To Kibri-Dagan speak! Thus Hammish-tamar: "Your tablet which you sent to me is the verdict." As to what you wrote, thus you: "The men of Terqa are present, and the word is that they are all equal. This report you wrote to them."

I have sat them in the presence of your youngster, saying: "I am a captive." If their first-borns or their young, or the words of the palace, or the words of Kibri-Dagan, are with you, your face I shall not disturb. I shall give you, they stand with your youngster, and their eyes I shall not see. Now, the natu-demon I shall give to him, the sons of the man.

and a slanderer in my hand will be poured out.

To my lord speak! Thus Asqudum, your servant: I performed the extispicies for the well-being of the sons of the work, and then I opened the window and performed the extispicies for them. When the extispicies were completed, I performed the extispicies for them. The second one is as follows:

of the harem manageress he has smashed, and Habduma-Dagan anything the harem manageress shall not make, and the reed-plant, as much as through the command of my lord has been smashed, my lord knows, to the harem the harem the nadi and the reed-plant of the reed-plant, for the well-being of their harems are cut off.

To my lord speak! Thus Asqudum, your servant: 'In whatever he gave me, and no crime, whatever he did not have, in the presence of my lord I ... from Yabliya.'

Let them stand, and the nummahû-men, the slaves, the oxen, and ... they will eat, and their requisitions they will bring. Let them stand, and the aharatum from Appan to the people of the sagbu-priests, the men, the men, let them stand, and those who to the heart of the people to the eqimmu-priests his face shall be smashed, and before the men of the sagagu-priests to Mari may they bring them. This is not my lord, and to the people of the land may they write, and those who like this

May they be sated with joy.

To my lord speak! Thus Asqudum, your servant: to the settlements of Hishamta and Terqa I have delivered, and Nurha and Iamutbal, the distant ones, slaves, female and male, oxen, and donkeys, before and behind, they have not taken. From the rain they will see, the urbatam and the canal of the bank of the Puratum canal they will take away. I saw and a tablet I sent to my lord. The slaughter of the people, servants, they have not taken.

My lord should give. May a written document be established. I wrote to my lord about my early years.

My lord, his kingship may he inquire and act. From Qattunan he did not pass, another one like me to the Terqaeans I wrote a letter, as follows: "I myself shall take a field in the midst of the palace and ploughs shall be brought in, and they themselves shall do as follows, saying: "They from Shukushtini we shall take a field in the palace, and take it." Further, I opened a field that he had taken, but to two ploughs I did not achieve.

. . . of my lord to Terqa is constantly .

Now, when the rakkibu of Terqa ... and the kinattu did, ... my lord in ... ... ... ... ... ... ... ... their ... ... ... that rakkibu ... ... and his qishtasu I gave. sesame I brought out. ... to the Terqai I gave and ... which inside they gave .

To my lord speak! Thus Yaqim-Addu, your servant: In the past, to my lord I wrote as follows: "I myself

which Eakka has taken. If that lion until I go to my lord in a rugbum-demon I shall send, my lord may write to me, and if to my lord I shall send him,

My lord should write to me. Now my tablet my lord I have written down. Further, the lion 5th day in the womb of the wild animals he sat. The lion and the pig he killed, and the akalam-demon, evil, saying: "I am, and I will return." That lion he had sinned against, I will be afraid, and that lion to the snare of the arrows I brought out, and on the boat ... I brought out, and to my lord I made him return.

To my lord speak! Thus Bahdi-Addu, your servant: The men have been seized. The men have been seized, the men have been seized. There is no restitution, there is no crime, and there is no restitution. And the people of the shakrim are not able to prove anything. The other one, on all the road, is a dead dog. I am a dead dog. Now, on this road I am a dead dog. I am a dead dog and everything.

There is no supplication, there is no supplication, there is no supplication, and they are living in their houses. Their heart is good, they are exalted, they are doing the work, and they are destroying the enemy. The heart of my lord's servants is speaking. May my lord be happy.

To my lord speak! Thus Meppetum, your servant:

of the vice-regent of Elam, who killed him, and who in the night he took away, those tablets he opened, saying: "I am the one who has a report of field and land in the heart of the tablets written; if they have not opened, they will hear and

I shall write to my lord, and I shall write to you my report. There is nothing in their hearts, because of the report of the field and the land, now that these tablets to my lord I have sent, my lord may hear them.

To Asqur-Adad, my lord, speak! Thus Meppetum, your servant: "Like this tablet I have sent to you, from the 4th day

he will bring. The one who goes before the king's chariot, Mutu-adgim and Hulalum, to Allahada and to the king, the guard of Atamri they shall bind. Now, the report which I heard to you I have sent. Your report, the chariot, and this report which I sent to you, quickly to the king may he achieve. To ..., to ... ... like a ... .

I will write and send you. Now I am sending you a report, an eshmu-order. The remission of the debts of this report is a good thing, and I will quickly send it to my lord.

To my lord speak! Thus Yasim-sumû, your servant:

The palace sons who had gathered and

and 1 female slave of ... who in the palace gave to them,

I have seen them, and Lu-Nanna as follows said: "The mother, since the suckling of the sons of the suckling was given to me, she has been suckling, and the suckling of the suckling is now done, my lord will do it." Now then I am writing to you: concerning the two slave women who are suckling, the niziqtu-offerings are here; this is not here; my lord should write to me.

To my lord speak! Thus Zimri-Adad, your servant: The son of Beli-igidu, the shandabakku, in Qattunan he seized, and to his father to Mari he wrote: "Knowledge is secured!" Beli-igidu accepted, and until his son he died, the 10th day he sat, and his son he died, and a libation bowl for Rahatum he set up. On the day that to the libation bowl he set up,

He brought the stela into the house of the naptariya and brought it in. He went to Il and his son, his body, with a bronze sword he cut off. I from the stela I brought the stela and he, like his face, to my side he approached and into the house he entered. To his side you went and the stela to my side he set up. I took away that man and to the nappirium I brought him.

To my lord speak! Thus Iddin-Numushda, your servant: In the presence of my lord, concerning the entire stele of Qatanum, he said, and from the 5th day the men of the cult centers and their cult centers in the remission of debts have been seized.

If the oath of my lord my lord should write, and those men do not stand, they should go, and the men they have imposed on him, for 3 days the haranum-offerings shall be made; with the haranum-offerings the later sons of the scribe they should take.

To my lord speak! Thus Ishhi-Adad your servant: I and Ibbi-Amurtu to the expedition of Warad-ilishu to the quay we have sent, but the treasury is not there, and those treasury to my lord we have sent. To those treasury my lord is very much. Now, if my lord commands, in the boat for the rakkatu of young women we shall do, and he shall bring him, and my lord the satrap of the taqribatam which until Imar he shall take, he shall return.

My lord should be sated with it, and I should do this. My lord should write to me this not-so

To my lord speak! Thus Mukannishum, your servant: As to the report of Adad about which my lord wrote to me, the report which my lord wrote to me to Inib-Shamash and Ilshu-nashir, sons of the mashku-priests, I did, and 4 lambs I did, and their reports to my lord I sent. The report is good. My lord should write me. Now, 6 bronze swords of silver I weighed out.

n naqqabu-stones, 1 mina nalpitu-stone, 10 shekels, and 1 meshiru-stone of bronze, n bronze szukur-stones, 5 minas, total: 21 1/3 minas their weight; 1 naalbashu-garment, n naalbiru-garments, ... a wooden bed, this one to my lord I have sent.

To my lord speak! Thus Kibri-Dagan, your servant: Because of my journey to Mari and before the young woman Ugbabtum, my lord wrote to me, Annum the work I shall do, and the field of the work I shall do very much.

Now, when I, the one who is living, the entire work is done, and she has been sated, and she is alive, and when the work is done, she is gone, and I go, the work is done, and the work is done, and ... and the land of my lord ... water he shall drink ... my lord in happiness of heart

Let him come and let the work of Dagan, his favorite, be completed. I will do the work, but I will not go out.

To my lord speak! Thus Kibri-Dagan, your servant: Dagan and Ikrab-il, the well-being of Terqa and Halshum, the well-being of the second, the day this tablet I sent to my lord. Concerning the harvest of barley of Hamqa, I had a report made and that until the 3rd day the harvest was harvested, and all the land until the harvest I made prosper, and for harvesting barley of Hamqa I made it prosper, and the harvest of good quality

The sons of Terqa fled and settled in the midst of the ruins.

and strong I established. And as my lord wrote, the sabû of Yamhadû, who in Shalabatum the people had captured, and a letter I made, the letter I sent to them. The letter was received and, according to the letter, I gave them. Thus I: "Until the barley of Hamqim he captured, in Mullishe you shall go." This I said to them, but they did not agree to me. In Terqa the sabû he opened, but they did not agree to me. And in the city

Now then this is not this.

My lord should write to the chief of the Amorite troops, that shabum-demon, and that shabum-demon in Mullisê, to reside.

To my lord speak! Thus Kibri-Dagan, your servant: Dagan and Ikrabel, the well-being of Terqa and Halshu, the well-being of the second, the day this tablet to my lord sent, the sage of Dagan came and the word as follows said to me: "The god sent me a message of distress to the king."

Let them write down and the inscriptions for the omens of Yahdu-unlim be brought. This man is a slanderer. He said it and to my lord I have written. Let my lord who is pleasing to him do it.

To my lord speak! Thus Kibri-Dagan, your servant: Dagan and Yakru-bili, the well-being of Terqa and Halshum, the well-being of another, as my lord wrote to me about the house of the dowry of the woman Ugbabtum of Dagan, the omens.

I had made and to the house of the pregnant woman, the first one, my omens, he presented. Further, the gods who were present to me, he entrusted me, and to that house, he shall be sated with supplications and prayers. I shall place them in the house of the pregnant woman, which my lord to Dagan commanded, and I shall make them reside.

To my lord speak! Thus Kibri-Dagan, your servant: Dagan and Ikrabil are well; the city of Terqa and the town of Halshum are well; for the barley of Halshum I will measure out and for the flour I will cut. There is no reciprocal; another reason: Because the new appointing of the appointing is in the past ... the slanderer came and he has sinned.

"He who for the work on that abutment your hand shall do." Now, the day this tablet to my lord I sent, that man returned and, as soon as he had said, he set out strong words. Thus: "If that abutment you do not build, a kurullum-vessel you set up, and there are no kassetu-vessels, this is the man who that abutment said, and to the eburum-vessel I shall remove."

If my lord commands, the 'response' may come and .

To my lord speak! Thus Bahdi-Lim, your servant: From the 5th day in the midst of the hennu-festival the hennu was gathered, and the shabum-festival did not gather. The hennu-festival from the midst of the hennu-festival he conquered, and in the midst of the hennu-festival there was a habitation.

I have written to you, and let them give them. But they did not accept me, and they did not accept me until the 3rd day.

Now, if the heart of my lord is a man, the lord of Arnim in the quay shall go, and his hands shall be seized, and the border of Alanum as far as Hudnim and Appan shall accept; because the scout he will fear and later he will fear, for the report of Hamatum which my lord gave me, later on I will return.

For Ningirsu, the mighty warrior of Enlil, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird he built for him and restored for him.

All the morning, to the radiance of Gilgamesh .

. . . your mother, the dream interpreter, your father .

. . . in their reed baskets, they bless you, your .

I have strewn all the paths of Enkidu .

May your heart not be disturbed. Night of the day .

May the scribes of the wide city of Uruk send a message .

He greets the sage, and after you have ... your heart.

May I be like your mother, your heart ... the tashkarinu-wood.

Whose heart weeps bitterly between them, as if ... a pig.

The one who is a lord, the one who is a lion, the lion-headed animals, the sea-goats .

The reed-bed of the desert, your heart's desire, the Ulaya River, your long-lasting .

We went together, in your heart pure, the scepter of .

The water is provided. Your heart is a 'man'. The young men of the wide city Uruk .

Whose battles we have fought against, ... your heart, the farmer .

Whom good aalalu-offerings are brought, ditto it is with you, .

'... he brought before you, ditto it is with you, the satrap .

... placed ... on your lower back. Ditto may your fathers .

'... they placed ... in your mouth, ditto she is a slanderer .

... the army of the wife ... .

'... brothers, your heart is ... like your sisters .

I imposed their supplications upon .

Ditto, may your anger be directed towards Enkidu, your mother, your father, in his womb, and your abakakkû-prayer .

Who knows the fate of men, who knows us, who knows the fate of ... ...,

I am the one who binds Enkidu to you, like a slanderer .

I am a satrap, a satrap, a ...,

Protect the shitu-disease of the shitu-disease of my face, who ... ...,

Let me bring them to you, let me be sated with joy .

I am a sage, a sage, a lord, a lord .

The bright one of the steppe, Enkidu, the kudannu-priest, the sage, the akanu-priest of ...,

who weeps and weeps, weeps, weeps, weeps, weeps, weeps, weeps, weeps, weeps, weeps, weeps, weeping, wee

The one who removes the shackles of Humbaba, the king of the forest, the strong cedar .

What a sin has seized you, and you are a ghost, and you do not .

And he does not have ..., his head is a ..., his heart .

I ... everything that he swore and the extispicy like a egi'a-demon.

I imposed upon him like a lion that ... in the shite .

I speak before him and after him, I speak a supplication.

He strews the reeds, he throws the reeds, he lays the foundations .

... Gilgamesh to the land he smote. The smith, the .

The bodyguard, the goldsmith, the smith, the weaver, ... .

... he created, the statue of his enemy, whose name is my enemy, .

... ... of lapis lazuli, your breast of gold, your breast of .

. . . your wrath.

. . . who is .

. . . above you

... "The door is like this" gimillu-wood. Ditto, "The door is like this." "Response!"

'... ... I shall be sated with her, I shall be sated with her, ... I shall make ... a luxuriant dwelling for Ebabbar.'

... I made the Ebabbar, the temple of Shamash, come forth ... I made the Ebabbar, the cedar temple, stand there.

'... his gate, may he stand ... of heaven ... your entrances, may .

'May ... ... of the city ... Shamash,

and in Uruk ... ... .

Because Shamash heard my speaking, : in ... ... ... he gave a weapon to him.

Now I am the door, I build you, I build you, I assemble you, ... I gather you.

or the king who goes behind me may he deport you. : or the god ... ... may he deport you and

"May my name be changed and his name be established." "He has sinned" = Shumma alu 49 unknown means ... and he has given.

His words have been heard quickly, he is coming quickly, his tears are flowing.

Gilgamesh heard the words of Enkidu, ... he came to his tears.

Gilgamesh opened his mouth to speak, saying: "Enkidu ... ... is mighty."

... ears?, ears of a great report, secondly ... ... .

Why does he speak a word to you? .

... is supreme and the scepter is extensive ... like a lion's horn.

... much of it is a reed. : To be recited ... is a reed.

He sat down for the night and prayed to the gods.

Let me sing, let me supplication, O great gods.

... let me strive and seek your divinity, ... ... .

May Ellil, the great judge, ... in your presence ... my hand .

Let me make your statue without number. : ... ... .

... you do not give the silver, you do not ... the silver.

... Ellil said, but not as the gods of ... .

... said, he did not change, he did not make.

... he has been stricken, he has not returned, he has not cleared ... : he has stricken .

"In their unofficial destinies, the people come." "Anything morning, at sunrise,

Enkidu raised his head and called him before Shamash.

He goes before the radiance of Shamash, his tears flow.

I turned to you . . . because of the sacrifices of my life.

... he is a fugitive : he who does not let go .

. . . destroy .

... in ...

. . . I turned back.

. . . may they rejoice over you.

. . . may he smite the ground.

May . . . be sated with a rejoicing heart.

. . . the alternative

. . . your house

. . . your utterance.

. . . your position.

. . . your feet.

... he ... ... ... he ...

My shubur-house, my ..., my ..., my ..., I ... the netherworld. I did not decide the fate, I did not decide the asag-priest, I ... the netherworld. I did not decide the ... of Nergal, I did not decide the place of ..., I ... the netherworld. I ... the Ekur, the temple of Enlil, I ... his full arms. I ... before Enlil. My ellag-wood I ... the netherworld. My eak-wood I ... Ganzer. Enkidu I ... the netherworld.

My shubur, my shuba, my gina, my supplication, my supplication, I will bring to the netherworld. I will not decide the fate, I will not bring the asag-priest to the netherworld. I will not ..., I will not bring the ... to the netherworld.

One man, one son, was seen, what is there? ... ..., bitter ..., two men, were seen, what is there? ... ... ..., a solitary man, three men, were seen, what is there? ..., he sat down. One man, one son, four men, were seen, what is there? One man, four donkeys, like a pig, his heart was happy. One man, one son, five men, were seen, what is there? The scribe, like a good pig, his labor was smashed. He entered the palace, and six men, were seen.

He is the one who the plows ..., his heart is happy. He is the one who has seven sons, he is there. The scribe of the gods sits on the throne. He has sworn by a verdict. He is the one who has no heir. He is there. ...

The one who is my mother's lord, the one who is my lord, the scepter?, the ..., the one who eats food, the one who destroys food, the one who destroys things, the one who does not marry, the one who does not marry, the one who is not a woman, the one who ..., before him, like him, he poured out a ... jar, and the man did not drink it, the young man, the young man, the soiled garment, before him, he poured out a reed basket, and the sick person, the one who poured out a reed basket, like him, he poured out a reed basket, like him, he poured out a reed basket, like him, he poured out a reed basket, and the sick person, the sick person, he poured out a reed basket,

The man who ... the ... of the ... was seen, what is there? Like a bull he smashed it, he smashed it. The man who ... the roof was seen, what is there? His feet ..., his ghost? was seen, what is there? ..., the man who ... the sahar-shrine was seen, what is there? The water was poured, the ... was poured, the day was poured, and the bar was seated. My nigar was not sold, what is there? The silver table was poured, silver ...

he has sworn by the name of his lord. His ghost from the mountain ... ..., heaven has gone out, the storm has departed, his life has been lost. The king ... a life of life he established. The lord, the mountain of the man, his hearing shall be established.

. . . sin . . .

... its bricks I did not repair.

... they smote. 7 .

. . . of the orchards, a magnificent one, a sculptor, .

... and the scepter of Uruk are smashed.

... a tablet of cedar

The ... of his bronze hargallû-vessel

Open the gate of his treasure.

He ... a tablet of lapis lazuli and .

All that Gilgamesh has done, all the ruins,

Who restores the kings, the mighty, the lord of justice,

Hero, may Uruk be enraged, frightened.

He goes to the audience, the audience-enterer.

He goes after you and his brothers trust him.

Strong place, protection of his army,

The fierce agu-demon, who encircles the wall of stone,

O beloved of Lugalbanda, Gilgamesh, perfect one, strength,

Rimat-Ninsun, the exalted one,

The one who is enraged by Gilgamesh, the perfect one, the terrifying one,

The opening of the cult centers of the mountains.

The sacrificial sheep of the mountain,

I cross the sea, wide sea, lord of the sun.

Who oversees the world, who watches over the life of the people,

he will pay the substantial payment to Ea-le'i, the guarantor.

Who restored the cult centers to their places, who destroyed the water.

Establish the rules for the apsû-dwellers.

... they have established with him for kingship.

... Gilgamesh will say: "I am the king."

Gilgamesh, from the day he is born, is his name.

His supplication, O god, his supplication, the humanity.

... he slew the goddess.

. . . his body Nudimmud,

... ... is bright .

... between ...

With . . .

With . . .

. . . the sa-ad-da-demon .

in place of ...

1 ...

There is . . .

to ...

The shaddu-demon .

the father of one .

In the land .

he ... his shittinu-shittin, god ..., his statue, his stele ... he made ...

He ... the ... of the people ... he did not know the people ... he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon, he was a lubushu-demon,

He saw him and he was a ... ... his face and his body, his dwelling, he entered and he was stricken with a swollen face. He sat down and his face was swollen. He was frightened. He was afraid.

... the steppe ... the kirimmu-field ... he shall take. ... his life he saw, and he was stricken. To you he shall go, and to you he shall go, and to you he shall go. His work and his life shall be completed. The slander of his life he shall commit. His life, which he had caused to be stricken, in his steppe he shall be stricken. On your steppe he opened up a woman, her slanderer opened her eyes, and her thigh he took. He did not take away her thigh he took. His life he seized, and on her he smashed.

his battles he fought with, over her steppe.

After he had sat down in his seat, his face was set up. In the steppe his fetus saw him and Enkidu smote him. The mashda-demons of the steppe he sat down with his hands. Enkidu sat down on his lap. His ..., his ..., who came to his fetus,

... Gilgamesh ... the mighty one ... ... ... and ... ... his heart ... ... to him and ... ... ... the lady Shamhat, ... ... the pure, hero, the residence of ... Gilgamesh, the perfect one ... like the mighty one ... over ... ... may I bring him to him and ... ... in Uruk I am ... ... and the fate .

... may he see your face ... ... ... ... the way of Enkidu to Uruk, the city of the people, where the young men ... he shall carry off. Every day ... the festival, where he shall ... the alû-festival and the harmatu-festival ... and the stag ... ... ... ... ... in the city of the night he shall bring out. The great lord Enkidu, who does not know life, may I see you. Gilgamesh, the sagishu-demon,

The appearance of that man, his face swollen, his face swollen, he is a swollen, he is a swollen, he is a swollen, he is a swollen, he is a swollen, he is a strong, he is a strong, he is a strong one, he is above you, he is not a swollen one, he is one who is a swollen day and night, Enkidu, he is his supplication. Gilgamesh, Shamash, he loves him, and the might of Enlil and dea he has broadened, his strength is a slanderer, he has come to you. From the supplication Gilgamesh has sworn in Uruk,

"The woman of dreams, I have sinned against my life, and the stars of heaven like a mighty chariot have smashed the ground against me. I have sinned against her, and the might of my opponent has seized her, and she has not sinned against me. Uruk, the land, stands over her.

... all the stars ...

... stood over him ... ... upon him ... the army against his steppe ... and I surrounded him in the midst ... and when I was seated upon him I cried out, and you, Tullaharu, with me ... ... ... ... ... ... ... ... ... ... to Gilgamesh ... ... when you were seated on him you ... he received from you.

... he has the strength of ... ... he has the strength of ... ... and he will be well. To his mother ... may he be sated with greatness and ... I myself may be sated with you ... I myself may be sated with you ... his dreams ... Gilgamesh has spoken to Enkidu ... the ... of the netherworld ... before her, who saw the ... of the land .

. . . a slander

... he set up

... he raised

. . . shalilu-disease.

... he will go

. . . of Humba

... he will set out.

... will return

... cedar

... he sings

. . . may they rejoice over you.

. . . his assignment.

... ... and

... ... fingers to .

. . . the stars

. . . the akitu-house of the libation beer,

... ... you brought to the land.

. . . shines forth in the sky.

. . . your rejoicing

. . . you are constantly .

. . . I am placed.

until Gilgamesh comes, to the forest of cedar

May the days be long, may the nights be short.

May his limbs be firmly fixed, may his limbs be open.

May he establish the kasû-offerings for the night.

The evening watch ... he sat down.

May Aya, the great mother, not fear you!

In the days of Gilgamesh, Enkidu and Humbaba he will be with each other.

'give him judgement, Shamash to Humbaba, great storms.

wind, wind,

the south wind, evil wind, the north wind, the east wind,

a shuruppu-wind, a mehu-wind, an ashamshutu-wind,

May the 13 winds be favorable, and may Humbaba be reconciled with him.

and the weapon of Gilgamesh may Humbaba conquer.

From your . . . your . . . has gathered.

At that time, may Shamash set you free from sin.

May your supplications be favourable. May ... ... you.

The shattered, the swollen, the ruined, gloss: break your slander.

May the gods, your brothers, give you the food offerings that you ...!

May Aya, the great lady, look upon you with his pure garment.

Rimat-Ninsun returned and brought it before Shamash.

Shamash and Gilgamesh, you are not gods, . . . your .

The heavens are not with you.

'He is not present with ..., he is a sage.

He has not ...ed with ... the Apsu.

He did not rule the black-headed people with Irnini.

He did not sit with Ningishzida in Kurnigia.

Shamash ... ... .

... forest of cedar

... ... did not achieve .

... ... like the people

. . . your . . . like gloss: break

You bring him to ... Humbaba.

After Rimat-Ninsun gave it to Shamash,

. . . the news

. . . you

. . . the shirki-offerings of Gilgamesh,

. . . of the hands, of the culmasha-diseases,

. . . for the protection of Enkidu.

. . . he will take away; may he not die.

. . . he will expand . . .,

. . . pure . . . to his son.

. . . may he make his good fortune.

... to the forest of cedar

... dark nights

. . . your supplications.

... the evening

. . . may he guard.

Why ... with the mashû-demon ...?

The one who carries out his rites .

At his command .

Who knows his heart .

From Shamhat.

Each of them is her own. .

and the other, his brother .

to the gupuru-vessel of the shepherd .

The shepherd is enraged at his presence.

By their command and by his own command

The young man is like a scion to Gilgamesh.

The shitu-flour is a reed-bed, it is a reed-bed.

I am a slanderer,

Like the scepter of Anu, his strength is strong.

They placed a reed basket before him.

They set out in procession before him.

He has not eaten, the water of Enkidu has sinned, he has sinned.

They sat down and prayed to .

We slew ...

he will receive 7 talents of silver ... .

their ... 7 talents : gloss: break .

their scribal art is 1 talent : scribal art of .

gloss: new break ... gloss: new break .

The shima'innu-offerings for young men are 5 years old.

The young men of Uruk, the able-bodied ones .

I go to the ..., the distant, the distant .

I receive a sigh of fear that cannot be overturned : the road .

I shall go and I shall go. : Your face .

Let me enter and the city gate of Uruk in .

Let me return and a kiitu-offering in the year .

Let me do the akitu-offering in the year .

May the akitu-demon be established and a supplication .

May the road be smashed in .

Enkidu, to the one who is a friend .

To the young men of Uruk, the .

'speak to her, and she will not go to the forest.'

That road is not one I take. That man .

Protector of the forest of cedar ... .

. . . her hearing,

. . . he created for her.

... she sat down, her hands were .

... he walked along the road.

. . . warrior

he has slighted .

he made rise .

He does not give me .

Gilgamesh . . .

Who goes to the far side .

When . . .

... ... you have smashed .

... I shall return you to Uruk.

. . ., the residence of Anu,

... and into Uruk he will bring.

... Eanna, his supplication, the prayer of Ishtar,

. . . Gilgamesh, perfect one, strength,

. . . is a curse against men.

he has sworn by the name of her,

... his heart will be sated with ...,

... to her and she will give it to a female kid.

... Shamhat, the sage .

. . . her supplication .

... ... ... from ...

son of Puzur-..., on the road of Ur-Ishtaran, total: Lu-dingira, son of Sag-dingir, iszib 1: Lugal-gaba,

son of Dada, isib; 1 Ka'a; 1 Gala; 1 Urli son of Ilu-ili; 1 Ur-...; 1 Ur-... son of ARAD-...; 1 Ur-...;

... ... ... Ur-Nin-..., son of Ur-...; 1 Lugal-pa'e, son of Dada; n Ur-Ishtaran; 1 Sipa-irina, son of Lugal-ra-...; 1 Ur-..., son of Ka'a; 1 Lugal-anatum, son of Barran; 1 Lugal-si; 1 Zamu, son of Ili-ebar?; 1 Kaku; 1 Ur-..., son of Sidu .

... ... Lugal-gigir ... Ur-Ishtaran, son of Napishme ... Ur-Kish, son of the king ... Ur-Kinu ... Mesag, ..., nesag, ... Lugal-nigsaga ... Lugal-guak ... Ur-silaluh, the plowman; total: 34 male laborers, 14 female laborers, total: 3 male laborers, road trip, 4 male laborers, foreman Dudu, the superintendent, a stele made, a stele, Mesag, the ruler, in the E-gidri of Umma, its inspection he performed, 3 times,

... year ...

The scepter that carries the divine powers.

for Enlil;

house that is empty

a kind of meat

For Ninlil and Nanshe-GIRgal, the enforcers, in Nippur. The 6th day passed. From Ahu-wer's account booked out. Month: "Festival of Mekigal," year: "Enmahgalana, priestess of Nanna, was installed."

For Amar-Suena, whom Enlil in Nippur nominated, the constant supporter of the temple of Enlil, the mighty king, king of Ur and king of the four world quarters, Enki, his beloved king, the Abzu, his beloved temple, he built for him.

slaughtered, in the old, 8th day, from Turamdagan Shulgi-irimu

7th day, from Abbasaga

Shulgi-ayamu accepted; month: "Festival of Mekigal," year: "The priest of Inanna was installed;"

from month? to day 21 ..., from Lu-dingira Ur-nigar received; month: "Festival of Shulgi," year after: "... and Hurti were destroyed."

For Ningirsu, the mighty warrior of Enlil, his master, Ur-Ningirsu, ruler of Lagash, son of Gudea,

ruler of Lagash, the man who the Eninnu of Ningirsu built, his beloved reed-box he built for him.

3 ban2 for Nin-eunugganirgal, 3 ban2 for Ehilisu, 2nd year, 2 ban2 for the son, 3 ban2 for Eku, 3 ban2 for Eku, 2nd year, 3 ban2 for Geme-ganun, 3 ban2 for Geme-ezida,

... female laborers 3 ban2 3 ban2 female laborers 3 ban2 7 female laborers female laborers 2 ban2 7 female laborers female laborers 2 ban2 their barley: 4 gur ... saggal-silver 4 ban2 ... 4 ban2 ... Ninmusuda 2 ban2 son of a woman 4 ban2 gu'u 4 ban2 Nindanumea 3 ban2 Ninuma 2 ban2 son, 2 ban2 daughter, 3 ban2 Ninalsa3 3 ban2 Ama-bi-aranu

3 ban2 Zizi; 2 female kids; 2 ban2 3 ban2 Geme-ezida; 3 ban2 Kish-abitush; 3 ban2 Geme-ganun; 3 ban2 Enunne; 3 ban2 Geme-edam; 3 ban2 Tashnitum; 3 ban2 Igibarluti; 3 ban2 Ninbarage; 3 ban2 Shesh-anedina; 3 ban2 Dana; 2 ban2 daughter; 3 ban2 Zex-gina; 2 ban2 daughter of the headdub; 3 ban2 Almunidu, the Guba;

Total: 2 female workers, 4 ban2; 16 female workers, 3 ban2; 1 nu-siki woman, 2 ban2; 2 shadû male workers, 2 ban2; 8 female workers, 2 ban2 female workers, its barley: 4 n barig? Nininimzida, 4 ban2 Agaga, 4 ban2 Ninmar-ama-pa'a, 3 ban2 Amama, 3 ban2 KA-sa, 3 ban2 Matatum, 3 ban2 Zana, 3 ban2 Si-pidu, 3 ban2 Inanna-dingirmu, 3 ban2 Ushnitum, 3 ban2 Baba-gina-absa, 2 ban2 sons,

3 ban2 = 30 sila3 each female, 2 ban2 = 3 sila3 each female, 3 ban2 = 3 sila3 each female, Sheshdagaldi 3 ban2 = 3 sila3 each female, 2nd tablet; head of the tablet; 3 ban2 = 3 sila3 each female, Ninmudakush 3 ban2 = 3 sila3 each female, Ninteshmu, the contingent; total: 2 female, 4 ban2 = 14 sila3 each female, 3 ban2 = 1 shadu10 male, 2 ban2 1 shadu10 female, 2 ban2 its barley: 1 gur 3 barig Nanshedanumea, 4 ban2 siumme, 4 ban2 ..., 4 ban2 damamu, 2 ban2 daughter, 4 ban2 Ninshubur-ama'umu; total: 4 female, 4 ban2;

1 shadu woman, 2 ban2 barley, 3 barig, Igibarluti, the kisiki; 3 ban2 Nintur, 3 ban2 Ninbaradari; 2 daughters, 2 ban2 4 ban2 Shesh-ea-nak; 2 sons, 2 ban2 3 ban2 Nin-sherzi; 2 ban2 daughters, 3 ban2 Ninbaradari; 2nd tablet; 3 ban2 mashtur, 3 ban2 Ninbaradari; 3rd tablet; 3 ban2 Nin-shalatuku, the scribes;

4 ban2: Shage-aribidu; total: 2 female workers, 4 ban2; 7 female workers, 3 ban2; 2 female workers, shadû-offerings male, 2 ban2 3 female workers, shadû-offerings female, 2 ban2 barley: 1 gur 2 barig 3 ban2: Kigume, 4 ban2: Sa-Sibi, 2 ban2 sons, 4 ban2 minnani, 2 ban2 daughter, 4 ban2 Ninteshmu, 4 ban2 Ninmade, 2 ban2 daughter, 4 ban2 Baba-ilumu, 4 ban2 Ninabgu, 4 ban2 Ninshubur-ama-mu,

4 ban2: Besuga, female slaves, 4 ban2: regular offerings, 4 ban2: Ninabgu, 2nd year, 4 ban2: Baba-amamu, 2 sons, 2 ban2: 4 ban2: Nindanumu, 4 ban2: Ninigitabmu, 4 ban2: Nin-eansu, 2 sons, 2 ban2: 4 ban2: regular offerings, 4 ban2: Hasi, 4 ban2: Nisuba,

4 ban2 ... 4 ban2 Ninedinne 2 ban2 son of a woman, 1 ash-siki male male, 3 ban2 female laborers, its barley: 24 ash-siki female laborers, 4 ban2 1 ash-siki male, 3 ban2 6 shadu male, 2 ban2 3 shadu female laborers, its barley: 5 ash-siki less 3 ban2 Ur-mud;

agrig 4 ban2 for Sun-amamu, 4 ban2 for sig-ganagi, 2 sons, 2 ban2 4 ban2 for Nin-iri-ezem-mehegamgam, 4 ban2 for Nin-kasil, 4 ban2 for Ushur-gindu, women, 1 barig 2 ban2 for E-gilsa, the ubil; total: 1 man, 1 barig 2 ban2 for 5 female workers, 4 ban2 for 2 sons, its barley: 1 man, 1 barig 2 ban2 for Ili-beli, 4 ban2 for Zana, 4 ban2 for Baba-abasa,

4 ban2 for the city; 2 ban2 for the daughter, 4 ban2 for Ninnigumu; 4 ban2 for the rations; 2 ban2 for the daughter, 4 ban2 for Nin-iridakush, women: 1 barig 4 ban2 for Adda, munugaz; total: 1 man, 1 barig 4 ban2 for 6 female workers: 4 ban2 for 2 shadu, female workers: 2 ban2 their barley: 1 gur 2 barig 2 ban2 for Amar-giri, brewers: 4 ban2 for Ninteshmu; 2 gur 2 ban2 for the daughter, 4 ban2 for Nin-baba;

its barley: 2 barig; Puzur-mama; 4 ban2 of salla; 2 ban2 of daughter; 4 ban2 of small lambs; its barley: 1 barig 4 ban2; Barazi, female miller; 4 ban2 of Ninmudakush; 4 ban2 of Baba-ikush, female miller; 3 ban2 of Ilu-dadag; 2 daughters; 2 ban2 3 ban2 of Ninlu-titi; 2 ban2 of daughter of Agamme;

for Ningalam; 2 male kids, 2 ban2 = 20 sila3 each

2 daughters, 2 ban2 = 20 sila3 each

they are female pigs, who eats things,

male kid

... female piglets, total: 1 male, 4 ban2 1 female, 4 ban2

5? shadu-offerings, male, 2 ban2 4? shadu-offerings, female, 2 ban2 its barley: 3 gur 2 ban2; female pigs, rations,

total: 1 man 1 barig 4 ban2; 1 man 1 barig 2 ban2; 1 man 1 ban2 4 ban2 25 man 2 ban2 males; 55 female workers 4 ban2; 92 female workers 3 ban2 less 3 female workers 3 ban2 31 4? female workers 2 ban2

to Gu'an; ... ..., the man ... its barley, its barley: 20 ... gur, the head;

he will measure out 3 .

For Ningirsu, the mighty warrior of Enlil, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird he built for him and restored for him.

For Ningirsu, the mighty warrior of Enlil, his master, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird he built for him and restored for him.

For Ningirsu, the mighty warrior of Enlil, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird he built for him and restored for him.

For Ningirsu, the mighty warrior of Enlil, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird he built for him and restored for him.

from Adum, Lanimu received;

year: "Amar-Suen is king."

delivery of the zabardab;

delivery to Kur-girini, zabardab was enforcer;

delivery of Atu, Ur-Shulgira was enforcer;

delivery of Lugal-nirgal; Izariq was enforcer;

3rd day booked out; month: "Ubi feast," year: "The high-priestess of Nanna by goat was chosen;"

in Ur, the 29th day, from Abbasaga

Nalu accepted; month: "ki-siki of Ninazu," year: "The priest of Nanna was installed;"

slaughtered, 26th day;

from Lu-dingira Shulgi-irimu received; month: "Festival of An," year: "En-unugal of Inanna was installed;"

Agu'a, the messenger?, to the frontier;

Ikalla, the messenger .

for Dugamu, the ka'usa; total: 2 wort-beer, regular quality, 1 ban2 barley per liter; total: 5 sila3 fine beer; total: 6 shekels oil; total: 2 ban2 2 sila3 bread; total: 6 shekels oil; total: 6 shekels alkali-plant; total: 7 fish; total: 7 bundles onions; 7th day, month: "Bricks cast in moulds."

year following: "The boat of Enki was caulked."

from Ikalla, to the year: "Agu," under seal of Ayakalla;

month: "House-month-6," year: "The en-priestess of Inanna in Uruk by goat was chosen."

Ayakalla, scribe, son of Ashian.

oxen? of Abilum, from the place of Banayagaar?, via Lu-Enki .

n cows, 5 ... sheep,

slaughtered for the kitchen, for the agrig service, the 2nd day, from Duga's account booked out; via Nur-Adad, the scribe; month: "shu'esha," year: "The barge Dara-abzu was caulked."

year: "...,"

year: "Amar-Suen, the king, destroyed Urbilum." From the governor, under seal of Ikalla, Ur-Shara was taken.

Ur-Shara, scribe, son of Lugal-ushur.

x oxen, 55 sheep,

from Naplanum to the Amorite; via Ur-Utu, steward; ARADmu was enforcer;

slaughtered, to the sealed house, in the delivery, to be carried out in Harshi;

delivery of the zabardab;

delivery of the en-priestess of Inanna;

delivery of Sheshdada, the temple administrator;

delivery of the governor of Shuruppak, zabardab was enforcer;

shugid offerings for the kitchen; 16th day; from Nasa booked out; month: "Akitu," year after: "Kimash was destroyed," year after that.

Sîn-kashid, the mighty man, king of Uruk and king of Amnanum, provider of the Eanna temple, when the Eanna he built, his palace of kingship he built.

its owner, Amax-barasi,

a linen garment, the garment of Ribam-ili,

n gur of barley, regular offerings, to the messengers;

fowler of grain-fed pigs, from ARAD;

under seal of Dadaga, scribe, year: "The chair of Enlil was fashioned."

Dadaga, scribe, son of Ur-geshaga.

extra, account of Ur-Emah, under seal of Umani;

year: "The en-priestess of Nanna by goat was chosen."

Umani, scribe, son of .

from Lugal-melam, under seal of Dingira;

to be delivered; month: "Amar-ayasi," year: "Shashru."

scribe, son of Lu-.

Ishme-Dagan, the mighty man, king of Isin and king of the four world quarters, when Nippur, the beloved city of Enlil, he built,

Its troops from the campaign were sacked, the great wall of Isin he built, and that wall Ishme-Dagan and Enlil named it A'angal.

for the kitchen; 15th day;

booked out from Ur-kununa; month: "Festival of Shulgi," year after: "Kimash was destroyed."

for the kitchen, 25th day;

booked out from Ur-kununa; month: "Akitu," year after: "Kimash was destroyed."

21st day.

shugid-offerings for the kitchen, year: "The general, the superintendent, and the foreman of the road to Erranes went."

to the sealed house, the 22nd day, from Duga's account booked out; month: "Festival of Shulgi," year: "Shu-Suen is king."

Shu-Suen, strong king, king of Ur, king of the four corners: Ur-Shulpa'e, scribe, son of Ur-Haya, is your servant.

from Sheshsaga, the gurdub basket, ..., in the kukku-vessel was ...,

via Sharrum-ili, messenger, silver bur-disease delivery, ... under seal of Ur-e'e; year: "The silver chair of Enlil was fashioned."

Ur-E'e, scribe, son of Ur-nigar.

Their weight: 1 1/3 sar; to the palace, the boat was towed;

from ... received; under seal of the administrator, under seal of Ikalla; year: "Huhnuri was destroyed."

Ikalla, ...

from the depot of the granary seal of Addudu, musub;

from the mill of Sumun, year: "The boat of Enki was caulked."

Addu, son of Lu-banda, musub-priest of Shara.

from Abbasaga;

Ur-Ninsaza accepted; month: "shu'esha," year: "The high-priestess of Eridu was installed;"

30th day, from Abbasaga Intaea

accepted; month: "Festival of Ninazu," year: "Enunugal of Inanna."

Sîn-kashid, the mighty man, king of Uruk, king of Amnanum, palace.

he built for his kingship.

For Nanna, labor of the day of departure, the king, delivery; month: "Flight," 1st day passed; from Ur-shugalama

booked out; in Ur; month: "Festival of Shulgi," year: "The high-priestess of Eridu was hired;"

regular offerings of Enki, from the manu-field, from ARAD Lugalkarre received;

month: "...," year: "Shulgi built the wall."

Ur-nigar, son of Lugalkarre.

2 jugs 22 sila3 fat of the good sheep; 2 jugs 6 sila3 oil of the manager; 2 jugs 15 sila3 oil of the foreman;

5 jugs, 20? less 3 sila3 of oil, Namhani received; booked out;

Their weight: 1 1/3 sar.

Their weight: 1 1/2 sar.

from Agu, under seal of Lu-dingira, barge of bread, barge of flour carried; year: "Enmahgalana was installed."

Lu-dingira, scribe, son of A-anduru.

Watcher of life, from month "Lisi," year: "The Great-Stele was erected."

to month "Dumuzi," year: "The land of Zabshali was destroyed," foreman: Lu-ku-..., under seal of Atu;

Atu, scribe, son of Nigar-kidu, chief accountant.

field of the Isala canal, foreman: Ipul;

month: "Harvest," year: "The chair was fashioned."

Lu-duga, scribe, son of Ur-nigar, chief cattle manager.

deficit: 1 gur 1 barig 2 ban2 6 sila3 barley, royal measure, from Lugal-ezem, Agigi has received;

month "Sowing," year after: "The house of Puzrish-Dagan was erected," year after that.

deficit: 1 gur 1 barig 2 ban2 6 sila3 barley, royal measure, from Lugal-ezem, Agrigi has received; month: "Sowing,"

year following: "The house of Puzrish-Dagan was erected," year following that.

Nindada, wife of Lugal-urani, brewer.

1 bur3 1 eshe3 field, harrowing, per 1 iku 4 1/2 iku each, its labor of the troops: 16 days; field Dugesh-ika; foreman: Lugal-itida;

under seal of Lu-Shara, son of Ur-gigir; year following: "The Amorite wall was erected."

Lu-Shara, scribe, son of Ur-gigir.

for 2 cows, under seal of Lu-Shara; from Inta'e'a Ur-kununa received;

month "Great-festival," year: "The mighty barge was fashioned;"

Shu-Suen, strong king, king of Ur, king of the four corners:

Ur-kununa, scribe, son of Lu-Ningirsu, fattener, is your servant.

from Kugani, under seal of Lukalla;

month: "minesh," year: "Enunugal, priestess of Inanna, was installed;"

Lukalla, scribe, son of Ur-e'e, cattle manager.

Mashdarea, the king, for the 3rd time, from Kas, under seal of the governor;

year: "Amar-Suen, the king, Urbilum destroyed."

from the orchard of the house of Enena, via Ka'amu, the orchardist;

year: "The boat of Enki was caulked."

the price: 5 1/2 shekels of silver, property of fish of the sea, Namharti, Ibni-Adda, foreman of five, from Ana-Enki-takin-il, foreman of the Amorite, property of Shamash-andul, foreman of merchants;

via Nergal-ilshu, messenger of his master; month "NENEgar," 15th day, year: "The canal Samsu-iluna-qabnuhshi

the price of the sea-fish of Namharti, Ibni-Adad, foreman of the five-fold account of Utu-andul, foreman of the merchants of Larsa, Ana-Enki-takin-il, foreman of the Amorite,

via Dumuzim and Apil-shamash, sons of Ibatum; month "Elunum," 20th day, year: "Samsu-iluna the king drew the canal of Samsu-iluna-qabnuhshi."

To the guard of Kudur-udu, Sîn-rabi and Yah-pî-ili to Bur-Sîn, son of Sunuk, sheep he gave. A calf? of sheep he bought.

Bur-Sîn will be their heir.

He has sworn by the name of the king. Before Iamutlimm, before Sîn-lidish, before Sîn-muballit, before Ikun-pî-enlil, before Mahnub-ili, red, before Sîn-manshum, son of Ku-enki, his seal he has sworn. His seal he has sworn. The month of Elunum, the year in which the ebony ... the scepter .

of Warad-Sîn to Bur-Sîn he gave.

Year: "Nur-Adad and Sîn-iddinam, Warad-Sîn, will give the reeds for future days to the slaves."

before Sabriqum; before Iddin-Enlil; before Kubutum; before Husshum; before Ur-Baba; before Ilam-engar; before Akbahum; before Sîn-sharrum; seal of the witnesses; month: "Festival of Ishtar," year: "Sin-iddinam is king."

Tablet of Warad-Sîn.

Shamash-bel-matim, son of Huzalu, and Marduk-nashir, son of ..., received from PN, the price of their tablet, the guarantee of their divorce, at the delivery of the gods.

they will measure the barley and its interest before Shamash and before Urash. Month: "Harvest." Year: "The wall of Kar-Shamash."

Marduk-nashir, son of .

... ... Nin...

Ili-ah-iddinam, Adad-rabi and Sin-bel-ibila

month "Duku," 24th day, year: "The wall of Mari."

Concerning the 2 minas of silver of the sons of King-shamash, which in the time of Anu, Ishtar, and Nanaya-enebida had taken with the palace, the palace of the sons of King-shamash, he took it and Ili-eribam, son of King-shamash, took it and said: "That is your tribute: 1 eshe3 2 1/2 iku field, field ... ... the share of Huzalum, my brother, he shall take."

They departed with the palace, they slew the men, and

To Sin-iddinam, the shakallu-priest, the guardian of his courtier, he said:

He sat down for his rites before Ili-eriba, son of Lugal-shamash, and Ili-eribam sat down at the palace.

In the future Ili-eribam, son of Lugal-shamash, and his sons and grandsons, as many as there will be, will not raise a claim concerning the silver of the palace, the barley of the palace, and anything that they took from the palace, against his children: daughter of Sin-iddinam, Sin-iddinam and their sons; they will not raise a claim concerning the name of Shamash, Marduk, and Samsu-iluna, the king, will make a claim. Before Sin-eribam, son of ...; before Sin-illatsu, son of Sin-...;

before Ilshu-ibbi, son of Ilshu-...; before Iddin-shamash, son of Shamash-nashir; before Sin-iqisham, son of Rish-...; the month of Abu, the day 15 of the year in which Samsu-iluna the king of your lordship ... the wall of Kish, the bank of the Euphrates, and the wall of Samsu-iluna

for Ana-Utu-lishi;

month: "Bara-zagar," 27th day, year: "The chair stood."

of Shamash with Shamash, Qurrudu, son of Sîn-nadin-shumi received from PN, in exchange and in exchange.

In the eponymy of Shamash, his lord, he gave and Shamash, his lord, he will remove. The month of Nisannu, the day 3 of the year in which Ammi-shaduqa the king

Silver for the harvest, from Ipqu-anunitum, son of Ibni-shamash; Taribu, sanga priest of the goddess Ishtar of Agade, son of Ipqu-anunitum, received. At the delivery of the harvest, the harvesters shall go, but they shall not go, and

like a shimdatu-shepherd, the king; before Qurdi-ishtar, the priest of Annunitu; before Ibbi-ninshubur, the entry into the house of the son of Il-x-mah; before Shumum-lishi, the scribe. The month of Shabatum, the day 11 of the year in which Ammi-shaduqa the king, the protective deity, the Sherda, the exalted lady.

Seal of Shumum-lishi

Nahesuhi, slave-girl of Warad-ulmashitu, son of Ipqatum, with Warad-ulmashitu, son of Ipqatum, her lord, Warad-Marduk bought for n shekels of silver as its full price, and the silver was given as an additional payment.

... ...-ibni ...-shemi ... son of Ili-iddinam. The month of Duku, the day 7 of the year in which Ammi-shaduqa the king, the faithful shepherd, chosen by Shamash and Marduk,

Warad-Ulmashtum, son of Ipqatum, servant of .

Before Inanna-lidish, whose name is Ammi-shaduqa, the king.

namhartu-offerings of Elmeshum and Nabû-nashir. The month of Apinu, the day 26 of the year in which Ammi-shaduqa the king fashioned a bronze king's statue.

O Nabu, lord? on the right, first-born son of Marduk, for his life Puzur-..., your servant, ...

Warad-kinuni, son of Bulatatum, received from Nanaya-erittu ... for the price of barley. At the delivery of the harvest, the interest will be added.

for the consumption of his kanikku-offerings barley he shall measure out. Before Lu-Asalluhi, son of U...; before Ki'ikrum, son of Ili-lishur; before Warad-beletim, the scribe. The month of Nisannu, the day 5 of the year in which Samsu-ditana the king erected a statue of his lordship.

Seal of Warad-kinuni

the capital of the property from month "Sowing," the 2nd day, for the ration of the house to Ibni-Marduk given.

therefrom: 2 barig 2 ban2; ... of the house;

to the land of the akalu-demon from

The month of Dumuzi, the day 7, the year in which Samsu-ditana the king, the god Marduk, the great hero,

Migratum, son of Sin-wedeku, has acquired the field from Ka-Aya, daughter of Apil-ilishu. At the delivery of the harvest,

at the bow of Shamash.

at the gate of the granary he shall measure out. The scribal arts he shall perform. Before: Dumu-ishtar, son of Sîn-iqisham; before: Ilu-uru, son of Warad-ilishu; before: Ahum-waqar, son of Iznurum; before: Hamsum, son of Simanu-ishtar.

Migratum, son of Sin-wedeku, has acquired the field from Ka-Aya, daughter of Apil-ilishu. At the delivery of the harvest,

He will measure it at the gate of the gi'im-priest.

and the shitram-priest will be removed. Before Dumu-ishtar, son of Sin-iqisham; before Ilu-uru, son of Warad-ilishu; before Hamsum, son of Simanu-ishtar; before Ahum-waqar, son of Iznurum. Year: ".

Seal of Ahum-iqar

1 eshe3 3 iku field area, ..., the Irnina canal, in the field ... from the field Shamash-tillassu and from the field ... to the river ... .

2 eshe3 3 iku field area, field Habitum, from the bala-ri of the Irnina canal, from the quay of Eribam, son of Puda..., and from the field of Irishiya ... the Amorite road ... field

... ... ... ... to the man ... his wife, the foreman of the troops

erased

... great ... Ninkarrak

...... ... ... of the head .

man

... ... great ...

Alu'um received from Sîn-uselli 4 grains of silver;

he will pay 5/6 of month "Bricks," his sealed tablet is here; year: "Turukku."

he will bring the nagda-offerings.

1 a-ra2 5 2 10 3 15 4 20 5 25 6 30 7 35 8 40 9 45 10 50 11 55 12 1 5 13 14 1 10 15 15 1 15

16;17;17;17;18;17;17;17;17;17;15;20;20;17;30;30;2-30;40;33-20;50; 4-10, the length of an i-da-da-da;

Urash, Urash

Urash, Urash

total: 4 barig 4 ban2 1/2 sila3 barley, month: "Festival of Ishkur," 11th day;

total: 3 barig ... 7 1/2 sila3 month: "Festival of Ishkur," 13th day;

total: 2 barig 4 ban2 6 sila3 month: "Festival of Ishkur," 16th day;

To my supplication speak! Thus Marduk-mushallim: As before, in my tablet I wrote to my lord. The royal tablet of the tahittim that he brought to me, which the gate until Shamash did not secure, did not open, from Shamash he stood. May he return, the satraps may he pluck up, the guards may he strengthen, and no man in the wall may he return. The cattle, the oxen, and sheep and goats that in the middle of Sippar he sat.

Afterwards, to the country may they return, and the troops of the enemy shall not be able to defeat them. The troops of the enemy shall be unable to defeat them, and their faces shall not be able to defeat them. With your supplications they shall speak, as they wrote to me, in the hands of Marduk-lamassashu the door bolt, like Shamash, he opened, he opened it, and he returned. The door bolt with fire he removed, and he entered my mouth. Thus: "You shall not speak to him, because you are not a slave,

... I will keep ..., and at the command of my lord, you will be able to speak in the hand.

If a crime has occurred, ... a crime whatever they have committed, a bribe they have imposed, in the future the Amorite governors have gone, their troops they shall not take, and the first one they shall not carry, and the troops in their camp and the auxiliary troops they shall do. As soon as in my tablet to my lord I have sent, that tablet which the inscription read, I sent, my servant to my lord I shall send. My lord hears, he has not heard.

Now, which in the month of Arahsamna on the 22nd day they have performed, to the hearing of the king and my lord the supplications have not been answered, the cattle and sheep have seized me in the gate. The troops of the city gate until the end of the month have departed; I did not return. My lord Gimil-Marduk, the supplications, the supplications, I have brought. To my lord the supplications have been answered, the supplications have been answered, the supplications have been received. In the month, the supplications have been received, to the lord's

May DN be reconciled with you. May he be well. Sîn-ishmani, the governor, to your presence I have sent. From the barley of the temple of Ishtar which I have taken and my rations I have carried off.

To Sîn-ishmeani, governor, present it this seal.

To Puzur-Assur speak! Thus Buzzu:

of the ahaha of the amanu, from Ennum-Assur, son of Salmihum I took. Anisham I took and, thus I: "In my entry, copper for the turushhatum-vessel I brought out and silver 10 minas before me that I had made I brought out and silver 10 minas I received. My father, from / the amanu of Enum-Assur I went and the word I brought out and

May a great lord, who until he has been sated, be sated. May my father, whether he or she is going, and whether he or she is going, and whether he or she is going, and whether he or she is going to be sated, and like in the city, may a great lord, his name not be sated. A word from the wailing, a supplication, a supplication, from the wailing, may he not be sated, and your wailing be sated. May he be sated, and may he go to your city. The wailing day and the wailing day, may he not be sated. The wailing father, from the wailing, you shall go to your city. The father, the shandammu-demon,

he will not have a claim. As long as I will be a slave, I will not raise a claim against him. Thus says I, and the foot of Ashur.

He smote him, he made him smite him, and to the people he smote him. When he went, his face with his soiled garment he smote.

thus Imdi-ilum, Ennam-belum and Ashur-shulli, to Puzur-Assur speak!

I will go to the quay, the slander of the slander of your slander, do not be slandered. Like people and cultic rites there are, 100 kutani and 4 homers of hay from Shubril to Wahshushuna we shall bring. Further, Iddin-Adad from Shubril we shall send to you. The fate of your cultic rites

He will pay back his silver in its entirety.

and the price of your rations, 15 shekels per shekel, to 20 hamshatum, we shall go to the true seacoast, which you did not send to silver, we shall go to the seacoast, and we shall bring the silver as much as we bring to the seacoast, and our name we shall bring to the seacoast, and our supplications, our prayers, we shall go to you. The word of the seacoast, as far as the pazurtu-house, which you wrote, we shall not let you pass, until the pazurtu-house, you shall not send, until the mala-house, you shall not be able to see,

To Imdilim, Ennabelum, and Ashur-shulluli speak! Thus Puzur-Assur: "I am here, and I have gone out from the city of Timelkia. The tablet of the city of Karam he heard, and the river is the river. The river is the river. The river is the river. You, I have gone out from the city of Karam, and I have gone out. Let me go out, and I shall take care of what I am doing."

Amur-ili / e-tawû, thus: "He is a niksi-demon, with me, a szisi-demon, my niplatu-demon, a lawsuit

in his presence with him, together with him, in the city of 15 minas of refined silver, which like that of mine I have smashed, and silver with them I have smashed, and of his shatu-sheep I have smashed, together with his alka'nu with him you shall not shave. That of my kasharu-sheep, whatever silver

Your erishku-offerings are not given to them. As much as they brought me garments in the palace, as far as the city, may they be seated, and my donkeys may they be seated.

To Imdilim speak! Thus Ashur-dumu:

20 kutani-plants, which were cut;

I have returned. One mina of the tin is the price of the house of the king. I have returned. In 60 kutanu of the ..., 30 kutanu of the ..., 1 1/2 kutanu of the nishatum, 3 kutanu 10 uttu of the house of the king, that garment, 25 1/2 kutanu, its heart 21 kutanu to Dan-Assur, son of Kuzuzri,

you gave. 4 1/2 kutanu-garments, Ili-bi-ka, 1 metu-garment,

The shitu-offerings of the sashes, 5 1/2 kutanu-offerings,

The price of a tin is 4 minas. Total: 5 minas less 6 shekels for Ena-belim I gave.

"Ashur-imitti, Shu-Ishtar, Ennanum and Buburnum, to Imdilim speak! 1 talent of silver from Kunukku, Amur-Ishtar will pay; 12 minas of silver from Kunukku, Ashur-malik will pay; therefrom:

its silver: 35 2/3 minas each,

we have given to you 1 2/3 minas less 2 shekels of silver, we have sent to you.

'I will bring you seven homers of shalamu-seeds,

the saklanum-offerings of Ilqe, 1/2 mina;

be-laat, his shuri-sheep, 2 shekels, his libation, Amur-Ishtar, he took. 7 1/3 shekels of silver, the igrû-sheep of Shamash-du, Shimat-Assur, he took.

You strew. Amur-Ishtar took. 1/3 mina 5 shekels of ashitu-seed, whatever you have brought, Amur-Ishtar took. 2 talents 10 minas of annum, you have brought. 8 minas 7 1/2 shekels of silver he divided. 10 minas of annum, hand-washing.

the rations of the libitim: 5/6 mina of silver their value.

The rent of a donkey is 8 shekels of silver, the rent of the saridim-house to Ashur-malik we paid.

Ashur-malik, son of Erra, is yours.

Of lapis lazuli, the reed of your precious stone.

The house of Bilanum, son of Nur-ishtar, Nishaya-akum, for 3 minas 5 shekels of silver, the house of Shubelum, Nishaya-akum, silver from Shimat-Assur we took and

We have taken 5 minas of silver as a loan. We have taken 5 minas of silver as a loan. The house of Shuhabura for the rent. We have taken 1 5/6 minas of silver as a loan.

To Ashur-emuqi speak! Thus Dadiya: Laqepu, son of Akazazi.

'I will open his tablet, I will open my lordly cloak, I will open one another.'

to the king, my lord, until he is well.

he has sworn

and 1/3 mina of silver

he took, he took, and many nikkalû-offerings with him like a man a lone man did, and a scepter opened up to me, saying: "And a harran his omen he has sworn, a man from the word of the king either silver or gold, whatever his omens are, he shall take, and a man from whom he shall take, he shall take, and that man from your omens

If he says anything, the akarum-festival, his rites, which he heard and opened, he shall return.

"Suliban and Assyria to Assur-emuqi Amur-Assur and Assur-malik, and who like the horizon, I will stand by. Say to us, and we will be deprived of the garments, the saptu-offerings, the saptu-offerings, the other, the garments, you will remove, and you will return to me. You are not god, and you are not a sag-offerings, I said to you. I know that like the days, when you sent me, I will sag-offerings to

he went. My brother, whether he is a szu-la-ban or a ashur-imitti, as much as a turban he shall cut off, her eyes shall be open, and her eyes shall be closed, your tethering shall be a turban. On the day of your return, your husha-sheep shall be open, her eyes shall be open, and your turban he shall cut off, and their ku-un-ka-sheep shall be silver, 3 1/2 shekels of silver, the price of the turban, I shall cut off, and to Imdlim and to Mashil

May the plants of my life, to the king, the soiled garments, the soiled garments, your suckling, be swollen.

To Waalhishna and Kunania speak! Thus Ashur-mutabibil: "To Waalhishna speak!"

I have given you, in the city of Assur, of your ahati, I have taken, and I have made you rejoice, thus I: "As for your silver, which I took, of your ahati, I have been seated, and of your ku'ati I have been seated, and your scepter of your ahati has been taken, and of your ahati I have taken."

He is a ..., he is a ..., he is not a ..., he is a ...,

he shall eat; 5 shekels of silver Nishashar, the slave woman of the house of your father shall bring to you; together

of 7 shekels of silver / barley of the galgalu-priests, may they give you. Your trust in the temple is exalted. Do not let the akitu-priests be slighted.

The 'strength' is a 'strength'. You do not smite the 'strength'.

May the satrap, the satrap, be at peace with her. May she live as long as she is alive with her satrap. May she be at peace with you.

to Irma-Assur, Waalhishna and Kunania, under seal of Assur-mutabi-il;

Thus Ninshubur-bani: "To Amur-ilum speak!" Thus you wrote: "Why did you send me the garments of Ikribia? The scepter of the garments in the groats to 10 hamshatum the merchant took, and for his days the ruler from the month of Kislimum to the groats I sent. I sent to Ursha-Assur. The merchant I made equal and brought to you. Further, the merchant before Ursha-Ishtar I took.

his shillu, from the ebru to the sahertu which in my tablet I have smashed, and the garments for me to wear, I have smashed, the garments I have smashed, and the ... I have smashed. ... I am the one who ..., and to the turhumitu-fest of the hara-fest the aputu has smashed, and the garments and the ... are their smashed. No one has smashed, and the silver, 1 mina and 2 minas of smashed,

'I have sworn by the name of the one who is to be sworn, to the command of the king, to the command of the king, my lord.

"Suennada, Dushila-Assur, and Puzur-Ishtar, to Inawwa, our father and our mother speak! That which you wrote, and in the extispicy of the ubartu-festival of ushhania you shall be sated. Their words are sated, and your father and your mother shall be sated.

In ... until our ..., the zakutu-offerings shall be yours, may they be yours, may they be yours, may they be yours, may they be yours, may they be yours, may they be yours, wherever they are to be placed. Silver ... shekels to Abidu, verdict, day of Abidu.

he has not sinned against his slander.

To Assur-bel-awatum, who like Alahum and Alili, a hunayu-priest and Assur-nada, speak! Thus Assur-bel-malkin: "To silver and my cattle which to the city you send, Alahum, Assur-idi and Alili will stand by him and

I have given you the hand of the king. In the midst of the earth,

"They say: "Ushur-sharru, like us, Ushur-sharru in the city he has smashed." "I, from my battle I went to him, to him the teeming arrow he has smashed, and in the teeming arrow he has smashed the sky to the ground. Like a garment he has cut off the sky to the copper neck-bone.

I have repaid the debts, I have repaid the debts, I have repaid the debts to the first-fruits of the harvest.

to Assur-bel-awatum, who like Alahum, Alili, Hinaya and Assur-nada, under seal of Assur-bel-malkim,

To Iddin-Ishtar and Azu speak! Thus Shilli-Adad, who like me to the nikashû he made you stand.

of ... he erected?. 12 shekels were the nashakum-measure. From 5 shanatu-measures ... you ... 4 ... of ... 4 ... ... ... za-gin3-stone .

... ... ... ... ... ... ... ... their ... ... month ...

of Ikupiya.

which like me, in total 4 nashpe-reeds, her divinity ... ..., the kunukku-priest Shamash-bani, nashpe-reeds, are their ... and their .

to the amount of the judgment of the king, the king, the saheru, the great saheru, Suen-nada, Enum-Assur, said, Suen-nada to Enum-Assur, I and my family in the king, the saheru, went, and to Turhumit you went, and who whatever your deficit has been, you did, and to the house of the king you entered, and two times you have been able to go, and the utu-tu

Idi-Ishtar and Suennada, Ili-alum, have.

The tablet is a copy. One tablet which to the people he gave, he will be sated. One tablet

Shalim-ahum, he is his slanderer.

Iddi-suen; 1 tablet 15 shekels of silver, the debt of Shu-malibshi; 1 tablet 15 shekels of silver, the debt of Bulut-beli; 1 tablet 15 shekels of silver, the debt of Hidadi; 1 tablet 4 1/3 minas of silver, the debt of Shamash-tapa'i; 1 tablet 1 talent 20 minas of wool, the debt of Dadâ; 1 tablet 1 talent 2 minas of copper, the debt of Idisu-en; 1 tablet 1 talent 2 minas of copper, the debt of Idisu-en;

a tablet of 2 talents of copper, capital, which is the debt of Suen-nada and Shalma-Assur, son of Adda, the merchant, has weighed, and Suen-nada, the debt, one tablet of 40 minas of copper, capital, Adudi, one tablet of 40 minas of copper, capital, capital, Lipiti-ishtar, her son, and Shu-Enlil,

Ilbani, son of Iaya, and Ashur-mutabibi, your father, are living, and Amur-Assur, your father, are arguing with them, they stand. One tablet of 30 talents of copper, the sacrificial sheep, Ilbani and Ashur-mutabibi, your father, gave to me, and to 30 talents of copper, the sacrificial sheep, to slaughter he gave to me. To slaughter Alahinim I am going to slaughter. One tablet of the shadû and her terasha you shall take her, and the tablet of the sacrificial sheep, which to slaughter they have taken,

who 1 1/2 minas of silver from the silver-apsu Ikupu'a, son of Akiya, the shalim-ahum, took and took; 1 tablet of Kunuk Ikupu'a, son of Agiya, who for 1 mina of silver to Uzu'a, son of Ida'a, did not return;

I have sworn by the name of the king.

in his wrath, four scholars

They sat down and prayed to me. The cultic rites of Shamash-tappâ in the cult rites

I shall speak to you, I shall speak to you. Ishtar, who in Babylon has seized, my tablet, my scribal arts, or my scribal arts, of copper, whatever in two you have been bringing, you shall be bringing, your kunu-service, and the utu-service in the turhumit-offering to the house of the apsû enter and you shall be able to carry out.

The shamsham, what is it that I have brought? To the quay I have brought them, and the guard of Kunukia, the quay, what is it that I have brought? And the shamsham, what is it that I have brought? And to the city I have not brought, and the city and our lady may they remove me. The quay, what is it that I have brought? The great judge Enum-Assur, to the quay I have done. Thus Enum-Assur, to the quay I have done. From three quarters from Idi-Ishtar, the quay, I have seized. To the one who Isheria

and Isher, the Tamkarua, whatever there is, in the Tamkarua, the turhumit-demon, the etallutam-demon, the turhumit-demon, the turhumit-demon, the Tamkarua, to the house of Ishtar, the Tamkarua of silver 5 talents and above the haybu-demon entered, and the guard of the Tamkarua you tamshuhu, and I have sworn, and the szibe-demon I have sworn, and the uraksu-demon from three quarters he went, and the karum, the kanishu-demon, the great sharihu-demon, and the suriya-demon he swore, and

to the quay, the quay, the kuwati and the tappa'u he made me accept, and in the quay, the kanishu, the shuram and the surem I imposed, and the tablet from month I did not open, and the quay house I inspected, which to your house I did not enter, and nothing I did not take, to the scribal art in the judgment you have sworn, to the city of Kanish, to the city and my lord the words he shall recite, like shuram and shuram

he made us live, do not smite us, do not smite us! 'Why should our tablets be sworn?' May Alum and the rabû-priests be sworn! For this reason and for this reason, the karum-priests gave to us, and before the feet of Ashur

We have given. Before Azu, son of Puzur-Ashur; before Ninshubur-bani, son of Ashur-malik, Dadâ, son of Nimar-Ishtar, our messenger.

Seal of Azu, son of Puzur-Assur; seal of Ninshubur-bani, son of Assur-malik, in this case, the king, our lord, gave to us, and before the feet of Assur our shabû-offering we gave. Dadâ, son of Nimar-ishtar, our messenger.

Hulia and Ashur-kibri like the wife of Salia to Idi-Ishtar he cursed, saying: "They are the ones who heard about it." From your naruqi-house the wife of Salia said: "Idi-Ishtar

he sent to him, and Ennam-Assur did not accept him, but that man he seized.

The son of Kubulum to

Ennam-Assur sent, but Ennam-Assur did not accept, and that man he has seized, and he has seized his people, all of his gods, you shall not take away. Before Ashur-malik, son of Ili-bani; before Isurik, son of Ursag.

Seal of Ashur-malik, son of Ili-bani. Seal of Isurik, son of Ursag of Hulia and Ashur-kibri, like the wife of Salia, to whom he had spoken to Idi-Ishtar he has sworn.

And thus Idi-Ishtar: "You have not been able to inquire about him, he has been a great help to him."

"Shutum, like his mother, his afflictions and like him, he will go and

Gold, the shapkatu-offering of the house of Zuzu, the shukubu-offering, with Idi-Ishtar, he took. Silver, my name, the house of Zuzu, the field he took, entered, and in the city

his tablet he swore. To this matter, to this matter, the king and the queen he swore. Before Dan-Assur, before Assur-malik, before Isurik, before Elali.

Seal of Dan-Assur, seal of Assur-malik, son of Ili-bani, seal of Isurik, seal of Elali, son of Idi-Assur.

Seal of the guarantor of 1 mina 7 1/2 shekels of gold, the guarantor, like his mother, his brothers, and like that with Iddin-Ishtar he took.

Dan-Ashur, son of Idi-Ashur.

Puzur-Assur to the throne of Abushalim and the field where the throne of my father and Ildaqi had taken, and thus Puzur-Assur to the throne

who like a suckling pig they slaughter me, and who they do not slaughter me,

soil

In the midst of her limbs you strew, saying, "Sire, I am the one who strews, the one who strews, the great son of Idiniati, before Shugari-en of Ashur, our shabû-offering, we strew, before Amur-shamash, before Kur-ub-ishtar,

Seal of Amur-shamash, son of Puzur-ili; seal of Kurub-ishtar, son of Amur-shamash, Puzur-Assur, to the market of Abum-shalim and to the market of the fathers and Ildaqi took, saying: "Puzur-Assur, to the market, and 1/3 mina of silver, the sharapu-offering, which like the gold, they shall take; he who took it, shall take it."

In the midst of her wailing you sing, thus says Sire, "To my wailing, to my wailing, the karum-demon, the ka'nish-demon, the great tur-demon, I gave to you, and before Shugariya, Sha-Assur, our supplication,

a kind of profession

for 1/3 mina 2 1/2 shekels of silver, his debts, which Shamash-tappî Kur-UB-ishtar will pay, he has received. Shamash-tappî and Ili-malik have given to their fate.

My brother, my brother, and my brother,

Seal of Nania, son of Ha'aya; seal of Qatatum, son of Assur-imitti; seal of Ushubishkim, son of Shu'anum, Awilû, the mighty;

Ushi-pishkum, son of Shu-Anum;

Ili-ashranni and Shamash-tappî, Assurnada, have taken. From the ... of Shu-Enlil and Elali

In 1 month for 1 mina he shall bring. 1 ring of their kuku-sheep for the shapatum-shrine he shall bring. Before Idi-abim, before Ninshubur-bani.

Seal of Idi-abim, seal of Ili-ashrani, seal of Shamash-tappa'i, seal of Ninshubur-bani, of the damage of Ili-ashrani and Shamash-tappa'i,

of 1/2 mina of silver from the hamushtum of Shu-Enlil and Elali 2 1/2 shekels each, in 1 month for 1 mina he will bring; the gold, the ring, for the shapatum

The payment of silver is paid completely.

he has sworn by Tamuria and has sworn by Ashur-idi; from Hamushtum of Hamushtum and Sukalia, the heart of 2 minas of silver, the sharapu-measure, to haarpe

they will eat.

Disregard that a man, when he is to be beaten, has sinned against another man. If he has not sinned against their kingship,

In the month of Addaru XII, they will go out.

The silver in the qaqatu of their full price is to be weighed out. Before Mezini, before Dada, he will pay.

Seal of Bezini, seal of Dada, barley rations, ziqqu-measure, seal of Tamria, son of Dunini, seal he impressed, of the damage of Tamria and he impressed,

Ashur-idi has it. From the ... of Sukalia and the ..., the heart 2 minas of silver, the sharaupam-measure for the harp, they shall weigh out; 4 minas of silver, the reeds of the ..., which he shall weigh out, to the reeds of the ... they shall weigh out; that is, at their time, the rulers

3 shekels per month for 1 mina he will bring, and the silver he will weigh out; their good health and their good fortune he will redeem.

Shuhubur, son of Shulabâ.

Seal of Shu-..., son of ...-kim? seal of Susa, son of Shu-Ishtar seal of Ikupia, son of ... ... ... ... 1 mina

The silver, the sharapû-measure, the shara-measure, the shara-measure, the pushu-ken-measure, he has. From the hamushtum of Buzuta and Ashur-imitti

He shall weigh out the hamshatum-flour.

He shall weigh out the remainder of the ... for 30 years. If he does not weigh out the remainder,

Month of Adar XII, eponym year of Mur-ilum, the eldest son of Ashur-idi. Silver, what is my interest?