat the calf, I want to eat the calf, I want to sit in the calf, I want to sit in the calf, I want to sit in the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf, I want to eat the calf,

The ewe ... he sat, the lamb ... he sat, the lamb ... he sat, the ... he swore By Adgar-kidug, I am to give my son ... The buck, the nigmussa ... he sat, the ... he sat, the ... he sat, the ... he sat, the ... he sat, the ... he sat, the ... he sat, the ... he swore By Adgar-kidug, I am to give my son, I am to give my son, the ... he sat, the ... he sat, the ... he sat, the ... he sat,

Adgar-kidug, my son, gave to me ... great ...

The women of Inab ... a ... garment, he imposed upon them. The silver jars he imposed upon them. On the day that he has died, the judgment will not be completed. The rations, its hands are a halam, its oxen are a halam, the oxen are a sag-dagger of Nanna. They have no fear, their hands are a sag-d

The man who sat on the mountain sat on the tablet, he did not know what to eat, he did not eat meat, he did not eat meat. At the time when he had left his house, he did not leave his house, he did not leave his place. My lady, Martu, what has she done for me? His lady, Adgar-kidug, has returned to her. Martu, let me give you back! In Inab, the ulum of the Alama

... ... ... ... ... ... ... ... ... ... ... ... ... ... I am ... ... When I am sick ... When I am angry ... When I am angry, I will return to my life. Utu, the fierce bull ... Utu, the hero Utu, comes out and restores the house .

The king ...

The good oil, the murgu oil, the sacrificial oil, the sacrificial oil, the sacrificial oil, the sacrificial oil, the sacrificial oil, the sacrificial oil, the sacrificial oil, the sacrificial oil, the sacrificial oil, the oil of the mother, the joy of the mother, the sacrificial oil, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil of the mother, the oil

... Nisaba ...

... ... ... ... ... The water of the river was flowing, ... and the night was not ... The man who the sukkud priestess did not ... The broad man of the land was not able to enter The neck of the young man, its head was not able to enter The land I entered, my name I made manifest

"Where I stand, where I stand, where I do not stand, where I do not stand, where the gods stand, Utu ...

The water is poured, the reed-bed is not there, there is no reed-bed there.

The silver, 2/3 mina, is the silver of the sacrificial sheep. May it be your sacrificial sheep. May it be your sacrificial sheep. May it be your pure sacrificial sheep. May it be your sacrificial sheep. May it be your sacrificial sheep. From the day you have established your command, may it be your sacrificial sheep.

"A man who a lawsuit or a lawsuit against my mother shall not raise, and its neck shall not be shaved." "Urim, the city of the girizal rites of Nanna, "Eridu, the city of abundance of Enki," "I sat behind the door of the great singer's house, I sat before him, I sat before him, I did not eat food, I did not drink beer,

The man who carries beer, he will measure it out.

For Nintinuga, the faithful steward of the Ekur temple, the prayer of the land, he spoke to her. The lady who speaks, the people who are praising him, the people who are pleasing to her, the lady who loves her, the man who is to be praised, the one who is to be praised, the one who is to be praised, the one who is to be praised, the one who is to be praised, the one who is to be praised, the one who is to be praised, the one who is to be praised, I am the one who is to be praised, the one who is to be praised, I am Inannakam, daughter of Enlilamah, your female servant, who is to be praised, the two-thirds of the house, I go to the u'u'u-house, but its apotropaic ritual is not yours.

Utu-du'a shall not say: "The road, 1st day, 15th day, the day of your supplication shall be delivered." From Niqum, to us, the 3rd day of the month, your labor duty is to be performed, your bar-worker to be performed, your footwork to be performed,

labor of the boat: 1 shekel; labor of the boat: 1 1/3 shekels, water rations;

Lipit-Ishtar, king who raises the head, who makes the prince stand at the dais, who makes the poplar grow in the kingship, like Utu, who makes the sherzi of the land prosper, who makes the great powers of the four quarters of the world, who makes the people of the four quarters of the world rejoice, beloved of Enlil, beloved of Ninlil, who has a true face, a true crown, a true crown, a scepter,

... ... Nisaba, the pure woman, the true woman, the scribe, the lady, everything

Lugalbanda, the one who has travelled to the distant land, has been a slanderer in the land of Zab. He has been a slanderer in the land of Zab. He has not been a mother, he has not been a father, he has not been a father. He has not been a father, he has not been a friend. He has not been a friend of his heart. He has not been a friend of his heart. He has not spoken to his heart. He has not spoken to the bird of fate, he has not spoken to the Anzu, he has not spoken to his wife. He has not spoken to the Anzu, he has not spoken to the son of Anzu, he has not spoken to the geshbun, he has not spoken to the wife of Anzu, he has not spoken to the wife of Anzu, he has not spoken to the son of Anzu, he has not spoken to the geshbun, he has not spoken to the wife of fate, he has not spoken to the wife of Anzu, he has not spoken to the wife of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to the father of Anzu, he has not spoken to

An, Ninguena, from her mountain range has been able to bring her. A woman who has a mother is able to bring her. Ninkasi, who has a mother is able to bring her. Her gakkul stone and lapis lazuli are her precious reed baskets. Her gushkin cup, which holds beer, is something that is to be strewn from the beer. Her mugs, which are to be poured from the sila, are not to be poured. Ninkasi, from the tin basket, is a tin jar, my wine is to be poured. Bird, which is to drink beer, is not to drink. Anzu, which is to drink beer, is not to drink.

He went to Uruk and made him enter into the Anzu-bird's place. He took the road with him to the brotherly side. At that time, the scepter of Enki was a mountain of carnelian, the eye of Inanna. Its roof was like a lion's head, it was like a lion's head. Its wool was like a sacrificial sheep, it was like a lion's head. Its roof was like a great mountain, it was like a lion's tail, it was like a snake. Its roof was like a snake, it was like a bird's tail. Its roof was like a bird's nest. Its wings were not a bird, it was not a bird, it was not a bird, it was not a bird. Its inside was a eagle,

The ostriches were snatched away, their horns were snatched away, the herds of the Anzu bird were snatched away, its calves were snatched away, its trunks were reeds, the trunks of the cedar and juniper trees were snatched away, its wings were snatched away, its wings were snatched away, its wings were snatched away from the day of the ziggurrat, the Anzu bird Utu was snatched away from the storm, its wings were snatched away from the mountain, its people were snatched away from the snatched away from the snatched away from the snatched away from the mountain, its wings were snatched away from the mountain,

Lugalbanda, the great one, has sworn by name. He has sworn by name by the great ones. The bread of the gods has been smashed, the head has been smashed. The bread of the gizi-esh has been smashed, the head has been smashed. The oxen of the Anzu bird has been set before it. The oxen ate meat, the sheep have been smeared. The oxen's mouth has been smashed. The oxen of the Anzu bird has been set before it. Its eyes have been set before the oxen of the Anzu bird. Its head has been set before the white cedar. Its head has been set before its head.

he has sworn by the name of the Anzu bird

At that time, the bird roared like a wild bull in the netherworld The bird roared like a wild bull in the netherworld The wild bull roared like a lion in its hand The wild bull roared like a lion in its neck The lion roared like a lion in its neck The bird was a single bird, the Anzu bird was a single bird, the Anzu bird was a single bird The bird was a lion, it was a lion, it was a lion, it was not a lion The bird was a lion, it was a lion, it was a lion, it was a lion, it was not a lion

The calf has not returned its oxen. Now, the bird has returned its oxen. The ox has not returned its oxen. The bird has set its horns. An has sinned against it. The wife of the ewe has sinned against it. The engur has sinned against it. The bird has sinned against it. The ewe has sinned against it. The Anuna, the god of the mountains, has sworn against it. The bird has screamed against it. The Anzu has screamed against it. The bird has screamed against it. The great ewe of Nanna has screamed against it.

The lion of the mountain is a snare, it is a snare, it is a snare. My calf is a snare. Why did he not ... the Anzu bird? Why did he not ... the Anzu bird? Why did he not ... the Anzu bird? Why did he not ... the Anzu bird? Like a place of life, he ... the snare. Its calf is a snare. Its eyes are adorned with a shimzi-plant. Its head is adorned with white cedar. Its head is adorned with a gurgurgur-ra. Its tail is adorned with a snare. Its wings are adorned with a snare. Its wings are adorned with a snare. Its wings are adorned with a snare. Its wings are adorned with a snare. Its wings are adorned with a snare.

The Anzu bird, whose roar is peaceful, has come to me. I am the prince of the Halhal canal, whose fate is determined, I am the righteous one, the one who is seated in the midst of Enlil's womb. My father Enlil has sworn by it. In the mountain like a great door, I have seen it. The fate is determined. Who has sworn it? Who has sworn it? I have sworn it by a man who has sworn it? I am the god, I will say to him. I shall say to him: "I shall come to the city, I shall come to the people, I shall determine the fate." In the mountain, I shall have no rival.

The Anzu bird, give me a firm positive answer Lugalbanda! 1 happiness, 1 happiness, 1 heart, 1 happiness Bird, I love the city! I love the city! Bird, the shur-bird, the shur-bird, the shur-bird, the shur-bird, the shur-bird, I love the city! Bird, the shur-bird, the shur-bird, I love the water! Your utterances are uttered in heaven and ... Your utterances are uttered in heaven and your feet! Your utterances are uttered in heaven and your feet are uttered in heaven! The wild bull of the mountain, the mountain ... ... he made

I am your murgu-priest, the scribe of inscriptions I am your titi-priest, Nirah, you are the one who stands in the garden, standing in the garden? I am your spouse, I am the one who carries my life away from the command I am the one who brings my wife away from the command I am the one who brings my father away from the command I am the one who brings your divorce decrees to my brother I am the one who brings your divorce decrees to my brother I am the one who stands in the foreign land I am the one who sets my divorce decrees for me I am the one who carries my divorce decrees for me I am the one who carries my fates away from the bird, I am the one who carries my fates away from the lord

The Anzu bird uttered its sighs "It is not me!" The Anzu bird uttered a sigh of praise to Lugalbanda. Lugalbanda, like a boat of gold, like a boat of barley, like a boat of dates, like a boat of a ..., like a boat of a ukud-boat, like a boat of a trough, like a boat of a reed-filled grove, like a boat of a reed-filled grove, like a boat of a reed-filled grove, like a brickwork of Kulaba, he came to me. Lugalbanda, the man who loves his seed, does not give him any more. Shara, the beloved son of Inanna, like a reed-filled reeds, like a day, like a day, like a month,

May the ... of the ... of the man be a mushsha-tur creature. May the fish like a sag-dagger eat a kud fish. May the ... like a sag-dagger eat a pig. Lugalbanda, the man of the seed, may he not give it to you. Ninurta, son of Enlil, may he drape the head-dress of the lion's horns upon your neck. May he ... the great mountain, the one who does not return, may he ... your breast on your breast. The mountain ... the city Imshiduu, the place ... Lugalbanda, the man of the seed, may he not give it to you. May abundance in the holy shakkir offerings of Dumuzida

Its oil is a treasure of the netherworld, ... its gara is a treasure of the netherworld, ... Lugalbanda, the man who loves his seed, does not give him a hand, he does not give it to him. The kib bird, the kib bird, the engur bird, is a long scepter, he says to him. The bird is a turban bird, he is a silver bird, he says to Lugalbanda. I am the one who speaks to Lugalbanda, my heart is a reed-bed, a ox, a hostile person, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, I am standing in the scepter,

I shall decree the fate of your scribal art. I shall make your scribal art shine. I shall give it to Lugalbanda. I shall not let my silver be stolen from him. I shall not let my messengers eat the abundance of my army. I shall not let my army be ruined. Like a storm, like Inanna, like the 7th day, like Ishkur, like fire, I shall burn like a fire. Like a lightning flash, I shall go to my side, I shall stand before my side, I shall stand before my feet. I shall go to my side of the army, I shall go to my side of the army. I shall go to my side of the army, I shall go to my side of the army. I shall go to my side of the army, I shall go to my side of the army. I shall go to Utu, my city, to Kulaba.

I am a man who speaks to me, I am a man who speaks to me, I am a man who knows me. I am your statue, your design is a sculptor, I am a fox standing in the street. I have made your name appear in Sumer.

You are the one who has sworn by Lugalbandamu. You are the one who has sworn by battle like a great tree. Let the troops be sated with good oil. Let them eat savoury food from the cows. Let them eat savoury milk from the sheepfold. The great mountain range is not a single man. Its man is not a single man. It is like water.

The envoys sat down and spoke to him. On the river of the nether world, the mother was smitten by the phlegm. Like a phlegm, he sat down like a phlegm. The silver of Lugalbanda he returned to him. On the river of the nether world, the mother was smitten by the phlegm. Like a suckling water-snake, he smashed the phlegm. Like a lion he smashed the wolf. Like a wolf he smashed the ground. Like a tusal he smashed the ground. Like a tumgur bird he smashed the ground. Like Ili'anum smashed the ground. Like Lugalbanda, their brothers, they smashed the ground.

They have uttered a word to each other, they have sinned. They have sinned against you. The eagles, whose ... is long, have sinned against you. They have smeared the calf like a gamgam bird, and they have smeared him like a lion. They have smeared the silver of Lugalbanda. At that time, in Uruk, like a single man, they have smashed the lion like a mountain range. They have smashed the city, its one city, and they have smashed the brickwork of Aratta, Uruk and Kulaba.

Like a city whose reeds have been piled up, it has been ruined, it has been ruined like a flood. Like a city whose roar has been roaring like a prince's horn, it has been ruined like a city wall of Aratta. It has been ruined, it has been ruined like a month. Its mother has been sworn by the name of the goddess. The good harvest of heaven has been ruined. The field has been destroyed, it has been ruined, it has been ruined like a city. Like a road has been ruined, it has been ruined like a mountain. It has been ruined like a scepter in the land. It has been ruined like a scepter in the land. A man who has not been born in the city has not been born in Kulaba. In its midst Enmekar, son of Shamash,

He smote the fearsome, he smote the true. He smote the ..., he smote the man who came to his city, he smote the place.

He returned to Kulaba, he re-established the place, he did not let the man enter the city, he did not let the man enter the city, he did not let the man enter the city, he did not let the man enter the city, he did not let the man enter the country, he did not let the man enter the city, he did not let the man enter the city, he did not let the man enter the city, he did not enter the city, that at that time the lady, the holy inanna, from the mountain of shuba he made her enter into her holy heart, and he made bricks enter into Kulaba. Uruk, he made a sag, he made water enter into the water

he shall have reeds, he shall have reeds of reeds of reeds of reeds of reeds. Enki, king of Eridu, shall have reeds of reeds of reeds, and his father shall have them. He shall have 50 years of them fashioned, and 50 years of them fashioned. Sumer and Akkad, the ziggurat, the Amorite, the man who does not know barley, shall have sown. The wall of Uruk, like a bird's neck, shall be sown in the plain. In its midst, the idala, its kigal, I shall have my radiance sown. Like a calf that had not been sown, my troops shall be sown. My daughter, his mother, the evil demon that had come out of the city, my holy sister, Inanna, shall have the brickwork of Kulaba carried off.

"On the day that his city was destroyed, let him be sated with sorrow, let him be sated with joy! On the day that his city was destroyed, let him be sated with sorrow! On the day that his city was destroyed, let him be sated with sorrow! On the day that his city was destroyed, let him be sated with joy! "I am the Anzu-bird, like a calf, whose wrath is uttered to me, let him be sated with his pure hands!" On the brickwork of Kulaba let him enter. My scepter was smashed, my scepter was smashed, my sister was smashed, like a scepter of Inanna,

Their brothers, like a dog snatching a dog, he sat down for him. Like a dog snatching a dog, he ... for him. The lord of Uruk, he is a lord. En-mekar, son of Utu, goes with me to Aratta. A man should not be snatched like water. What is yours? They are going on a journey. They are going on a journey. They are going on a good udug, they are going on a good lamma, they are going on a good place, they are going on a good place, they are going on a good place, they are going on a good place, they are going on a good place. They are going on a great mountain, they are not snatched together.

If a man a man does not return, he will not return. When he has been seized, he will return to the great place. Lugalbanda, from the heart of the ear of their brothers

From the kurur mountain range to the kurbad mountain range Madum, from the border of heaven to the top of Anshana, the five mountain ranges, the six mountain ranges, the seven mountain ranges he brought out. He looked at Aratta, and the ... of the goat, the table of Inanna, which had not been fashioned, he set up a joyful foot upon the brickwork of Kulaba. His mistress, holy Inanna, sat down in her heart and sat down on the ground. Like a reed basket of Ama'ushumgalana he made her take up her. Like a holy Lugalbanda he made her take up her. Like a son of the lord Shara he made her take up her.

The silver of Lugalbanda he spoke to him. The wall of Uruk, like a hawk of a bird, he made the plain rejoice. On its outskirts, he sat down with me. Like a calf, he did not have a calf, and my troops he sat down. My daughter, his mother, the evil one, from the city he came out. My sister, the silver of Inanna, he gave to me for the brickwork of Kulaba. On the day, he will destroy his city, and on the day, he will destroy his city, and on the day, he will destroy his city, and on the day, he will destroy his city, and on the day, he will destroy his city, and on the day, he will destroy his city.

The Anzu, like a calf, screamed at her, "I shall be screamed at her holy side!" He entered the brickwork of Kulaba. My scepter was broken, my sandal was broken, my sandal was broken, my sister was smitten, my holy Inanna was smitten like a dog. Holy Inanna returned to her. Now, on the river bank, on the river bank, on the lapis lazuli canal, on the lapis lazuli canal, on the usalu-salu

The oxen god of the Suhurmash temple, in its midst, rejoices, its tail he raises, its two parts he builds, its two parts he builds. The barge, in its second part, he builds. The barge, in its third part, he builds. The oxen god of the Suhurmash temple, in its midst he takes. The fish he takes, the fish he takes, the fish he takes. The Ankar, the army of Inanna, he eats. The troops he holds. The life of the Aratta, he completes. The holy city ..., he takes the silver.

The city which he had rebuilt, he had brought in. Aratta, its irrigated fields he had irrigated. Aratta, its border is covered with lapis lazuli. Its walls are clad with a reddish brickwork. Its foundations are clad with a reddish hazum. From the land of Hashur he has surrounded it. Silver, Lugalbanda, praise!

... The house that is like a bull ... The house that is like a bull ... The house that is like a lion ... The house that is like a lion ... The house that is like a lion ... The house that is like a lion .

Ur-... ... ... Its lady, ... ... The 4th house, the pirig house, ... The kesh temple, .

... its holy ... The Enun, the Ekesh temple, its holy ... The Enun, the temple, its en-priests, the Anuna gods, its nuesh priests The king of the Eanna temple, the king of the Eanna temple, I built. The en-dug, I ..., I

You strew ... on the man's heart and he will be sated with ... 1 sila3 of ... ... their ... you strew ... their ... with ... of ghee like a rabid ... and he will be satisfied. ... the strewn-offering of the hearts ...

Like a sin that has not been smashed, its shuluh has not been smashed in the lands, it has been smashed, its breast has been smashed, its breast has been smashed, it has been smashed like a sin that has not been smashed, it has not been smashed like a sin that has not been smashed like a sin that has been made to be broken, it has been smashed like a sin that has been made to be broken, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a night in the middle of the sky, it has been smashed? It has destroyed its city, its temple, its foundations have been destroyed, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick, it has been smashed like a brick

The city, the abandoned city, was seized, it was seized, it was seized, it was seized, it was not seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was seized, it was a reed, beer, beer, it was a long time, it was seized, it was seized in the temple, it was a bitter sigh, it was seized, it was a balag, a man, a man, was seized, it was not returned to its midst, it was seized, it was its lord, it was its me, it was not returned to its lord,

He has not sinned against his labor, he has not sinned against his lord, he has not sinned against his 3rd kirugu, he has sinned against his greatness like water.

Abuni, servant of Enlil.

... wife of Ur-dukuga

the gods of the land, the gods .

O Shazu, great lord, my lord, my sage,

Nur-beli, son of Ur-namish, servant of Ushinawir.

Sîn-eribam, son of Sîn-ennam, servant of Manium.

May this seal be placed on my neck.

PN, the plowman, received from PN;

Lu-Inanna?, son of Ur-AN-... .

... An, en-priestess of Nanna, your son.

To Inanna and Utu, the king, Utu, ..., son of Utumen, dedicated it this bowl.

To the god ..., his master, for the life of Ishme-Dagan, the mighty king, king of Ur, Mudada-..., son of Sharrum-..., his servant, dedicated it this vessel.

... An, ... Ningal, ... Sîn-illatti, for his life, dedicated it this vessel.

nig-urum of Nanna;

Lugal-ibila said to Inim-Inanna: "You shall not smite me, you shall not smite me, you shall not smite me, you shall not smite me, you shall not smite me, you shall not smite me, you shall not smite me, you shall not smite me, you shall not smite me, you shall not smite me, you shall not smite me, I shall not smite me to his father." "Enna, the smite and the za-e are uttered, you shall not smite me, you shall not smite me."

... entered ... May the health of Utu ... May the ... of the ereen ... May the health of Utu ... May the ... of the erection? ... the white goat he swore ... ... the goat he swore ... the pure sceptre ... he sounded his ..., he sounded his ..., he spoke to him in his pure womb ... he entered into the womb ... he entered into the womb ... he entered into the womb .

Lugalbanda, the one who has ruled over the distant land, has been able to bring about the defeat of the enemy's enemies. He has been able to slay the people of Zab, he has not slandered the mother, he has not slandered the father, he has not slandered the father, he has not slandered the people of his own country. He has not slandered the people of his own country, he has not slandered the people of his own country. He has slandered the birds of his own accord, he has slandered the Anzu bird, he has slandered the people of his own country. He has slandered the wives of his own country, he has slandered the wives of Anzu, he has slandered the children of Anzu

Year: "Hammurapi, the king who by the command of An and Enlil gave your holy name to Marduk, Eshnunna destroyed with great water, ... he destroyed."

delivery of Ipiq-Eshtar, father of Amurru;

he accepted; Sîn-erimshu

month: "Udru," 7th day, year: "The mashtaba canal was dug."

... of the house .

Like a lamb, I want to feed my sister in the house I want to feed my daughter in the house Like a ewe, I want to feed my sister in the house Like a ewe, I want to feed my sister in the house Like a ewe, I want to feed my sister in the house Like a ewe, I want to feed my sister in the house Like a ewe, I want to feed my sister in the house I want to feed my sister in the house I want to feed my sister in the street, I want to feed my sister in the street, I want to feed my sister in the street, I want to feed my sister in the street, I want to feed my sister in the street, I want to feed my sister in the street,

... ... ... ... ... Gibil, the great city ... Gibil, the holy place ... Gibil, the pure place ... Gibil, the pure place ... ... ... ... ... ... ... Gibil, the day of the king, ... Utu, the shrine, did not see ... Enlil, it is the sage ... Gibil, Suen, the horizon, the horizon, ... Enlil, it is the sage

The Anuna screamed "Gibila, ... the feet of Enlil" The Anuna screamed "Gibila, ... the ... of ... Gibila, .

... ... ... ... ... ... ... Gibil ... Uruk ... ... ... Gibil ... shrine? of Zabalam ... Inanna rejoiced ... Inanna looked steadfastly ... ... ... ... ... ... Ekur .

... ... ... Your ... ... Your beloved nitalam ... may it be smashed? ... Good omens, good things ... may it be smashed? in your city ... ... ... good things ... ... your beloved city ... of Sumer

... its eyes? ... may he acquire ... ... the foreign lands ... ... the greater ... ... the god of the land ... from the scribe ... he ... ... ... its scribe, its scribe, its ... the siskur offering .

... ... ... ... ... stood at its side ... ... ... ... ... ... ... ... ... I am the entar of the head ... Babylon ... I have ...

He sat down with the pure nitalam priestess, he sat down with the pure amu priestess, he sat down with Inanna, he sat down with the pure nitalam priestess, he spoke to him, he sat down with him,

in the field Girsi, bordering the orchard of the sons of Sîn-tayar, orchard of Awil-ishtar and Ilda-miq, his brother, sons of Kumunum, Eku'a, son of Damqum, for 5 years, 2 barig 3 ban2 barley a day he shall measure out.

Awil-ishtar and Ilda-miq have returned the money owed to the palace. Before Manum-mahirshu, the scribe. Before Munawrum, the son of Damqum. The month of Nisannu, the day 1, the year in which Samsu-iluna the king reorganized the office of Idamarash.

for the herdsman Ipiq-Eshtar;

herdsman: Urdatum;

for Nagada, Warad-Enlil;

for Nagada, Urdatum; 147 ewes,

si'illa, gate of Enlil;

the herdsman is Damiq-ilishu.

si'illa, Baqum; 142 ewes,

142 ewes, the account of the full time, deficit: 40 ewes,

the herdsman: Sîn-eribam;

the herdsman: Sîn-iddinam;

for the herdsman Kaminum; 420 sheep, slit, in the town of Baqum;

si'illa, the gate of Enlil; 98 rams, accounts, full, deficit: 32 rams, house-house of en-priestess;

a kind of profession related to the field of Taribu'um,

... nagda-priest

the herdsman of En-.

with Nanna-zimu;

si'illa, gate of Enlil;

for the herdsman Damiq-ilishu; n ... ... ...; 97 ewes stationed in the stall; 210 ewes, account of the full term, deficit: 43 ewes;

herdsman: Sîn-gamil.

for the nagatum-priest, Lugatum;

94 rams, sifted, in Baqum;

si'illa, gate of Enlil; 133 rams, rations of the stall; 147 rams, accounts, full, deficit: 14 rams, of the stall Nitena;

Nagada, son of Ku-Enlila; month: "Harvest," 1st day, year: "The mashtabba canal was dug."

next to the house of Shamatum, the house of Humurrum, son of Taribuum,

next to the house of Humurrum, the house of Ibbi-shamash, son of Lu-ursag-ene, the house of E-egennam, a man a man has erected. In the future, a man

they have sworn by the name of the king. Before Dagan-manshum, son of Enlil-luti; before Ribatum, son of Ku-inanna; before Sîn-imguranni, son of Ili-...; before Imgur-shamash, son of La'alum; before Idishum, stone-cutter; before Ninurta-gamil, the scribe. The month of Elunum, the year in which Samsu-iluna, king of Shamash and Marduk,

Humurrum, son of Taribuum, servant of .

for the office of nigdab-official in the Nusku temple for 2 months, bala stationed, Ili-eribam and Rim-ishtar, sons of Munawirum, from Ili-eribam and Rim-ishtar and Nawirtum their mother Lu-eshumesha, son of Shamash-enlila, bought; its full price

In the future Ili-eribam, Rim-ishtar and Nawirtum, their mother and their heirs, as many as there will be, the office of nigdab-official in the Nusku temple for 2 months will not raise a claim.

they have sworn by the name of the king. Before Inanna-manshum, son of Imgurum; before Nanna-manshum, son of ...; before Enlil-muballit, son of Awiliya; before Lipit-ishtar, son of Lal-emah; before Awiliya, stone-cutter; before Ur-igkuga, the scribe. The month of Dumuzi, the day 5 of the year in which Samsu-iluna the king, the land of the Gusia, he has sworn by the great strength of Marduk, he has given him.

for the office of nigdab-official in the Nusku temple for 2 months, bala stationed, Ili-eribam and Rim-ishtar sons of Munawirum, from Ili-eribam and Rim-ishtar and Nawirtum their mother Lu-eshumesha son of Shamash-enlila bought; its full price

Ili-eribam, Rim-ishtar and Nawirtum, their mother and their heirs, have paid. In the future, should Ili-eribam, Rim-ishtar and Nawirtum, their mother and their heirs, question them, they shall not raise a claim concerning the nigdab-offering of the temple of Nusku for 2 months a year.

Before Inanna-manshum, son of Imgurum; before Nanna-manshum, son of ...; before Enlil-muballit, son of Awiliya; before Lipit-ishtar, son of Lal-emah; before Awiliya, stone-cutter; before Ur-igkuga, the scribe. The month of Dumuzi, the day 5 of the year in which Samsu-iluna the king, the land of the Gusia, Marduk ..., the supreme strength ..., he gave to him.

Ili-eribam Rim-ishtar, sons of Munawirum and Nawirtum, his mother,

The house with a terrace of 20 sar therefrom: 6 2/3 sar, the house with a terrace next to the house of Ama'a-razu, in the original tablet of the inheritance, .

From the silver tablet, the purchase after the share of Imshishi, son of Ninlil-zimu.

The house with the treasury is 12 2/3 sar, the silver tablet, the full price after the share Inim-damu, son of Ninlil-zimu, the bala-bala of Imshishi and the bala-bala of Inim-damu.

The words of the inscriptions of the former share and the words of the silver tablet, the price of the later share, they have sworn. They have sworn by the name of the king. In the future, the person who a claim against another person will not raise a claim, they have sworn by the name of the king. Before Ishkur-gira, the gudu-priest of Ninlil; before Ipqu-ERShetim, son of Naram-Sîn; before Nannama, son of Ili-iddinam; before Ninurta-mushallim, overseer of the pure temple; before Shamash-magir, son of Shamash-galzu; before Nidni-ishtar, son of Nanna-tum; before Sîn-gimlani, the temple administrator.

before Dingir-manshum, gudu-priest of Ninlil; before Nabi-enlil, herald, son of Lugatum; before Uta-uluheti, the scribe; before Awiliya, stone-cutter, son of Ur-baba. The month of Dumuzi, the year in which Samsu-iluna the king had a throne made for Nanna, the god of his head.

The tablet of the house of the slah, its head is 1; the reed bed is 2; the reed bed is the wall; the word of the tablet of the inheritance in old age ... and the word of the silver tablet of the purchase after the inheritance, the bala-bala of Imshishi and the bala-bala of Inim-damu they have seen, they have sworn by the name of the man.

sons of Imshishi, sons of Inim-damu,

Puzur-Inanna, son of Hubuna, servant of Inanna.

I want to go to the ... of the land I want to go to the ... of the land I want to go to the ... of the land I want to go to the ... of the land I want to go to the ... of the land I want to go to the ... of the land I want to go to the ... of the land I want to go to the ... of the land I want to go to the ... of the land

For Nanna, his master, your chief treasurer, viceroy of Enlil, the Ekishnugal, the temple that ... from distant days had been abandoned, he built. May it be restored to its place.

Nabonidus, king of Babylon, provider of Ur, renovated the Elugal-malgasisa, the ziggurat of the Egeshnugal, and returned it to its place.

For Nanna, king of Ur, his master, Kurigalzu, the mighty king, king of Sumer and Akkad, king of the four quarters of the world, the Ekishnugal, his beloved temple, he rebuilt.

For Nanna, his master, Kurigalzu, the mighty king, king of Ur and king of Sumer and Akkad, the Ekishnugal, his beloved temple, he rebuilt.

For Nanna, king of heaven and earth, true king, for his life, Assurbanipal, their kings, his lord: Sindinsu-iqbi, general of Ur and Eridu, provider of the Egeshnugal, the shrine of the bright Abzu, and the Elugalgalgasisa, his beloved temple, he built for him.

Enanatuma, zirru priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

For Nanna, his master, Warad-Sîn, provider of Ur, the Ebabbar temple, who has a heart, king of Larsa, when Nanna and Ningal he had gathered together, and at the place Shu-ilga he had sat, and the canal of Nanna he had cleared away, and he restored it.

Ishme-Dagan, provider of Nippur, provider of Ur, who stands daily at the service of Eridu, lord of Uruk, mighty king, king of Isin, king of Sumer and Akkad, beloved spouse of Inanna,

For Nanna, his master, Shilli-Adda, provider of Nippur, governor of Ur, Larsa, and Lagash,

As the one who re-established Girsu and Lagash, the Ebabbar temple, who reveres me, king of Larsa and king of Sumer and Akkad, who restores the sanctuaries of the cult centers, who rebuilt the destroyed cities, who built its walls in the wide land, who resides in a peaceful house, who has no rival,

I am the one who has been given the hand of the szu-priests I am the one who has a broad understanding, who constantly makes the work happen Enki gave to me, for this, Inanna, my mistress, with my favorable words, the Etilmuna, her residence of joy, the dwelling of joy, he made appear to me, and in the midst of the deep street, he made it expand, and for the long time for my life I built the Eshusega. I raised its head high and made it shine like the mountains. I made everything I did accomplish, and for eternity I rejoiced over Inanna, my mistress, forever, with the year of abundance

He has given him a scepter for the people to raise.

Nabonidus, king of Babylon, the one who provides for the Esagil and Ezida, the one who reveres the great gods, am I. The E-lugalgalgasisa, the ziggurat of the Egeshnugal in Ur, which Ur-Namma, a king of the past, had built but not completed, Shulgi, his son, completed its work. In the reed-box of Ur-Namma and Shulgi, his son, I saw and that ziggurat Ur-Namma had built but not completed. ... ... .

... he made shine ... that temple, like daylight, he made shine and to Sin, lord of the gods of heaven and earth,

The king of the gods and the goddess Ishtar of heaven and earth, who dwells in the great heavens, the lord of the Egeshnugal temple which is inside Ur, my lord, I built and I built. Sin, lord of the gods, king of the gods, and the gods of heaven and earth, the gods of the gods and goddesses, who dwell in the great heavens, joyfully entered that temple with you. The good things of Esagil, the one who dwells in my heart, I placed in your heart fear of your great divinity and did not commit any sin.

May he be present for my life.

... ... your great divinity ... your sceptre ... your great divinity ... his people ... and they will not be slighted ... your great divinity ... the heavens ... may they be sated with you ... Nabonidus, king of Babylon, ... your divinity ... ... ... ... ... ... ... ... ... ... my anger ... ... ... ... ... my sins .

Ningeshzida, the hero who has a scepter, whose head is a scepter of evil, the one who the throne of Kiannashua, the one who is the one who is worthy of Erigal, the true god, the one who makes the Ekishnugal holy, the princely god who has performed the divine powers of my king, Rim-Sîn,

Great command of Enlil, my master, Ninlil, my mistress, Ninurta, the mighty warrior, who has a firm command, Nuska, the vizier, father of my palace, who gives wisdom to Enki, Ninhursaga, who is good in the place of prayer, who gives wisdom to Nanna, who gives wisdom to Utu, who gives wisdom to Ishkur, who has strength to Nergal, the great god, who has a great power, Inanna, the lady of battle, who has strength to Nininsina, the lady of battle, who has shines with Ninszenshena, who has a city of the whole of the land of Uruk, who has a name to proclaim

to be repaid, the property which was to be brought to Larsa, at that time, Ningeshzida

... ... ... When ARADnene, king of Uruk, was captured by the command of An, king of the gods, the exalted word of Enlil, king of the universe, Ninlil, my mistress, Ninurta, the mighty warrior, who has a firm command, Nuska, the chief minister, my father, in the palace, the wisdom of Enki gave to me, Ninhursag, the good one, who is at the right place, the favorable sign of Nanna, the favorable sign of Utu, my master, the favorable word of Ishkur, the favorable sign of Nergal, the great god,

For Inanna, the lady of battle, Nininsina, the lady of battle, Ninshenshena, the shining lady, the city of the land of Uruk, she has made enter into it, and the treasury of property for it to Larsa she has brought. At that time, Ningeshzida was my master.

Rimush, king of the world.

For Ningeshzida, his personal god, Gudea, ruler of Lagash, the lion of Gatumdug, his Girsu temple he built for him.

Shara-zame, servant of Shara.

. . . you are merciful.

. . . I have heard .

...-addu

. . . evil

. . . your awe-inspiring radiance

. . . . . . he makes tremble.

. . . my supplications are .

. . . may they make him prosper.

. . . may he release his slander.

... ... that .

. . . may they smite you.

... ... he made a stele.

... ... he made the ground tremble.

... ... he sat down, his body

... ... he smashed his .

... ... he will be sated with ...;

... ... ... ... a bitter curse.

. . . . . . not .

... he sat down on the couch.

. . . . . . . above his saggis.

. . . his slander.

... ... of the abnim-priest.

... ... he made it shine.

... he has sworn

... ... he did not have

... in ... ...

. . . . . . . Anuna .

... and his report .

The strength of his journey .

He is not sated with ..., he is sated with ...,

The slander of his own creation is a curse .

The satrap, the furious one, the slanderer, the unrelenting one, .

His limbs were swollen and .

Whose heart he entrusted to him, who did it,

The day of his birth, when he was born ... .

The mother who bore him sat down.

'she has sinned, she has not sinned.'

He constantly speaks with his anger and rage,

they are theirs to the scouts of the mountains.

he will be sated and a slave will take a slave.

he went, he ... the omen and the omen .

You are the one who has sinned against him. You are the one who has sinned against .

Without a lawsuit, a lawsuit is a wrongful lawsuit.

You are Ishtar, guardian of life.

He is a shatammu-demon, he is one who sees the shatammu-demon.

May I not be deprived of anything. What .

'When his ... ...,

Whoever comes out, his rage will be released.

He hears his prayer, he takes his .

Ishtar, who is the one who is entrusted to you, has opened his eyes.

He hears his prayer, he takes his .

They have sinned, they have sinned against you.

Your servant, who is angry, be at peace with him.

He sat down and kissed his feet.

He shall contest in his lawsuit and not succeed.

... as much as he has left behind, he will be able to carry it off.

Whom a fright and a fright .

He sinned and his attack was a raging storm.

He smites, he slanders, he makes .

I have sworn by the name of the sworn one .

Ishtar will be satisfied. To the ... of .

I have not been able to do anything, I have not been able to go out .

I did not stand on her side, but sat down with her.

I am a widow, I am not a widow, I am not a widow.

May the aittu-demon be given as a gift.

He is frightened, he is afraid, he is afraid, he is afraid, he is afraid.

He screams, "He is ..., he is ...,

... ... with her in the midst of his rage

... his ... in a ... .

As much as they eat from the qadmu-vessel, they are destroying them.

... his ... all the .

... ... he sat down for a second time.

He is a slanderer of his mood.

He screams like a lion.

They have sinned against him, they have not sinned against him.

... and the night ... .

He keeps shivering, he screams,

He made it shine like the sun, he made it shine like the sun.

From the shittimu-festival .

I will not see anything. I am a happy man.

I did not listen to and did not recite the incantation.

The savior is not a slave, in the womb

I did not have to worry .

He did not pass the threshold ... .

Judge my case, I will not be negligent. Reconcile .

The anger of the sick has become a rage, . . . my mood.

In whatever Ishtar sees, the life

The old one, the slanderer, slander me.

After Anuna had entered,

He has risen, he has risen, he has not .

He has been sated with fear, he has been sated with ...,

He has sworn by my name, he has sworn by my name.

The illness, fate, a wrath and a wrath

My face has been smashed, my nose ... .

They have sinned against me, they have sinned against me, they have .

O god and ..., merciful one, in .

That servant, whose lord has cleared his sin,

May they bless Elam, our habitations.

May my angry Ishtar release,

May my limbs be swollen and my body be swollen.

I have sworn by her sworn word .

... Anuna, I am awe-inspiring .

... ... her ... ... .

Your lady?, your servant, has turned ... .

May he make his health and his happiness last long.

Whoever tries to change his mind,

May the Ea release you, and his sighs .

With Kuribba, counsel .

. . . her supplication, her prayer, .

His mood is unfavourable. His mood .

May the god of the palace speak to you, saying: "And ... ..."

May Qudmukku, your lord, be reconciled with you .

May he say: "The slander ... .

Enter the temple of Anu, your .

Ninshubur, the saddu-priest ... .

. . . your .

. . . . . . . . . your praises.

...-azzira, the land of Mount Ishtar.

. . . . . who establishes the people,

. . . who makes the supplications come forth,

. . . merciful . . ., who guards the life of my subjects,

The one who is praised, the one who is praised to the people of the four corners,

. . . . . . . servant .

. . . of Babylon, the shubatu-priestess of your land,

. . . beloved of Sin, great lady of the army,

... her mood will become favourable.

... ... to the haruspex .

... ... he will speak

... and ... for his gift

... ... he made him prosper.

. . . goddesses

. . . . . . . . . . . . . . . . . your servant, the punishment.

. . . your .

Nanaya-id, king of Babylon, attentive prince, shepherd who provides, who is attentive to the command of the gods, who is attentive to justice, who constantly seeks out the shrines of the great gods, his own creation, creation of the sage of the gods, Marduk, creator of the Enlil, creator of all rulers, creator of Muati, appointee of the Esagil, shepherd of peace, creator of Ninshiku, creator of everything, creator of Nanna-ri, lord of the sage, who carries out smite,

who daily strives to fear the great gods, for the provisioning of Esagil and Ezida, his uznû, son of Nabû-balassu-iqbi, wise prince, I, the city of Babylon, for good things I strive, for Esagil, the palace of the great gods, I am well, for Ezida, the dwelling of life, everything that is good, I am well. Emeslam, the temple of the warrior of the gods, I am well-being.

At that time, he smashed his sluice, his sluice he smashed, and the sluice he did not have. That wall to be strengthened, and the sluice he smashed, I mustered. The wall Imgur-Enlil, the wall of Babylon, the kudurru-split, the eternal cultic rites, the securing of the foundation, the sluice of the border, the sluice of the border, the mighty, the lord,

The first-ranking cult center, the lord of power, he ..., he made ..., he made it as a firm foundation, he made it as firm as a foundation, he made its ... firm, he made its ... firm, for the ... I established. A copy of my name which a king of the past who dwells inside it I ..., together with a copy of my name inside it I firmly established. For the ... of Enlil of the gods, Marduk, whose command is reliable, the lord who is the apkallu of the gods, supreme, .

May everything that I have done ..., may ..., may ..., may ... the cult centers ..., may ... the lengthening of the days of my life, may I not ..., may I not ..., may I not ..., may I not ..., may I rule all of the black-headed people, all of the people ..., may I rule forever, may I not ..., may I not ..., may I not ... the kings who sit on royal daises, who have ..., may I not ... their niggidri, may I not ... their lord, the lord who reveres you, to live forever, may he ... life

I, the king, the provider, the one who constantly seeks out your shrine, forever,

Nabonidus, king of Babylon, the one who provides for the E-sagil and the E-zida, the E-gepar, the temple of the goddess Nin-ila, which is inside Ur, for Sin ... did.

Nanaya-id, king of the world, king of Babylon, who built the Enunmah, the temple of justice in the Egeshnugal, for Ningal, his lady.

Nabonidus, king of Babylon, provider of Ur, renovated the Elugal-malgasisa, the ziggurat of the Egeshnugal, and returned it to its place.

Nabonidus, king of Babylon, provider of Ur, renovated the Elugal-malgasisa, the ziggurat, and the Egeshnugal and returned it to its place.

Kurigalzu, general of Enlil, the mighty king, king of Sumer and Akkad, king of the four world quarters, the former palace, which had been abandoned in the distant past, he built for him and returned to its place.