Shamash-kiag, son of Adda-..., servant of Nanshe.

Lu-girnun, the household manager, son of Ur-saga, the oxen manager?;

Ur-Baba, scribe, son of Ur-Kugani.

Ur-gu-..., son of Lugal-...ma, royal adolescent,

Lugal-nigzu, scribe, son of .

Ahu'a, son of Enzara.

Geme-Lamma, the nindingir-priestess of Baba, the suckling female kid of Baba,

Ur-abba, scribe, wool, son of Bazi.

U-U, son of Ur-abba, foreman.

Ur-Lamma, scribe, son of Utu-mu.

Ur-Baba, scribe, son of Halili.

Abbagula, the shandana, son of Urturtur.

Lu-Narua, scribe, son of Nabasa.

Lugal-imrua, scribe, son of Zimu.

Lu-Uru, son of Ur-.

Lu-Narua, scribe, son of Ur-eshkuga.

Abi-ku-..., son of Ur-...,

Dudu, son of the scribe, ..., on the gaba of Tuldu.

Lu-ti-..., son of Hatili, gudu priest of Nanshe.

Udi, son of Muni, .

Lugal-baragesi, scribe, son of Ur-.

Lugal-kisal, son of Lugal-ane.

Ur-Igalim, shu-i, son of Nigpa'e.

Ur-Ningeshzida, son of Ur-giri..., oil ... of Nin-...,

Ur-kisal, scribe, son of Ur-gula.

Ur-Dun, herdsman of oxen, son of Hu-.

Ur-nig, scribe, son of Ur-re-ba'abdu.

Ur-nigar, scribe, son of Ur-kununa.

Akalla, scribe, son of Ur-saga, shepherd.

Ur-Baba, scribe, son of Gudea.

Warad-Nanna, son of Ur-Dumuzi.

Bazi, foreman, son of sigdeli;

Ur-Bagaraya, shepherd of the Emah, son of Ur-Dun.

Ur-Baba, scribe, son of Ur-nig, the superintendent.

SAG-Nanna-zu, scribe, son of Ur-.

for Ugil, servant of Ayamu, the plowman;

Ur-Lamma, scribe, son of Ur-gigir.

Ur-Igalim, scribe, son of Lugal-dam, foreman of weavers.

Lu-Uru, son of ..., man of .

Lu-Ninshubur, son of Ur-barasiga, chair bearer.

Ur-Igalim, son of Allagula.

Ur-Baba, son of Lugal-gu'e.

Lugal-melam, scribe, son of Ur-sagamu.

Lu-duga, scribe, son of Ur-.

Lu-Shulgi, son of Bazige, merchant?.

Utu-kam, son of Ur-..., cupbearer of Geshbare.

Lu-namtara, scribe, son of Ur-Baba.

Lu-Geshbare, scribe, son of Kuli.

Lu-hurim, scribe, son of Lugal-ushur.

Ur-Baba, son of Hesa, the boatman.

Ur-abba, son of .

Abba-duga, son of .

Lu-Ningirsu, scribe, son of Lu-namtara.

Shu-Suen, ..., Apili, the ragaba, is your servant.

Inanna-izu, scribe, son of Ursaga, temple administrator of Gatumdu.

Nig-Baba, scribe, son of Namhani of Baba.

Shamash-mu, son of Ur-Nin-..., gudu priest of Nin-.

Ur-Baba, son of Ibta'e.

Ur-Baba, son of Urmes.

Lugal-ezem, son of Ur-..., cupbearer of .

Lu-ugina, son of Ku-..., .

Nanna-kuzu, scribe, son of Lu-.

Ur-Alla, son of Ur-Igalim.

Ur-Bagaraya, father, household manager of Shulpa'e, ..., is your servant.

Ur-Engaldudu, scribe, son of Ann-etur.

Lu-girizal, scribe, son of Ur-Baba.

Ibbi-Suen, strong king, king of Ur,

Ursaga, scribe, son of Ur-..., Irisaggal, is your servant.

Lu-Lamma, son of Inimku.

Ur-Ningeshzida, scribe, son of Inim-Inanna.

Ur-gula, scribe, son of Dugazida, the overseer.

Ilshuqad, scribe, son of .

Lu-Baba, scribe, son of Lu-dingira.

Ur-Ningeshzida, scribe, son of Ur-Dun.

Akalla, scribe, son of Abba.

For Inanna, shepherd of Nin-...,

Abbamu, scribe, son of Ur-.

Ur-Nungal, scribe, son of Dadaga.

Alla, scribe, son of Ur-Baba, cupbearer of Nin-.

Bazi, son of Lu-.

Lu-Nintu, scribe, son of Bazi.

Shu-Ninshubur, the ragaba, servant of the king.

Ubarnia, the chariot driver, servant of Ninegal.

Eerhi-Amurru, son of Ibni-Amurru, servant of Amurru.

Ur-mes, scribe, son of Guzani.

Ur-saga, son of Lugal-.

Ur-Nisaba, son of Lu-Suen.

Hala-Utu, son of KA-.

Ur-Igalim, like a boat

Lummamu, scribe, son of Ur-shugalama.

Ur-Igalim, scribe, son of Lugal-dam.

Dadaba, ...; Ur-..., foreman of weavers;

Ur-Lamma, scribe, son of Abba, cupbearer of Ningirsu.

Nabasa, scribe, son of Henati.

Nebuchadnezzar, king of Babylon, provider of Esagila and Ezida, foremost son of Nabopolassar, king of Babylonia.

Lu-sukkalanka, scribe, son of Ikalla.

Ur-Lamma-mu via ...-e, Ur-...,

A'abba, scribe, son of Baba.

Lugal-nammah, son of Ur-gigir, chief accountant.

For Ninmar-ka, scribe, son of Lugal-.

Ur-nigar, scribe, son of Ur-Bagara.

Lu-melam, scribe, son of Lu-Nin-.

Lugal-eabtum, scribe, son of Lu-igima.

Kusha'a, son of Nammah.

Lu-Girida, son of Kuda.

Shulgi, strong man, king of Ur, king of the four corners:

Lu-dingira, scribe, son of Inim-Shara, regular sadu-officiant of the king, is your servant.

Shu-Erra, son of Ibbi-..., goldsmith of Enlil.

scribe, son of Ur-Nanshe.

Lu-ka-mar-ti .

Biduga, scribe, son of Kuda.

Ur-Damu, scribe, son of A-.

Amar-Suena, strong king, king of Ur, king of the four corners:

Ili-bani, scribe, is your servant.

Nebuchadnezzar, king of Babylon, provider of Esagila and Ezida, foremost son of Nabopolassar, king of Babylonia.

... the mother who shinga'anudu ... like a lady ... ... 1st ...

The house of heaven ... like a ... The hero, like Nintu, ... The 3rd house, I want to go to the city ... The house of Kesh, I want to go to the city ... There, the hero, like a ... The house of oxen, oxen, oxen, ... The house of oxen, ... The house of oxen, ... The house of oxen, ... The house of oxen, ... The house of oxen, ... The house of oxen, ... The house of oxen, ... The house of oxen, ... The house of oxen, ... The house of oxen, ... The house of ..., ... The tashkarinda, ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., Kesh, ...,

The 4th house, the house ... The house ... Within it, the hero ... Ninhursaga ... Nintu, the great mother ... Shulpa'ea, the governor ... Ashur, the hero ... Iri-mash, the great hero ... the plain The temple ... ... like a lion, Kesh ... its hero Ashur, ... its hero Ashur, ... its lady Nintur ... its ... The 5th house, the house that stands on the terrace, like a white ..., the plain .

... ... I am ...

... he will not make ...

The lord swore by the al chair?, and decreed a fate for him. He swore by the holy ki'indu-house?, and he swore by the al chair?. He swore by the scepter?, and he swore by the head of humanity. Enlil surrounded the land, and his head was swollen?. He looked with the right eye at the Anuna, and his hands were swollen?. Enlil swore by the azu. He swore by the people of his head swollen. The lady, the lord, and the king, Ninmena, the tutu,

The massu priest of heaven and earth, lord Nunamnir, the true head, the mighty head, he brought to me, and its head, the single neck, he brought to me.

The gods took away the land Enki seized his alû-drum He was speaking to the young woman Nisaba, he was making decisions The alû-drum, the star of the holy alû-drum He was putting the hand of the Ekur, the temple of Enlil, on the alû-drum He made the day come, he made the night come He made the night come He made the city Nippur, the place of the mother Tummal Tummal, the reed basket of the mother Ninlil He entered the Emi temple of Tummal He brought the food of the good reeds of Ninurta to Enlil He entered the hero Ninurta, the eunuch of the enna

The pure rites of Nin-isina entered Enlil The abzu, the face of the pirig, the divine powers that are not revealed The abzu, the rites that are performed The Abzu, the rites that are performed The mother of the gods Ninhursaga, when he was to enter Kesh, he was to enter Shulpa'e, the rites that he had performed The holy shrine Eanna, the holy alû-wood, was to be recited The alû-wood, the rites that he had performed The alû-wood, the place of Zabala, the alû-wood, Inanna, he decreed a fate The lapis lazuli tree, when he entered it, Utu stood there

The king ... the katar ritual, the katar ritual for the youth Utu, the broad lady, the Nisaba priestess, the assembly of the Eanna temple?, ... The Ehamun temple? was ... The king ... the day of the sacrificial sheep The hero Ninurta ... the rebel land The city, which is not to be ruled by the lord, is to be ruled by the hand

He has brought the storm to the sky, he has brought the rain to the earth, he has brought the ushumgal weapon to the earth Shara and Enlil have set the table, he has given him everything that he commands. The udug weapon with the arrows he has made come out, Dumuzi has made the arrows come out, he has made the head of his alû-tool? rise up to the sky Gibil has made the alû-tool shine, the alû-tool shine with fire The Anuna rejoices, the house of Geshtinana is the algarsurra-tool

The lord, his alû-tool is like a bull's nose?, the heart of a lion's horn? ... The alû-tool is the head of heaven, the ...-tool is the head of earth? The head of the sag-wheel is the neck of An The brother of Nergal is the hero Gilgamesh The alû-tool is the sapar tool The son of Ninsumun The alû-tool is the sapar tool The alû-tool is the river bank, the kingal canal is the side of the Agruna canal The alû-tool is the minister Evildoer The day of the day, the son of the alû-tool The day that is written from the sky to the sky, the bird of the god

To the place where the alam tree is, the reed tree of the dog, the mountain of the ushumgal tree, the place of the meadow, the durallu tree, the place of the wall, the allumhab tree, the place of the table, the maalaltum tree, the place of the chariot, the maalaltum tree, the house of the donkey, the argibil tree, the alam tree, its name is good, it is abundant in the mountains. The tree of the mountains, the allanum tree, the aromatic tree of the mountains, the arganum tre

The stone of the mountains, the salhub stone, the lupin stone, the lupin stone, the lupin stone, the lupin stone, the sapar stone, the sapar stone, the sapar stone, the shub stone, the shub stone, the sapar stone, the sapar stone, the sapar stone, the sapar stone, the sapar stone, the tool of the youth, the lupin stone, the thing of the city, the true house, the true house, the true field, the wide field, the king, the king, the field, the field, the king, the field, the field, the king, the ... field, the ... field, the king, the ... field,

The hoe, the hirimhirix, is to be carried in hand. The hoe, the tree of fate, the father of Enlil, The hoe, praise! Nisaba, praise! ... 88? .

Basket-of-tablets: inspections of shepherds of the 'shepherds' of Kinunir, Nigin, and Guabba, shepherds of the 'shepherds' of the 'shepherds' of Shulgi and plowmen of the temple of Ninhursag, are here; year: "Harshi was destroyed."

To Inanna did Ak-Enlil, the chief merchant, son of Ti-GAN, dedicate it this bowl.

For Lugal-me-..., ...-inanna, the erish-dingir priestess of Inanna, his master, ..., the king ...,

... king of Kish

Shu-Ishtar, son of Puzur-Adad, merchant.

To Inanna, the queen of Eanna, Ninne, servant of Dumuzi, temple administrator of Inanna, for her life she dedicated it this vessel.

To Gilgamesh did Nimgir-eshatum dedicate it this vessel.

under seal of Ur-dun, the merchant, he has sworn by the word of Puhrum. The herald of the street, the street he has sounded, and the people have sworn by him. Lugina, general, Lugal-melam, governor, and Zuzu, the mother, Sidu, the scribe, Adlub, the steward, Bassage, the chief household manager, and Udula, the herald, the people, their words.

a kind of profession related to Dumu-ihur.

month: "Bricks," year: "The word of Enlil ..."

Lipit-Ishtar, strong king, king of Isin, .

Lu-..., scribe, son of ..., is your servant.

... ... ... ... ... ... ... Enlil will praise Kusu, the sage of Ezina, will praise Great lord, great lord, lord of the land, he will praise Young lady Nisaba, he will praise The pure food offering, he will make it good, he will make it good, he will make it good, he will place it in the house of Geshtu Nisaba, he will place it on the lapis lazuli tablet

... of Aratta, the Eza temple ... Eresh, the sanctuaries he built for him/her. The bricks of the potter's kilns, the reeds, the place of the rites, the wisdom of the destinies ... The great Apsu priest of Eridu ... ... ... ... ... ... ... his temple of wisdom ... his seat in the street .

900 bundles of bread, the front: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 900 bundles, the rear: 520 bundles, the rear: 420 bundles, the rear: 420 bundles, the rear: 290 bundles, the rear: 198 bundles, the rear: 198 bundles, the rear: 198 bundles, the rear: 198 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles, the rear: 190 bundles,

1 bur3 1 eshe3 1 iku 40, the front 2 eshe3 4 iku 30, the front 1 eshe3 3 iku 20, the front 4 iku 10 10, the front 1 iku 5 5 5 1/4 iku;

10 ninda-du-fruits, first quality, 900 gur, 900 gur, 3 bur3; 8 gur, 900 gur, 2 bur3; 2 eshe3; 7 gur, 900 gur, 2 bur3; 1 eshe3; 6 gur, 900 gur, 2 bur3; 5 gur, 900 gur, 1 bur3; 2 eshe3; 4 gur, 900 gur, 1 bur3; 1 eshe3; 3 gur, 900 gur, 2 gur, 900 gur, 1 eshe3; 1 gur, 1 eshe3; 3 gur, halla-ur2; 900 gur, 4 1/2 iku, 2 gur, halla-ur2;

60 cubits under 1 iku, 11 cubits under 1 iku, seed, 60 cubits under 1 iku, the temple administrator of Ur-Inanna, the temple administrator of Zabalam,

For Amar-Suena, whom Enlil in Nippur nominated, the constant supporter of the temple of Enlil, the mighty king, king of Ur and king of the four world quarters, Enki, his beloved king, the Abzu, his beloved temple, he built for him.

The son of the scribal school in distant days he shall go to the scribal school. In the scribal school what did he do? My tablet he sat down, my bread he ate. My tablet he fashioned, he finished it, and he stood there. My work he did, and he sat there. When the scribal school he built, to the house he sat, and the house he entered. My father, sitting, my father sat, and my tablet he sat. Before my father he stood, and the enmen, who have eaten,

My feet are swollen, my feet are swollen, I am swollen. I am to be swollen. I am to be swollen from the agziga canal. When I am to be swollen from the agziga canal, my mother is to be swollen. My mother has been swollen, and I am to be swollen from the agziga canal. I am to be swollen from the agziga canal, I am to be swollen from the agziga canal. My mother has given me a bread ..., and before her she has eaten me. My agziga canal is to be swollen from the agziga canal. I am to be swollen from the agziga canal. The agziga canal is a lu-bala. Why have I been swollen? I have been swollen from my heart.

Before my mother entered, and where she is standing, my father, my scribe, my scribe, I have ... ... I have ...ed. I have ...ed. I have ...ed. My mother, my scribe, my scribe, my scribe, I have ...ed. I have ...ed. My mother, my scribe, my scribe, I have ...ed.

'Why do you not listen to my words? Why do you not listen to my words? Why do you not listen to my words? Why do you not listen to my ...? Why do you not listen to my ...? Why do you not listen to my ...? Why do you not listen to my chess? Why do you not listen to my chess? Why do you not listen to my ...? Why do you not listen to my ...? Why do you not listen to my ...? Why do you not listen to my ...? Why do you not listen to my ...? Why do you not ...? Why do you not ...?

My mother did not give me a hand to hold. I sat down for the scribal art. I sat down for the scribal art. My mother did not listen to my words. My scribal art ..., my strength ..., my word, my word, my scribal art, small, my word, the scribal art of the school, I ..., his property I gave to him. My gift I gave to him. My gift I gave to him. I shall give to him. I shall give to him the scribal arts. I shall give to the sons of the school. I shall give them the scribal arts.

The teacher of the school was a man who sat in the school. He sat in the school, and the son of the school sat in his presence. The scribe who sat in the scribal art gave his father his hand. His father, in his happy heart, the father of the school, rejoiced. The child he raised, and your holy hand he brought to him. The scribe he swore by the greatness of the inscription. In the scribal art he swore by the inscription of the kiburbur. He looked at him, and he swore by the inscription of the scribal art, he swore by the splendor of the scribal art.

Like good beer, he pours oil into his mouth, and he holds the cup. Sweet oil, his heart trembles, he wears a garment. He is to say "I want to drink it." He is to say "I want to drink it." Like good beer, he pours oil into his mouth, and he holds the cup. He is to say "I want to drink it." He is to say "I want to drink it." He is to say "I want to drink it." He has fashioned a garment, and he has given it to him. He has given it to his mother. He has sworn by my words. He has sworn by the scribe, and he has sworn by the head. The top of its right side is finished.

You have given to me the things that have not been sworn by your name, and the things that have been sworn by the extra akkus, you have sworn. You have sworn by Nisaba, the lady of the lamma-priestess, your lamma-priestess, you have sworn by your giddu-priestess, you have sworn by your good giddu-priestess, you have sworn by your evildoers. You have sworn by your brothers, you have sworn by your superiors, you have sworn by your head, you have sworn by your superiors, you have sworn by the son of the scribal school. You have sworn by the king, you have sworn by the young man, the father who had engendered you. You have sworn by the hand that he has decreed, and the fate of lordship

Nisaba, your lady, like something that you have fashioned for your divinity, a siskur offering has been fashioned for her. Like your mother, the ... of the ..., you have set your head on the head of the great brother, and you have set your hand on good things. Your supplications have been uttered to you. Your command has been made clear to the school. A person has been appointed as the scribe. Nisaba, the lady of the cult center, has spoken his praises. Nisaba, praise!

"The lord of the lords, the lord of the lords, does not enter the house, Enlil, does not enter the house, does not enter the lord of the lords, does not enter the house." Enlil looked at the lands, he looked at Enlil, and the lands he had conquered. "The Abundalimmu of Enlil like a garden he planted for him. Kesh, he raised up its head. Kesh, the lands, he raised its head. Enlil praised Kesh, and Nisaba, whose words were not uttered, he smote him. The tablet of a scribe, he brought to me. The house of the Mushkalama, oxen-hushatta,

The Ekesh, the Mushkalama, the oxen-husharatta, in the mountains I am a hero, in the Ekur I am a mountain, its head is like the Abzu, its mountains are like the blue sky, in Kesh its hero is Ashgi, its hero is the mother who is the hero, its lady is Nintur, in the mountains I am the one who has seen. In the 1st house, the Edug, the Kidug, the Kesh, the Kidug, the Ka-nun, the Extra-An, the Ka-nun, the Inner Gate, the Man, the Man, the Mountain, the Mountain, the Uban, the Mountain, the

The house like a bull, the horns like bread, the gu-nundi, from the house, from the lipisz-kalama, its aga, from Sumer, the great house of An, the second one, the Ezidagal, the second one, the great house of An, the second one, the E-Tirana, the second one, the house whose limbs are in the heavens, its limbs are in the abzu, its reeds are in the mountains, its reeds are in the midst of the abzu, the E-ane, the kigara, Enlil, praises the mother Nintur, the decision-making, the E-kesh, the sweet scepter of Kesh, the one who is to be praised, the hero Ashgi, the one who is to be praised, the mother who is to be praised,

The lady Nintu, who has seen it, has built a second house. A house in heaven, 10 shar2 surface area, a house in the earth, 5 shar2 surface area, a house in the earth, 10 bur3 surface area, a house in the earth, 5 bur3 surface area, a house in the earth, a city, a city, a house in the earth, a flood, a house in the earth, a flood, a house in the earth, a flood, a house in the earth, like a bird, a house in the earth, like a eagle, a house in the earth, like a moon, a house on the dais, a house in the earth, like a moonlight, a house on the dais, a house in the earth, like a moonlight, a house on the mountain, a house on the mountain, a house on the river,

The house of heaven is the 3rd; it is the man who is to be sated with Kesh. The hero Ashgi is to be sated with the mother who is to be sated with Sherua. The lady who is to be sated with Nintur is to be sated with him. The 3rd house, I am the city, I am the city. The heart is the city. The heart is the city. The heart is the city. The heart is the heros. The heart is the lions. They make the decision. They make the decision. The house that is to be built, the oxen are brought. The house that is to be built, the house that is to be built, the sheep are to be built.

They are standing at the dais. The tashkarin tree is high up, it is high up, it is thick up, it is thick up. The mountain range is high up, it is green. Kesh is a person who is a man who is a man. Its hero Ashgi is a man who is a woman. Its lady Nintur is a man who is a man. The 4th house, the lion-headed house, its heart is a hero. The Kesh-headed house, its heart is a hero. Their hero is a lady. The lady is a lady. Ninhursag is a great ushumgal-demon.

For Nintur, the great mother, she gave birth to a child Shulpa'ea, the ruler, he ... the lordship Ashur, the hero, he made a rite of rites for him Urumash, the great hero, he made a rite of rites for him The temple of the lulim, the ox, he made a sacrifice? Like Kesh, the man who was smitten by him Ashur, smitten by him The hero, the mother who was smitten by him, its lady Nintur, he looked at him The 5th house, the house that was standing on the platform, like a white elephant, the plain, the house of the prince, the king, he looked at him The house that was inside, the heart of the land

From its gate, the life of Sumer, from its gate, the lion of the hand, the sailor, from its gate, the chief judge, from its gate, the great mountain, the unsubmissive, from the saggul weapon, the great lion, the lion,

The nuesh priests, the giri'la priests of Eanna, he sat down in the house of the kingbur priest. The en priestess sat down in the eshela priest's chamber. Atu, he sat down in the a'ur. The a'ur priestess sat down in the kikug. The enkum priests sat down in the arax-plants. The pa'shesh priests sat down in the eshub priests. The shamma priests sat down in the eshub priests. The tigi priestess sat down in the sash. The tigi priestess he had built. The temple was built, its girix priestess was built, its girix priestess was built. The lady sat down in its .

For Ninhursaga, its mistress, she sat down. Like Kesh, the one who sinned, its hero Ashgi, the one who sinned, like Mother Shingantum, its mistress Nintur, the one who sinned, why did he look at it? The 7th house, to the city, to the city, the man who approaches. The Ekesh, to the city, the man who approaches. The hero Ashgi, the man who approaches. The lady Nintur, the man who approaches Kesh, Ashgi, the praise! Kesh, the praise! Nintur, the praise! The 8th house,

For Nanshe, Bazi, Lugal-dilmun, ...-sigar,

Dudu, the temple administrator of Uruk;

a statue of Ebih-il, the overseer, the goddess Ishtar presented it this statue.

Anadarum, overseer of the country, his statue to Sha-ZA-za he presented.

the satrap ... .

Iddin-Ishtar, the man, the messenger of ... he presented it this bowl.

Iddin-Issar, son of

Ibbusar, the exalted scribe, his statue to Nin-... he presented.

Ishgi-Mari

Kinuri, the overseer .

The great mashshirum-demon presented his statue to ...za.

He presented it this statue of himself to ...ZAZA.

salim-offering of the salim-priest of Lugal-dingir-kalam, his statue to Shalmaneser I presented.

If a mother a young man a lion a pig a pig a pig a pig a pig a pig a pig a pig a pig a pig a pig a pig a pig a pig a pig a pig a city father and a pig

... ... the king presented his statue to ...ZAZA. He presented it as a statue of the gods, his name.

... ..., overseer of the temple of the priest, his statue he presented. Temple of Ama'ushumgal.

... the overseer of the king's house in Hada, his statue to Shalmaneser presented.

Arsi-aha, son of Wanani, the goddess Nintarat, his statue he presented.

... ..., overseer of the temple, presented it this statue.

... stands before Shalmaneser.

... ... he sits before him ... he stands.

... ..., a gishtat-vessel of Ishtarat, presented it this bowl.

Arak-Anu

... Mari, merchant, son of Iddin-Il, scribe, son of Arshi-aha, Sarrameum, Shamash presented it this statue. From the ... of the statue which in the offering table of the Ebabbar ... .

jug of milk of a kid cloth of the god

... his wife, ..., his son, Sheshme-.

... ... 1010 grains ... from the ..., ... 2 shekels silver, 2 gur 2 barig barley, rations,

... 10 ... ...

1 ... n persons, 1 orchard of date palms, ..., 1 orchard of Eb, 900 persons, 1 orchard of Marashdar, 900 persons, 1 orchard of Uha, 900 persons, 1 orchard of 1,600 persons, 1 orchard of 2,600 persons, 1 orchard of Bala, 900 persons, 1 orchard of Anbar, 900 persons, 1 orchard of ..., 900 persons, 1 orchard of Higaur, 900 persons,

1,060 persons seized; 1: A-sha, 1,060 persons seized; 1: Narda, 1,060 persons seized; 1: Gara-mush, n persons seized; 1: ..., 1,060 persons seized; 1: ..., 1,030 persons seized; 1: Uruk-uri, 1,060 persons seized; 1: Halma, 1,030 persons seized; 1: ...-a, 1,070 persons seized;

1 Neada, n prisoners; 1 ..., n prisoners; 1 ...sha, 730 prisoners; 1 Nibum, 390 prisoners; 1 Lalalum, 810 prisoners; 1 Uri, 420 prisoners; 1 E-uradd, 390 prisoners; 1 Si-DU, 490 prisoners; 1 Urnaya, n prisoners; 1 ..., n prisoners; 1 Pirig-un,

1 garden of date palms in the country; 1 mountain of Shubur; 1,515 captives; 1 garden of date palms in Addutu; 1 goat of Ibbi; 1 ...; 1 Ishkur-lalur; 1 ... of the country; 1 king of Ugalgal; 1 ... captives; 1 ... ...; 1 garden of date palms in Mesnun, the crown prince; 1 ... captives; 1 sisi, ... ...; 1 stone, mud-stone, 1 nam-lamma of Zababa;

1: Amar-shid, the scribe;

For Bilgames, the king, the young men, .

For Ninhursag, the woman ..., the wife ..., Nanna, ... ... ... ... E-PA ... .

Suen-sharru ... sheep, sadu5 of An-enmah, wife of sheep, Inanna-kiag, lord, ... sheep,

... ... ... wide field ... ... that illness ... either to the side ... and he will die for his life. The flood ... on the tablet of the censer ... and the ... you make ... rise. You ... the stele. You remove him from the garment and ... the censer ... .

slaughtered, 12th day;

from Nalu Ur-nigar received; month: "ubi feast," year: "The throne of Enlil was fashioned."

slaughtered, 13th day; from Uta-misharam

Shulgi-irimu received; month: "Akitu," year: "The high-priestess of Eridu was installed;"

15th day, from Abbasaga Shu-Erra

accepted; month: "Ubi feast," year: "Enunugal of Inanna in Uruk was installed;"

23rd day, from Abbasaga Nalu accepted;

month: "Gazelle feast," year: "Huhnuri was destroyed;"

14th day, from Abbasaga Uta-misharam

accepted; month: "shu'esha," year: "Huhnuri was destroyed;"

for Shu-Ishkur;

for Ur-Nanna;

for the messengers, via Ur-Nanna; 4th day, month: "First fruits,"

year following: "Shashrum was destroyed."

for Basaga;

for Ur-Ninguga;

for Ur-E'e;

Lugal-magure, son of ...;

a kind of profession

Alla, son of Ur-tesh.

Lu-ebgal, son of .

Nanna-kuzu, son of Atu.

total: 2 heifers, 2 years; total: 1 ox, 2 years; total: 4 oxen, 1 year; total: 1 k-equid, delivery; Shara; month: "Sowing," year: "Shu-Suen, king of Ur, the Great-Stele for Enlil and Ninlil erected."

... king of Agade

... temple of Enlil

for Apil-Suen;

via Bur-Suen;

Nerintah, strong king, king of the universe, king of Assyria, son of Shamshi, king of the universe, king of Assyria, son of Dimash-Ninurta II, king of the four quarters, chariots, cavalry, and army I mustered and to the land Hatti I ordered I should go. The Euphrates in flood I crossed and to the city Paqirahubuna I went. Atarshumki, son of Adramu, together with eight kings of the land Hatti who had fled and

I conquered from the beginning of the year the land Hatti to the border of all of it. On the western shore I marched. My lordly statue in the city Armedu in the middle of the western sea I erected. To Mount Lebanon I went up. I cut down strong cedar beams. At that time those cedar beams

The old temple which Damascus, my father, built, became dilapidated and I, in my wrath, rebuilt that temple from top to bottom. I installed cedar beams which were in Labnani. When that temple becomes dilapidated and becomes dilapidated, may a later prince restore its weakened portions and return my inscribed name to its place.

who dwells in the city Durduk-apli, the holy shrine, his dwelling of his heroes, the great lord, his lord; Palil-eresh, governor of the land Rashappa, Nemed-Ishtar, and Apku, a stele of gold, he had made and a statue of Uerintah, king of Assyria, his lord, for the god Dimanu, his lord, he fashioned. The throne of his priesthood, the chariot, the scepter of the people, the scepter of the people, his hands, the blood of the people of Assyria and the blood of Assyria, his za'iru-offering to the west.

His inscriptions to the destruction of his enemies, to his feet he smote, and he took away. That which this is from before Dimanu he shall fall into the hands of a king, whether in water or in soil, or in a temple in a place of darkness he shall make appear, and they shall place. May Dimanu, the great lord, overthrow his kingship and make his name and seed disappear from the land. May he live with the slave woman of his land in a single day.

... great ruler of Enlil,

Shu-Suen, strong king, king of Ur, king of the four corners:

Turam-Dagan, ..., is your servant.

The total: 1 talent 6 1/2 shekels of silver, 1 mina which is in the Zusiga house of the lower part, he received. Fish, the market price, the equalization of silver, its silver 1/2 mina 3 shekels which is at the disposal of Marduk-mushallim, the marduk-official. Fish, the market price, the equalization of silver, its silver 1/2 mina 3 shekels which is at the disposal of Ana-Sîn-takin, the marduk-official.

its silver: 5/6 mina 2/3 shekels;

the profit 3 barig each

The silver: 3 1/3 shekels, which by the hand of Etel-pî-Marduk, son of Balitum, received; the price of 3 minas of silver from the palace of Shep-Sîn, son of Shamash-muballit, merchant of Larsa, the property of Marduk-nashir, son of the general, received; the day that the palace he erected it, the silver he shall pay; the month of Simanu, the day 30 of the year in which Samsu-iluna, the king, the chair of the nesag offerings of Nanna, the god of the head, he made.

Lady, you are the one who brings out the great me, the bright light that shines forth, the true woman, the one who brings out the radiance of heaven and earth, the one who does not smite heaven, the great lady, the true crown, the one who loves enship, the one who carries out the great me, the one who carries out the great me, you are the one who makes the great me shine, you are the one who brings out the great me, you are the one who brings out the hand, you are the one who brings out the cosmic powers, you are the one who brings out the cosmic powers, you are the one who brings the cosmic powers to your breast, you are the one who gives the cosmic powers to the mountain, you are the one who gives the cosmic powers to the mountain, you are the one who gives the cosmic powers to the mountain, you are the one who brings the cosmic powers to the mountain, you are the one who brings the mighty in the mountain, you are the one who brings the fire in the land,

An gave me a gift, the lady of the lion, speaking in praise of An, saying "Alas, what is yours?" The great biluda uttered your name The lands were destroyed, the storm was given power, the beloved of Enlil, the nation was enraged, the command of An stood there My lady, you are the one who is to be praised in the land, you are the one who is to be praised in the land, the aura of the sun, the aura of the people, you are the one who is to be praised in the land, you are the one who is to be praised in the land, you are the one who is to be praised in the face of the storm, you have been praised from the storm, you have been praised by the storm, you have been praised by the storm, you have been praised by the storm, you have been praised by the storm, you have been praised by the storm, you have been praised by the storm, you have been praised by the storm,

The one who is not a slave, the child? ... The lady of the distant mountain range ... the place? The mountain range was ... The mountain range was ... The ... of the city was ... Fire poured out on its canal The people were ... on its canal The people were ... on its canal The people were ... on its canal The young men were ... on their necks The young men were ... on their necks The young men were ... on their necks The city was ... on its outskirts The city was ... on its mountain range The father was ... on its mountain range

The one who speaks your holy word, ... from the place of its footing?, ... The one who ... from the place of its shuba, the one who is beautiful His wife, the one who is sweet At night, may he not return to her? precious thing, may he not return to her? precious thing The one who ... the holy rites, the great daughter of Suen, the queen of heaven, the one who has sworn by your place The one who ... the holy me, the great lady, the lady who has risen from the holy heart, the mother who has sworn by her? mother, the one who has seen the divine radiance of the lands, the one who has sung praise for the people, may I praise your holy name, the one who utters the divine radiance of the divine powers, the one who has sung praise for the true woman, the true woman, the one who has sung praise for the divine powers,

I want to enter the holy gipar temple I am en, I am Enheduana I want to bring the masab basket, I want to bring the asila basket I want to put the good place in order, I want to not be a good one I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one, I want to be a good one

The evil of the lands ... Its city, An, Enlil, En

... true lordship he gave to him/her He gave to him/her a reed bed He gave to her a reed bed The lady, the mighty lady of An, beloved by the heart of your holy heart, may she restore it It is the scepter of the beloved Ushumgalana, the scepter of heaven and earth, the great lady I am the Anuna goddesses, they are the ones who have gathered together? The Anuna goddesses, like water, have been smashed? The Anuna goddesses, like a smashed smashed place? The Anuna goddesses, like a smashed place, have not finished my verdict, they have not finished my verdict, they have not finished my verdict, they have not finished the gishnu tree, they have not finished the gishnu tre

The word of Ningal is not uttered by a man. I am the beloved en priestess of Nanna.

The gate of heaven is a safe place. The mountain has been destroyed by An. My lady, the radiance of the neck has come out. Inanna is praiseworthy.

lady

... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? ... was destroyed? .

The city Ur will be destroyed The people will die The god An will make the good things good for him The god Enlil will make the good things good for him My city will be destroyed The god Enlil will make the good things good for him The god Enlil will make the bad things good for him The god Enlil will make the good things good for him The god Enlil will make the good things good for him The god Enlil will make the good things good for him The god Enlil will make the good things good for him The two kings will ... the kings will ... the kings will ... the kings will make the good things good for him The Anuna will make the good things good for him The king will make the good things good for him The Anuna will make the good things good for him The Anuna will make my heart happy

I said "I will destroy my city, I will destroy Ur, I will destroy its people, I will destroy its people" I said "An will not return to its utterances" I will not return to my heart, I will not abandon my Enlil, I will not abandon my city, I will not abandon Ur, I will not abandon its people, I will not abandon my property, I will not abandon my city, I will not abandon my Urim, I will not abandon my city, I will not abandon my city,

An, whose utterances are unalterable, who makes it perfect, from his mouth not to his mouth, 4th kirugu.

The lady destroyed her city, her city was destroyed, her divine powers were altered, its geshgigal Enlil uttered a storm, and the people groan. The storm brought abundance into the Land, and the people groan. The storm brought good fortune into Sumer, and the people groan. The storm that had caused evil to take hold of the army, and the people groan. The messengers who were standing in the storm gave him orders. The storm that had ended the land, and the people groan. The great storm that had uttered in heaven, and the people groan.

Enlil commanded Gibil to enter his camp The great storm of heaven spoke to the people, the people groan The great storm of heaven spoke to the people, the people groan The great storm of the land, the end of the world, sank? in the earth The storm, the evil wind, the great water?, ..., its forces did not cease? The city, the ..., ..., ..., ..., the people groan The storm, its front? was a fire?, it ...,

The land, the bright light that has not yet arrived in the sky?, the dark night, the shivering water?, the sand?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, the dust?, Sumer, like a geshbur-district, the people, the people, the people, the people, the foundation of the wall, the dust?, the storm, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, the storm that afflicted the land, like the screams of Enlil, like the screams of the s

Its geshgigal ... .

barley harvested, field of Ugir, from Ur-Shara;

under seal of Shulgi-mudah; month: "First fruits," year: "Simurrum was destroyed."

Sharakam, scribe, Shulgi-mudah, is your servant.

dates, kurnum-plant, dates, good dates, total .

96 gur 3 barig 3 ban2 dates,

namhartu-measure of Maskum, with one canal of water

Total: 31 gur 2 barig 3 ban2 of the gate, tablet of tupshikki.

'I am a fugitive, I am a fugitive.

To Ibni-Marduk, Nabû-... and the people of Karisu speak: thus Ibni-Marduk and Ali-talim, so that Shamash may be reconciled with you. Concerning the theft of Ibbi-Ninshubur, the harem manageress, about which you gave silver in the rations, and who before my lord had appointed the rations, Ibbi-Ninshubur, the previous one, said as follows: "He has given me the silver, he has given me the silver, and he has given me the silver."

and 11 men he slew, and silver he received, and he gave them to them. As he said to me, now we have sent you a tablet, like a tablet you will see.

With the weapon of Marduk, with the weapon of Adad, silver which in the rations of the soldiers they gave, the scepter and the tablet you return, and your trust and 11 men whom you have seized to Ibbi-Ninshubur you have seized, and above the scepter they shall give them; and you with him, the enemy, you shall not go away, and silver as much as you have seized

Ebarad, king of Anshan and the shepherds of Si'ilhaha, the chief minister, Adashu-x, Anshan and the shepherds, Adahushu, the minister, and Ippir, the shepherds of the shepherds, son of the sister of Si'ilhaha, the temple of EnxKUR he built.

slaughtered, for the kitchen; 6th day, from Enlil's account booked out;

via Nur-Adad, the scribe; month: "...," year: "En-Nanna of Karzida was installed;"

He has ...ed the house of his father If a man has broken the house, ... If a man has broken the house, .

If a man ... a bull or ... ... ... ... If ... and property .

if they are later, they will not pay the rent .

Sharamu, son of Dada.

1 eshe3 of ...-work,

its labor of troops: 48 days; 2 eshe3 field area, logs, 2 4 1/2 iku each day, its labor of troops: 24 days; field Gi-apin-kuri;

foreman: Lugal-kuzu, under seal of Nur-Adda; year: "The Amorite wall was erected."

Nur-Adda, scribe, son of Ahudu.

Sîn-kashid, the mighty man, king of Uruk, king of Amnanum, provider of Eanna.

he built his palace for his kingship.

Sîn-kashid, the mighty man, king of Uruk and king of Amnanum, provider of Eanna, his palace of kingship, he built.

Baniya, son of Kabtiya, descendant of ...; Ishtar-ahu, son of Ishtar-zer-balassu, descendant of Re'i-shadû; Umbu, son of Baniya, descendant of Sin-ti-er; Guzanu, son of Akdu-ahi, descendant of Kuri; Nanaya-ahi, son of La-qip; Mugina, son of Aksig-iq, the rabishu-priests who are in their presence.

Akshumu, eunuch, lord of the prebend of Eanna, to Shullumu, son of Akgub-ibila, said: "In the presence of Kurash, king of Babylon,

When my son who had fled fled, I saw that Shullumu had said: "My son, every day in the street, as much as the scribe Gimillu, his son, ... Uruk, Arahsamnu ... Kurash, king of Babylon,

of 6 kurru dates, property of the Lady of Uruk and Nanaya, against Arad-Ishtar, son of Kudurranu, and Adad-mudammi, son of Sumer, in the month Ayyaru, in the rites of the Lady of Uruk in Eanna he shall give. Bel is responsible for the other. He is responsible for the obliteration.

Witnesses: Belshunu, son of Akshum-iddin, descendant of Megibi; Akshum-iddin, son of Bel-ibni, descendant of Bel-etir; Marduk-shum-ushur, son of Kalash, descendant of Sin-tabni; scribe Eanna-mudu, son of Ahheshaya. Uruk, Ululu, ... 4th day, 36th year of Aknigdu-ushur, king of Babylon.

bitumen for the destroyed boat of Ur-Bil;

from the Eshutum on the bank of the river, from the governor, via Ur-ama and Sheshkalla, the guarantor;

from Lugal-nirgal;

barge punted; extra month: "Shashrum was destroyed;"

they are Ummaites; in the year "The king of the festival of Abba was killed," they were destroyed; the judges, the judges, the shakkaneans

via Shu-Mama, Lu-kas, man of Eresh, son of the sukkalmah; via Lu-Nanna, son of Ur-Damu, water provider; month: "Festival of Shu-Suen," year: "The Amorite wall was erected."

for Geshkina-isa, to the frontier;

for Shu-Utu, to the frontier;

Ili-kal, from the frontier; total: 3 shekels of sweetened beer; total: 1 ban2 less 1 sila3 of beer; total: 3 ban2 of bread; total: 6 shekels of oil; total: 6 shekels of alkali-plant; total: 9 bundles of onions; 13th day, month: "Sowing," year after: "Shu-Suen, the king, the Amorite wall erected."

For Inanna his mistress, Sumu-el, the mighty man, king of Ur and king of Sumer and Akkad, the pure ShUTUM, her beloved temple in Ur, he built for her.

in the heart of the lady

... month: "Bricks cast in moulds" year after: "Ibbi-Suen is king."

from Shu-Ishtar;

Nur-ili received; year: "Shu-Suen, king of Ur, the house of Shara in Umma erected."

received; year: "Shu-Suen, king of Ur, the house of Shara in Umma erected."

Nur-ili, scribe, son of Ur-Dumuzi, scribe.

Nur-ili, scribe, son of Ur-Dumuzi, scribe.

Sharakam, scribe, Shulgi-mudah, is your servant.

When great An, father of the gods, Enlil, king of all the lands, en-priest of the fates, Ninisina, daughter of An, the beautiful lady, for her greatness rejoiced, and her shining face he made shine, and Isin, her daises, in the midst of heaven, a favorable reign of kingship for Sumer and Akkad he gave to her. At that time Lipit-Ishtar, the shepherd who has heed, chosen by Nunamnir, to make justice for the Land, to make Ishtar disappear from the mouth, to make evil and evil return to the weapon

An and Enlil have commissioned Lipit-Ishtar to be the prince of the land. At that time, Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unceasing one, the one of Eridu, the lord who is the righteous en priest of Uruk, king of Isin and king of Sumer and Akkad, the beloved of Inanna, I am. By the command of Enlil, the justice of Sumer and Akkad I established. At that time, the son, the daughter of Nippur, the son, the daughter of Ur, the son of Isin, the son of Sumer and Akkad,

they shall take away, and their mother shall take away. In their city they shall take away. From the first tablet, their father and sons shall take away. Their father and sons shall take away. Their father and sons shall take away. Their father and sons shall take away. The house of the father and the house of the brother shall be its own. Lipit-Ishtar, son of Enlil, I am the house of the father and the house of the brother.

The house of the first-born young man from month IX to day 10 I shall stand ... ... ... wife of a man ... son of a man ... ... ... of the ... ... ... property of the father's house ... ... son of the general, son of the palace, son of the nubanda .

... barge ...

If a man a boat rented, and a road was set out, and a road was altered, and that boat to be smashed was seized, the man who the boat hired the boat to moor it .

he will give to him? his property.

If his orchardist does not give him a garden, the gardener will give him a garden. If the owner of the garden a date palm tree has planted, and its date palm tree 10 times its yield has grown,

If a man

If a man, another man, a garden with a tree planted, gave to him a reed basket, but that reed basket of a garden with a tree not finished, and the man who the gardener has set up, in the area of his share has taken away the reed basket, gave to him,

If a man from the orchard of another man has gone out, and to the nizuh-service he has been seized,

If a man the orchard of another man has cut down,

he will pay.

If a man enters a house, a man's cloister has been set, the king of the house, the king of the house, your cloister has been set, the house of the man has been destroyed, your house is strong, he will tell it to him. He will make a decision about it, and the king of the house, the king of the house, will take whatever he wishes.

If a female slave is a man's slave in the city is killed, the house of the man's slave

He sat down, he gave me the head like a head.

If he does not have a head,

he will pay.

If a slave of another man, to his master his status has been changed, to his master his status has been changed, for 2 times he has been sworn, and that slave he shall be released.

If he does not pay the royal tribute,

If a man from the street of his choice has gone out, but that man has not been shaved, he shall go to his heart's content.

If a man, a man, from a labor obligation not to work, a claim has not settled, that man will not contest, a claim has settled, and he will pay back the money he has incurred.

If a king of the house and a lady of the house have taken the share of the house, and a foreigner has taken it, for 3 years he will not be able to take it, and the man who the share of the house has taken, the house will be destroyed. The king of the house will not make a claim.

If the owner of the house .

If a man the son of a tula has taken, his feet .

... day, the one who goes to the aea festival

If a man, the son of a slave, like a slave, does not go to the court, before the judge he shall be convicted, and the mother who had inherited him shall return.

If a man, the daughter of a slave woman ... .

... he has inherited, and the property of his father's house he has taken away, his heir he has taken away.

They gave the wife?, but the property of the father's house they gave, the brothers they did not give, and .

If his father has died, his daughter, Erish-ili, nagig-priest, and heirs, as they are heirs, they will divide the house.

If a daughter of the house of her father has died, a husband to her husband did not give, their brothers to their husband they shall give.

If he has a slave status ... dies ... the enemy ...

If a man

If a later wife has married and a child has born, and the debt of the house of her father has been paid, and her son, the son of the wife of the slave and the son of the later wife the property of their father they shall divide equally.

If a man a wife has, and a son has born, and that son he has, and the slave-girl of Lugalanir has a son has born, the father, the slave-girl and their children have sworn, and the son of the slave-girl and the son of Lugalani's house have not rented,

If his wife his slave-girl died, after his wife his slave-girl has married, the son of his slave-girl his heirs know, the son of his slave-girl his master has sworn, the son of his slave-girl like a child his house shall be built.

If a man his wife has not raised a child, and a reed fence has raised a child, and a reed fence has given him grain and oil, and his wool has given him, and a reed fence has raised a child, his heirs know it. When his wife for the life of the reed fence the wife of a married woman shall not reside in the house.

If either a man his wife his marriage gift has presented, and he has not returned from the house, his wife has married a second wife, and the later wife his marriage gift has taken away,

If a man a stag has brought into his house of his stag's womb, and a claim has arisen against him, after that he has repaid it, his wife to his wife he shall give; the claim that he has brought against him he shall prove; that wife to his wife he shall not have.

If a young man a wife has taken to the quay, and he has not returned to the quay, the judges will decide his case. After that his wife has been married, and silver from his wife she has been given, but the quay has not received,

If a father has died, and a child born before him is good, and a document has been written, after the father has died, the heirs of the father's house will not divide the share, they will not divide the word of their father, they will not give the father's word.

If a father gives birth to a son of his brother, a gift he shall give; before the father for his life a wife has given; after the father has died, the heirs of the house ..., from the house of the father a gift he shall give; a gift

...;

If a daughter of a man who has not returned to her house has given her a scepter, the man has sworn by a scepter, she has not sworn

If a man an ox has hired, he shall tie it in a ... basket, and 1/3 of the price he shall pay.

If a man an ox has stolen, or its face has damaged, the money is paid completely.

If a man an ox has bought, its horns he shall cut off, 1/4 of the sale price he shall pay.

If a man an ox has stolen, and its tail has become damaged, 1/4 of the purchase price he shall pay.

... he swore ... he will come back .

By the firm word of Utu, Sumer and Akkad were ruled according to the firm word. From the mouth of Enlil, Lipit-Ishtar, son of Enlil, evil and evil were brought to my mouth. The supplications of Ishtar, the judgments of evil were brought to my attention. Evil and evil were brought to my attention. The ... of Sumer and Akkad were praised. ...

whose inscription shall erase, whose name shall erase, and for the life of his life, he shall present it. In the Ekur, he shall raise his head high above heaven. The shining head of Enlil shall return to heaven. A person who an evil act shall commit, my crime shall be committed, my property shall be destroyed, and the storehouse shall enter, and its place shall change, and its inscription shall erase, and its name shall erase, and the sacrificial person shall be slandered. That person, whether a king, or a lord, or a ruler ... ... .

The first-born son of Enlil did not give birth to ..., ... they ... the mighty seed, the seed ... with weapons he destroyed. His house he entered. His heirs ... Ashnan and Shakkan, the lords of abundance, ... in heaven and earth ... ... Enlil did not change anything. In the Ekur he returned his word. Utu, the judge of heaven and earth, uttered a great word to him. His ... his ..., his ..., he wrote on his ..., he wrote on his ..., he ... his city, he .

Its kings, fates, may Ninurta, the mighty warrior of Enlil, its unalterable envoy, live forever!

... behind? ... your wife .

When the exalted Anum, king of the Anunnaki, Enlil, lord of heaven and earth, the one who determines the fate of the land, to Marduk, the first-born son of Enki, Enlil, the totality of the people, he decreed, in a decree he made him enter, Babylon, his name, the exalted one, he named, in the world he made him write, in his heart a long reign, which like heaven and earth had been established, he established for him. At that time, Hammurapi, the nobleman, who reveres the gods, my brother,

mighty and mighty to destroy, the strong one, the weak one, to not destroy, like Shamash to the beginning of the night, to the supplication of the land, the supplication of Anu and Enlil to the fate of the people, the good fortune, my name, Hammurapi, the shepherd chosen by Enlil, I, who provides abundance and abundance, who makes everything perfect, to Nippur and Duranu, the provider of the Ekur, the able king, who brings Eridu to his place, who makes the supplication of the Eabzu, the supplication of

Babylon, who soothes the heart of Marduk, his lord, whose days are long, to Esagil, seed of kingship, which Sîn created, who makes Ur prosper, who brings abundance to Ekishnugal, king of wisdom, who hears the heart of Shamash, the mighty, who firmly established the foundations of Sippar, who makes the groves of Aya abundant, who restores the Ebabbar, which is in the place of the heavens, the hero, who makes Larsa prosper, who restores the Ebabbar to Shamash his shepherd, the lord, who makes Uruk prosper,

To his people, the one who raises up the head of Eanna, who makes the cultic rites pleasing to Anu and Ishtar, the guardian of the land, who makes the cultic rites pleasing to the people, the one who makes the cultic rites of Isin pleasing, the temple Egalmah, the foremost king, favorite of Zababa, who makes the cultic rites of Kish pleasing, who makes the divine powers of Emetursag, who makes the great rites of Ishtar, who oversees the cultic rites of Hursagkalama, who strews the sanctuaries of Erra, his favorite, flourish, who makes the people happy,

he who makes everything perfect for the Meslam, the lord of the kadru-house, who makes the zakiru-houses, beloved of Tutu, who makes Borsippa, the mighty, unrivalled, to Ezida, the god of kings, who makes the rites of Dilbat abundant, who makes the rites of Urash abundant, the lord who is the one who makes the rites perfect, the scepter of Mama, who establishes the rites of Kesh, who makes the pure rites of Nintu,

the cities and the sanctuaries to Lagash and Girsu he made secure. The great nindabû-offerings to the Eninnu he made pass. The enemy he smashed. The steles of Zabala he made pass. The heart of Ishtar, the holy prince, whose hand Adad knows, the heart of Adad, the guridu-priest in the city Adad he made secure. The good heart of E-Ugalgal, the king who provides for the steles to Adab, the one who passes through the Emah temple, the king who speaks in a manner unsubmissive manner, he gave him.

To Mashgan-shabr, who provides abundance, to the Emeslam, the mighty, who makes abundant abundance, who has conquered the enemy, who makes the people of Malnaga rejoice, who makes their dwellings rejoice, who for Enki and Damgalnuna, who makes his kingship glorious, who re-established the pure life, who re-established the lands of the Euphrates, the favorite of Dagan, whose name he established, the people of Mera and Tutul, the mighty, who made them rejoice,

who provides abundance for Ninazu, who provides for his people with a just scepter, who establishes their foundations in Babylon, who makes the shepherd of the people whose deeds are pleasing to Ishtar, who establishes Ishtar in the Eulmash in Agade, the first-fruits, who makes firm the foundations, who makes the lord rejoice, who makes his protective lamassu prosper for Assur, who makes the slander of the king who in Nineveh in the houses he has fashioned, the water of the mighty Ishtar, who makes the water plentiful,

of Sumû-la-Il, the mighty heir of Sîn-muballit, the eternal seed of kingship, the mighty king, Shamash of Babylon, who brings light to the land of Sumer and Akkad, king who establishes the four quarters, the scepter of Ishtar, I: When Marduk to bring the people of the land back to life, he made the lands bow down to me, and the foundation and the horizon in the mouth of the land I established, the life of the people I made good. At that time

If a man a man a fugitive has caused to kill, and a fugitive has given to him, but has not proven it, his fugitive has killed,

If a man a stele above a man gave but has not given him, who above him the stele is a nadu-sign, to the Id goes, the Id will go, and if the Id has seized him, his house shall be occupied; if that man the Id has seized him and has seen, that which above him the stele he has seized shall be seized; that which the Id has seized, his house shall be occupied;

If a man in a lawsuit against the sacrificial man has come out, and the word that he said has not proven, if that case a lawsuit or litigation against that man he shall prove,

If for the payment of barley and silver he has brought, the penalty for that case he shall pay.

If a judge a case he ruled, a lawsuit against the judge he shall settle; a lawsuit against him he shall not bring; after that judge a case he ruled, in the future he shall prove, and a claimant who in that case a claim arises for 12 times shall give, and in the lawsuit in the court his case he shall litigate, and he shall not return, and with the judge in the case he shall not litigate.

If a man the property of a god or a palace has received, that man shall be killed, and that shard in his hand received, he shall be killed.

If a man either silver or gold, or a slave or a slave woman, or an ox, or a sheep, or a donkey, or anything else from the hands of a son of a man or a slave of a man, the debts and the restitutions have been received, and to the guard he has received, that man shall be killed.

If a man either an ox, or a sheep, or a donkey, or a pig or a boat has stolen, if that of the god, if that of the palace for 30 times he shall give, if that of a mashhatu for 10 times he shall eat, if the sharaqanum of the gift has no one shall kill.

If a man whose property is stolen and his property stolen from the hands of a man has taken, the man whose property is stolen from his hands is taken, the seller of the property shall give, before the witnesses the matter he said, and the owner of the property the witnesses the name of my property shall bring forth shall say, the other witnesses the owner of the property shall give, and the witnesses in their presence he shall have brought, and the owner of the property the name of his property shall have brought forth, the witnesses their witnesses witnesses shall see, and the witnesses in their presence the name of

The thief their ... before the god speaks, and the seller of the silver he will kill. The owner of the thief his silver he shall take. The seller of the silver to the seller of the silver he shall take.

If a man gave, gave him, and the witnesses in their presence he has not seen, the owner of the stolen property, and the witnesses the owner of the stolen property has seen, the man of the stolen property shall be killed. The owner of the stolen property his stolen property shall take.

If the owner of the ruined property the name of his ruined property has not proven, a claim you shall prove, and he will pay back the money he incurred.

If the seller to the buyer has gone, the seller between the seller and the guummee of that lawsuit 5 times shall take.

If that man his residence is not in the district of the judge for 6 months he shall give him, and if in 6 months his residence does not exist, that man shall be sated with the payment of that lawsuit.

If a man a son of a man a fugitive has struck, he shall be killed.

If a man, either a palace servant or a palace female servant or a mashenkag servant or a female servant of mashenkag the gate has taken, he shall be killed.

If a man either a slave or a slave-girl of the palace or a m. in his household has taken, and to the fate of the enemy has not been able to escape, that lord of the house shall be killed.

If a man either a slave or a slave woman a stolen property in the street has taken, and to his lord has entrusted him,

the owner of the slave will give him.

If that servant his lord does not remove, to the palace he shall serve him, his later brother shall be slighted and to his lord shall return him.

If that slave in his household has sat, after that slave in his hand has taken, that man shall be killed.

If a slave in the hand of his shabit-dabni has sinned, that man to the owner of the slave the benevolent one of the god shall swear and he shall be released.

If a man a house built, in front of that gate he killed him, and he shall be slighted.

If a man a slave has seized and has taken, that man shall be killed.

If a robber has not seized, a man a robbery his property shall forfeit before the god shall bring, and the city and the city ruler who in their territory and their border a robbery shall forfeit his property shall forfeit.

If the napishtu-priest of the city and the rabianu-priest

He will give it to his people.

If in the house of a man a claim arises, and a man who to repair went, to the owner of the house he has taken, and the owner of the house has taken, that man to that claim shall be refunded.

If a soldier or a fisherman who to the king's road his journey said did not go, or a hireling he has received, and his adversary has sinned, that soldier or fisherman shall be killed, his fugitive's house he shall dispose of.

If a soldier or a fisherman who in the stronghold of the king has returned, before his departure his field and his orchard to another gave, and his lord has gone, if he returns and his city has settled, his field and his orchard shall return to him, and that his lord shall go.

If a soldier or fisherman who in the stronghold of the king has turned, his son he shall carry, and the road he shall take, the field and the orchard shall give to him, and the ilik of his father he shall go.

If his son is a stranger and the lord of his father's way does not know, the field and orchard for his wife he shall give, and his wife he shall entrust him.

If a soldier or a fisherman his field, his orchard, and his house in front of the ilku-offering gave, and a third one has seized his field, his orchard, and his house, and the 3rd year his ilku-offering has gone, if he returns and his field, his orchard, and his house he shall destroy, they shall not give him; if he has taken it and his ilku-offering has gone, that man shall go,

If the sattu is stricken and he has sinned, and has returned, his field, his orchard, and his house he shall give to him, and if he has sinned, he shall go.

If a soldier or fisherman who on the path of the king has turned, the merchant has sworn, and his city has sworn, if in his house of a stele there is no stele, if his own name has sworn, in the house of a god of his city he shall sworn, if in the house of a god of his city there is no stele, the palace shall sworn, his field, his orchard, and his house to swore

If a scout or a captain of the troops of the satraps has taken, or to the king's campaign a hireling received a petition, and has taken, that scout or captain shall be killed.

If a scout or a captain the stag has taken, the scout has sinned, the scout has sinned, the scout to the king has given, the scout in a lawsuit to the strong has sworn, the king's hand to the scout gave, he has taken, either that scout or that captain he shall kill.

If a man oxen and sheep of the king to the herald gave, from the hands of the herald a second time with his silver he has taken,

He shall not give the field, orchard, or house of the scout, fisherman, or the nasi of the reeds to anyone else for silver.

If a man a field, orchard, or house of a fisherman or a nashu-offering of a talent has received, his tablet he shall break, and with his silver he shall return, the field, orchard, or house to his lord shall return.

the sailor, the fisherman, and the people in the field, orchard, or house of his laborers for his own use and his daughter shall not be sworn and to his wife shall not give.

in the field, orchard, or house which he wishes to cultivate, for his own use and his daughter he shall write, and for his dowry he shall give.

The lukur-priest, the merchant, and the ilku-official, the ahu-man, his field, his orchard, and his house for silver he shall give; the shayamnu-priest shall go, the field, orchard, and house which he wishes shall go.

If a man a field, orchard, or house of a fisherman, a fisherman or a captive he has seized and a captive he gave, a fisherman or a captive he to his field, his orchard, or his house shall forfeit, and the captive whose giving he shall prove,

If a man a field for irrigation he brought in and in the field barley he did not bring in, in the field of the work he did not perform, he shall prove, and the barley like his own to the owner of the field he shall give.

If the field is not irrigated and has given, the barley as it is, to the owner of the field shall give; and the field which he has irrigated, the owner of the field shall be slighted, he shall shave, and to the owner of the field return.

If a man a field for 3 years for cultivation has brought, and his brother he gave, and the field has not opened, in the second year the field of the owner shall cultivate, shall yield, and shall eat, and to the owner of the field shall return; and 1 bur3 field and barley he shall measure out.

If a man his field for money to buy for a hireling gave, and the money of his field has accumulated, before the field of Adad he has accumulated, and a claim he has settled, a claim of the hireling he shall clear.

If the price of his field has not been received, or to the ration or to the ration of the field he gave, the barley which in the field is to be gathered shall bear; and the owner of the field to the ration shall divide.

If a harvester, because in the first year his harvest has not been completed, the field the harvester has said, the owner of the field shall not be liable; his harvester his field shall be irrigated and at the harvest like his harvest barley shall take.

If a man a debt against him has, and his field Adad has seized, or a claim has arisen, or by water not flowing, barley from the field has not accumulated, in that year barley to the owner of his debt shall not return; his tablet shall be smashed and the interest of that year shall not be given.

If a man silver with a merchant took, and a field of ephemeral grain, whether barley or sesame to the merchant gave, a field of erishma grain or sesame which he brought out he shall remove, he shall tell him; if his harvest in the field of barley or sesame he brought, at the harvest of barley and sesame which in the field he brought, the owner of the field shall take, and the barley of his silver and his interest that he brought with the merchant he took, and the manahat-measure to the merchant

If a field of a field of a field of sesame or a field of sesame he gave, barley or sesame which in the field exist, the owner of the field shall take, and the silver and its interest to the merchant shall return.

If the silver for the turru-offering has not been, sesame for their payment of his silver and his interest which with the merchant he took, to the gate of the king's extispicy to the merchant he shall give.

If his harvest in the field barley or sesame does not grow, his reed-tax shall not increase.

If a man to the quay of his field has been smashed, his brother he shall give, but his quay he shall not strengthen, and in his quay a hole he has opened and a marsh has caused to flow, the man who in his quay a hole he opened, the barley which he has destroyed shall return.

If the barley of the rabam-priest does not know, that barley and its interest for silver shall give, and the sons of the farmers whose barley they shall plunder shall divide.

If a man his trough for the hire opened, his brother he gave, and the field with him water has brought, the barley like that of him shall weigh out.

If a man water has opened and the process of the field with his water has brought, 1 bur3 of field

he will measure out.

If a shepherd to the shepherd of the sheepfold a suckling sheep has not bonded with the owner of the field, and because the owner of the field the sheepfold has shaved, the owner of the field his field shall take, the shepherd who in the absence of the owner of the field the sheepfold has shaved, above and 1 bur3 field

he shall give to the owner of the field.

If from the sheep and goats in the field has gone up, the large yields in the gate have been gathered, the shepherd of the sheep and goats into the field shall give, and the field of the sheep and goats shall be gathered, the shepherd of the field shall be kept in good order, and at the harvest 1 bur3 of field

to the owner of the field he shall measure out.

If a man a man, the owner of the orchard, in the orchard of a man a claim has, he shall pay.

he shall weigh out.

If a man a field for a garden to a gardener zaqapu-plant for a gardener gave, a gardener a gardener he has taken, the 4th year the gardener shall be sated; in the second year the owner of the garden and the gardener jointly shall divide; the owner of the garden his share shall take and take.

If a gardener the field in a zaqapium has not seen, and a gift he has sat, the gift to the heart of his share shall place him.

If the field which he gave to him to the orchard does not fill, if a thornbush a field of second quality that he gave, the orchardist to the owner of the field like his own shall take, and the field a reed-plant he shall do, and to the owner of the field return.

If a field of a threshing floor or a field of a reed-bed he has built, and the owner of the field has removed, and 1 bur3 of field

Whom the future will determine.

If a man his orchard for a orchardist for a rukubum-plant gave, that orchard until the orchard is seized, from the rent of the orchard that one to the owner of the orchard he shall give, that shalushtam he shall take.

If a gardener a garden does not cultivate, and a claim has arisen, the gardener the rent of the garden to his side shall bear, ... the interest on the silver as much as he took shall bear, and for a long time he shall pay, and his merchant shall be liable.

If where he went a nimble man has not seen, the silver he took, has shaved, and the shandabakku to the merchant shall give.

If a merchant to a trade agent silver for the payment has given, and where he went the payment has seen, the amount of silver to the merchant he shall return.

If a road in his journey a dangerous thing, whatever that he has smashed, the haruspex the benevolent one of the god shall curse and shall make worse.

If a merchant to the shakin-offerer barley, wool, oil, and anything else for the shakin-offering gave, the shakin-offerer silver shall forfeit, and to the merchant shall return; the shakin-offerer, the guarantee of silver which to the merchant they shall give, shall take.

If the prefect has sinned, and the silver guarantee which to the merchant he gave has not been fulfilled, the silver guarantee against the bond he shall not make.

If a shandabakku of silver with a merchant has taken, and his merchant has sinned, that merchant before the god and the place of the silver shall take, the merchant shall prove, and the shandabakku of silver as much as he took, for 3 times to the merchant shall give.

If a merchant silver the shandabakku has given, and the shandabakku whatever the merchant gave to him to his merchant has returned, the merchant whatever the shandabakku gave to him has sworn, that shandabakku before the god and the place of the merchant shall prove, and the merchant because his shandabakku he has sworn, whatever he took, for 6 times to the shandabakku he shall give.

If a woman a kurunnu-vessel for the price of beer of barley did not receive, with a large stone silver received, and the interest on that kurunnu-vessel for the interest on barley has incurred, that woman shall be redeemed and to the water shall give her.

If a female kid has sexual intercourse with her in her house, and those children have not seized, and to the palace has not bowed down, that female kid shall be killed.

If a naditu or a god who by a lawsuit is not present the house of the stela has opened, or to beer into the house of the stela entered, that man shall take.

If a woman

he gave to the king. In the harvest he will give to the king.

If a man on a road who resides, silver, gold, stone, and his own hand to a man gave, and to a man gave, that man anything that is valuable, where there is value he did not give, and he has taken, the owner of the house that man without anything that is valuable he shall not give, he shall prove to him, and that man for 5 times whatever he gave to him to the owner of the house he shall give.

If a man against another man barley or silver has, and from the owner of the barley in the threshing floor or from the threshing floor barley has taken, that man from the owner of the barley in the threshing floor or from the threshing floor in barley the price shall pay, and the barley as much as he took shall return, and from whatever he gave he shall take.

If a man against another man barley and silver does not have, and his work assignment has done, to work assignment has been assigned,

he shall weigh out.

If a man against another man barley and silver has, and a claim has brought, and the claim in the house of her claim in her name has incurred, that lawsuit a lawsuit he shall not have.

If a fugitive from the house of her fugitive in a cultic rite or in a cultic rite has died, the owner of the fugitive his merchant shall guarantee, and if a man his son has killed, if a man his slave

and if he gives anything, he shall pay.

If a man an extispicy committed, and his wife, his son, and his daughter for silver gave, or to another he has given, the 3rd year, the house of their brothers and their wives they shall do, in the second year their dowry they shall place.

If a slave or a slave woman to a marriage gift has given, the merchant shall clear it, and for silver he shall give it, but he shall not return it.

If a man an extispicy has taken, and his slave woman whose sons have raised for silver has given, the silver the merchant has taken, the owner of the slave woman shall weigh out and his slave woman shall erase.

If a man his barley for the rations in the house of a man has poured, and in the market he has sinned, or the owner of the house of the ration opened, and the barley he took or the barley which to his house he has smashed, to the market he has sinned, the owner of the barley before the god his barley shall return, and the owner of the house the barley which he took shall redeem, and to the owner of the barley he shall give.

If a man in the house of a man barley has heaped up, in another case for 1 kor of barley 5 sila3 of barley as the labor of the nashakku-offering he shall give.

If a man to a man silver, gold, or anything else for the securing shall give, whatever he gave, the scribal art shall place, and for the securing shall give.

If without the consent of the king or the king's rites to the guard he gave, and where he gave he has sinned, that case a lawsuit shall not have.

If a man to a man silver, gold, or anything else before the inscription for the scribal arts gave, and has sinned against him, that man shall be sinned against him, and whatever he sinned against shall be smashed, and he shall give.

If a man his property for the securing gave, and where he gave or to the securing or in the reed-beds his property with anything the owner of the house has stolen, the owner of the house who is liable and anything that for the securing gave to him, and has destroyed, shall redeem, and to the owner of the property shall go; the owner of the house his property is stolen, and with his king shall take.

If a man his property is not destroyed and a property is destroyed, has said, his property has been destroyed, he shall return it to its place. If his property is not destroyed, his property before the god shall bring, and whatever he has seized shall be brought to her and to his property shall give.

If a man against a god or the field of a man he caused to be, he has caused to be stricken, and has not proven, that man before the judges shall be stricken, and his penalty shall be greatly reduced.

If a man a wife married and her marriage vows did not establish, that woman shall not be a wife.

If the wife of a man with another man in the desert has taken, they shall kill them, and to the water they shall give them. If the owner of the woman his wife shall take, and Sharrum his servant shall take.

If a man the wife of a man who is a stranger did not know, and in the house of her father a slave she has seized, and in her house she has sinned, and has taken him, that man shall be killed, that woman shall be released.

If the wife of a man her husband has brought, and with another man in the evening she has not been taken, the life of the god shall be slighted, and to her house shall return.

If the wife of a man concerning the marriage gift of another man has sinned against her, and with the marriage gift of another man in the eponym did not have sinned, to her husband the river shall go.

If a man has been arrested and in his house of a man there is, his wife until her husband has been seized her shackle she shall keep, to another house she shall not enter; if that woman her shackle she did not keep, and to another house she entered, that woman shall be seized and to water shall give her.

If a man has been arrested and in his house there is no akalum-vessel, his wife to another house he shall enter, that woman shall have no claim.

If a man has been arrested and in his house of a dowry there is no one, to his face his wife to another house entered, and sons have been taken, at the time of her death she has returned, and his city has established, that woman to her husband shall return; the sons before their father they shall take.

If a man his city gave and has taken, after his death his wife into another house entered, if that man has returned and his wife has taken, because his city he has fled and he has been taken, the wife of the fugitive to her husband shall not return.

If a man to a woman of a shushumu-priestess of her sons has given him, or a naditu of her sons has made him, his face has set, to that woman her dowry he shall return, and the dowry of the field, orchard and threshing floor he shall give her, and her sons he shall raise, from her sons he shall raise, and in whatever she to her sons he shall give, the silver as the dowry between them he shall give her, and the life of her heart he shall divide.

If a man his dowry, which the sons did not know, he shall forfeit, silver as much as her inheritance she shall give her, and the dowry which from the house of her father she brought shall redeem her, and she shall forfeit.

If there is no extispicy,

he shall give her to speak.

If a malt is present,

he shall give her.

If a wife of a man who in the house of a man to her face has set, and a sashkû-offering she shall make firm, her house shall be smashed, her husband shall be smashed, she shall be smashed, and if her husband her house has seized, she shall be seized, her husband her share shall divide, nothing shall be given to her, if her husband her house has not seized, her husband another woman shall divide, that woman as a slave woman in her house her husband shall reside.

If a woman her husband a cursed, and she has not sinned, has said, her husband in her house shall be slighted, and if she is a fugitive, she has no guilt, and her husband a wife, and a lawsuit has caused her to seek, that woman, if she has no guilt, her dowry shall take, and to the house of her father she shall go.

If she is not shaved and she is shaved, her husband shall remove her husband, and that woman to water shall give her.

If a man a naditu married, and that naditu a slave woman for her husband gave, and sons have sinned against him, that man to a shugitu ahazim his face has set, that man shall not be slighted, the shugitu shall not be slighted.

If a man a naditu married, but sons did not marry him, and to a shugitu ahazim his face has set, that man a shugitu married, to his house shall return her, that shugitu with the naditu shall not be slighted.

If a man a naditu married, and a slave woman to her husband gave, and sons she has borne, after that slave woman with her mistress has been sworn, because sons she did not marry, her mistress for silver shall not give her, a slave woman shall serve her, and with a slave woman she shall give her.

If sons he did not bring, Belsa to silver shall give her.

If a man a wife married and a dowry has taken, to another wife his face has set, she shall divorce; his wife whom the dowry took, she shall not stand; in the house which he built she shall live, and until she has died she shall give her.

If that woman in her husband's house is residing does not have, her dowry which from the house of her father she brought shall redeem her, and she shall go.

If a man to his father-in-law a field, orchard, house, or a dowry gave to her, a dowry she shall bear, after her husband her sons have died, her husband to her son who loves shall give; to a brother shall not give;

If a woman who in the house of a man is living, because the owner of the house of her husband did not capture her husband, her husband has sinned, a tablet has left, if that man, before that woman they have divorced, a loss against him there is, the owner of the house of his husband his wife shall not take, and if that woman before the house of a man entered, a loss against her husband there is, the owner of the house of his husband her husband shall not take.

If from that woman to the house of a man entered, against them a debt has accrued, their debt the merchant shall bear.

If the wife of a man on account of the marriage of another man her husband has sworn, that woman on the throne shall place her.

If a man his daughter has seized, that man the city shall bring him.

If a man to his son a dowry has received, and his son he shall be sated, that man, while pregnant, has sinned against her, and has taken him, that man shall be slighted and to the water shall give her.

If a man to his son a dowry has received, but his son has not seen, and that man in her womb has sinned,

and whatever from the house of her father he brought, he shall make her whole, and the life of her heart he shall divide.

If a man after his father in the lap of his mother has sinned, their rations they shall take away from them.

If a man before his father in the midst of his great family of the sons of his father has taken, that man in the house of his father shall be seized.

If a man who to the house of his father-in-law the marriage gift has brought, the marriage gift he gave to another woman, he shall prove, and to his father-in-law your daughter shall not marry, he shall say; the father of the daughter whatever he brought to him shall prove.

If a man to the house of a slave woman a marriage gift made, a marriage gift he gave, and the father of the daughter of my daughter I shall not give, he said, whatever he shall take, he shall return and pay.

If a man to the house of his father-in-law a building erected, a terhatum-vessel he gave, and his brother he has sworn, his brother to the lord of the daughters he shall not divide, he said, whatever he has seized him shall transfer and return, and his brother his brother he shall not divide.

If a man a wife married, sons she bore, and that woman to her fate has gone, to her husband her father shall not be angry; her husband her sons

If a man a wife married and sons did not raise him, that woman to that woman has gone, if that woman to the house of his father he brought, his father has returned, for the dowry of that woman her husband shall not be liable; her dowry of the house of her father

If his army a claim has not returned, in her dowry as much as her dowry he shall take, and her dowry to the house of her husband shall return.

If a man to his heir who before a field, orchard, or house he gave, a sealed document has written to him, after the father to his fate has gone, when the heir has sinned, the property of the father he gave him shall take, and the upper one, in the property of the father's house, one-half of him shall sinned.

If a man to sons who married the wife of the wife married, to his son the younger brother the wife did not marry, after the father to his fate has gone, when the wife they have divorced, from the property of the house of the father to their sons the younger brother the wife of the wife not divorced, above his share silver, the extispicy shall place, and the wife shall make him marry.

If a man a wife married, and sons married, that woman to her fate has gone, after her husband the second woman has divorced, and sons she has gone, after the father to her fate has gone, sons to the household they shall not divide; the dowry of their household they shall take, and the property of the house of the father in perpetuity they shall divide.

If a man to his son a sacrificial goat has set, to the judges son of Anasah has said, the judges his case shall investigate, and if the son a sacrificial goat in the extispicy did not bring, the father his son in the extispicy shall not sacrificial goat.

If a substantial inheritance which in the distant past was taken, to his father he has sworn, to his father his face he shall swear. If a substantial inheritance as far as his brothers he has sworn, the father his son in distant past shall seize.

If a man his dowry his sons shall give, and his slave woman his sons shall give, the father in his lifetime to the sons of the slave woman he gave, my sons has said, with the sons of the dowry they have sworn, after the father to his fate has gone, from the property of the house of the father the sons of the dowry and the sons of the slave woman half of shall divide; the heir of the son of the dowry in perpetuity shall divide and shall take.

and if a father in his lifetime to the sons of the slave woman has brought, my sons did not say, before the father to his fate has gone, from the property of the house of the father the sons of the slave woman with the sons of the slaves they shall not divide; the slave woman and her sons shall set; the sons of the slaves to the sons of the slave woman to the slaves they shall not divide; the slaves her dowry and the dowry of her husband gave, on the tablet he wrote, he shall take and

until he has recovered, he shall not give it back to anyone. Her sons,

If her husband a dowry did not give her, her dowry he shall provide her, and from the property of the house of her husband a dowry like a heir he shall take; if her sons, because in the house of her husband she has sinned, the judge her lawsuit shall bring, and the sons after her death he shall marry; that woman in the house of her husband shall not be shaved; if that woman in the presence of her husband a dowry gave her, to her sons she shall stand; that sherif

The one who slanders her heart,

If that woman where she entered to her husband later sons has walked, after that woman has died, her sons first and second sons will divide.

If to her husband later sons she has not accompanied, her sons her husband shall take.

If either a servant of the palace or a servant of a m., daughter of a man, has married, and the sons have borne, the owner of the slave to the sons of the daughter of a man to the later one shall not raise a claim.

and if a servant of the palace or a servant of an mashhatu a daughter of a man has married, and when she married, the slave-girl of her father's house to the house of a servant of the palace or a servant of an mashhatu entered, and from the time he had married, the house he built, the business he established, after that either the servant of the palace or the servant of an mashhatu to her fate has gone, the daughter of a man her marriage gift he took, and whatever her husband and her husband from the time he established he established, to his fate he shall divide, and

If a daughter of a man to her sons takes, if a daughter of a man a dowry has not, anything of her husband and that one since they have been seized has seized, to her son they shall divide, and a half shekel the owner of the slave shall take, a half shekel of a woman of a man to her sons shall take.

If a newborn of her sons a suckling to the house of another entered, her face has set, without the consent of the judge, she shall not enter; when to the house of another she entered, the judge before the house of her husband, her face he shall remove, and the house of her husband, her face to the house of her husband, her face and that woman he shall entrust, and a tablet he shall send to them, the house shall guard, and the suckling shall eat, and the suckling shall not give; the other one who carries,

he has paid back his silver; he has returned the property to its owner.

If a god, a naditu, or a suckling woman of her father a gift gave her, a tablet she wrote to her, in the tablet she wrote to her, before her husband the gift of giving did not write to her, and as much as her heart did not make whole, before the father to her fate has gone, her field and her orchard her ahhutu shall take, and like the strength of her life grain, oil, and clothing shall give her, and her heart shall soothe. If her ahhutu like the strength of

He has not given her barley, oil, and clothing, and her heart has not soothed. Her field and her orchard to the threshing floor which is above her is good he has given, and her threshing floor has given to her. The field, orchard, and everything that her father gave to her until she is old he shall take. For silver he has not given, another one he has not cleared away. Her rear, which is above her,

If a god, a naditu, or a naditu of her father a gift gave her, a kunukku-priest gave her, on the tablet which she gave her, her husband wherever she wishes, a good word she shall give her, and as much as her heart has shown her, before the father to her fate has gone, her husband wherever she wishes, a good word she shall give, her brothers shall not be seized.

If a father to his daughter, a naditu, a naditu or a suckling woman a lawsuit has not convicted, before the father to his fate has gone, from the property of the house of the father a share as before he shall stand, and until he has died he shall be convicted. Her father, who is her brother,

If a father a naditu or a nubar-priest to a god has, and a dowry has not sworn, after the father to his fate has gone, from the property of the father's house 1/3 of her heir shall stand, and until she is dead she shall be sworn. Her father who is her brother

If a father to his daughter a naditu of Marduk of Babylon a gift did not give, a dowry did not write to her, after the father to his fate has gone, from the property of the father's house 1/3 of her heirs with her brothers she shall stand, and the ilku-service shall not go, the naditu of Marduk her father wherever he wishes she will give.

If a father to his daughter a dowry he gave to her, to the husband he gave her, a dowry he established for her, after the father to the fate has gone, from the property of the house of the father he shall not stand.