When the fates of heaven and earth were determined, Lagash shook the great me above heaven. Enlil looked steadfastly upon lord Ningirsu. In the city, the cultic rites were established, the rites were established, the rites of Enlil were established, the rites of Enlil were established, the rites of Amiru were established, the rites of the mul rites were established. In Enlil, the Tigris, the water was good, the king spoke to Eninnu, the rites of An and the earth were established. The ruler, the man who has broad understanding, who has broad understanding, gave great wisdom, he gave to him.

He sat down on the bricks of the fated fate, he sat down on the holy temple, he sat down on their necks. His king, when he was in the night-time, Gudea, the lord Ningirsu, looked at him. He built his temple, he made him enter the Eninnu, and he looked at the great powers of Eninnu. Gudea, his heart was enraged, he was smitten, he was uttering a word to him, he was speaking to him, he was saying "I shall be saying to him, I shall be saying to him." He was saying "I shall be saying to him, I shall be saying to him." The shepherds of the princeship gave him the head, he gave him the things of the night, he was saying "I shall be saying to him." He was not saying "I shall be saying to him."

The ruler who has mastered the holy rites, Nanshe, my mistress, the goddess of Sirara, may it be released there. His boat, which is moored at the right side, to his city Nina, the Ninina canal he brought. The canal he re-opened, and the canal he re-opened. The ... of the bagara canal he sank. The bread he ate, and the water he poured out. The king of the bagara canal he went and gave him the hand. The hero, the faithful pig, who has no rival, Ningirsu, the great judge of Nippur, the hero, I have commanded me to do good things. Ningirsu, I have built your temple.

Your lady, the daughter of Eridu, the one who has a great lordship, the lady of the governors, Nanshe, the lady of the god Sirara, who has sworn by her feet, has sworn by her utterance, and has sworn by her oath, Gudea, the lord Ningirsu, has sworn by her siskur ritual. In the house of Bagara he has sworn by the shrine. The ruler, Gatumdu, has sat in his residence. He has sworn by his holy oath, and he has sworn by the holy Gatumdu to do a siskur ritual. My mistress, the daughter of An, who has been chosen by the holy oath, the true god,

The land, which has no rival, is your city, the lady of the mother of Lagash, who has set the earth in order, before the people, you are a storm-demon, a storm-demon, a man who looks at you, life is yours, you are the one who does not have a mother, you are the one who does not have a mother, you are the one who does not have a father, you are the one who does not have a father, you are the one who does not have a father, you are the one who has a father, you are the one who has a father, you are the one who has a father, you are the one who has a father, you are the one who has a father, you are the one who has a father, you are the one who has a father, you are the one who has a father, you are the one who has a father, you are the one who has a father, you are the one who has a father, you are the one who has a daughter, you are the one who has a father, you are the one who has a daughter, you are the one who has a father, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a daughter, you are the one who has a

My lady, Gatumdu, let me bring. Let me bring to the city. My omens are good. From the mountain up to the horizon, let me go to Nineveh. I am the one who speaks good things about you. Let me be the protective lamma who rides on your feet. Let me be the one who rides on your feet. Let me be the one who stands by your word. Let me be the one who stands by my mother. Let me be the one who enlarges my pure ruler, Nanshe, the lady of the god Sirara, let me be enlarge its midst. He has heard his utterances.

His mistress, Gudea, took the holy gift of Gatumdug. He took the boat to his side. His city, Nineveh, he moored it at the port of Nineveh. The governor sat down on the boat in the courtyard of the god Sirara. He sat down on the roof. He sat down on bread. He poured out water. Nanshe came out and kissed her. Nanshe, the powerful lady, the lady of the divine powers of heaven and earth, the lady of Enlil, the fates, as you decreed, Nanshe, your words are true, and its top is high. The governors of the gods, the lady of the lands, mother of my words,

In the heart of Mamu, one man, like heaven and earth, like earth, like man, his head is high. The god is his father, Anzu, his companion. The amaru is the righteous one, standing at his right side, the lion is snatched up in his house. His heart is not his. When the world has become a sacrificial storm, the woman is a widow. Who is it that has no power? Who is it that has no power? He goes out to the place of Karadin. He opens the holy gidub. He opens the tablet of the good star.

The second time, my hero, he swore by the command of the shining lapis lazuli. He swore by the design of the temple. Before me, a gold dusu stood there, a gold dusu stood there, and a brick of fate was laid on that scepter. The ildag-priest, standing before me, a tibu bird, standing before me, a day he sat down. The mighty arm of my king, he sat down on the ground, and the ruler, his mother, Nanshe, he swore. My shepherd, I shall come to my aid. Like a man who reaches heaven and reaches the earth, his head is high, the god of his father,

To the Anzu bird, his mate, to the flood, standing at the right side, a lion roaring, my brother Ningirsu, I am the one who makes the shrine Eninnu a joyful place for you. When you have gone to the horizon, your god Ningeshzida, when you have gone to the horizon, the young lady has gone out to the place of Karadin. The holy reed basket has been fashioned, the holy tablet has been deposited, the tablet of good stars has been deposited, my sister Nisaba, I am the one who has gone to the horizon.

The star of the temple is to be uttered in the temple. Two times the hero has sworn by the scepter of lapis lazuli. Nindub has sworn by the design of the temple. The silver scepter stands at the temple, the silver scepter is to be smashed, the silver scepter is to be smashed, the bricks of fate are to be smashed, the bricks of Eninnu are to be smashed. The true ildag is to stand at your side, the Tibu bird is to be smashed. The temple is to be built, your eyes and good will not come. The mules, the righteous one of Lugalza, are to be smashed at the place of a sacrificial cow.

a scepter for my lordly majesty he took away. Girsu, the temple with the head to the place of Lagash, your feet he sat on. Your temple of property he sealed with a seal. He set the yoke. Your king, the chariot he ..., the ... chariot he ..., its chariot he decorated with gold and lapis lazuli. Like the water of the river, he sat on the throne. He sat on the shoulder of the warriorship. He sat on his beloved shunir. He fashioned your name. He sat on his beloved balag. He sat on the great throne of the land. He sat on his beloved throne. He sat on his beloved lordship. He sat on his beloved warriorship.

Your king, lord Ningirsu, to the Eninnu with the white Anzu he brought. Your great words were uttered, and he took away them. The lord, whose heart like heaven, Ningirsu, son of Enlil, was entrusted to him, and he was able to make his plans come forth for him. The hero, whose great powers he had entrusted to him, he took away them. The true shepherd Gudea, my name is great, he has said to me. The word of Nanshe he spoke to me, and he slew his head. He changed his house and placed a seal on it, and he set up a tree. Gudea stood there.

He adorned the head of the mes tree, he adorned the hoe with a horn, he adorned the chariot with lapis lazuli, he made it shine like a lion's head, he made it shine like a lion's head, he made it shine like a lion's head, he made it shine like a harp song, he made it shine like a harp song, he made the ushumgal of the land, the harp, he made the king's name, he made the hero, the beloved thing, his king, the lord Ningirsu, enter the Eninnu, the Anzu-bird, and he enters the Ea, joyfully.

Gudea, from the shrine Eninnu, brightly he went out, and two times to the temple he went out. Night he went out, and a dromedary he built. He re-established it, and the reed bed he set up. The shubalam, the hush-shrine, the place of judges, and the place Ningirsu, in all the lands, he had seen. The sheep, oil, fat, and grain, the grain of the ruler, he sat in a grove, and he took away the woods, he seized. The reed-plants of the mountains he roasted, and the aromatics of the gods he poured out. His king, the people, he built, and he gave them hand-lifting.

My king Ningirsu, the lord who restores the storm, the lord who restores the storm, the lord who restores the great mountains, the one who has no rival Ningirsu, who builds your temple, who does not have a sworn by my name, the hero who speaks a word, the son of Enlil, the lord Ningirsu, does not know its heart. Like the apsû, you are a sag-sag

My king, your heart has come out, your mind has not been deprived of water My hero, your heart has not been deprived of water My son, Enlil, lord Ningirsu, when you are to be your 2nd son, you are to be your first son, you are to be your first son, you are to stand at the head, you are to stand at the head, you are to be his first son, you are to be his first son, you are to be his governor, you are to build my house, Gudea, I will give you its 'hand'. I will speak to you in my garza, the holy star, I will speak to you in my house, Eninnu, the place where heaven and earth are set, its me is a great me, its me is a great me, its king is a 'face', it is like a flying bird, it is a 'foot' of heaven

My house, its great aura, reaches all the lands. Its name is Anza. All the lands roared. Magan, Meluhha, reaches all the lands. When Ningirsu, the mighty flood, the great hero, with Enlil, the lord, did not have a rival, my house, Eninnuga, the lord of all the lands, my weapon was a lion, my hand was a lion, my face was a roaring lion, my land did not tremble. My Abada, who did not go out,

My omen, my beloved greatness, the king who the flood of Enlil saw with his furious face, did not leave the netherworld. Ningirsu, the hero of Enlil, named it this year. He sat on the right side of the heavens, he set up the table, he set up the shuluh-offering, he set up the shuluh-offering, and my holy An he made shine forth. That which is good, I ate, An, the king of the gods, and Ningirsu, the king, the szib of heaven, named it this year. Like the Abzu, the princely rites were set up there, and therein it was. Every month, the day of the festival of my great divine powers, the festival of my An, the great divine rites, the Ehush, my place,

Like a lion, it was built in a ruined place, but its lands were not reconstructed. When my heart was sated with joy, like a lion, it was swollen with blood. In the Ebabbar, where my command is supreme, where Utu is bright, where Ishtaran is bright, it was swollen with tears in the city. In the Bagara, where my banshur-domo is located, the great gods of Lagash roared like a horn.

I, the temple, the foremost of all the lands, the righteous one of Lagash, the Anzu bird of Ashur, restored the brickwork of Eninnu, my temple of kingship, the true shepherd Gudea, when the right hand was sworn, when rain came down from heaven, abundance was brought forth, and the people abundance was brought forth. In my temple, when the foundations were laid, abundance was strewn there. The great fields were strewn there, and the dike was strewn there. The dike was strewn there, and the water was not strewn there. Sumer was strewn there, and the wool was strewn there. When my foundations were strewn there, my dike was strewn there.

The mountain range is situated on the north side, the path is situated on the south side. The man, who is a heavy man, is a mountain range that is pure from the north. He lays down the sinews on the north side. The people are the ones who give life. The single man and the single man are the ones who make work. At night he will go out. He will go out on the field for the day.

He has built the house for me, and I have made it for you. From the ..., the halub, the ..., I have made it for you. From the front, the cedar, the shurme, the zabalum trees, I have made it for you. From the mountain of esi, I have made it for you. From the mountain of na, the great mountain of the mountains, I have made it for you. At that time, your fire was ignited, my omens were destroyed. Gudea, he poured out oil, he poured out a usag-plant. He poured out a haluh-plant. According to the word of Ningirsu, he placed a white goat, he hung a white goat, he hung a white goat, his goat,

he brought to him. Great one, great one, Igatumu, the ruler, in his city like a single man he set up a stele. In Lagash, like a single child, he sat in his heart. He smashed the wood, he hung the ada tree, he smashed the ugur tree. He returned the word he had spoken to him, and he returned the empty house.

he sat down in the womb, he sat down in the womb, he sat down in the womb, he sat down in the womb of the sheepfold. The mother did not speak to her child, she did not speak to her child. The servant who had a supplication to her king did not raise her head. The slave woman who a man had a wicked fate did not kill, his mistress did not see anything before her. The ruler who had built the Eninnu, Gudear, its canal was not a man, the ruler had destroyed the city, he had thrown fire. The uzugga priest who had gone out of the city, he went out of the pisan-bowl, he was a goat, he was a pig, he was a pig, he was a pig, he was a sacrificial thing, he was a true face,

shepherd chosen by Nanshe, rulership he established for him, a basket with a broken back he fashioned for him, and a ... of rulership he established for him. The Anzu bird, the shunir of his master, he made a stele for him, and a lion he made a city dwell for him. A lion he made a city dwell for him. A pure tree of the mountain he fashioned for him, and a cedar tree, a scepter of the god, he made, and a siskur offering for him he made there for him. Night and night he made it a shude for him.

For the Anuna gods of the land of Lagash, the temple of Ningirsu, Gudea, your offering, he made them rejoice. The true shepherd Gudea, like a joyful one, he established for him. At that time, the ruler of his land set the date for the oxherd prebend. The vast land of the Gusag prebend of Ningirsu set the date for him. The city built by the watering hole of his land, the gugeshbar prebend of Nanshe set the date for him. The wild bull set the date for him, the white oxen, the king, who seized the cedar, he set the date for him.

The supreme shunir of Lugal-kurdub, its head he set up. The pigeons, the sucklings, from the water came out. The great river, full of water, its abundance, on the dais he erected for Nanshe. The holy u5 shunir of Nanshe, its head he made visible. The horns of the wild bulls he erected. The horns of Utu, beloved of the lands, he erected for Inanna. The scepter of Inanna, its head he made visible for the temple of Ningirsu.

... ... ... ... ... ... ... ... ... he set up. Elam from Elam he entered. Susa from Susa he entered. Magan, Meluhha, from its mountain he smote. To build the temple of Ningirsu, Gudea, his city Girsu he smote. Ninzaga he swore. His copper, like a great barley harvest, Gudea, the man who built the temple, he swore. Ninsikil he swore. Large hallub, ebony, and abba, the ruler of the Eninnu, he swore.

Gudea, lord Ningirsu, set his foot on it. Its cedars he cut down largely. The sharur-plant, the righteous weapon of Lagash, he cut down large ones for his king. The great snake he smote. From the mountain of cedar, from the mountain of cypress, from the mountain of cypress, from the mountain of cypress, from the mountain of zabalum, from the mountain of zabalum, large ushuh tree, large udu-tree, and eranum, its great awe-inspiring tree, the great kar of the Kasur,

Gudea, lord Ningirsu, he imposed upon him. The mountain of the man who did not come to him Gudea, lord Ningirsu, he set his feet upon him. The man who the great mountain of the land he smote, his boat of Huna, the boat of Nalua, the bitumen-brick of the abalu-brick, the bitumen-brick of the igi-esir, he smote. From the mountain of the mooring-field, the property of the barley of the field he smote. Gudea, the lord of Ningirsu, he smote. The governor of the Eninnu, he made great things shine. From the mountain of copper from the mash he smote, and its copper reeds he smote. The man who built his king's house

The ruler poured gold from its mountain and earth into the soil. Gudea, the pure one, from its mountain poured it. The ... of the gigirin-demon, Meluhha, poured it. The mountain, the pure one, poured it. The shepherd built a temple of gold. He fashioned a gold statue, he fashioned a bronze statue, he fashioned a bronze statue. The priest, the smith, Nintu of the Land, before him he poured it. He brought it back to him. He brought it back to him. He fashioned ebony, the hand-stone.

... ... ... ... ... ... ... like a great barley ... he established for him. ... he established for him. ... he established for him. The fate of the temple, which is for his king, is not to be changed. And the night of the moon does not come out, and the top of heaven does not come out. True face of Nanshe, Enlil, the man of his heart, the governor chosen by the heart of Ningirsu, Gudea, the supreme throne, built by Gatumduga, Nisaba, the temple of wisdom, he made great. The temple of Enki, whose plans are pleasing,

The house whose aura is high above heaven, its aura is high above heaven and under earth, its king, the lord, whose face is a fierce lion, the hero Ningirsu, whose great divine powers are Eninnu with white wings, Gudea, came out from the horizon. He came out from the horizon, he came out from the horizon, he came out from the horizon, he came out from the horizon, he came out from the horizon, he came out from the horizon, he placed a 'field', he placed a 'field', he placed a 'house', he set up a 'house', he made his 'hula'-soul' like a 'heart', he set up a 'heart', he set up a 'heart', he set up a 'heart', he set up a 'heart',

Gudea from the baragirnuna temple he smote. The day he smote, the water he poured, the reeds he smote. Utu, abundance he brought to him. Gudea, the 2nd, came to the holy city. He smote oxen and sheep and goats, he smote them. He smote the temple, he smote them. The holy scepter, the true uzub tree, the fate of the Eninnu, he hung up, he hung up his head, he hung up his head. Lugalkurdub came before him. He smote Igalim, he smote Ningeshzida, his personal god. He smote Ningeshzida, his personal god, he hung up his scepter, he hung up his scepter,

The ruler sat down to the adab offering. He sat down on the roof, he sat down on the roof. He sat down on the roof, he sat down on the ghee. He sat down on the ghee. He poured out a shembulug of ...-silver and a ...-wood. He sat down on the holy bed. He sat down on the holy bed. Gudea sat down on the bed. He made a smear of a smear of a house. He made the bricks smear the bed. He made the lands drink oil, he made the troops drink beer.

His city, the place of Lagash, was a reedbed, he sat down, he sat down, he sat down, he sat down, he sat down, he saw the brickwork, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down, and the brickwork he sat down, Utu rejoiced, and the brickwork he sat down, like the great river, he swore a fate for the king, Enki, and he decreed a fate for him. He sat down, and the brickwork he sat down, and the brickwork he sat down. The holy lord, An, he sat down, and the brickwork he sat down for him. The holy bir-priest of Utu he sat down.

The cow of Nanna, the calf, was swollen, he laid bricks on its roof. He sat down in the house, and the plans of the house were made. Nisaba, whose heart is a smidge of rejoicing, like a new man, he did not enter the house. Like a young cow, he did not see it. He came to the house, and he sat down. Like a small man, he did not eat bread at the gate, and he did not eat it. In the king's heart he went.

Gudea, the word of Ningirsu, he made. He poured out a good libation bowl for the temple. He made a good libation bowl for him, and he made it joyful. He poured out a mash-skin hand for him, and his mash-skin was good. He poured out a amer-skin ? and barley ? into the eyes. Gudea, the first one, did not raise his head, and he made it joyful. He made the Eninnu temple, from heaven and earth, appear before him. He made it joyful like a mash-skin "Fish" ?, he made the divine powers shine forth, he made the holy uzga-spirit into the shrine, he made the foundations of the temple of Enki,

The mother of Lagash, holy Gatumdu, had its bricks brought to the netherworld. Baba, the queen, the first-born son of An, had oil and cedar resin mixed with it. The temple stood there, the lord stood there, the water was flowing there. The Anuna and the battles were fought. Gudea, the man who built the temple, had its brickwork adorned with gold on its head. He erected a stele, he deposited it on the ground, he deposited it on the ground, he deposited it on the brickwork.

The house is two, she is the queen. The neck of the throne is the head. The house is three, she is the queen. The Anzu-bird, the calf, is the sling. The house is four, she is the queen. The lion-headed lion-headed pigeon is the deficit. The house is five, she is the queen. The heavens are a solitary lion, it is a solitary lion. The house is six, she is the queen. The day, a solitary lion, it is a solitary lion. The house is seven, she is the queen. Eninnu, the day, the day, the day, the day, the day, the day, the day, the day, the day, the day, the day, the day, the day, the tree,

The scepter of Nanna, the head of the scepter of Enki, he made the house like a mountain range. Like a heavy fog he made it rise up in the sky. Like a bull he made it rise up in the sky. Like a ...-plant he made it rise up in the lands. Like a house like a mountain range, he made it rise up in heaven. Like a ...-plant, he made it rise up in the earth. Eninnu, the brickwork of Sumer, he made it rise up in the sky. He made it rise up in the sky. He made the ...-plants of the Abzu rise up in the sky. He made the word of An rise up in the sky.

The lion of the mountains is decreed as fate The house of the reeds is the snake of the mountain, its reeds are the nuance of the mountain The sadu-offerings of the troops are the shura-offerings The aga of the troops, whose eyes are a black ewe The white troops are the ones who strew the good aromatics The ones who strew the holy abzu are the ones who strew the abzu The ones who strew the holy abzu are the ones who strew the water The shrine Eninnu, the hand of the Eninnu, is the one who strews the water The ruler built the temple, he swore the name of the great mountain, he swore the foundations of the abzu, he swore the great rites of the earth Enki swore in the Eanna.

The foundation of heaven was taken away by the hero. The cultic place of the gods was taken away by water. The Eninnu, the great reed bed, its apsû, was built. In his city its good asal tree was built. Its treasury was fashioned like a great shurur tree. In Lagash, it was surrounded by a shubalam tree. Its shugalam tree was placed in a hushed place. Its suzi tree was fashioned. Baragirnuna, the place of the judge, was a great bull, and its great naditu was fashioned.

he re-established the years, he re-established the years, he re-established the days 2 and 3; he did not diminish the labor of one day; he built the 7th day; he took the house in hand; the one whose name is "to be smashed" he made, and he re-fashioned the house. The one whose name is "the great courtyard" he fashioned, and the one whose name is "the king of the courtyard" Gudea, lord Ningirsu, from the Girnun he named it; and the one whose name is "the Gate of the Gate" he named it; the one whose name is "the flood-gate" he named it; the king who the flood-gate of Enlil had no rival, Gudea, lord Ningirsu, looked upon the righteous eye, and the one whose name is "the king of the courtyard" he named it;

King who speaks the words of Enlil, the lord who has no rival, Gudea, lord Ningirsu, has smashed the holy heart, and he has named it as his own. When he built his throne in front of Shugalama, the king named him. When he named it Gudea, lord Ningirsu, his throne, he has named it as his own. When he built his throne in front of the House of Uruk.

Gudea, lord Ningirsu, determined a good fate for him, and he decreed it for him. The one who the name of Baba has chosen, the Eninnu, the eye of An, to Baba, the righteous one, Gudea, he decreed for him. The true temple of his master he built. The true shepherd Gudea, the heaven and earth, he made come forth. The new moon he made shine, and its name to the mountains he made come forth. Gudea, the temple of Ningirsu, he made it shine like Utu. He made it shine like the blue mountains, he made it shine like the blue mountains, he made it stand like the steles of the white mountains, he made it stand like the steles of the wild bull.

Its ushum, like a lion, he sat down in its hand. Its gigun, like the Abzu, he sat in a pure place. Its urine, like the pure holy Abzu, he sat down. Like the new moon rising in heaven, Gudea stood in the temple of Ningirsu. Its daises were strewn in the temple. Its daises were strewn in the Abzu.

The house of the reed-beds is a great flood, a mush-dragon. The house of the long gate is a sag-metal lion. Its house is a dulla-house, the light of heaven. Its gate is a sag-metal lion. Its gate is a gate of the king. Its door is a treasury. Its door is a nirana. Its door is a nirana. Its door is a nirana. Its Eninnu, the day of the storm, is clad with a roaring storm. Its ugurigi is a snare. Its door is a snare, the snare of the gods. In the house, he strews white water. He strews a lapis lazuli mountain. He strews a great snare.

The gold bur, the honey, the wine of heaven, is lifted up. The Enu temple he built. The mountain of the soaring mes, the holy Abzu, the kurun-tree he made. From the hand he placed it, and the heart of the gods he raised up. The true shepherd Gudea, your great name, he has sworn. The arrow of the gate of battle, the hero, the lion, he has seized its head. Before the city, where the lion was seized, he has seized seven heros.

The Shugalam gate, which has a divine entrance, has a shum-vessel and a date palm. The 'face' of the place of fates has been smashed. Utu, the head of the city, has been smashed. The Gate of the City, the eye of the lion, the desire of the gods, has been smashed. The Tarsirsir, the place of fate, has been smashed. The copper of heaven has been smashed. The 'face' of Baba, the place of the 'skin', has been smashed. The hero, the people, has been smashed. Its mouth is in the place of a 'skin'. Its name has been set up. Its name has been set up by the gods. Gudea, ruler of Lagash, has been smashed. The door of cedar in the house is smashed.

Ishkur, from above, he is the princely voice. In the Eninnu, its head is the lion's head. Its scepter is the lion's head. Its horn is the lion's horn. The wild bull is the lion's tongue. The lion's horn is the horn of the wild bull. Its door is the lion's tail. Its door is the small lion. Its door is the door of the Ea. They set the gold arrows. They set the gold arrows for the man. They set the gold arrows for the door.

Nerah, the pure Abzu, is its temple of abundance. Its temple of abundance is Kesh and Aratta. Its temple of abundance is a mighty pirig. Its eyes are like those of the Land. Its faces are like those of a dilidu. Eninnu, its radiance is like a garment. Its temple of abundance is like heaven, it is like a smeared cloth. Its eyes are like the great mountains, it is the place of the smeared cloth. Its interior is a smeared smeared with a smeared smeared with a smeared smeared with a smeared s

The Anzu bird of the lands will be smashed. The Eninnu bird of the horizon will be smashed. The river of the steppe will be smashed. Its king, the lord Ningirsu, will be smashed in the pure heart. He will strew like a reed stalk on its head.

Gudea, the one who carries the sherzi offerings of heaven, he swore. From the house of its oxen, oil, oil, and bread, its great gishga-bowl, its great gishga-bowl, the oxen, the sheep, the oxen, the sheep, the house of its hostile land, its uzga-offerings, its nesag-offerings, the mountain of wine, its nesag-offerings, from the E-bapir, the Tigris, water is flowing, its house, its silver, gold, silver, gold, silver, its chariot, its courtyard, its silver, gold, silver, alum, the stone, its temple, the mountain, the supreme mountain, its stone, its stone, its stone, the stone, its ganun, its stone, its ganun, its ganun, its ...,

The orchards of the steppe, which are ... in the house, are their ..., the mountain of wine, they are their ...,

The seven ... of the house, its seized possessions are in the midst of the heart. The house, the property of the midst, the property of the Abzu are in the midst of the heart. The aromatics of the house are in the midst of the house. The house of the guduku, the water is not in the midst of the water, the ... of the wall-si-ana, the ...-birds. Eninnu, the ...-birds. They are adorned with a great ..., a good shade. The buru, the bird, ... he returned to the brickwork. The Ekur of Enlil, the festival of the festival. Its greatness is the Land. Its mouth is uttered in the mountains. Eninnu, its radiance is like the lands.

The king's house, adorned with splendor, built for Ningeshzida in its great courtyard. Gudea, ruler of Lagash, its foundations he named it. Like the temple of Utu, when it came out of the Land, like a great bull, standing in the dirt, like a sahar barag, when it was surrounded by a throne, like a mighty mountain range, with splendor he sat down, and the Eninnu, its foundations he reconstructed. Ningirsu, the joyous one, the temple of Ningirsu, he built, and the joyous one he fashioned.