To my lord speak! Thus Yanshib-Addu, your servant: Kushaya, a Kurdaean, before us in Sippar, residing, when his report he gave, the servants of my lord who are with him did not enter. When we brought the man, and that man, as soon as he had written,

Kurda shall smite and ..., who the shangû-offerings. Now, before him, we shall not stand. In his womb we shall not stand. As he had directed, saying: "Come, go, and guard him!" He smote him until the vizier of Elam his shitu-offerings he had smote. I will smite him. The month of Urahum, the day 25 passed, and the people of Allahadaiu to Sippar he conquered, and to the direction of Hammurapi and Ishme-Dagan, as he smote, saying:

Whatever the son of Atamrim and the man of Eshnunna there is, the scribal art of Taradim and Turdanim, that scribal art in Alahada may reside. My army like a shepherd when Samsi-Adad

The king of Antioch, the king, conquered. The king of the heart of Egallatum to Qataraya and Alahada he settled. The king of Antioch, the king, was a ritual, and this king the king he sent to Alahada. The king did not go to Alahada. This report on my behalf was a supplication. The second report ... the king to Tutub went. That man seized, and before his report he was a mighty one, he did not agree.

The man of Tutub, his body and his limbs to Ishme-Dagan presented; the nobles whom Ishme-Dagan to the king of the assembly had brought. This my lord should know.

To my lord speak! Thus Buqaqum, your servant: the halshu-priest, the second, from Egallatim, the report was brought. Thus Ishme-Dagan to his country, according to him, said: "The akaltum-house, the akkaltum-house, the shirtum-house, the shirtum-house, the place of the cult center, to Mankisim, the turda-house, his camp, according to him, he did not do. Thus you have sinned against me, and we have not sinned against you. And we have not sinned against you."

"Ishme-Dagan said to them as follows: "I am the zabulutu of the akkalû to Mankisim." I have written to you, but you do not say, "The hand of Babylon is a scepter, you do not obey me." Now, from the 8th day, Mutu-Ashura rented a boat and went to Kalhu. After Mutu-Ashura on the 6th day, 4 hundred men, the man Ishme-Dagan, with a boat

to Mankisim he has sworn.

To my lord Zimri-Lim speak! Thus Shidqulanasi, your servant: My lord, concerning his sucklings which he sent to his brother, my lord said as follows: "I have written to you in my letter, and you have given me a sucklings which with my brother have been sucked." Where my lord commands, to his sucklings he shall write, and I sucklings, my lord, the one who with his brother is Apollonios.

I did not stand with him and I did not stand with him. I did not carry out the extispicy of my lord. At that time, my lord did not say as follows: "What is your servant in Karkamish?" He did not have the extispicy. That with your brother the extispicy is the extispicy of the extispicy.

To my lord speak! Thus Shidqulanasi, your servant:

a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity, a kind of adversity,

The awe-inspiring radiance of Babylon, his happiness, and his awe-inspiring radiance,

Now then

a reed-bed of Yanshab-Addu; total: 4 talents 4 limmu 630 parrisu barley, which I weighed out for the hand of a good man.

To my lord speak! Thus Shidqulanasi, your servant: When I went to my lord's side

to the hand of Asinu.

to the 'hand' of Babylon.

and Bur-Nunu;

Now then, I am sending to the king, my lord, my lord, my lord.

I slew for his supplication and for his supplication. Total: 2 large oxen, 3 small oxen, 2 hundred piglets of barley, barley of the aplati.

To Yasimsumû speak! Thus Shidqulanasi: "Return!" When to Mari he went,

I slew like a lion. In the opposite,

I slew to the qat of Bur-Nunu and Kala-il, the Zurubanites, and now,

To the qabit of his supplication and to Asqudim I went. Total: 2 large 3 li-mu of supplication barley and barley of the aplati in Imar their supplication, your name I did not send to you. To my eternal life your name I did not send to you. This one, the wine I bought. This one, the silver of the gift I gave, and one of your sons I gave. The wine I shall send to you.

To my lord speak! Thus Ilshu-nashir, your servant: Tebi-gerishu has come and bought the palace. And if he sees a ruin mound, Tebi-gerishu will ask his lord. When Asqudu the palace bought,

And they are not able to carry it out, and in a mighty way

The 'residences' before the plow are many, and after the 'residences' are many, the black-headed men saw. Now the black-headed men have arrived, and 12 men to the plow are sitting. Before the 12 men to one plow are not standing, now 10 men in whatever they are standing, they shall be sated with. My lord shall ask, because .

which I wrote to my lord

To the men who were seized, my lord wrote to me. No men were seized, whatever my lord did not take away. The mouth of the people who dwell in the city was seized, and I did not know. The people of the palace were seized, we were not taken. Because I was like those men, I was seized. I was seized. Like a robber I was seized and those men I made take away. Further, I have written to my lord the names of those men. Because of the barley of the men of Hana and the man of the extra debts

The noblemen came and 1 barig 4 ban2 of barley he gave them, but they did not accept them. Before the king I gave 1 gur, but they did not accept them. Now 1 barig 4 ban2 if they accept, because 1 gur of barley before the king is seated, Tebirishu received it. Thus: "If 1 gur of barley to the barley you tuck, we shall be seated." If we did not accept it, we shall go. Before the king, they are men.

I constantly send messages. Now this grain has been seized, the alamite has sinned and gone.

This lord should know.

To my lord speak! Thus Ilshu-nashir, your servant: Alum, Qattunan and Halshum, the kings: the month of Kiskusu, the 3rd day passed, and from the month of Kiskusu, the 14th day passed, and the kings, constantly, he sat. For the samma-offering of my lord and the men of Hana, the nahmu-offering of my lord, may they be glad. The field of Eresha-am .

To the future I established ... ... I set up. In the future I did not have any claim. That land he cleared away and the field he cleared away and I returned.

And concerning my house of Mari, that house 5 shekels of silver to Isad-ilum I gave, and the house he gave me. Now the house he has given me, and to the son of Ibal-pî-El he has given. Thus the house of his father this I have given. My lord, the previous one, who I was in Ayal, the slanderer, I have, and the house to another I have given, and my people they have sinned against him, and my father's house may they return. The restitution of my father's house Zimir-Erah, who dwells in the house of my father,

and the wife of Atrakatum, the slave, and me in my father's house may they grant to him. The second one, 3 slaves ... ... I took away from them.

The month of Kiskishu, the day 21 passed, and in the proper time the property of this tablet I sent.

To my lord speak! Thus Ilshu-nashir, your servant: the man of Qattunan and Halshum, the well-being of the shabshum, of Qattunan, he has given. The barley he has gathered.

and 20 hectares of sipham-field, I cultivated; the sesame was plentiful, I planted a field in the field of the qatam-field.

I did not know that now the slanderer and the slanderer whom my lord wrote to me to my lord I have sent, to the hand of Samu'im I have appointed them.

To my lord speak! Thus Ilshu-nashir, your servant:

Yahshi-Dagan spoke thus: In the 30 wagons of the king's presence spoke thus:

Nishir, 3 wagons of ..., of Deer, 14 wagons of ..., they shall carry for you. You shall not be able to carry them. Annanum, the stele, the silver, and that which is above, in Mari, the shirhum,

to the shirhum-plant he smashed. The shatum-plant above the sarru-plant he smashed. I am not able to carry it out. My lord should set to Yahshi-Dagan a strong shurum-plant and that barley should be sown. For the shirhum-plant for the mutton-plant I wrote, and the daises should not be sown.

To my lord speak! Thus Ilshu-nashir, your servant: Halshuum and the man of Qattunanum are well. Because the barley of Tabatum the tablet of my lord came, saying: "It is good to do." This is what you put in my hand, and the barley of Tabatum to Qattunanum you shall take. ... the country, no barley I have cultivated. ... ... there is ... ... to the barley .

... to Tabatum ... ... the heart of a ram .

To my lord speak! Thus Ilshu-nashir, your servant:

which in Qattunan the inhabitants of the city of Abulam keep in good order, and the field of the palace field in which the cornfield and the ... of the adolescent children keep in good order.

and to the side of the palace he stands. Now, concerning their barley and their clothing they have seized, now my lord should write to me, and I shall give the barley and the clothing.

To my lord speak! Thus Ilshu-nashir, your servant: the man of Qattunan and the king of the shallim-fields, the shallim-fields, to the shallum-fields I have written and there is another one: concerning the daughter of Iddin-Sîn, the singer, about whom my lord wrote, the shalmatitum-tree in the street there is no shalmatitum-tree, I have written and the shalmatitum-tree in the new-house I have fashioned and I have brought it to my lord. Further, concerning the man of Malahum-tree in the past I have written to my lord.

The boat of the mooring dock there is no. My lord should let the man of Malaham go and the boat of the mooring dock I shall make. The man of Qattunan is free from claims. If my lord has been negligent, in the troops of Suhu, which my lord has taken away, Alam has been taken away. My lord should take away and, as soon as he has taken away that man, may he be free.

To my lord speak! Thus Ilshu-nashir, your servant: Concerning the beams of the gushuru-wood, I have ...ed them, and the beams of the ...-wood, and the beams of the ...-wood, which my lord sent to me,

The reeds that I have gathered and the reeds that I have gathered, in the reeds of the hubiur-tree there is no wood. The reeds that I entered and the reeds that I brought there are no wood. The reeds that I entered, as many as I have gathered. Now, 3 men of the sceptre

which he had taken from Mari, to my lord he has sent me.

To my lord speak! Thus Ilshu-nashir, your servant: the omens which until the beginning of the year for the well-being of the people of Qattunaan I wrote and one another, the people of Qattunaan and the well-being of the other people, like the nashartu-priest of my lord, the great cella of the palace, its beams I cut down and for the work I set up. Nine times in the land ... ... if the lord's lord's approval

... in the middle

... in the middle

The house of a man I shall make secure. The reeds of the cella my lord may send to me, and when I go, my lord that cella may I fill. The barley of Sumuhadim in Qattunan there is, my lord to Sumuhadim may write, and that barley to my palace may I not take. The barley from my hand there is not. Another example: Four ... of Sumuhadim in the middle came and to my lord he sent.

To my lord speak! Thus Ilshu-nashir, your servant: among the shabimen, the sons of Iamina, whom my lord in Qattunan sat,

which are in Ilummuluk, Samanum and Raqqim, are there? Let my lord send orders to these men who are not theirs and not theirs.

Second palace, which my lord has inspected, I shall perform. The ... to his ... he seized, and his ... he has inspected, and I have set it up for him. Now, if my lord has satisfied me, 100 ... ... of 2 reeds, 2 am I. My lord may give me, and that palace I shall inspect.

To my lord speak! Thus Ilshu-nashir, your servant: the man of Qattunan, the well-being of the shabu and the sons of my own whose lord is staying ... their strong guard and from? the day that ... ... anything ... .

To? the zaarri-demon .

To my lord speak! Thus Ilshu-nashir, your servant: Alum of Qattunan and Halshum, the king, concerning the bitumen seal and bitumen seal.

They did not give them, and the donkeys, their prebend, returned. Now the ... have arrived, and the boat is seized. If there is a journey of my lord there is no boat. The ... boat there is no .

... their ..., the sabû-men whom my lord to the taru-offering of the sabû-men, my sons, has given, may they bring them.

To my lord speak! Thus Ilshu-nashir, your servant: Ashmad came and said as follows: "I will go to Qattunan." My lord is now going to Qattunan. And the barley for the extispicy .

He does not have ... before the ... of my lord's property, and ... ... ... ... ... ... ... ... ... ... ... as soon as he has taken it, and to the ... of my lord's property I shall give it.

To my lord speak! Thus Ilshu-nashir, your servant: the omens for the well-being of the city Qattunan and the harshum of the first month I have written and the city Qattunan and the harshum are well. The month of Addarum, the tashnitu-offering, the day 30

I have been sated with a sadir-vessel and a sadir-vessel. I have been sated with a sadir-vessel and in my thighs like a sacrificial sheep.

and Iamutbalum together with us, the messenger to my lord goes; and concerning the ebuur of Qattunan, if a word of my lord is favorable, my lord to the quay should write, and

May they be sated with joy, may they be sated with joy, may they be sated with Alam, may they be sated with the sacrificial sheep.

until the ebur of Qattunaan I seized him. The harsheem to Qattunaan I carried off; the young, the old, and the women; and the rahatum-demon because the field was cultivated and the tarbash of the palace I gave; and the pihrum-demons because the whole of their eburu-demons in their house were living, the qattanatu-demons and the farmers to Qattunaan I carried off; and because that man the lahhum-demon

I wrote to Habduma-Dagan, but the young man did not come back. Among the men of the carpenters I made a claim, but that boat from the 2nd month I seized, but that boat there was no. My lord should write to Habduma-Dagan, but the young man should come back and that boat may I build. n+500 hectares of land of the palace, very good, and the men who are responsible, the land greatly

The eburum-demon, the shallim-demon, ... .

The month of Urahim, in the month of Naptanum, the 3rd day, was completed, and this tablet to my lord sent.

To my lord speak! Thus Ilshu-nashir, your servant: Simah-ilahane has returned to Kasapa and to the men of his servant he said: "Come, I will bring you, and his servant he has appointed to you." Thus ... ... to Shubat-Enlil ... and Shubat-Enlil ...

To my lord speak! Thus Ilshu-nashir, your servant: the man of Qattunan and Halshum, the well-being, in my presence as I heard.

from Kurda he brought out and

he killed. In his camp he slew him, and 12 men, the ra'kutu-men, he returned. To the audience of Bazilim and Zikri-Adad he kept them. The day this tablet to my lord he sent, and the second day which from his camp to the quay he slew, and the man of Kurda he saw, and the camp he took, and the man of the shrine of his gods to shushkur, Bina-ishtar,

he prayed to him and he prayed to his gods in the heart of the city. That report he heard and

Before this tablet of mine a full report to my lord I shall send; and if this order is good, and the lord's approval is favorable, let 100 captives be brought, and above 100 captives, the first ones, the inscriptions, I shall write, and captives, my sons, who before me, the sceptres and the shatqatum-wood I shall give them, and whether to the road of Shupra or wherever they are located,

They are ill, they are ill, they are ill. The sabu-demons are ill, all of them are ill. The grain is plentiful.

The men are gathered. Because of the work on the palace I can build it.

The month of Dagan, the day 19 passed and in the proper time the property of this tablet I sent to my lord.

To my lord speak! Thus Ilshu-nashir, your servant: the men who are at Qattunan

Yatar-Lim, the one who went before them, to the sabayu and the nawû of the sons of Iamina, went and I told them: "I did not go, he did not come back to me." He went and to the threshing floor he fell. In the threshing floor 3 men and 1 woman, Ahizi, took and they went. The threshing floor and the men, Ahizi, as they said,

"They are

and Iagih-Addu in Manuhatan did perform; and the nawûmu-priests of the sons of Iamina all of them in La-qimma and until Manuhatan they were seized, and I said to them: "I am one man, a man of a sacrificial goat against the king, the reed-priest, he did not bring them." Another one, according to the same, thus the following: "The man of the Eshnunna from Shubat-Enlil ... the ... of the ... to Antarig he entered, and ... the sacrificial goats

I will go before them.

..., son of Tarippatki, king of Apium, in Shubat-Enlil to the land of Nashirim he slew.

To my lord speak! Thus Zimri-Adad, your servant: Kabi-Dagan, son of Ahishu, who ..., a man of Urbat, before me, when the sabû came, in Babylon that boy he captured and his hand to his mouth he presented. Ibal-pî-il and I myself have seized and that boy with the sabû-official of the assembly to the hand of Yantin-erah we appointed. Thus the boy to the side of my lord his clothing

in the midst of the wailing, in the midst of the wailing, in the midst of Yantin-Erah he sinned, and to Babylon he returned. Like that young man to Babylon he returned, until we reached Mari we did not know. To Babylon he returned, and a word which was not his life in his mouth he spoke: "I, the son of a man, I, the son of Ahi Zimri-Lim, I, this uttered, and to Damri-Shamash ... n+3 road he slew. Now

In Larsa, the presence of the merchant, the servant of my lord, with the sons of the workmen of my lord who go to my lord

to Babylon I went, and in his journey to the second destination to Damri-im entered, and that boy saw.

The payment of this ration is paid. The merchant said to me, and to my lord I wrote to him. The sons of the scribal arts of Atamrum came and in their report they gave one-third of the money. They said: "They are Atamrum, your servant, and two? of them," they said: "Atamrum, your son, in report of the gift of Balalum he shall take." The son of the scribal arts, the man of Turukku, came and

From the day I wrote the scribal art, this one among the kings of the land of Sumer, who did not write the scribal art, may I see. This is my zaziya. To Hammurapi wrote. The son of the scribal art of the son of Apollonios, a man of Karkamish, came and the female singers rejoiced. Hammurapi, as follows, did not write: "Such as the female singers and his misfortune are not, that man, what is it that he did to him?" He sinned and killed the son of Apollonios.

He is very much devoted to Hammurapi.

Its weight.

Their weight: 1 shushgaru and 1 mushirtu. Total: 8 1/3 minas 4 1/2 sutu silver, due from Hamat-il and Ibbi-ea.

The payment of Ilak-shuqir and Curuduum. Month of Malkanum, 13th day.

of the house he shall take. For her to be a slave, a contract he shall pay. The month of Lullimum, the day 25 is complete.

he will take the property.

the property of Ishmah-Adad.

property of Ili-iddinam.

Property of Shamash-ilu.

n hammatru-fruits;

Property of .

n large ... of bronze;

possessions of the scouts

property of Ili-iddinam.

possessions of Arsape'el.

property of Ibbi'ea.

property of Ahum.

Property of Tishpaknashir.

n bronze ..., property of Eada'ian;

n garments, 5 nigbara-garments, n garments of ...,

Shamash-tillati

of ... ... Total: 1/3 mina 5 shekels of gold ... the price of the granary.

to uhush 1 tree

of Zimri-Addu for the ... and the tudinatu-payments.

Total: 1 2/3 minas of gold for 2 m of 1 mina of gold and 4 large minas of 10 each. Total: 4 minas of gold, according to the price of the guarantor.

Their weight: 2 minas 4 sutu of gold.

... 1/2 mina 7 1/2 sutu of silver

n talent of ..., its weight: 1/3 mina 6 1/2 sutu of silver.

Their weight: 5/6 mina 2 1/2 sutu of gold.

... ... year

n brewers, 2 small children, 1 female shepherd ...

Total: 12 manhoods .

the people of the temple of Mari

Month of Tirim, 1st day, eponym year of Adad-bani.

Their ...s are decorated with gold for Naram-Sîn, the mashkud-priest.

In the house of Kunukki, in Mari, the joy of Adad-bani, the hand of Sîn-nashir,

delivery of the ... in Nashir, the rent of the .

n large bronze ... n large bronze shattushhu-vessels ... large bronze amanuhu-vessels ... large bronze girgizu-vessels ... large bronze ...

n hamrushhu-plants, n bahlatu-plants, n shirim-plants, n muushtarditu-plants,

... ulbu-plant, ... amanuhu-plant, ... apsû-plant, ... girgizu-plant, ... ... ... ... the ... of the queen daughter, ... namharu-plant, ... shusharu-plant, ... large shashatu-plant,

n shatum, n purudusu, n kirati, n habanatu, n sacrificial lamb, n sacrificial lamb, who with the lord of scribal arts received and to the dowry of the girls they gave, and with the seal he sealed it, until with the tablet of capital,

alabaster

gold ...

... bronze, ... bronze, ... bronze, ... bronze weapons,

... table ... n garments for a banquet ... garments for a banquet ... ia-ip-El

Iddin-Nunu

Rimshi-El

possessions, possessions,

of the house of Ishrallim.

who is worth the silver.

Yahadum

Yahshinea

a kind of profession

Hazipnawar

Puzur-Nunu

I praise God.

your sceptre

Iddin-Ishhara

Puzur-Shakkan

a kind of profession

Habdu-Hanat

Belanum

Sîn-magir

he will be able to carry it off.

Qishti-Mama

Ahum-lablaat,

Ahu-waqar

Ilishimhaia

Enlil-qa..., the one who sees the sons of Ummeni, delivery in Mari, which to the house of Kunukkim is delivered, the month of Kiskim, the day 11 of the year "Zimir-Lim for the throne of his father's house" he entered.

2 ..., ..., big ..., donkeys, ..., 1 ..., 1 day, barley 2 ban2 each, 1 male ..., ..., 1 day, barley 1 ban2 each, 1 male ..., 1 female ..., 3 female ..., its barley: 6 gur 1 barig, head, Girnun, the messenger;

1 male ..., 1 female ..., male ..., calf, calf, its barley: 1 gur 2 barig 1 ban2 3 sila3 1 female ..., female ..., Eniggal, the nubanda; 6 gur 2 ban2 white flour, its bala barley: 1 gur 2 sila3 3 gur 1 barig 2 ban2 barley, pounded; its bala barley: 1 gur 2 ban2 4 sila3 5 gur barley, nag, the governor; 5 gur white flour,

its bala dates: 3 barig 2 ban2 2 ashash 2 barig, barley rations, its bala barley: 3 barig 2 ban2 2 ash 2 barig, barley rations, regular offerings of donkeys; Amar-giri; 5 titab barley; 2 barig barley rations, 2 ash 2 barig barley rations, regular offerings of black beer; 5 babbar-flour-flour; its bala dates: 3 barig 2 ban2 2 ash 2 barig barley rations, its bala barley: 3 barig 2 ban2 2 ash 2 barig barley rations, regular offerings of beer,

Ili-beli, the brewers; 1 gur 1 barig barley flour, 1 gur 2 barig less 1 ban2 barley flour, the kumma-flour, its bala barley: 2 gur 1 ban2 2 barig 3 ban2 barley bread, 2 barig 3 ban2 barley flour, its bala barley: 5 ban2 1 ban2 flour, gu-sig-flour, 2 gur 2 barig white flour, its bala barley: 1 barig 4 ban2 4 ban2 flour, white flour, its bala barley: 1 gur 2 barig 4 ban2 regular offerings of the kitchen,

7 gur 2 barig white wheat, its bala wheat: 1 gur 1 barig; regular offerings for the house of bread; 1 barig 1 ban2 barley, beer; 1 barig barley, beer; 1 barig barley, beer; 1 barig barley, bread; its bala wheat: 2 ban2; regular offerings for the statue; 1 barig 1 ban2 barley, beer; 1 barig barley, beer; 1 barig barley, bread; its bala wheat: 2 ban2; regular offerings for the month of Adda; 3 barig barley, bread; its bala wheat: 3 ban2; Geme-Nanshe, its misaga, Urmud;

overseer

sheep, 1shekel monthly, barley at 5 ban2 each; 2 billy goats, bred, goats, 1shekel monthly, barley at 3 ban2 each; its barley: 4 gur 5 ban2; Nigarmud;

its barley: 4 gur 4 ban2, Endu;

its barley: 4 gur 4 ban2, Lugaldanumea;

shepherd of sheep, wool of the ...;

3 fat-tailed sheep, 1 gur of barley per month, 5 ban2 = 50 sila3 each 5 gur of buck-bucks, 1 gur of buck-bucks per month, 3 ban2 each, its barley: 6 gur 3 barig 3 ban2; grass-fed, 2 gur of sheep, its barley: 1 barig 4 ban2; kinum, Kashan;

oxen-drivers, for 1 workman,

month: barley 1 barig 4 ban2 each, its barley: 10 ...; the palace administrator; 2 pigs, reeds, grain-fed, 1 pig, 1 day; 1 day, barley 1 ban2 each; 3 pigs, reeds, 3 years; 4 pigs, reeds, 2 years; 1 pig, 1 month; barley 1 barig 4 ban2 each; its barley: 5 pigs, 1 barig 4 ban2;

pig, 1st month, barley, 2 ban2 = 20 sila3 each

pig, 1 asian pig, monthly barley at 1 ban2 each, its barley: 8 gur 3 barig; Lugal-pa'e, shepherd of pigs, 1 white heifer, decorated, its barley: 3 ban2; Eku, 1 black heifer, decorated, its barley: 3 ban2; Lugal-eni, 1 white heifer, decorated, its barley: 3 ban2; Ur-ki, 1 black heifer, decorated,

its barley: 3 ban2, Enkisalsi; 1 white goat, suckling, its barley: 3 ban2, Nimgir-abzu, the gardeners; 1 fat-tailed sheep, the men of Girbil;

Total: 62 gur 2 barig 1 sila3 barley, head-measure; 44 gur 3 ban2? 2 sila3 emmer, barley-fed, emmer-fed, regular offerings; month: "Baba," "good wife of URU-KA-gina, king of Lagash, Eniggal;"

the overseer has imposed; 5 7 are the measurements.

for the sale of the barley-house, from Abilak Kurub-ea, the household manager, received.

in Ti..., month: "Harvest," 30th day, year: "Shu-Suen, king of Ur, the Great-Barge for Enlil and Ninlil fashioned."

from Sha-dingira, the household manager, Nur-Adad

received; via Nur-ili; the boat of the month "Piglet feast," year after: "The boat of the sailor of Enki was caulked."

Ahudu, royal messenger;

Urzu, the shitum-priest, when the king's palace was to be rebuilt,

Shu-Adda, the messenger of the king, when he entered the fishery,

Ur-nig, the king's messenger, came to Duran.

Shulginadinashu, the man who holds the throne,

Ur-nigar, the man who holds the chair

pugu, the man of the hand.

Shu-Enlil, the man of hand.

for Lu-shalim, the chief of troops;

for Lu-ashani, the chief army commander;

Aba'etani, chief steward.

Bulumu, chief of troops;

chief of the troops

ekumama, the courtyard;

Azizi, the courtyard administrator;

for Shu-Ishkur, the steward;

Lu-balasaga, cupbearer;

Namhani, cupbearer, when the donkeys to the king came,

Nursu, the messenger of the king, when he came, booked out of the account of the festival "Adara," year: "Huhnuri was destroyed."

10th day.

Ishme-Dagan, the mighty man, king of Isin and king of the four world quarters, when Nippur, the beloved city of Enlil, he built,

Its troops from the campaign were sacked, the great wall of Isin he built, and that wall Ishme-Dagan and Enlil named it A'angal.

Ishme-Dagan, the mighty man, king of Isin and king of the four world quarters, when Nippur, the beloved city of Enlil, he built,

Its troops from the campaign were sacked, the great wall of Isin he built, and that wall Ishme-Dagan and Enlil named it A'angal.

Naram-Sin, the shepherd who provides for everything in Uruk, the king who makes the heart of his city happy, the god of his land, when An and Inanna gave to me the kingship of Uruk, at that time with my mighty weapon, I ... the canal of Uruk with ..., and I seized the fortress of Nanna-isa, and I erected my statue on the right and left. ... the palace of my kingship I built. At that time, my reign of kingship

He shall pay one shekel of silver for the market rate of my land. The sons and daughters of Uruk shall return to their mother's household. They shall not make a claim concerning the garments they shall not wear.

... enters Utu, may you be the one who brings Utu into ... Utu, may you be the one who brings ... into Eren, may you be the one who brings Utu into Eren, may Bilmes, the white kid, take the hand of the kid, the white kid, the kid, the shatam? kid, the ... kid, the ... kid, the ... kid, the ... kid, the ... kid, the ... of Utu, may he speak to Utu, may he enter the netherworld, may my father, the cedar tree, enter the netherworld, may my father, the cedar tree, he ... to Utu, from An, may he speak to you, the young man, your scion, may he ... to the netherworld

Utu, let me speak, let me speak, let me speak, let me be sated with your good judgment .

The city, the man, dies, the one who has been killed.

... wrote/sarcastically ...

... he ... the sealed tablet. He ... the utul rites. He ... the lullab drum. He ... the kushdudu drum. He ... the kushdu drum. He ... the kushdu drum. He ... the kushdu drum. He ... the udu drum. He ... the udu drum. He ... the udu drum. He ... the lullab drum. He ... the udu drum. He ... the udu drum. He ... the ... of the kushe drum. He ... the ... drum. He ... the ... drum.

The house that is to be sold, ... .

The water of the enemy of heaven ... I want to .

Eanna, the house of the four corners .

Its reed mat is stationed, its reed mat is not stationed.

Its stallions are there, its stallions are not there, why did he not come?

5th kirugu.

I am a dog, I am a dog, I am a gir.

"Where are you going?" "Where are you going?"

he smashed the ... of the shakka drum,

A man, a new man, has been brought to the other side.

he has said to him: "I will do it!"

he will measure the barley he will add.

When I was to smite, I was to smite the rain.

When I lay in the street, I laid down the brickwork.

When I saw the storm, I was rushing to .

He prayed to heaven, he prayed to earth.

he has given back the sumunda plant.

He has sworn by the place where he has sworn, and he has sworn by the name of An.

he has given back the sumunda plant

The reeds of his lumlum are burnt with fire.

Its ri'abibi, its second one.

"He has been sated with a swollen face,

He has sworn by the name of the distant father.

He has sworn by the name of the great throne.

he will not take a man from the audience.

he destroyed the sumunda plant,

He was killed in a robbery, he sat in the dust.

The sumunda plant is burnt with fire, it does not ... his sheep.

They do not smear the plant, they do not smear the plant.

He has not smeared the plants, he has smeared them.

If he stands, if he stands,

Fire from Ummansi, the wide one, came to him.

Sumunda, at his station, father of munna,

He made a fire, he made a fire,

The roof of Eanna he surrounded with fire.

he smote him, he smote him.

He is the one who keeps the mouth open.

Gashanana took a raven and set up camp on her lap.

The shepherd, who is his own mother, seized him.

for Gashanana, the eagle has been captured.

he smashed the ... of the shakka drum,

Dumuzi has sworn by the name of the king.

he poured water on the ground, he destroyed the wall.

The pig was destroyed, the sheepfold was torn down.

The evil river was cast into the water

The storm swept over the meadow,

the long neck of the Tigris and Euphrates

The Tigris and Euphrates grew long grass.

... long grass, the one who loves his god

He does not eat his sheep, he does not eat gras

Sumunda ... burnt with fire

Sumunda he will not burn with fire, he will cut it.

He has not yet lit the fire, he has now written to him.

for Gashanana, the fuller, his garments are .

Gashanana, the carpenter of the bala chariot, has taken.

The ... of Gashanana is poured out, the sila is poured out.

Its reed baskets were given as a pure offering, and the shepherd greeted him.

The shepherd, he sat down for him, and he spoke to him.

He strews kazal-plant like a buru4-plant.

He sat down at heaven, he sat down at earth.

His voice reaches the sky like a garment, he stretches out the linen like a linen garment.

... he smashed the head of the sumunda plant.

Sumunda, your name .

I am a plant .

evil plant

My ...,

Your nagsipad priestess, when he has seized the dead, has left the granary.

I shall go to the desert and collect it.

I will say to my man:

I want to go to the desert.

... ewe

... from the threshing floor

... from the threshing floor

The ... of Dumuzi has left.

"Ilame has gone out."

my brother ...

my brother ... .

My brother, son of Gashanmah,

I am the god, I am the unamba-ilu, I am the god, I am the whole god.

Ilu, Ilu

Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ilu, Ishtar

May it be filled with water, may it be filled with water, may it be filled with water, may it be filled with water,

The young man, your mother, he sat down.

Your mother, Gashanhursag, he sat down.

After Emah, after the water has been poured,

Atutur, the satrap of the wool of the lalû-festival, he sat down.

My brother, your mother, he sat down.

The palace of Kesh he filled with water.

The soil of your city is strewn with water.

The Emah of Adab he filled with water.

The soil of Adab is swollen.

My son, I will entrust to you. He will return to you.

My son, he is a lilû-demon, he has been sworn by the name of .

My beloved son, what has he returned?

He shouts at the wife of the man,

My brother, your bed is a sling, your mother is a sling.

May your mother, Gashanhursaga, your mother, rejoice over you.

Lord of the lords, great ruler of Adab, may he rejoice over you.

May Ashur and the lord of Kesh rejoice over you.

Atutur, may he be sated with joy.

Damgalnuna, may the Emah follow after him.

Lisi, the man who strews the heart's desire,

... ... he will bring out.

... ... he will bind

... ... he will be sated.

... ... he will bind

... he will be sated

Your shu-umdu-offering is sweet, you are a good one.

Your angry voice, your utterance of peace,

Your saggazu-voice is a supplication of a rage.

"You are young men, your mother, you are a slanderer.

Your mother Gashanhursaga, I will sit on the throne.

'You are the one who makes the sacrificial sheep sit on your lap.

"I will not be slighted, your bed is swollen."

May the one who is a lilû-demon not be put to shame, your firm agreement.

he will return him to his brother and his sister.

My hand, my sister, my hand.

After my hand, my sister, after my hand.

My sister, do not speak to me, I am not a man, I am not a man.

After you I will speak, you are not a man, you are not a slanderer.

My mother, Gashanmah, do not say "I am a man, I am not a slanderer."

My bed, the dust of the land, the man who sat on the dais,

My suckling limbs, the man of the enemy, I sat down.

My sister, my supplication, my supplication, my supplication,

My mother, you are to be sated with the sacrificial reeds. Let them be sated with the sacrificial reeds.

"Gashanhursag, you are a slanderer, let me make a slanderer disappear."

My sister, standing by my father's house, my share is taken away.

May my father be sated with tears! May my share be abundant!

May my mother, who is clad in her wool, give me my life!

May my father's house be sated with barley, he will have no rival.

He who carries out the rites of the king, his heart trembles, he is slighted, he is slighted.

You set up a seat in the throne.

a sashtu-garment for the chariot driver, si'imlah-garment for the work

You bring a sweet bread, you set it in motion.

to the water of the pap-well, its bala, the dust of the mountain, its affliction.

The soup is sweet, its bala is sweet.

My sister, the ... ... .

After ... ... .

Er2 ... ...

My sister ...

... ... we did not see .

Your messenger has been smashed, your scream has been smashed.

Your young lady, your messenger, has been smashed, your suckling is swollen.

Your messenger has been smashed, your scream has been sounded.

a kind of a kind

messenger who is with you

messenger of the remote field, your journey.

your eagle that has not yet come out of the dark

Your watercourse is a flood of water, your direction is a river.

Your arrows are high up in the mountains.

plant of the mountain river, your hand is the river.

your arrow of the mountain

a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat, a kind of reed mat,

... ... your hand

messenger, the one who has a reputation of evil,

Your messenger, who is enraged by the storm,

your messenger, the one who has a heart of evil,

your messenger, your snare,

messenger, hand of Amiru, your head is a sag.

your messenger, who is on the other side of Damala, is your leader.

When my messenger came, I want to praise him

Let me put bread and cumin in the place of the nindagug ritual.

I want to bring in the harvest of my field.

Let me bring roasted barley and dates for him.

I want to give the ... of the imgaga plant

I want to give back to him the life of the dead man.

I want to bring a large apple tree to him.

I want to give him a broad mash-plant.

I want to give him a shergu-vessel and a pesh-vessel.

I want to bring dates to the Ansurba canal.

Let me bring honey and wine into the orchard.

When my messenger came, I want to praise him

Let me bring cold water and cold water for him.

Let me bring the sashes and the ibla garments to him.

Let me bring a linen garment for him to wash his nose.

I want to sit on the throne of the king.

I want to give him a reed basket.

I want to bring grass fed sheep to the sheepfold.

My messenger, he did not go, he did not stand.

He has eyes, but his eyes are not open.

He has a mouth, he cannot open his mouth.

My messenger, he is coming, he is coming, he is coming.

he will return bread made with oil.

The tureen of Maltum is not opened.

The reed basket is not to be removed.

He poured water, he poured water on the ground.

My suckling ewe he sat in the street.

The new garments were sat on the chair.

He will change the mash-vessel, he will remove the mash-vessel.

My messenger, he sat in the middle of the mountain, he was sat in the middle of the mountain.

good quality .

May Amagan, may his son be Amagan, may his son be

May Ama-gan, mother Lisi, may Ama-gan, his son,

He does not drink water from his mud-sack, he ... the enmen.

The bread was not covered with a leather bag, it was poured out .

He did not see his ..., he was smitten.

The lady, whose face cannot be seen, screams,

You eat ..., you eat ..., you do not eat ...,

Your suckling is there, your suckling is there, you are not there, your eyes are on his father.

to ..., to Ala, the ..., he does not eat bread.

... he has sworn by ..., he has sworn by the river.

Its lord, the ..., he has sworn by the name of .

He has sworn by the name of the brother before Lamlama.

The beloved brother, before Lamlama, he has sworn by something.

My lady, he is swollen from the evil erection, he is swollen from the evil erection,

He smashed his house, he smashed his ...,

Who can decide a father? Who can decide a father? Who can decide a child?

Father, father, father, father, father, father, father, father, father, father, mother, father, mother, father, grandfather, grand-son, grand

Gashanhursaga, father, father, father, father, father, father, father, father, father, father, grandfather,

... they shall not make him look at his ...,

My chin, my shin, my shin, I want to be sated with it and I want to be sated with it.

... the small and the big kids, Burnunta'ea and they shall not be able to give them.

He smashed the engur, he smashed the reed, he smashed the ulu.

The pig has left the boat, the pig has left it.

The great harvest was abandoned, the famine was abandoned.

The mother ... like a boat, she ... the child, she ... the water

... before Barbarana, son of Aya, he will measure out.

... "Why did you give him the son of Aya?"

... "Why did you give him the son of Aya?"

My sister, the man of the boatman, says to him:

The man who the boat rented, my son he will die .

... ... like a river

My son, like a river ripe, he is swollen with tears.

My son, you are the one who will make me apprehensive.

My son, let me turn back to you!

May he not make a claim against Nippur, and may he not say "It is the day."

May he speak to him joyfully, may he ... joyful words

The midst of the swamp, my son, he .

... the river, the heart of my son .

The mother sat down for her child. My son cried out: "He is my son!"

You are the one who slanders a man, you are the one who slanders a man.

"You are the one who carries out the scribal art, you are the one who carries out the scribal art."

Your mother, your mother, your heart, your heart, the evil heart, your life

In your mother's heart you are not to be sated, and you are not to be sated.

Gashanhursaga, you are not to be slighted, and you are not to be slighted.

Dumuzi ... ... ... The god was established in the plain The god was established in the desert The god was established in the marshes The river was established in the marsh The god was established in the marsh The river was established in the marsh The god was established in the marsh The mother was speaking to me The little one was speaking to me The mother was speaking to me The little one was speaking to me The mother was speaking to me The food was not my food The day was not my people The land was not my mother The word was spoken to me The lady was crying to me The storm was not my shepherd was not my storm

I am a slanderer, I am a slanderer My friend, my friend, I am a slanderer My sister, I am a slanderer My scribe, I am a slanderer My sister, I am a slanderer My singer, I am a slanderer My sister, I am a slanderer My singer, I am a slanderer My singer, I am a slanderer My messenger, I am a slanderer My sister, I am a slanderer I am a slanderer My messenger, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer, I am a slanderer,

My sister, my sister, my sister, my heart, I am the one who has a sag-ga

... Dumuzi, who does not have a sheepfold, has built a sheepfold for him .

The sheepfold was seized in the house, the shakina-vessel was seized, the evildoer entered with his hand. Anzaam, the pure one, the kiln was seized from the kiln. The suckling s

The shakkiru jar is not a shakkiru-jar, it is a shakkiru-jar. Anzam is not a shakkiru-jar Dumuzi is not a shepherd. The sheepfold is a lilding place. Your hands are a shakkiru-jar. Your axe is a shakkiru-jar. Your oxen are a lapis lazuli-skin. Its sahar is a sahar-skin. Like a sahar-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-skin-in-ninnin-skin-in-ninnin-skin-in-ninnin-in

Your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, your hair, what is it that is that of the Angiga?, what is it that of the Angiga?, what is it that of the Amorite boat, what is it that of the River, what is it that of the An?, what is it that of the ..., what is it that of the ..., what is it that of the throne?, what is it that of the throne?, what is it that of the throne?, what is it that of the mother Geshtinana?,

... Kulimu, the head of the ..., the head of the ..., the head of the ..., the head of the ..., the head of the ..., the great ..., the ... of the Arali temple, the ..., your place, the ..., the ..., the ..., the ..., the ..., the ..., the king, the man, ..., the ...,

At that time, Kulinir, the river of the watercourse, ... I ... the field of barley I ... Kulinimu, the head of the watercourse, ... Dumuzi, the head of the watercourse, ... I ... the head of the watercourse, ... I ... the head of the watercourse, ... I ... the head of the watercourse, ... I ... the head of the watercourse, ... I ... the head of the watercourse, ... Dumuzi, the head of the watercourse, ... I ... the watercourse, ... Dumuzi, the head of the watercourse, ... I ... the city, my sister ... I ... the son of the sister, standing in the street, ... I ... the son of Kulli, standing in the street, ... I ... the man, ... I ... the man, .

Guzpatum he fashioned for him, and Manu he fashioned for him. The man before him ... everything, the man behind him ... leather straps for him, and his hands he seized. His ..., his ala'a, he seized. The young man Utu to heaven ... Utu to the ... of Uruk ... holy nundum ... holy holy ... good for Inanna ... His hands he shaved, and his feet he shaved. The holy ... of the ... of the ... of the ... of Utu, before him .

He took his hand and took his hand. His laborers, his ala'a, I shall give. The young men of Utu to heaven I shall give. Utu I am a haruspex, I shall give anything to Eanna, I shall give anything to Uruk I shall give. The holy nundum I shall bring up. Good, good, Inanna! ..., I shall take his hands and feet, I shall take his feet and feet, I shall take the house of the 'umma' of Belili! I shall take him. Utu, before him, took his hands and feet, I shall take his feet and feet.

"You are not a man, you are a wife of a god, you are a water-snake, you are a water-snake, you are a water-snake, you are a water-snake, you are a water-snake, you are a water-snake, you are a water-snake, you are a water-snake, you are a water-snake, you are a water-snake, you are a living-snake, you are a house-snake, you are one who has seen him, he has seen him. If it is the case, he says: "You have seen him, you have heard him, you have heard him." "I shall come to the house, I shall come to Belili." "Dumuzi, I shall come to the house, I shall come to Belili."

They smashed the man, they smashed the man, they smashed the man, they smashed the man, they smashed the man, they smashed the man, they smashed the man, they smashed the man, they smashed the man, they smashed the man, they smashed the man before him, they smashed the man behind him like a leather bag

Utu, before his eyes, took hold of his hands. He took hold of his hands and feet. He took hold of his feet and feet. He sat down in the stall, the sheepfold of his sister. He looked at the stall, saying: "Let me come and sit down in the stall, the sheepfold of his sister." Geshtinana took hold of the sheepfold of his sister. Geshtinana took hold of the sheepfold of his sister. Geshtinana took hold of An, took hold of the earth, took hold of her hands like a garment. She sat down like a cloth.

... he sounded, and then he entered the sheepfold. He sounded the ..., and then he entered the ..., and then he entered the ..., and then he sat down in the holy shurru-vessel. He entered the ..., and then he entered the sheepfold. He sounded the holy kiizi, and then he entered the sheepfold. He was holy, he was a kakkalamu-vessel, and he was a kakkal. He was a shurru-vessel, and then he entered the sheepfold. He was a shurru-vessel, but he did not eat. He was a shurru-vessel, but Dumuzi did not eat. The sheepfold was built.

Dumuzi, the privileged one,

The oxen, its horns, its horns, its horns, its horns, its horns, its horns, a gold plated ..., its horns, bronze plated, from the earth, the en-man, the foot of the panning device, the en-man, the ... foot of the panning device, he has ..., the white bull he has ..., the black bull he has ..., the barley, the enemy, Utu, he has ...,

I am the one who ... the city like a man, my dwelling I? ... before my city I? ... the Emeslam temple, its ... gods I? ... ... ... ... ... ... ... I? ... my good hearing I? ... my words I? ... the ... land, its life I? ... ... I? am not evil.

from Shumeme he will measure out.

month "Festival of Shulgi;"

420 workdays, male laborers, from Bibi, the scribe, to Ba'aga, the fattener, accepted;

year: "Shu-Suen, king of Ur, the Great-Barge of Enlil and Ninlil fashioned."

... 5 baskets

booked out; booked out; month: "Nig-Enlila."

Ishme-ili, son of Ili-bani, scribe.

cow, ninda, ewe, nanny goat, calf, eagle, eagle, ..., ..., ..., in the midst of ..., ..., in the midst of the ...,

... ... ... The house of the lion and the en priestess?, the mekar temple, the en priestess, the mekar temple, the en priestess, the true en priestess, the wife of the shusha temple, the mekar temple, the mekar temple, the mekar temple, the en priestess, the en priestess, the en priestess, the en priestess, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the heart of the suckling heart, the

Nisaba, true woman, beautiful woman, beautiful woman, beloved of An, radiance of the temple of the lands, 3? female kids, 7 talents of Kiku, the great scribe of An, ... great ... of Enlil,

When Sîn-iqisham, the shangû-priest of Suhu, in the midst of Suhu was dwelling, Zimri-edda, the son of Dadurabi, to his brothers, his sons, and the sons of the people of his god sent, and the land was seized, like his own letter, and the 3rd month, after the land was seized, Zimri-hammu, the son of Napsunu-Dara, his secret and secret, his sons heard, in his secret letter he wrote, saying:

If the bank of the Euphrates guulgullu-waterway does not provide, and the rations of horses as much as are available do not provide, this matter which he said on his day, Iadiri, son of Issi-Dagan, and 6 men, sons of Hanat, concerning this matter, in his letter heard, to Zimri-hanata, the overseer of the Amorite temple, said, Zimri-hanata, the overseer of the Amorite temple, this matter to Sîn-iqisham, the shapir of Suhu, he built.

Sîn-iqisham, the shangû-priest of Suhu, wrote. That Zimri-hammu and his family have taken. From this matter he has brought them before. To the temple of Yabla, to the threshing floor they have taken them. From the temple of Yabla, this matter they have sworn. A man, Sîn-iqisham, for the protection has appointed him. The first day of the month he shall take him, and the words of those words my lord has not confirmed. To the teming of the ... of the people

Sîn-iqisham in his stead he brought him, and from the day he was alive, on five days without number, Zimri-hammu and Yasim-addu, before the sons of Zimri-edda, sons of their gods, and the Ahlamû troops they took and the land they ruled. Like this matter in Babylon before my lord, he escaped. My lord, to their gummuris, the royal tablet you sent to them.

When the king's tablet was heard, to their large crimes which they had committed, their city they seized, and to the land Mari they went away. Now the sceptre of Marduk your friend has returned to them, and to the citizens of Hanat they returned. Zimri-hammu and Yasim-addashu ... they did not return. They did not return. That which in front of their crimes they had committed they did not take away, they did not return, they did not return. Their crimes

"They say to each other: "You shall not be slighted by this matter." In Babylon, to your supplication, what are your prayers and the supplications that to the crime of tukallani he has commanded? At their supplications and the great supplications of this matter nobody will listen to them. Wherever they set up their mouths, they will not listen to their mouths. The hand of our father's house in the presence has been seized. Now, the saddaqdam, in the new year

The dais of Marduk your beloved, which in Sumu-Dagan and from the field of the sons of Bahli-ili, these are not to be smashed, are not to be smashed. For this reason, the halqutu-disease which from Mari they returned, Gimil-Marduk, his brother, and Iashdi-hammu, they smashed, they smashed, they smashed, where they were set, and the halqut of Marduk your great lord he destroyed, and they smashed. May our lord let us send them to you.

"The halqutu-demon, the one who haughty acts, may he not be able to do with us, and we shall give barley to them, and in their presence we shall not go. Like Shamash and Marduk, your beloved, we have prayed to our lord. Who is our lord? We shall supplication, and his name may they be able to speak.

Before Shamash and Marduk, we shall greet our lord.

1 eshe3 of field in the tubqi, from the field Zaniriqum and from the field Rakibu; its top is 1 ..., its top is 2 ..., its .

The house as much as there is, the old one, ... next to the house of Bur-Adad and next to the house of Sheriq-Aya, its top is 1: Sîn-abu-.

next to the house of Eli-eresh and next to the house of Erishti-aya, everything that Ilu-rabi, her father, to his brother gave, next to her to the one who he shall marry and her husband shall give, the name of Shamash, Aya, Marduk and Hammurapi the king shall swear; before Munawirum; before Ibni-ili.

Witness: Kurum. Witness: Ahamarshi.

Witness Ashqudum. Year: "The great wall ..."

1 eshe3 of field in the tubqi, from the field Zaniriqum and from the field Rakibu; its top is one side behind me; its top is 2 sides behind him; its shubnahhu-house;

A house as much as there is of it, old, ... next to the house of Sheriq-Aya and next to the house of Bur-Adad, its top 1st year Sîn-abu-.

next to the house of Erishti-Aya and next to the house of Eleria, everything

of Ilu-rabi, her father, to Ayatum his brother gave, from her brother to who he loves, her ... ... the years of Shamash, Aya, Marduk and Hammurapi they swore. Before Munawirum, son ...; before Ibni-ili, son ...; before Kurum, son ...; before ... month ... year: "The wall ...";

Seal of Munawirum.

Weer-iddinam, son of Sîn-magir; Bur-Adad, son of Ili-iddinam; Nur-shamash, son of ...; these are the names of the previous ones that Sîn-iddinam, son of Shamash-andulli, to Erib-Sîn said as follows:

I entrust to you.

With Illi-ili-bashum and you have sworn.

Etel-pî-Sîn shall destroy it and give it to you; they shall not return it to you,

You give the one who gave to me.

Marduk-muballit and Sin-iddinam will say:

The month of Abu, the year in which ... ... the wall?, the wall .

before Marduk-nashir; Lu-Amurrum, the tureen; Saggildahmu, the tureen; Shamash-tabbash, the steward of the house; Aham-nirshi, the overseer of the merchants, small; next to Nanna-kiag; son of Ur-Lugalbanda; son of Iddin-sîn; Ashur-enlil, son of Bel; Sîn-abushu, son of Ishme-sîn; Sîn-ublam, son of Abtabuum; Sîn-iqisham, son of Inim-shamash; Ammananum, son of Ibni-sîn; Sîn-ilum, shepherd, son of Sin-eribam and the land.

Ibbi-Ninshubur, son of Sîn-gamil, and Sîn-ublam, the mayor.

Concerning this matter, Sîn-ublam said as follows: "Sinu-ublam is the one who gave me the silver, the property of my house, the whole house, and the house like that of a house, Ibbi-Ninshubur has given." May the heart be happy, the house that like that of a house I gave to you. Where it is pleasing to me, I will give it. Where it is pleasing to me, may the heart be happy. May his life be good. Where Sîn-ublam Ibbi-Ninshubur has acted, the name of Shamash, Marduk, the name of Apilsin and the city Sippar, concerning this tablet,

a kind of profession

Year: "The temple of Inanna of Kibala-Mashda."

in Ishkun-ishtar, next to the house of Ilshu-abushu and next to the house of Rish-shamash his brother; the first head of the Tuppasharrum canal; the second head of the side road of the son of Sin-nashir, with Ibbi-Ninshubur, son of Sin-nashir; Ibbi-Ninshubur, son of Warad-sîn, bought it for its full price.

Its words have been completed. My heart is glad. In the future, a person will not raise a claim concerning this matter. The name of Shamash, Marduk and Samsu-iluna the king will say. Before Akshak-iddinam, son of Itti-enlil-qinni; before Sin-bel-aplim, son of Sin-magir; before Sippar-amurrum, son of Nidnusha; before Adad-sharrum, son of Dadiya; before Imgur-sîn, the scribe. The month of Ululu, the day 24 of the year "The unir, the supreme residence."

in Ishkun-ishtar next to the house of Ibbi-Ninshubur, son of Warad-sîn, and next to the house of Ibbi-Ninshubur, son of Warad-sîn; its top is 1, the Dubsarrum canal; its top is 2, the canal of the city wall.

he shall not raise a claim. The name of Shamash, ..., Marduk and Samsu-iluna, the king, they have sworn. Before Akshak-iddinam, son of Itti-enlil-qinni; before Sîn-bel-aplim, son of Sîn-magir; before Sippar-amurta, son of Nidnusha; before Sîn-iddinam, son of Nanna-amash; before Imgur-sîn, the scribe. The month of Dur-Sur, 24th day, the year in which Samsu-iluna the king made a splendid residence for Zababa and Inanna-bada.

Sîn-bel-aplim, son of Sîn-magir, servant of Sîn.

Seal of Simanu-Marduk

Seal of Sin-iddinam.

Seal of Ibbi-Ninshubur

Hand of the sceptre of Tashmetu, wife of Ina-eulmash-zeri, the temple administrator.

of the suckling, seal of the intestines, bronze.

2 3 1 6 ...

2 qû 2 qû, daughter of Ribani;

2 qû 1 qû 3 qû, wife of the fisherman;

The month of Addaru, the day 20, the year in which Samsuditana the king swore an oath.

Erra-kaminishi, Rish-Erra and Boria, sons of Shu-ishtar, agreed to divide the share and in the temple of their city and their god they divided the share and the field Harrum as much as there was of it.

field, field, irrigated, as much as there is of it,

share of the risherra-field, field of the tamarisk of Abu;

The share of my business, the bread of Shulat and Marduk, he divided equally.

From the mouth until the gold, the one who ahum to ahum shall not give. The name of Shamash, Marduk and Hammurapi are the ones who have sworn. Before Dumuzi, son of Ilanum; before Ikun-pisha, son of Munawrum; before Idishum, son of Shamayatum; before Simanu-iddin, son of Munawrum; before Naram-ilishu, son of Simanu-iddin; before Ushtash-nigir, son of Rishi-ili; before Shamash-hazir, son of Shilliya; before Gimillum, son of Ilshu-illatsu.

Before Inbusha, son of Haiarabi; before ..., son of Zamzaqum; before Lu-Adad, son of Ilalum; before Shumu-libshi, son of Halbia, the priest; before ...; before Sin-eriba, son of Enlil-bani;

2 eshe3 field, in the field ... of Ikupisha, son of Bel, concerning the barley of Ikim and of the king;

Sîn-remeni went to the city. He gave me 5 gur of barley, until he took it. The name of Marduk and Sumû-la-El he swore.

before Sumuhatnu; before Humushum; before Ulawasu; before Sumu-atar; before Biishdisham; before Apil-ishtar; before Eteiamu; before Erib-Sîn; before Ahuni, son of Abatum; before Sîn-eribam, son of Zadaya; before Ushinurum; before Anu; before Nur-shamash; before Agigu, the scribe.

1 bur3 field, field, 1 eshe3 3 iku field, from the field of Simannunitum, son of Lu-Nanna, and the field of Shu-pisha and from the field of Ipqatum, son of Qurru-dum; its head is 1; the field of Geme-shamash, naditu-priest of Shamash, daughter of Manium; its head is 2; the road Sumudar;

from the field of the sons of the cupbearer and from the field of the sons of Abum-waqar, its top is 1, the garden of the sons of Abum-waqar, its top is 2, the field of the sons of Abum-waqar, in the namkar-offering of his own land, water is given.

from the orchard of the sons of the cupbearer and from the field of the scribe's house;

From the orchard of Ili-imitti and from the watering hole of the father's house, whatever this is of Lammasani, naditu of Shamash, daughter of ..., to Tukutu, naditu of Shamash, daughter of Abum-...,

from the field Manium, son of Nur-shamash, and from the field Apil-ilishu, son of Lu-Nanna; its capital: 1; garden of Belshunu, son of Puzur-shamash; its capital: 2; the field Gurrudum, son of Atamar-sîn, which with Sîn-iddinam, son of Marduk-ilum, for 5/6 mina of silver was purchased; heir of Geme-shamash, naditu of Shamash, daughter of Sin-magir; Lamasani, naditu of Shamash, daughter of Warasin, attendant of her marriage;

1 eshe3 field, adjoining small date palms of Anzagar and the grove of the field, 1 eshe3 3 iku field, from the field Nahum-Dagan and from the field Gaz-Sîn, all this of Geme-Shamash, naditu of Shamash, daughter of Sin-magir, to Lamasani, naditu of Shamash, daughter of Warad-sîn, her brother, gave; 1 eshe3 3 iku field, field, lashalla;

from the field of my granary and from the field of my granary the first head; the Sippar canal;

The second head of my son Anzagar from Anzagar and from my son Nabi-ilishu.

Lammasanu, naditu of Shamash, daughter of Abu-waqar, named it this year: "Apil-sîn."

In the midst of six reed-beds of Sîn-bani and the sons of Shamash-tabbatum,

and 2 of Sinatum, sons of Shamash-tabbash, who Nidnat-Sîn, son of Dumbaya, had taken away,

and 1 oblong tablet of Ipqatum and 1 oblong tablet of Sinatum, sons of Shamash-tabbash, silver, full price, 3 oblong tablets of this one, which in the tablet of their apl., are written on his tablet and his tablet, Shamash-ili, Tabshar-ili, ... Shamash-nadi,

and Shamash-bel-ili, citizens of Babylon, Nidnat-sîn together with them seized and

In the future any person who transgresses this contract, whether Shamash, Aya, Marduk or Samsu-iluna, the king, will be punished. Before Nur-Gibil, gudû-priest of the Abzu; before Warad-eabisha, gudû-priest of the Abzu; before Shamash-nashir, son of Akshak-eriba; before Nidnusha, son of Marduk-hazir; before Warad-bunene, son of Shamash-ili. The month Elulum, the day 10 of the year in which Samsu-iluna, king of the omens of Enlil, the divine power and divine power,

next to the house of Adad-iddinam and next to the house of Shabulum, its top is the street, the street of the street. After the house of Sippar, with the mouth of Aya, naditu of Shamash, their daughter, their lord, and their lord, her father, Taram-sagil, naditu of Marduk, daughter of Harrum, bought. For its full price, he paid n shekels of silver. He made his word known. In the future, a man will kill a man.

The words that the gods Shamash, Aya, Marduk and Samsu-iluna, king, have sworn. Before Shamash-kalamtum, son of Iqisha; before Sin-iddinam, son of Bur-Adad; before Shabulum, son of Ahi-ummishu; before Ibni-Adad, son of Warad-Martu; before Iddin-sîn, son of Nur-shamash; before Nur-kabta; before Simanitum, the scribe. The month of Dukku, the day 7 of the year in which the nesag-ga-throne was erected.

To my supplication which Marduk has made great, speak thus: "Gimill-Marduk, may Shamash and Marduk forever make my name great, may my days be long! May my days be long! In the Ebabbar of my childhood, may my days be long! In the Esagil I will constantly bless you! Your name and your name in the Ebabbar of my childhood, may my days be long! May my life be long! May Shamash send you!"

Concerning what you wrote to Sha-amlu-ze...:

and the suckling of the thigh and 2 axes of copper I have sent to you, and the suckling of the thigh I have sent to you. Because Balanu-heinbir, the chief galamah, to whom you wrote to me, has not yet come to me, and a report is still to be sent, the saffron of the dispatch I have not said.

May they be sated with the earth.

He brought it into the reed basket of the unutam-vessel.

Nishi-nishu, naditu of Shamash, daughter of Sharrum-Adad. Naramtum, daughter of Sippar-Adad, received from Nabû-shumu-ushur, in perpetuity.

he will measure the barley. Before: Ilu-hadu, hand-washer, son of Ilshu-bani. Before: Ibni-Sîn. Year: "The throne of Nabû was fashioned."

Dingir-hadu

Ibni-Sîn

Concerning one sheep and naptanim of the month extra, Shumki, son of Bur-Adad, judges received, and judges to the benevolent deeds of the god to the gate of Shamash gave him, and a tamgurtu-vessel he established, and barley and naptanim of the month extra, the mashlum-measure he gave him, but he did not return, and Shumki, son of Bur-Adad, to barley and naptanim of the month extra, to the ahhu-measure he did not return, and he did not return. When the month extra

he has sworn by his own name.

he will have a say. Before Etawirashi; before Puzur-Sîn; before Puzur-sha; before Muhadum; before Ilshu-bani; before Sin-iddinam; before Ilshu-ibbi; before Simantum; before Simanu-ishtar; before Adad-nashir; before Sin-iqisha and Rish-shamash; before Iddin-ea; the month of Shabatum, the day 10 of the river Nuhushnishi.

Erishti-Aya, daughter of her servant, to their ahashu-offerings, her slave, to a shunuqim-offering gave. The barley, oil, and wool, before her, her heart was happy, she did not return, and to Erishti-Aya, daughter of her servant, she did not fear, she was afraid, she was afraid.

he shall pay. Before Shamash and Aya; before Dumu-ishtar, son of Warad-ilishu; before Ilshu-ibnishu, son of Sîn-eribam; before Simantum, son of Enlil-issu; before Ali-waqrum, son of Ishshuriya.

field of the gizizanu-tree, field of Taribu, son of Sîn-remeni, at the command of Ibni-Adad, overseer of the sceptre, Tamlatum, son of Sippar-nina, for the work, for 1 iku field, 1 barig barley for 2 years he shall measure out; at the harvest time the field he shall divide and

he will measure the talent of the field.

In the second year he will enter into the debt. Before Mannum-ibashshi-belani, son of Sinatum; before Ibni-Erra, son of Lu-dammu; before Shumum-lishi, the scribe. The month of Dumuzi, the day 8 of the year in which Ammi-shaduqa the king, the new year after the shepherd Anu and Enlil-bidashu

Ibni-Adad, son of Awil-..., servant of .

Seal of Mannum-ibashi

Seal of Ibni-Erra.

Igaram, the gininu-house, which is next to the house of Sîn-epush, son of Shamash-din, to Erishtum, with Anpi-Sîn, Babila-Nanna-igeen, he will enter. Igarum

of Anu-pisanma; before Simanu; before Nur-shamash, son of Naram-ilishu; before Sîn-eribam, son of Iku-pisha; before Shamash-nashir, son of Nemum; before Adad-ra-..., the scribe. The month of Nisannu, the day 6 of the year in which he was king.

Year after: "The chair of supreme height was fashioned."

21 karkids, property of the galamah;

The silver of the ilku-offerings of the name of Ammi-ditana, king of the greatness of Marduk, has been deposited. That which for Sîn-iddinam, son of Sîn-eribam, and Ilshu-ibnishu, son of Sîn-remeni, for the shubdu-offerings he gave. Delivery of Etirum, son of Warad-Sîn, the namhartu-offerings.

Sîn-iddinam, son of Sîn-eribam, and Ilshu-ibni, son of Sîn-remeni, the month of Abu, the day 13 of the year in which Ammi-ditana the king, the great lord Marduk, established this seal.

The silver, the price of the flesh, and the flour of the name of Abi-eshuh, the king, the word of the supreme power of Marduk, which to Sîn-bel-apli, the judge, to deliver, he gave. Delivery of Nidnatum, the doorjamb of Sippar, the harû of Ilshu-ibni and Shamash-mushallim.

The one who gives the king's rites to us shall bring and their rites shall be performed. The month of Arahsamna VIII, the day 5 of the year in which Abi-eshuh the king, the beloved shepherd of Enlil-bida,

Ilshu-ibni, scribe, servant of the god Nabû.

Shamash-mushallim, son of Shamash-ibni, servant of ... and Nabû.

The water of Rima-iahutum and from Unnubatum the head of the 'finger' of the tappu-vessel from the tappu-vessel of Shamash to Attadim of the ... of Yashubuum to Aya-tallik the daughter of the ... gave. Aya-tallik and Unnubatum the water he shall measure out and the name of Shamash, Aya, Marduk and Sîn-muballit

before Naram-sîn, son of Mudaduum; before Nur-shamash, son of Naram-ilishu; before Ili-gimlani, son of Iddin-Ninshubur; before Ani-shamash, son of Sîn-ishmeni; before Ilshu-abushu, son of Habdum; before Sisig-Adad; before Inbuum; before Sin-eribam, year: "The wall of Anzagardad."

1 bur3 3 iku field area in ..., the field Atap, the ..., and from the road its front is 1, the Sabu canal, its front is 2, the Harum canal, with Etelum, Marduk-ili and Eribsin, and Izzi-Gula, sons of ...-zimid, Geme-shamash, daughter of Etel-pisin, son of Etel-pisin, in her ... he bought; as its full price he gave her silver.

He has sworn by the scepter. He has been satisfied. In the future, a man or a person will not raise a claim concerning the name of Shamash, Marduk and Apil-sîn. Before Mudduum ... ... before Tutu-nashir; before Yabni-ik-El, son of Sasiya; before Sapapu; before Nakimum, son of Izishar; before Eribam.

Before: Anu-pî-shamash, son of Sin-ishmeni.

Before: Sin-eribam, son of Akshak-sheme.

Year following: "For Shamash Apil-Sin, shepherd."

1 eshe3 3 iku field, field of emmer, a good field, field of Ili-mahi, shepherd, son of Ilshu-ali, with Ili-mahi, shepherd, owner of the field, Ili-iqisham, his father, the troops for harvesting and for the hire of labor for 1 year he shall return. At the harvest time he shall pay to the mouth of his shushumu-official and 1 bur3 field, 1 gur 6 gur barley, the sutu-bowl of Shamash, the hire of the field,

he will measure out the interest on his field.

Before Ilshu-bani, son of Shamash-bani; before Shamash-enlili, son of Ilshu-bani; before Shumum-lishi, son of the scribe. The month of Arahsamnu, the day 20 the year in which Ammi-shaduqa the king erected a statue of his greatness, a gold ring, for the Ebabbar temple he shall bring.

The heart of Dunnim, in Ishkun-ishtar, next to the house of Shamash-iddinam and next to the house of Ibbi-Ninshubur, its top is 1 scribe, its bottom is 2 scribes, the 'residences' of the sons of Sin-nashir, with Ilshu-abushu, son of Sin-nashir, Ibbi-Ninshubur, son of Warad-sîn, has bought for its full price.

Its words have been completed. Its heart is happy. In the future, a person who does not agree to speak will be sated with a claim. The name of Shamash, Aya, Marduk and Samsu-iluna the king. Before Akshak-iddinam, son of Kidin-qinni; before Sikki-ki, son of ...; before Sin-magir, son of Bur-sîn; before Shamash-liblut, the scribe. The month of Kislimum, the day ... the year in which Unir, the supreme residence, .

next to the house of Geme-shamash daughter of Ilshu-illatsu and next to the wide street of Bunene; its top is 1; the wide street of Nin-hegal; its second is the house of Ezibti, the house of Idzibbir son of Rish-shamash; with Idzibbir son of Rish-shamash, Ka-Aya, naditu of Shamash, son of Tamshum, has bought it for its full price.

Its wording is finished. Its heart is calm. When the storm rises, a man will not raise a claim.

the name of Shamash, Aya, Marduk and the king Samsu-iluna have sworn. Before Nur-shamash, son of Ibni-Adad; before Sîn-bel-ibila, son of Ubar-Zababa; before ... ...; before Ibbi-shamash, son of Ribam-ili; before Sakum ..., son of Lu-Nanna; before Eribam, son of Ilu-ahhe; before Sisig-Adad, son of Sin-iddinam; before Dimbir, son of Ubarrum. The month of Shabatum, the day 7 of the year after the kingship.

next to the house of Geme-shamash, daughter of Ilshu-illatsu, and next to the house of the king, Bunene; its top is 1 wide street, Ninhegal; its top is 2; the house of Ezibti, the house ...;

before Rish-...; before Nur-shamash, son of Ibni-Adad; before Sîn-bel-ibila, son of Ubar-Zababa; before Mannum-..., son of ...; before Ibbi-shamash, son of Ribam-ili; before Saqum, son of Lu-Nanna; before Eribam, son of Ili-ahi; before Sippar-adad, son of Sin-iddinam; before Dimbir, son of Ubarrum; before Ah...; the month of Dur-Adar, the day 7th day, the year after the flood of the royal throne.

Seal of Saqum.

Seal of Ibbi-Shamash

Seal of the Sipparians.

next to the house of Beli-lu-dari and next to the house of Ili-iddinam, son of Puzur-nunu; its first head, Iddin-shamash, son of Ku-nin-isinna; its second head, the street of ..., with Iddin-sîn, son of ...; Ili-iddinam, son of Puzur-nunu, bought; its full price

He will be satisfied.

Its wording is finished. In the future, a person will not raise a claim concerning the name of Shamash, Marduk and Samsu-iluna the king. Before Ushibitum, son of Puzur-nintu; before Ilshu-ibbi, son of Puzur-nunu; before Iddin-shamash, son of Kunatum; before Ibbisin, son of Sin-iddinam. The month of Tebetum was the name of Samsu-iluna the king. The year after that, 3 .

The day that I placed the 'hand' of Shamash in her hand,

In the ki'irru, the shapakimu-demon.

The day of her death.

of her limbs.

We shall go out on the day of our departure.

the campaign of the weapon of Shamash, the harvest of sesame, the city of Samhiya, the one who makes the face of the enemy, with Iddin-Marduk, son of Siggat-antum, Shamash-bani, son of Ibni-Gibil, the expeditionary force brought to the yoke. On the second expeditionary force

in Sippar he shall measure out. Before Atanah-ili, son of Sigqu-annunitum; before Beliyatum, son of Ipqatum. The month of Arahsamnu, the day 1, the year in which Ammi-shaduqa the king made a gold sceptre.

Seal of Shamash-bani

To my lord speak! Thus Warad-ulmashtum: Ilshu-ibni, overseer of the sceptre, is a radeku-demon. Sîn-iqisham, the scribe, because the field to which he has sinned, my lord knows, now his tablet to Nanna-manshum has sent, he has brought. Now, I did not sinned, my lord Qishti-Nabû should inquire about the fields of the sceptres to be destroyed. The man, the father of the troops, he brought, and Nanna-manshum, the overseer .

he took him and like a field he cultivated.

to the scouts he gave. Now he has written to me. The tablet of the sea of the desert he brought to me, and the field wherever the scouts seized and the quays to the ... I have seized, and the scouts to the ... I have brought. Let the orchards enter before my lord, and the barley of one sila of barley to the foreman of the sceptre he does not give, and until my lord hears, the scouts who are their witnesses are, they shall hear.

n hectares of land in the field ...nuta, from the field Kalumum ... and from the field Kalumtum, naditu of Shamash, daughter of Anu-pî-shamash, its top is 1 and above the orchard, its top is 2 and a naditu-house, with Mannashu, son of Simantum, and Belanum, son of Sîn-shemi, Kalumtum, naditu of Shamash, daughter of Sîn-shemi, with a silver bracelet, she has bought for its full price.

He has paid. The wording has been completed. He has finished. In the future a person will make a claim concerning the name of Shamash, Aya, Marduk and Samsu-iluna. Before Sîn-bel-apli, son of Sin-magir; before Sîn-illatsu, son of Sin-iddinam; before Ipqusha, son of Enlil-bani; before Shamash-rabi, son of Sin-iddinam; before Bunene-tukulti, son of Sin-kur; before Nidinsha, son of Iddin-shamash. The month of Kislimum, the day 10 of the year following the year of Samsu-iluna the king ... ... .

and next to the house of Ibni-shamash, from Nurum-lishi, son of Sin-iqisham; Hushutum, naditu of Shamash, daughter of Ibni-shamash, in her extispicy has bought; as its full price

He has sworn by the name of the king. That word is finished. In the future, one man or another

without objection, the name of Shamash, Aya, Marduk and Sin-muballit have sworn. Before Sin-iqisham, son of Ibbi-Ninshubur; before Ula-shamash, son of Ibni-shamash; before Ushur-awat-shamash, son of Shamash-hegal; before Nidnusha, son of Sin-eribam; before Sippar-kuri, son of Akshakia; the name of the wall of Eresh.

To Ahuwaqar and Sîn-eribam speak! Thus Nabû-malik: May Shamash and Marduk forever remember me, may they prolong my days! Because of this, my lord, you have heard my prayers, like your apprehension, I will not go out.

Now Ibnatu and Lu-ad-Marduk to your side I have sent. The men and women who are by my side are those who go as I go. Their scribal arts are very good, their scribal arts are very good.

To the shum-shum-shum-shum-ahi, naditu of Shamash, daughter of Sîn-magir, Arad-Amurru, son of Ibni-Adad, received from Nipil-shadû, the shadû-priest,

He gave the herbs. He did not give the herbs. The interest was to be added. Before Ilshu-nashir, son of Sîn-eribam. Before Ibni-Enlil, scribe, year: "The throne of Adad was erected."

Warad-Martu

Sîn-putram, son of Patem, received from Geme-shamash, naditu of Shamash, daughter of Aqbinanum; at the delivery of Aqbinanum he will pay the silver and he will measure the barley.

before Ipqusha; before Nidnusha, sons of Abat-abuum; before Ur-shamash, son of Shamash-qabe; before Tabshil-shamash, son of Samaram; before Ili-banî, son of Ili-iddinam; before Ipqatum; before Shubulabi, son of Patem;

Before Shamash-idnanni, son of Warad-Nanna; before ...-lugal-wedu.

the field of Puzur-Shamash, the fattener, and Lu-Nanna, Iantin-ilum, his nebashu-worker, of the field before the qishtum-worker, his brother, gave, he has cleared; whatever he is,

The year in which Lipit-Ishtar the amurum-priest swore it. Before: Ilamashti, son of Damaqtim; before: Ishme-Sîn, son of Erra-malik; before: Sîn-muballi, son of Nur-shamash; before: Lu-Ninshubur, son of Saniya.

From Sîn-iddinam.

who the robbers of their own children to Apil-ili, their son, he robbed, but he did not return and the owner of his robbers, their father, did not capture. Before Sumulilu, before Bunila, before Ikkatum, before Samatum, before Ahisat, before Arbatanu, before Abi-shamash, before Sîn-abuum, before Emagir, before Sin-iddinam, before Imgurrum, hand, before Sinagir, before Tappuum.

The field of the canal of Nakalbana, of Ibni-Amurrum, and Ruttu, naditu of Shamash, daughter of Sippar-Eshharra, Ruttu, naditu of Shamash, has built. Their gushuru-houses are divided equally. They shall not divide.

the name of Shamash, Marduk and Hammurapi, the king, they have sworn. Before Abum-waqar, the great one, before Puhum, before Kurkudu, before Taribu, before Ipqusha, before Munanum, the scribe. The name of the troops of Eshnunna was written down.

before Pirim; before Shamash-li-wir; before Shamash-nashir; before Nidnat-Sîn; before Imlik-Sîn; before Warad-bunene; before Imgurriya; before Shamash-idsu; before these words to ...;

Simanu and Elali-bani argued, and Elali-bani said to the king: "He is .

Should Asim not have a son, he should have a son.

He says in a favorable manner:

the field of Sippiritum, field of Warad-Kubi, son of Sîn-bel-ili, from Warad-Kubi, owner of the field, Ipqatum, son of Shamash-liwir, the field for irrigation and for the hire of a talent for 1 year he will divide. At the harvest time, the field of Ashaddadu and 1 bur3 of land, 6 gur of barley, the seah of Shamash he shall measure out.

The interest on the capital of his field is one-sixth of a shekel of silver. Before Belshunu, son of Il-damiq; before Shamash-shumu-dib, son of Ilshu-ibni; before Sin-eribam, son of Qurda. The month of Nisannu, the day 10 of the year in which Ammi-shaduqa the king erected this statue:

Sîn-bel-ili, son of Ilshu-nashir, servant of .

Belshunu, scribe, son of Ilda-miq, servant of ... and .

stone of Shamash-shumu-dib.

the campaign of the weapon of Shamash, the harvest of the city Dunnesahdi, the man who makes the rites complete, with Marduk-muballit, gudû-priest of the Apsu, Iddin-Marduk, gudû-priest of the Apsu, Etelpu, gudû-priest of the Apsu, and Ahuni, gudû-priest of the Apsu, Ina-esagil-zeri, the foreman of the troops, son of Rim-Adad, a errammu-priest for a talent for one year he has imposed. In the second year he has imposed the penalty.

in the temple of Nabû he will measure out. Before Shamash and Aya. Month of Nisannu, 23rd day, year: "Samsu-ditana was king." Great strength of Shamash and Marduk.

Ninpirig, ... of the Ebabbar, ... Marduk-muballit, the servant who has no rival,

Ninpirig, ... of the gods, ... with life ... Iddin-Marduk, servant who has ...,

To the man whom Marduk shall make whole, speak! Thus Ibni-shamash: May Shamash and Marduk forever make whole your days, may they be pure and pure, may the god who guards you, your shepherd, for good fortune be steadfast, may they be your life! I have written to you for your well-being. In the presence of Shamash and Marduk may your well-being forever! Concerning the field about which you wrote, my troops I shall constantly send you. Like a ox you will be slaughtered.

and they are hutayassu-men. If the field is cultivated, he shall not enter, and the nadi of the teptu-offerings of the second year and in the second year to the guarantor shall enter, the nadi of the shallubu-offering shall take, the nadi of the shallubu-offering as much as the shallub-offering shall say, and the shallubu-offering to the great oxen shall take, because to Shamash-nashir the overseer of the temple shall speak, and the shallubu-offering of silver, the kaku-offering shall take, to his report I have sent, but you shall not say, and

You did not send his report. Now his letter is written:

As much as he sends to you, send me a report!

next to the house of ...um-waqar, son of Etel-pisin, and next to the house of Apil-ilishu, son of Iddin-shamash; 1st year of Ula-shamash, son of Iddin-shamash, with Ula-shamash, son of Iddin-shamash, Ina-shar-shiit, daughter of Apil-ilishu, with her silver ring he bought for her, as its full price.

He has taken it as a loan. The word has been completed. His heart is well. In the future one man or another will not raise a claim.

Year: "Shamash, Aya, Marduk and Hammurapi the kings imposed their tribute." Before Sha-Aya, son of Etel-pî-Sîn; before Asinu, son of Halilum; before Eri-summatum, son of Warad-Sîn; before La-alum, son of Mati-il; before Ubudiya, son of Nur-eshhara; before Ushibitum, son of ...; before Shumi-erishtim, son of Aham-nirshi; before Nanna-manshum, son of Apil-ilum. The month of the festival of Adad, the day 10 of the year: "An, Ishtar, and Nanaya."

labor of 420 workers, hepi. One man, 1 seah of barley per eshe3 of field, the hand of Shamash-hazir.

labor of 420 workers, hepî; 1 man, 1 seah of barley per 1 iku of field, the field of his hand. Apil-ilishu

Total: 28 gur 1 barig 4 ban2 barley, ..., a ..., labor: 420 workmen, hepi soldiers, of the field of Ribranum, received. The governors ..., the property of the judges. The month of Abu, the day 19 of the year in which the Tutuhegal canal was dug.

1 eshe3 field in the Eble, from the field of Sin-iddinam and from the field of Abbat-abuum, with Geme-shamash, daughter of Sin-ili, Lamassi, daughter of Nakalum, bought; as its full price

Its wording is finished. Its heart is calm. In the future, neither man nor man will raise a claim.

the name of Shamash, Aya, Marduk and Hammurapi have sworn. Before Aham-nirshi, son of Manum; before Belessunum; before Shamash-mushesher; before Ibni-Erra, sons of Idaduum; before Namram-sherum, son of Habil-kinu; before Shamash-manshum, son of Lu-damu.

month "Udru," year: "The canal Hammurapi."

1/6 shekel of silver to Ana-Suen-taklaku for the price of a lamb.

One-sixth of a shekel of silver to Sîn-taklaku.

to Babylon there is abundance.

The month of Addarum, the day 29 the year in which Ammi-shaduqa the king spoke a great prayer to Shamash, his king: "The river Ammi-shaduqa-nuhush."

To your land speak! Thus they say: "It is a slander, may Shamash and Marduk be at peace with you. Because of the bronze aghasalakku and the bronze scribal arts, which for the work of the scribal arts, as far as the shubrum of barley he brought, I am a slanderer.

He sat down in my hand, but he did not bring it. With a scepter of 2 shekels of silver, wool he brought it. At the agsalu-vessel, bronze and bronze steles for anyone not to give, he appointed. At the day, wool he brought it. At the agsalu-vessel, bronze and bronze steles, bronze shublim.

to 1 eshe3 field of the field of the irrigated land of Hazirim, next to Nur-shamash; 1 eshe3 field of the irrigated land in the saskium, next to Shamash-lashanan; 1 eshe3 field of the irrigated land next to Kirkiranim;

In the zigzanu-house.

to Ahi-marshi, their lady and their napsanum to Ma'atum and Sumurah;

or will he not raise a claim concerning the name of Shamash, Marduk and Sabum, Bamatu, Ishme-Adad, Nur-ilishu, Nabi-Enlil, Adad-remeni, Ninshubur-bani,

Tablet concerning 1 eshe3 field of the field of the irrigated land of Hazirum, adjoining Nur-shamash, adjoining 1 eshe3 field of the saskim, adjoining Shamash-la-shanan, adjoining 1 eshe3 field of the ki-ir-kanim,

the lower side, next to the alley and the quay of Shamash;

in the house of Shamash their ... they shall remove, or they shall not return and they shall not return. The name of Shamash, Marduk and Sabin who in future days shall return, Judge of the house of Shamash, Nabi-Enlil, son of Sîn-muballit, Nur-ilishu, Hamatum, son of Iluma, via Bur-Sîn; Ishme-Adad, son of Elali-waqar; Adad-remeni; Ninshubur-bani

Ninshubur-bani, daughter of Burnunu, servant of Ebabbar.

Adad-remeni, son of Damu-galzu, servant of Ebabbar.

To Ibbi-Ninshubur speak! Thus Ium-ilum: May Shamash and Marduk bless you. When you have sat down for the female slave, he has sinned against me, and the payment of silver is high, he has sinned against me, and the merchant has sinned against me. Now, Arad-Ishtar wrote to me:

and 2 shekels of silver for the sesame of your own accord, the ration of Babylon, he shall pay. And the silver Arad-Ishtar shall pay. The aplam of Arad-Ishtar shall not be able to pay. The aplam shall pay.

To their lord speak! Thus their lord: Shalim-tehshu, who had seized my weapon, before his hands he smashed, and in the 'hand' of the sluice of the nagallim, one fish escaped, and he seized him, and he seized him. I have seized him and

Nawar-shulmur will perform the turudashu-offerings before me.

Because the ox of Shamash of Lu-Ninsianna for silver gave, and his silver he took, the one who the ox of Shamash took, the silver of the ox

he will pay 15 shekels of silver when I go and return.

I have returned, and all the people who have sworn by their tablets in the midst of the land have sinned against him, and Shamash has sinned. Before Belanum, son of Nur-shamash; before Adad-resha-iddina. The month of Kinunu, the day 15 of the year in which he was sworn.

May your god Ninshubur be reconciled with you, may your life be long, may your god be at peace, may your good fortune be carried off. Ili-iqisham, the messenger of the man, the overseer of the house, took and came to you, because of the talent of my field which I had squandered, and of this year

of 2 eshe3 2 iku field, field of emmer, Shaddaqda, 4 1/2 shekels silver for 6 gur 2 barig barley he gave.

And as to this matter: 6 kor 1 barig of barley, the share of the field of the man who came, let him give to him and let him live; if the share of my field which in his hands he did not give and did not give, his wife to Babylon let her take, and

I and him in Babylon I gave. Because Nabopolassar had given him, he was not able to give him, and he did not give him another, if he gave him, he should send him. If that one to Babylon should bring him, like a tidu-demon he did not have. If your own

What is it that says: "You are to my yoke and I will be able to carry it off?" When you have sat down for 10 years, what is your yoke? Like a scepter, you will not be able to carry it off. Your heart will not be satisfied.

The sceptre of Marduk of the harû-tree, the shiteqi-tree, the shiteqi-tree, the sceptre, which for the price of a ram and a lamb for the shitehtu-offering of the daughter of the king and the shitehtu-offering of a man gave and they came.

rations, in total: 111,1 barig 1 ban2 5 sila3 barley, bariga-wood, 1 barig 1 ban2 2 sila3 and 121 gur barley, bariga-wood of Marduk, which in the storehouse of the gagi'a temple is deposited. The month of Arahsamnu, the day 28 the year in which Ammi-shaduqa the king erected his statue before the goat.

When from the old house of my stele I was confined, and my brother I was not confined, you did not know. Now, when the house of my stele I was confined, Taribum your brother said:

When your greatness to the man of judgment speaks, do not turn to the house, do not turn to what I have written to you.

The campaign of the weapon of Shamash, the harvest of barley, the one who makes the face of the city of Samhiya, with Iddin-Marduk, son of Hunnatum, Arad-Sîn, the gudu-priest of the Abzu, son of Shamash-tappash, the erra-am for the talent for one year he shall take. In the shalam his erra-am

he will measure out. Before Iddin-Marduk, son of Eterum; before Atanah-ili, son of Simannunitum. The month of Ayyaru, the day 27 the year in which Ammi-shaduqa the king, the god Enlil, he will praise.

. . . . . . and Za.

of Warad-Nabû, shepherd, with one stone of agate, which their lord to let me see, the strewn offerings. The month of Kislimu, the day 5 of the year in which Ammi-shaduqa the king erected his statue with a goat's milk, a breast,

Before their lady, before the .

May I be able to see. May .

of Zuzanu, son of Namu, against Aappâ, son of Edishu, he has seized, to enter his camp.

To the one who carries his cloak:

before Yabzu, son of Ishgamu; before Yakbu..., son of Kulum. The month of Du'uzu, the day 10 of the year in which Ammi-shaduqa the king erected his statue: "A good statue of Imushâ."

Ipqu-Shala, son of Lu-..., servant of Nergal.

Abi-..., son of Munawirum, servant of Dagan.

...-..., son of Ipqu-..., servant of Nin-.