Gold, tilimtu-stones and shappu-stones of the kaprû-vessel.

Nabû-nadin-ahi, son of Nabû-shumu-ishkun/Resh-ummani, and Nabû-mukin-zeri/Apla/Re'i-alpi have voluntarily sealed and assigned forever to Nabû-nadin-ahi 6 ... of a ram, 6 cuts of shoulder and ... cuts of meat for the guqqû offerings of the rabishtu offerings of the entire year, as much as there is, before the Sîn of Edimana .

He has entrusted the king, my lord, with the ... of the moon.

Witnesses: Nabû-nadin-ahi/Zeria/Ibnaya, Bel-remanni/Bel-zeru-ibni/Re'i-alpi, Nabû-mukin-zeri/Zer-Babili/Nappahu.

Scribe: Balassu/Remut/Ba'iru.

Borsippa, Camb 13-X-06.

Each has taken one copy.

NN ...

1 ox, a ration of 5 months, belonging to Nabû-ahu-iddin/Damequ, at the disposal of Remut-Nabû/Nabû-mukin-zeri/Re'i-alpi.

Remut-Nabû will give the oxen to Nabû-ahu-iddin at the end of month VIII.

Witnesses: Nabû-nadin-ahi/Zababa-kettu-ushur/Arad-Nergal, Kalba/Nabû-bani-ushur/Nabû-nabunaya.

Scribe: Remut-Nabû/Re'i-alpi.

Eharie, 29th day of Du'uzu, 10th year of Darius, king of Babylon.

4 panu of barley, the share of the upnatu of the mashartu of months XI, XII and I, which Nabû-kushurshu/Nabû-ushallim/Ilia received from Nergal-iddin/Shula/Ilia, Tuqpatu/Nabû-mukin-apli/Ilshu-abushu, mother of Nabû-kushurshu.

Scribe: Itti-Nabû-balatu/Remut-Nabû/Re'i-alpi.

Borsippa, Camb 16-VIII-05.

The hearts of the ram in the prebend of the Nabû-enterer's prebend belong to Marduk-shumu-ibni/Shula/Ilia, at the disposal of Nabû-ushallim and Remut-Nabû, as much as fInshabtu, daughter of Marduk-shumu-iddin .

Nabû-ushallim and Remut-Nabû have leased from Inshabtu for 1 shekel of silver from Tebetu, 6th year of king Kurash.

... the fat of a bull and a ram ..., together with 16 fats of fInshabtu, you will give 100 fats ... on the 18th of Kislimu for 1 shekel of silver.

- 100 ... on 18/IX for 1 shekel of silver to Inshabtu he will give.

In addition to the 10 shekels of silver of Inshabtu,

Witnesses: Nabû-belshunu/Mushezib/Ilshu-abushu.

Scribe: Niqudu//Ba'iru.

Borsippa, Camb 11-IX-06.

Barley for the rashutu service of the shatammu, barley for the kishtu offerings of Nidintu, the overseer of the mashtitu offerings of month XII of the 27th year Mukin-zeri/Balassu has received it from Aradia/Shula.

Witnesses: Iddin-Nabû/Remut-Nabû/Ba'iru, Muranu/Lâbâshi/Nappahu, Marduk-shumu-iddin, the scribe, his son.

Scribe: Marduk-shumu-iddin/Nabû-mukin-zeri/Kudurranu.

Borsippa, Dar 24-I-28.

4 sutu of barley, 2 panu of the rations of the shatammu of the 8th year of Kinenaya/Lâbâshi, received from Aradia/Shula; he is paid.

In the presence of Nabû-ittannu/Nabû-shumu-ushebshi/Ilshu-abushu.

a kind of profession

15th day of Arahsamnu, 8th year of Darius, king of the lands.

To Gimil-Marduk whom Marduk entrusted him, speak thus: "Nabium-nashir, Shamash and Marduk, my gods forever may they bless you daily. May Marduk, my gods, forever grant me a good life! One hand in heaven, let me be well! One eqe3 field in Habuz I brought out, and the other to water for his supplication I sent, and his supplication I sent, and his supplication I sent, and like a tiddu-demon I went, and the house of my supplication

If you have sinned against me,

Now, let him be sated with him. I have sent him to him. With him, you have sworn by him, and that field with water may he clean. Like a tidu-demon he went, and the share of the field in my hand did not take. Like you have sworn by me, my hand is full.

n iku field, field Hirshetum ... ... illa-measure, next to Annabuum and next to 2 Shummushunu-watar, its top is the field of the palace, and its top is 2 of the royal canal, its full price is

Shummunu-watar, son of Gubbanidu, bought from Ishmeia, the son of Mubukum, a table.

In the future a man or a man who the king's name shall remove, before Ahi-kulubb, before Mutahtanû, before Idish-Zababa, before Ilshu-bani, before Ishme-Sîn, the scribe, before Yahwi-ili, before Lipit-Ishtar, before Nanna-duri, the name of Kazallu and Samu-abi he has sworn.

and ...

total: 6 gur 5 ban2 5

To my supplication speak! Thus ..., so that Shamash may he make you whole.

... ... ... ... he loves ... to my letter ... I sent .

When I saw, one ... ... ..., because the field of Eresh to the quay of Martu-nashir the river to the quay he sailed, but he did not accept me, saying: "He is the field of the quay, I shall go up to the slave." I said as follows: "I am the slave, you shall not give to the quay."

I gave ... field to ... and he sat down at the ka'niku-house .

1 eshe3 3 iku field area, cultivated, ..., next to the place of Ningeshzida, as his full price,

he has paid. From Ali-ahuni Shummushunu-watar has taken it as a loan. He has taken the threshing floor.

they have sworn by the name of the king. Before Ili-amranni, before Iatum, before Idish-Zababa, before Shamash-manshum. Month "Sowing," year: "The lands of Mashda were captured."

Ali-ahuni, son of Nunatum.

the length is adjacent to Iatumum and the side road of Sanaya, the head of Sîn-damiq and the head of Dalbana, Karisu and Arrittanum, for his life.

from Warad-Sîn, son of Sanaya, Bunuballum;

son of Shibarum he bought. Year: "Suen and Halium have commissioned." Before Ilshu-bani, son of Ali-ahuni; before Ili-amranni; before Idish-Zababa; before Nanna-kiag. Month: "Sowing," year after: "The Abgal canal and Me-Enlil were dug."

Warad-Sin, son of Sanaya.

the lower side, next to the property of Naqumum and Sukaliya; the top, above Shulgi, with Sheret-Sîn, son of Nukurum; Shisu-nawrat has bought; for its full price;

he will pay.

in the future a man, a man, a satrap, the name of Zababa and Iawum will bind. Before Sîn-eribam, son of Ea-balati; before Rashum-e, son of Ikupi-erra; before Shiliya?, son of Lu-Sîn; before Ipiq-ishtar, son of Weer-kubi; before Warad-ilishu, the scribe. The month of Elam, the year in which a statue of a king's statue

Sheret-Sîn, son of Nurum;

an interest rate of 100 sila of barley per 1 gur is to be charged, at the delivery of Shummushunu-watar, he will measure it at the harvest.

before Muputum; before Samhum; before Idish-Zababa; before Lipit-Ishtar, the scribe. The month of Shabatum, the year in which Ala the temple of Nanna was built.

Ahi-Kulub, son of Sadaya.

next to Ibbi-Enlil and Kudanum, its interest is .

To Sîn-malik Shumshu-nu-watar has sworn by the name of Hasikum.

If he has a loan, at the harvest he will measure the barley. Before Sumunihum; before Ali-ahuni; before Ali-alum; before Hasiqum; before Nanna-badgal, the scribe. The month of NENEgar, the year in which Kazallu was captured.

Hasikum, son of Halum.

next to the field of Guriya, as his full price

from Salala, son of Palum-Shuwatar, he bought; he has sworn by the geshgana instrument.

he has sworn by the name of the king. Before Sîn-sheme, before Idish-Zababa, before Hinaya, before Erragasher, before Shamashni, year: "The ala-vessel for the temple of Nanna he fashioned."

Salala, son of Pallum.

an interest rate of 100 shekels per 1 shekel of silver will be added to the debit account of Shisunawrat, Halalum, son of Puhia, will pay. At the delivery of the harvest he will pay the silver.

before Kunanum, son of Nanukum; before Kusiya, son of Ani-il; before Ishum-bani, son of Dan-Erra. The month of Kislimum, the year in which he built the ala sandals,

a kind of profession

Sîn-..., son of Puhiya.

next to the date palm of Bunuballum, for his life he will pay.

he bought from Etelum, Shummushunu-watar, and he has smashed the beams.

he has sworn by the name of the king. Before Ishme-Sîn, before Idish-Zababa, before Nanna-dagal. Year following: "The Ala" of the temple of Nanna he dedicated it.

Etelum, son of Halium.

Say to Uthaya: "Kidokubi has seized the horse which is in the possession of Kipâ and his chariot crew .

They have sworn by the name of the horses.

he has sworn.

You ... their case, you ... him quickly, you ... the light, he ... his divinity.

month: "Shakenate," 16th day, eponymy of Kidin-kube.

The storehouse which is in the temple of Enlil, which Nabû-kashir and Labashi have received from Nabû-shumu-ukin.

Gimillu, from the water of the reed baskets of Nabû-kashir, Labashi and Iddina;

Gimillu is responsible for the clearing of the sheep and garments that are in the storehouse.

Lishir will be responsible for the clearing of the water of Nabû-kashir, Labashi, and Iddina.

Witnesses: Balatu/Ubar/Iddin-Papsukkal, Nidintu/Nabû-zeru-iqisha/Esangil-sharru-iddin, Mar-biti-iqbi/Nabû-aplu-iddin/Nabû-zeru-iqisha.

Scribe: Labashi/Nabû-zeru-iqisha/Ilshu-abushu.

Borsippa, Dar 11-XII-20.

Each month, one tilimtu of ziqqurrat of Nabû-uballit/Iddin-Nabû/Ilshu-abushu, for the performance of the service, at the disposal of Balatu, servant of Remut-Bel/Iddin-Nabû/Ilshu-abushu.

Nabû-uballit will give to Balatu 2 panu 2 sutu of barley, 1 ban2 2 qa of ... beer. He will bring one tilimtu of beer a month and give it as a gift to Balatu. He is responsible for not causing interruption and interruption.

He bears responsibility for the clearing of claims and litigation.

Witnesses: Mushezib-Marduk/Remut-Nabû/Ilshu-abushu, Murashû/Gimillu/Kinia, Nabû-aplu-iddin/Marduk-shumu-ushur/Ilshu-abushu.

Scribe: Nabû-ittannu/Marduk-shumu-ushur/Ilshu-abushu. Borsippa, Dar 17-VIII-02. 1

Borsippa, Dar 17-VIII-06.

Each has taken a copy.

x talents of pure maltu-bread for the meal of Nabû, belonging to Balatu, the slave of Iddin-Nabû/Ilshu-abushu, on behalf of Nabû-bullissu/Gimillu/Kinia.

Witnesses: Nabû-ahu-ittannu, Nabû-ahu-ushur, Nabû-ahu-ushur, Nabû-ahu-ushur, Nabû-ahu-ushur, Nabû-ahu-ushur, Nabû-ahu-ushur, Nabû-ahu-ushur, Nabû-ahu-ushur, Nabû-ahu-ushur, Nabû-ahu-ushur, Nabû-ushur, Nabû-ushur, Nabû-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nabû-ushur-ushur, Nab

Witnesses: Nabû-ahu-ittannu/Nabû-ahhe-iddin/Arkat-ilani.

Scribe: Nidintu/Taqqin-Bel/Ilshu-abushu.

Borsippa, Dar 27-VI-16.

Silver of the month of Addaru, 10 cuts of ribs before the seat of Marduk and Ishtar, before the seat of DN, in the rations of Shirik/Nabû-shumu-ishkun/Arkat-ili, which is before Balatu, the guarantor.

Bel-silim has received the silver from Balatu, the slave of Remut-Bel, son of Ilshu-abushu.

Witnesses: Bel-ahhe-iddin/Marduk-ushallim/Nur-Papsukkal, Labashi/Uhu-etir/Ba'iru, Bel-eter/Lishir/Ilutu-bani.

Scribe: Bel-ushallim/Marduk-shumu-ushur/Ili-bani.

Borsippa, Dar 16-V-26.

2 tilimtu-vessels, 2 shappu-vessels,

To Balasur and Sumû-Elnada speak! Thus Nutuptum: "Now Lu-... and ... I have written to you. A ram, a sheep, ... a ..., a ..., a ox, a ... ... .

... ... ... as much as he commands ... plow ... ... and let them prosper.

To the ... gate ... and ... ... speak! Thus Naram-...: May Shamash and Marduk make you prosper!

... n sila3 of ... seed of chard .

... he sent to you .

If you want to ... ... his field ...

To the man whom Marduk will bless, speak! Thus Marduk: "May Shamash and Marduk continually bless you daily, may they be well, may they be well, may the god who guards you, your first-born son, be sated with good fortune! I have written to you for your well-being. May your well-being be long before Shamash and Marduk!"

of the hand

he shall pay. To Ishum-nashir he shall give. If he does not pay the silver, barley of 1/2 shekel of silver he shall give him. I have given him a tablet. ... the river, the area of my tablet, shall be brought to him.

6 shekels of silver for goods for handing, Lu-zah received; 12 shekels for goods for the troops, Ur-Enlila took in hand; the geshgan-tree he has smashed; Urli, the merchant, its beams seized; 1 Lugal-lu-ane;

Lugalzi, Atu, Mezu, the man whose word is written,

To Nanaya-ibnishu speak! Thus Ilshu-ibnishu: "Now I have sent you the scout Sîn-danu."

... he shall give, and to the shubaru of Sîn-dani he shall give. At that time

In the steppe he sinned, and like ..., Taribu, before you, I sinned. Say to Marduk-nishu: "Do not be negligent, we shall not be negligent in the steppe before you."

To Gatilu... speak! Thus Ubar-Urash: "From the tenth day to the 10 men of his own I sent you; and from the 'inside' of the man as before I live,

And he has gone, and I have sent you everything.

... ... I wrote to you. Why do you not tell me? Write me this not this, and let me write to the man. And the adkupa-official in my presence has no power of disposition until the man comes and

he shall give.

You shall not smite me.

To Gimil-... speak! Thus Nur-ilishu: May Shamash and Marduk keep you safe! Lipit-Enlil, my sister, said as follows: "How did Enlil-muballit, my brother, in Kish be taken prisoner?" The shangû-response of Kish to the libilû-priests of sesame seized him and he carried him away.

When he spoke, ... and ... ... the sage ... ... ... ... ... ... ... ... ... ... ... sesame ... ... in .

To ... speak! Thus Ibni-Sîn: May Shamash and Marduk look upon me with pleasure, may they be at peace, may they be healthy, may they be long lasting, may the god who guards you not be negligent, may I not be negligent for your well-being. I have written to you, may your well-being be sent to you. .

... ... ... may he take and ... barley and sesame ... ... and bring it.

To Abum-kima-ili ... speak! Thus Sîn-gimlani: May Shamash and Marduk keep you alive! Your firstborn son ... he has seized. Your firstborn son to our house ... ... which I brought .

To ... speak! Thus ...mushallim: "... the field of the cultic rites ... ... ... ... ... ... ... ... ... ... ... ...-Ninshubur .

To my brother speak! Thus ...: "May Shamash and Marduk keep you alive!" May they be well! From the silver of your presence, one-sixth of a shekel of silver he gave to Pater-iltim.

To ... speak! Thus ...: "Shamash, Marduk and Marduk, creators of you, forever may they make you whole, may you be pure, may you be pure, may you be eternal, ... .

... ... ... ... ... ... and the field, he who has no equal, Ummi-waqrat, your shinnishtakku-priest, the one who is sated and sated like ... ... you did not know ...

To my father speak! Thus Marduk-ilum: "May Shamash and Marduk forever make my father happy, may they live long, may they be healthy, may they be healthy! May the god who guards my father, may my father always be happy! For your well-being I have sent. The well-being of my father from the beginning before Shamash and Marduk may it be long! May it not be short! The garment of clothing that I said I will give to you shall be ..., now she will be .

... and ... he will ... if ... ... if ... and .

To Sîn-emuqi speak! Thus ... ... ... May Shamash and Marduk bless you. A tablet in the amaru ...

To my lady Ninmug speak! Thus Ninurta-qarrad, the sage, and your command Ishum will listen. For this sin that I committed, my hand with Ishum may I take. When my hand you have taken, before the stars

To Ishum, we have offered, and to the money a sheep we have offered. When I sing before Ishum, I shall sing, and I shall sing.

To Etirum speak! Thus Munawirum: "May Ishtar and Zababa continually prolong my days!" You said in Kish as follows: "You, when your supplications are sent, I shall give you." You said as follows:

Now, he has sent you the tablet and the binding.

You shall not lie with him.

To ... speak! Thus Gimil-Marduk: "May Shamash keep you alive!" ...-Sîn wrote as follows: "He is your ... .

... ... ... ... ... ... ... you said to me, and I sent you a tablet. The barley for my rations he gave.

To the man whom Marduk will bring, speak! Thus ..., so that Shamash and Marduk may bring to you. I have sent Inbi-Shamash to you. ... ... ... ... ... n shekels of silver he gave him. The shurrum-tax is not his.

To Ili-haziri speak! Thus ...: "May Shamash and Marduk bless you." Now I-... have sent you.

... ... the man ... ... ... servant ... ... he loves you ... you do not trust him

May they make you prosper for the king and your lord! Your lord and your lord should not be negligent for your protection! Like a king and your eternal field, you and your eternal lord should be forever! ... silver the man loves me and ... my ... and ... ... .

... ... I imposed upon you ... speaking ... ... was swollen and I gave him ... ... and

To Sabitum speak! Thus Illum-ratum: "May Shamash bless you." Now Shilli-Nigara has received this tablet from the stele.

... ... of your presence gave him and to Babylon he may live.

a kind of tree

month "kin-inanna,"

Eerhi-Amurru, son of Ibni-Amurru, servant of Amurru.

... sheep, month: "GANgane;"

... its account is not .

from Utu-ba'e;

from Abbagula, garments, weighed out, Ur-nig,

received; month: "Mushudu," year: "Shu-Suen is king."

from Lu-dingira;

from UgIL, he will return the full garment.

from the foreman of weavers, under seal of Shamash-mu, the overseer: Lu-ushgina; month: "Harvest," 15th day passed; year: "The Great-Stele was erected."

Nanshe, from Lu-Ningirsu;

from the sheep-pen of grain-fed sheep booked out; month: "Harvest," year: "Simurrum was destroyed."

from the mill Ur-Baba the cook;

received; via A'abba, son of Baba; month: "Festival of Baba."

its barley: 2 gur 4 barig; from Bazi, barley rations of the seized sons of Dudu;

received; from the depot of Ursagpa'e; month: "Amar-ayasi," year: "Kimash was destroyed."

barley ..., from Lamma-irina, Lugal-Shulgi

received; via Lu-Dumuzi; month: "Festival of Shulgi," year: "The house of Shara was erected."

from Lu-Ninshubur, son of Ita'e;

son of Ur-gigir, the merchant;

deficit repaid; under seal of Lu-sukkal-anka, son of Ikalla; via Ur-Lamma, son of Lu-Uru; year: "The priest of Inanna in Uruk by goat was found."

Lu-sukkalanka, scribe, son of Ikalla.

for Nin-azu;

delivery;

deficit: 3 1/2 for Nin-azu;

labor of the 7th day; month: "Festival of Baba," 5th day passed; year: "The high-priestess of Inanna by means of goat was chosen."

Nig-lagare, in the dirt, foreman: Lugal-gigirre, son of Lu-susin;

from Adda, the satrap; year: "Amar-Suen, the king, Urbilum destroyed."

wool for the geshgara-workers, Lugal-engar;

received; month: "Festival of Lisi," year: "Shu-Suen is king."

Their weight: 3 1/3 talents ... 5 minas 4 shekels of wool, for ...;

from Ur-Nintu, Ikalla received; via Ushmu, the smith; month: "Mulu-...," year: "The high-priestess of Ga'esh was installed."

under seal of ...;

regular offerings of Shulgi, from Ur-nigar, under seal of Lu-Uru, brewer;

via Urunu; month: "Festival of Dumuzi," year: "The house of Shara in Umma was erected."

Lu-Uru, son of Ur-.

an interest rate of 100 sila of barley per 1 gur is to be charged, from Sîn Abi-Kubi received;

Abi-ku-..., son of Ur-...,

... from ...

93, therefrom:

9

royal credit card

n sheep, gate of Gula;

total: 13.

slaughtered, 16th day, from Zubaga

Shulgi-irimu received; month: "Gazelle feast," year: "The en-priestess of Nanna of Karzida was installed;"

from Sheshani, under seal of Umani, in the bala;

year: "The en-priestess of Nanna by goat was chosen."

Umani, scribe, son of Namhani.

deficit of barley of the field of Irul, Lu-dingira, son of Heti, has received;

year: "Urbilum was destroyed."

from Lu-Inanna, labor of the hirelings, Abiati received;

month: "ki-siki of Ninazu;"

from Lu-Inanna, labor of the hirelings, Abiati received;

Abiati, son of .

apple, regular offering, delivered; from month "Barley at the quay," to day 8, withdrawn, to day 5, palace delivery;

via Abba, foreman of stewards; month: "Barley at the quay," year: "Shu-Suen, king of Ur, the Great-Barge of Enlil and Ninlil fashioned."

For Inanna of Zabalam, Ninmu, Warad-Sîn, king of Larsa, for my life and the life of Kudur-mabuk, the father who begot me, his holy giguna, his residence of heroism,

He built it for him. Like a rugged mountain he raised its top. May my life be joyful for him. May my life be long for him.

he sat down ... everything ... heaven ... ... ... ... ... ... Ea ... he conceived and he made a supplication ... he made a supplication ... he sat down ... in water ... he sat down ... he made a supplication to the Apsu ... a supplication to the Tamlaku ... he opened the riksi ... his aura ... he swore ... ... ... ... ... ... he made a supplication ... ... ... ... ... he swore .

... his ... he smote ... he smote ... the Apsu ... he smote ... his reed ... the reed ... the scepter ... Ea and ...kina, the cult centers in the ..., in the ... of the destinies of the heavens ... ... ... the sage of the gods ... at the command of the Apsu ... at the command of the Apsu ... at the command of the Apsu ... he smote ... Ea ... Damki .

... the goddess Ishtarate ... ... ... he ... ... he ... ... ... his limbs ... ... from ... ... and Anu, creator of the father ... ... he saw ... his heart ... he ... ... he ... and he himself ... ... ... ... ... ... ... over them ...

... he smote Geshbar ... ... ... he smote ... Why is he smitten? ... ... like that he smote ... ... and in the gods he was smitten, ... ... his smitten ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he built and ...

He created the reeds of the meha-demons, he ... he ... he sat down. I ... Tiamat, and later ... he ... ... the gods did not ..., they sat down. The shari-demons ... he gathered and their cultic rites he ... ... Tiamat, their mother, he swore ... ... ... the Apsu, your father, he smote and ... ... he did not go and seated himself in the midst of the midst of the womb, ... ... ... ... ... the Apsu, your father,

... the work you have done, you have not finished it. ... ... they have sat down. ... we shall wash ...

Incantation: O Gula, my lady, .

Heaven and Anu, mother .

Whose utterance is heard .

I call out to you, my lady, .

To my case, a verdict of my case .

May my guilt be released, my sins be forgiven. .

I took your garments and ... like the ... of my god .

I have sworn by the command of my great divinity, my god, that my case may be heard.

Because you are a slanderer, a slanderer, a slanderer.

Because he was devoted to restoring and maintaining well-being,

Because a severe illness has continually afflicted me,

Because I am afraid, I turn to you, I seek you out.

On this day I am in your presence.

To my case, the case of Baba, the beloved,

O . . ., I turn to you by the command of your divinity.

May the great sickness be released and

May I see your brilliance, may I proclaim your greatness.

Let me sing your praises, and I myself

I, the one who resides in your servant, may I sing your praises.

Incantation: O mighty lord .

. . . foremost .

son of Kutushar .

O Nergal, mighty one of the gods, beloved of .

You are smitten in the heavens .

Your position is supreme.

The greatness in Ekurush .

With Anu . . .

. . . your light like Shamash .

. . . the decision of the lands is placed before you.

I, Ashurbanipal, son of his personal god,

whose personal god is Ashur, whose personal goddess is Ashuritu,

. . . I am afraid, I am afraid, and I am constantly terrified.

. . . they will carry you and give you happiness.

They sat down in their assembly and spoke to you.

... they will carry you and .

The day of the moon's disappearance, the day of your supplication, the secret of the great gods,

The third day is your festival, the day of the rejoicing of your divinity.

O Namrashit, unrivalled strength,

Whose counsel no one can learn,

I have strewn for you a pure reed offering.

I appoint you first, a scepter of praise.

I am assiduous towards you, I seek you out.

Establish for me a favorable and propitious word.

My personal god and goddess, who from the days of my birth

They have seized many people,

May it be reconciled with me in truth and justice.

May my path be straight; may my path be straight.

Wording of a shu'illakku-prayer to Sin.

. . . the scepter, the sage .

. . . perfect one, son of .

. . . Erua, queen of the rage .

. . . broad .

Who establishes truth and justice, who illuminates . . .,

Beloved of Lugal-abzu, lord of wisdom, who rejoices .

. . . lord of the scepter, who makes . . . shine,

. . . you entrust to the gods . . ., the great gods, all of the people.

. . . you have made them prosper .

. . . all of humanity,

. . . his personal goddess Tashmetu,

. . . who is smitten by his face,

. . . I am assiduous towards you.

... the dalpu-demon of .

O Nabu, .

He smears a strong illness .

'I have ... everything that I have done .

. . . my scepter .

. . . a severe storm in my body.

... may it be favorable .

. . . speaking and accepting . . . daily .

By your exalted command that .

And your firm approval, which cannot be changed, .

. . . may I be whole.

Let me sing your praises!

... to establish ... over your rulership .

He places a curse that is unfavourable on the head.

The strong, the goddess, the queen, and the lady,

... Tashmetu among the gods is great and queen.

I turned to your divinity like a mighty storm, my lady.

I took hold of your garments, I sought your lordship.

Be at peace with me, and command good things.

Accept my good deeds, destroy my evil.

May the peace with me be reconciled with you, my friend.

Let me say your greatness, let me sing your praises.

It is the wording of a lifted-hand prayer to Tashmetu.

Like its complete end, written and collated, for the capturing of everything, you slay.

Tablet of Ikishir-Ashur, son of Iddin-Bessun, .

son of Baba-shum-ibni, zabardabbu-priest of Esharra.

Incantation: O lord, exalted one, master of all things,

Exalted, perfect one,

son of Tutu

The offspring of Erua, queen, the wrath of Shazu,

Who oversees all the cult centers, who guides the cult centers in order to be well.

Who establishes truth and justice, who makes the dead dwell,

Beloved of Lugal-abzu, lord of wisdom,

Who rejoices over E'engura,

O Nabu, lord of the scepter, who makes light shine,

O Enzag, you have appointed the whole of the people.

You receive their prayers.

You are to make them prosper.

Your utterances are all of the people.

I, Ibalasi, son of his god, whose god is Nabu, whose goddess is Tashmetu,

On account of the evil of a ruined wall that is in my house,

I am afraid, I am afraid, and I am constantly afraid.

The shatashu-disease of his lungs, the shatashu-disease of his lungs,

I am a sick, afflicted one, whose body is swollen.

Whose heart was enraged,

I am standing before you.

The illness, illness, illness, and illness have seized me.

Fear is set upon me.

. . . illness, illness .

. . . the gods .

O Nabu, sage of the gods, by your command, grant life!

I have relieved the severe sickness and the affliction of my body.

I have sworn by the command of your great divinity that no evil will come near me.

May my illness be expelled.

May it be a great blessing in my body.

May your divinity be appeased by my prayers.

May the word of the king be heard in the assembly.

May god and lamassu speak and obey.

May my days be long and may my years be long.

By your exalted command, which cannot be changed,

And your firm approval, which cannot be changed,

May I live, may I be whole,

Let me sing your praises!

It is the wording of a lifted-hand prayer to Nabu.

. . . exalted . . ., son of Ellil,

. . . perfect one, the completeness of Esharra,

. . . whose battle cannot be overturned,

Who strays from his position, the great gods,

In Ekur, the house of pleasures, your head is high.

Ellil, your father, gave you,

The wrath of all the gods is placed on you.

You give judgment for the people.

You have made the unsubmissive submit to me.

You take the hand of the lord, do not .

Whose face is adorned with a shurudu-shrine for the arayu-festival.

You release . . . of the dead.

Whose personal god is angry with his personal goddess .

O Ninurta, foremost of the gods, warrior, you are

I am the I-sharru-sharri, the son of his personal god.

Whose personal god is Ashur, his personal goddess is Ashuritu,

I have strewn flour for you, and strewn flour for you.

Your reign is favourable. You set the foundations.

May the gods of Ellil stand with you.

May . . . of Ekur stand with you.

May my speech please you.

Be at peace with me, who reveres you.

I have seen before you, may I be sated.

Who makes the weak strong strong,

Release my sin, release my guilt.

Remove my sin, my sin .

May my personal god and personal goddess be at peace with me.

May good things be said.

Let me proclaim your greatness, let me sing your praises.

It is the wording of a lifted-hand prayer to Ninurta.

Incantation: O mighty lord, lord of the king, he who slays the enemy,

The supplication, the supplication, the supplication, .

O merciful Nabu, son of .

The supplication, the supplication, the .

The lord, the mighty, the ...,

Who holds the bond of the slanderer and the slanderer .

The angry, the angry, the .

the foremost of the Igigi, .

. . . judgment and decision, . . . the burumu-priests .

. . . and Ea hear his prayer.

. . . his exalted name is accepted,

Without him fate will not be determined .

You are the one who provides .

. . . of Babylon, the beloved of Esangila,

. . . of Borsippa, support of Ezida,

. . . destinies, who preserves life,

. . . his hand .

. . . a rejoicing . . ., who provides life,

. . . the storm is a raging storm.

. . . before me

. . . a sigh of mourning.

. . . my limbs

. . . I am a . . .,

. . . I am a supplication, my words are a supplication.

. . . command life!

. . . your supplication.

... he slit the .

. . . awe-inspiring .

May . . . be well.

. . . may I praise your divinity.

. . . let me speak to the wide people.

. . . rejoice over you, and make Babylon prosper.

. . . may your face be bright.

May . . . and the earth soothe your heart.

May . . . of Ea magnify your lordship.

It is the wording of a lifted-hand prayer to Nabu.

... mashhatu-flour, you mix together.

. . . you libate beer.

. . . you recite three times and

Ashur-shakin-shumi, son of Inurta-... .

O god Nabu, king of the gods, his lord, who trusts in you,

The gods Nabu and Tashmetu are present; the ears ... .

... Nabu and Tashmetu ... .

... god ... ...

... Nabû, king of the gods, .

... I seized him by the god Nabû.

O Nabu, your great divinity is not a dog,

Incantation: O lord, who guides the world,

all of creation.

Judge the case,

the gods of the world

Judge, who loves the people,

Who provides for the weak,

Who spares the dead,

Who protects the weak, who spares the weak,

Who brings good things to the people,

Who guides the lands in order,

The god who does not say in his absence

a kind of shitû-vessel

Judge of the gods and goddesses,

Who is the one of the Igigi,

prefect of the Edasahegal, the temple of the sage,

all ..., the one who loves the people,

. . . . . . . whatever his name

O merciful lord, who loves to restore life,

The one who holds the hands of the sage, the one who is sated with a strong aura,

Who revives the dead,

. . . merciful . . . who loves to restore life,

You are merciful among the gods, you are merciful.

. . . my angry personal god,

My angry personal goddess,

. . . may they grant me .

. . . to you among the gods, you have mercy.

. . . your garments, life, possessions,

. . . my name, the lengthening of my days,

a great gift,

May they be sated, may they be sated.

Say to the sick one: I will recover.

May my stele be carried off. May my arrow be carried off.

May the evil, the slander of the wicked be released.

Let me proclaim your greatness.

May I be attentive to your utterance.

May I sing your praises forever, without ceasing.

It is the wording of a lifted-hand prayer to Madanu.

Written according to its original and collated.

Tablet of Kishir-Ashur, the junior scribal apprentice.

son of Nabû-bessunu, exorcist of the temple of Ashur.

He quickly smote

Incantation: O lord, who guides all people . . .,

Judge of the justice of the gods .

. . . the one who binds the people, who .

Who provides food for the afflicted, who keeps . . . safe,

Who brings good things, who guides the people in the right direction,

The god who does not speak in his presence,

Judge of heaven and earth, creator of the Igigi,

prebend of the Edasahegal temple ... .

all ... ...

. . . the people, the one who is enraged, all of it,

O merciful lord, who loves to restore life,

Who takes hold of the hands, who carries them in mighty omens, who revives the dead,

O merciful Madanu, who loves to restore life,

. . . hand of the satrap, in the strong .

You are merciful among the gods .

I want to make my personal god and personal goddess happy.

Anger,

. . . may they grant me .

May . . . be well.

. . . the gods will have mercy on me.

. . . your . . ., give me life!

. . . my name, the lengthening of my days,

. . . may they be full of . . ., may they be full of .

. . . the illness, speak the life.

May . . . be carried off.

. . . my sin, the slander of my sin,

Let me proclaim your greatness.

May I praise your name.

. . . I may sing your heroic acts .

It is the wording of a lifted-hand prayer to Madanu.

. . . the ruined land .

Who saves . . .

Who brings good things .

The god who without him .

Judge of god and .

pre-eminent one of the Edasahegal temple .

Who ... the people,

O merciful lord, who .

. . . who restores .

... ... my personal god .

My personal goddess .

May god and goddess grant me a life of long days.

My journey .

I turn to you among the gods .

I took hold of your garment .

The name of the throne, the length of my days,

May my lord greatly .

May they go well.

. . . illness. Say .

. . . may he be sated with .

May my sin be released, my sin be dissolved .

Let me proclaim your greatness, let me praise you.

Your divinity,

The day is not yet overcast.

Let me sing your praises!

It is the wording of a lifted-hand prayer to Madanu.

Who spares the dead .

Who brings good things, who guides .

The god who without him .

Judge of god and goddess, who .

pre-eminent one of the Edasahegal, .

All . . .

Who governs the people, who makes everything good,

O merciful god, . . ., who loves .

The one who holds the hands of the sage, who is sated with a strong aura,

... the dead

O Judge, merciful god, . . ., who loves .

The one who holds the hands of the sage, .

You are merciful among the gods, hear my prayer!

. . . foremost, merciful god,

. . . command my good fortune.

Let me praise the angry god!

O angry Ishtar,

. . . may they grant me .

May my journey be favorable.

. . . the gods have mercy on me.

. . . your . . ., give me life!

. . . my days,

. . . greatly,

May they go well.

. . . illness, command life.

. . . may he carry off the scepter.

May the evil, the slander, the rage,

Let me proclaim your greatness, let me praise you.

The day is not long ..., let me sing .

It is the wording of a lifted-hand prayer to Madanu.

. . . who guards life,

. . . who provides life,

. . . my prayer, who receives my prayers,

. . . the people, all of creation,

... ... and the rest, the people of heaven .

. . . daily you observe the sattukku-offering.

... Balasi, son of his personal god,

... Nabu, his personal goddess, Tashmetu,

. . . I am a sage, I am a lord, and I am a lord.

. . . has been praised, your heroism is exalted.

. . . your ears .

... evil will be dissolved; not good.

. . . may it be favourable to me.

I am well, speak my life!

. . . your position before me.

. . . may I be revived.

. . . may they rejoice over you, may Esagil rejoice over you.

May the great gods please your heart.

May . . . and Ea magnify your lordship.

... Balasu, son of his god ... .

. . . your greatness .

Incantation: O bright, exalted one, in .

A firmly established heir, beloved of .

The lord, the lord of the gods, the most exalted ...,

Who provides the supplications of the gods, Enidimanni,

His ..., the light of the people,

Hero, . . ., the emblem of heaven,

The gods swore by your mouth:

Your strong name makes the Igigi shine forth.

To your shining light, I libate the life of the people.

Lord of all the habitations, who carries out the rites of the seas,

You make the right decision for all the people.

which Anu and Ellil established.

Without you, he will not say a decision.

... all of the people

You establish truth and justice.

You slay the weak, you make the weak disappear.

Shamash, merciful lord, you are

I sat in front of you, I sat on your garments.

. . . my .

. . . exalted .

. . . my command

... ... before me

. . . and good fortune.

May god and goddess speak favor.

. . . . . . . . may it be well.

By your command may the ilû-offerings of my hands be accepted.

May they hear my prayer.

O Aya, great mercy,

O lady of abundance and abundance,

In Ebabbar, the dwelling of your exuberance,

That which you say, may the good things that you say come out of your mouth.

Bunene, your exalted vizier, who does not cease to be present,

May the word of my prayer be heard.

May they have mercy on me.

May heaven rejoice over you, may Apsu rejoice over you.

May . . . and Ellil bless you with joy.

It is the wording of a lifted-hand prayer to Shamash.

Incantation: O Nusku, most exalted one, offspring of Duranki,

Beloved of Enlil, counsellor, who determines the fates,

Exalted vizier, who gives advice on everything,

In the pure heavens, your exalted command is exalted.

In Esharra, your word is exalted,

I have appointed the great gods in your presence.

Without you, Anu, father of the gods, does not give advice.

Enlil, who guides the decisions, does not decide a case.

Without you, men will not be brought into my presence.

I, Ashur-mudammiq, son of his god,

Whose personal god is Nabu, his personal goddess is Tashmetu.

On account of the evil of portents and bad things that are said in my presence,

In my dream .

... ... ... ... ... of the front .

I have listened to you, I have heard you, my ears are open to you,

May your angry heart be at ease, may your heart be glad.

In the presence of Ellil, your counsellor, may you be the one who takes away my words.

Release my sin, release my sin.

May a favorable protective spirit and a favorable bull colossus come forth daily for me.

May mouth and tongue speak favorable things.

I come before you, may I be sated with life.

It is the wording of a lifted-hand prayer to Nusku.

Its ritual: You do it with either a ritual assemblage or with a censer.

Month of Ayyaru, 19th day, eponym year of .

They will do it in the evening.

From Ashur-mudammiq.

Incantation: O Sin .

O most exalted of the gods .

king of the world, father of the gods, lord of .

Who illuminates the heavens and earth, .

Whose gods .

Without you, . . . cannot .

the scattered people,

Where you say .

You take away the sacrificial sheep that is with him .

Judge of truth .

Whom an heir has not .

In your silence .

Seed of a harem .

Whoever opposes you will not be put to shame, .

You set up his foundations for you, who trusts in you.

You make the ... of the unborn child dwell.

You set up a supplication to the top.

You are the one who accepts you. You are the first one.

You gather the one who is swollen and his entourage .

You open his mouth to the one who has a sin.

You make the angry one whose personal god is angry with him.

When my angry personal god is with me,

and my personal goddess, angry with me,

From the distant past I have been smitten with the people.

You have placed a favorable omen upon me.

I, so-and-so, son of so-and-so, whose personal god is so-and-so, and personal goddess is so-and-so,

The shitu-demon is a huluqu-demon.

a slanderer, a slanderer,

There is much to be done.

He seized the heart, he sinned against life.

I call out to you, my lord, in the pure heavens.

Be at peace with me and .

You are merciful .

O sage Sin .

O most exalted Sin .

You are the one who does not forget Sin, you do not forget me.

Good health with me.

My personal god and my personal goddess are angry.

'Storm and slumour,

Does your great divinity know me?

Let me be at peace.

Let me proclaim your greatness.

I may sing your praises.

Incantation: O most exalted, perfect one, offspring of .

The day I did not fear, the one who carries out the extispicy,

O Adad, supreme one, perfect one, son of DN, .

I am not afraid of the storm, who brings about the defeat of the heroism.

Who provides food for the lord of the Apsu, who makes the weapon of Anzû .

The perfect one, the fierce, the merciless, the foremost? of the Ekur,

O Adad, perfect one, fierce, merciless, .

Who binds the weak, lord of strength,

Who covers the wide, who carries off the scepter,

The furious, the furious, the king of the heavens,

Son of Esharra, who is perfect, perfect .

Who carries out the berqû-offerings, who holds the fire and the reeds,

Who entrusted the land with the securing of the border and the crossing of the river,

The god who ... the darkness in the midst of the heavens.

Who is encircled with a wrath, who makes the wrath shine forth,

O Adad, the one who encloses the heavens,

The exalted one, who makes the supplications shine forth,

The god who on his neck makes the people rejoice.

The outskirts trembled, the steppe trembled.

Adad, who with his voice makes the people rejoice,

The outskirts trembled, the steppe trembled.

Who hears the secrets of Anu, perfect one, ... ...,

The terrifying one of the goddess Annunaki, lord of the four quarters,

Who accepts my prayers, hears my prayers!

Day of well-being, month of rejoicing, year of abundance.

...... ... ... my sin

Accept my sin, accept my prayer.

I have sought you out, I have turned to your divinity.

I, Sargon, son of his personal god, servant who reveres your divinity,

On account of the evil of a lunar eclipse which occurred in Abu on the 14th day,

The evil of portents and omens, unpleasant and unfavorable,

which are present in my palace and my land,

Say good things about me, set up a firm positive answer to what you are asking yourself!

Let me proclaim your praises, let me sing your praises!

It is the wording of a lifted-hand prayer to Adad.

Incantation: O sign of Adad, day of Adad.

Incantation: O Tashmetu, .

The heavy . . . of heaven .

The scion of Esangila .

... ditto.

... he will not return to court with a claimant.

. . . you remove, you release.

. . . until the day of life.

. . . let me sing your praises.

Your servant, let me sing your praises!

It is the wording of a lifted-hand prayer to Sin.

Incantation: O foremost prince, son of Tutu,

The masu-offering, the rite of the priesthood of Papnunnaku,

Nabu, who bears the tablet of fates of the gods, who provides for Esagil,

Lord of Ezida, protection of Borsippa,

beloved of Papnunnaki, who gives life,

foremost of Shuanna, guardian of life,

The one who carries out the rites of the dead, who makes the people, the lord of the shrines, bow down at my feet.

Your name in the mouth of the people is supreme .

Marduk, the great son of the prince, at your word .

By your strong command, by your command .

May I live, may I be whole.

May I achieve whatever I plan.

Establish truth .

. . . good .

. . . may . . . speak .

. . . my personal god .

. . . may he establish life .

. . . may he command you .

It is the wording of a lifted-hand prayer to Nabu.

On the right of the original tablet of shu'illatu-offerings.

Written by Nabû. Written by Ashur-shakin-shumi, son of Shumaya.

The priest of Ashur and Nergal, who for Nabû, owner of the house being sold.

O great lord, lord of all, lord of lords, his lord, you are the one who trusts in me.

Your sage, do not be negligent, O Kalkal, the mighty one,

Incantation: O great lord, exalted one, wise one, .

Exalted, perfect one, . . ., son of .

The offspring of Erua, queen of the wrath of .

The one who knows the ways of the gods, the one who establishes . . .,

Who oversees all the rituals, who guides .

Who speaks truth and justice .

beloved of Lugal-apsu .

The heir, the secure one, and the offspring of Erua .

O Nabu, lord of the scepter, whose . . . is exalted,

O Enzag, the lord of all .

You receive their prayers .

May . . . bless you .

I . . . . . . .

Whom illness .

An evil illness .

Fear . . .

. . . illness, illness, .

A sick person, one who is not good, one who is not good .

O lord, sage of the gods, by your command .

O Nabu, sage of the gods, .

I have cleared away the severe illness from my body.

Whoever breaks the contract, whatever evil he does,

May my illness be released; may a severe illness be confined to my body.

May my ... be heard . . . may . . . be heard.

May god and lamassu speak, hear, and obey.

May my days be long with me.

By your exalted command, which cannot be changed,

And your firm approval, which cannot be changed,

May I live, may I be whole.

Your praises .

It is the wording of a lifted-hand prayer to .

Incantation: O most exalted, O most exalted, .

The aura is bright, red ... .

O lady Sin, smitten by awe, adorned with radiance,

O lady Sin, let me release your supplications.

O daughter of Sin, who holds your throne,

O lady Sin, stand before me in my lawsuit and be at peace with your judge!

May her heart be glad.

May he go to my case with justice.

O daughter of Sin, I am angry.

O lady Sin, you are smitten.

O daughter of Sin, I am sick, O daughter of Sin, I am sated.

O daughter of Sin, you are exalted.

O daughter of Sin, I am smitten with you.

O daughter of Sin, I am sated with you, O daughter of Sin, I am constantly sated with you.

Incantation: You, stars .

Ellil, who created you .

Nudimmud, in the heavens your position .

All the gods? swore by the firmament.

To Dagan, who illuminates the darkness, who enlarges the darkness,

You give the booty and the booty to his people.

I, so-and-so, son of so-and-so, am herewith sending you this message.

Let my words be heard.

The star which I have chosen comes to favour.

It is the wording of a lifted-hand prayer to all the stars.

You do it with either a ritual assemblage or with a censer.

Incantation: O lady, queen .

Who makes the sassuru-demon .

... the position of supreme supreme power .

... of her nashursha-offering .

. . . who disperses .

Who carries off the uznu-gift, who lavishly provides life,

. . . the messenger, who restores life,

In the mouth of the sick man, he will recover.

O my lady, among the gods, name this place.

O lady, among all the stars of heaven,

The high? position of the seat in the heavens, your exalted dwelling,

. . . your lordship, in the service of the gods, your brothers,

I have sent you in all of the heavens.

May the utterance of my hands be acceptable to me.

. . . my prayers, the utterance of my mouth,

The one who speaks with you .

. . . your .

... the illness that was there in my body

. . . the word .

Incantation: O warrior Marduk, .

His life, father .

They have sinned against my spoken word.

Who is sated and not afflicted .

My own body . . . in my heart.

When he said this to me,

O great lord, Marduk, .

Hand of . . . the god .

I, Bulalu, ...

It is of the god .

which from the day .

What in your heart .

This is a lie .

My supplications .

This . . .

Hero . . .

O lady, . . .

Year ...

O lady, . . .

Hero . . .

The enemy, the one who afflicts his enemies, the one who slays the mountain, the one who slanders the plain, the one who is a slanderer of the god Ashur, his support, the god Adad, his shepherd, who marches before him, the foremost of the gods, the god Ninurta, the one who slanders the mountain, the one who slanders the mountain, the one who slanders their own life, the one who slanders his face, the one who slanders, the one who slanders, the one who slanders, the one who slanders the mountain, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who slanders them, the one who s

We have sat down, and the shatu-festival is on the ground of the high mountain. The shatu-festival is on the ground. The shatu-festival is on the ground, and the shatu-festival is on the ground. The shatu-festival is on the ground, and the shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. Their shatu-festival is on the ground. Their shatu-festival is on the ground. Their shatu-festival is on the ground. Their shatu-festival is on the ground. Their shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. The shatu-festival is on the ground. We shall set up a shatu-festival.

They swore by the shakinu-offerings that the shakinu-offerings of their own life, as long as they were in the presence of their lord, they were slandering each other. The cult centers saw it. Like Adad and Shamash, they swore by the slander.

The journey of the night he took. In the night, until the sun was bright, they were smitten. They were smitten with a wrath. They smashed the hearts of the aratu-demons. They smashed the aratu-demons, their mighty ones, they smashed the smashed-up ... of their land. Their troops he smashed. They smashed the ... of Ashur, they smashed the ... of the slander of Ashur. They smashed the ... of the mighty Ashur, who came to the midst of the world, they smashed the ... of the lands. They smashed the ... of the kings, they smashed the ... of the kings.

For Ishtar who dwells inside the temple, Ashragingal, the great lady, for Ishtar who dwells inside the temple, The temple of Irkalli, whose journey cannot be changed, assyrian, nuru-shrine, not established, his people, assyrian, his life destroyed, in the thick of battle, the star did not come out, the daughter of Sin opened her eyes, opened her eyes, and made her disappear, and made her disappear, whose journey cannot be changed,

The humankind, the black-headed people, the people, the black-headed people, this is its utterance. It is placed with the earth.

"In my entry, the sun was in my presence, the moon was in my rear, if it was set in the east, the sun was in my presence, the moon in my rear."

Nergal stood in my presence, Ninurta stood in my presence,

From the curse of the evil one who is smitten by Anu, are the sons born in the underworld.

The ones who are the descendants of Anu, the descendants of the citizens of the earth, are those who are guilty of evil deeds, who are those who have sinned against evil and sinned against the truth.

"He is a slanderer in the arulu-festival; he is one who is slandering."

"They opened the door in the middle of the city, and opened the door in the middle of the city."