Tablet of Hubulum of Marrut.

and Musku

House of the Land Temple of Medurba, king of Adab.

House of the Esar temple of Barahenidu

To Ninshubur for the life of Barahenidu, ruler of Adab, Ur-Eshlila, the elder brother, dedicated it this bowl.

House of Kings, king of Adab.

House of Lumma Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple

Lumma, the ruler;

Dingirmah, Eigi-nimpa'e, ruler of Adab, ... built the Emah.

Dingirmah of Eigi-nimpa'e, ruler of Adab, built the Emah. At the base of it he laid the foundations.

For Ninshubur, the minister of An, for the life of Meskigal, governor of Adab, ... ..., from the cedar mountain ... for the life of their wives and children, Ninshubur his god, dedicated it this vessel. ... he dedicated it this vessel.

built house of Ninegal, Epa'e, king of Adab.

Dunak, governor of the E-edin;

Mebarasi

Mebarasi, king of Kish.

... king of Kish, son of Munus-ushumgal

Lugal-UD, the king.

Lugal-ud, king.

For Zababa, Uhub?, ruler of Kish,

... ... ... ... ... king of Kish, the governor .

Mesilim, king of the universe, beloved son of Ninhursag, .

Ur-Nanshe, king of Lagash.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Ningirsu built. The Abzubanda he built. The temple of Nanshe he built.

Ur-Nanshe, king of Lagash, boat of Dilmun from the mountains, with a raft of wood, are here.

Anita, Abda, son of Akurgal, son of Lugal-ezem, son of Anekura, son of Mutushuba, son of a sag-priest of a god, Balu, the snake-snake, Anunpa, son of Menusu, son of Addadtur, son of

Ur-Nanshe, king of Lagash, son of GuniDU, built the house of Ningirsu.

for Lugal-ezem, the great;

Anita, Akurgal, son of Bara-sagnudi.

Ur-Nanshe, king of Lagash, son of GuniDU, had the temple of Ningirsu built. The temple of Nanshe he built. The Abzubanda he built. The Sheshgar he built.

... Lukinatum, Lugalezem, son of Mutushuba, son of Hursag-shemah.

from A'nita, Bilu, Mushlahgal, Akurgal, son of Namazu, the scribe.

Ur-Nanshe, king of Lagash, built the house Ningirsu, and the Abzubanda he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Nanshe built. Sheshgar had it built. The boat of Dilmun with a beam was there.

Lugal-ezem, son of Ani-kura, son of Mukur-shubata, son of Akurgal, son of

... Anunpa, son of Gula, son of ..., ..., son of

Ur-Nanshe, son of GuniDU, ruler of Lagash, the Great Oval erected.

Menbara-abzu, wife of Ur-Nanshe, ruler of Lagash.

Ninusu, daughter of Ur-Nanshe, ruler of Lagash.

Ur-Nanshe, son of GuniDU, ruler of Lagash, built the Great Oval. The boat of Dilmun, the canal with a pier, was there, he captured. The ... canal he dug. Kindazi he received.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, the Bagara temple of bricks, he built. The Bagara temple ... he built. The kitchen of the Bagara temple, for the sake of the food, he built. The Eb of the Bagara temple, for the sake of the food, he built. The temple of Nanshe he built. The shrine Girsu he built. Kinir he built. The temple of Gatumdu he built. Tirash he built. Ningar he built. The temple of Ninmar he built. The Edam he built. The Gates he built. The Abzu he built. The wall of Lagash he built. The pa5 of the Saman he dug. The Asuhur he dug. The Ninmar he built. The Ninesh-lak175 he built. The Ninsag he built.

Lamma, Shita'e, was the one who gave birth to him. Lugalurtur, was the one who gave birth to him. Ur-Nanshe, king of Lagash, the man who ate Ur, the man of Umma, Me-melak, he ..., the man who ate Ur, he captured. The ruler of the barge he captured. Ama-barasi, the kiszibgal, was the one who captured. Papursag, son of U-U, he captured. ..., the one who captured. The ..., the one who captured. The ..., the one who captured Umma, he captured. Lu-pa, Bilala, was the one who captured. Pabil-galtuku, the ruler of Umma, he captured. Ur-pusag, the one who captured Hursag-shemah,

man of Umma

Ur-Nanshe, king of Lagash, son of GuniDU, had the shrine Girsu built.

Ur-Nanshe, king of Lagash, son of GuniDU, had the shrine Girsu built. The foundations of the brickwork are there.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the shrine Girsu built. Shulsha he built. Gushudu he built. Kindazi he built. The temple of Ninmar he built. Lamma-shita'e he built. Isuhur he built. Etirsig he built. Enlilpada he built. Surdududu he built. ... he built. Nin-lak75-badu he built. The one who hears the words of Nanshe

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the shrine Girsu built. The temple of Nanshe he built. The Great Oval he built. Kinir he built. The temple of Gatumdu he built. The Abzu-E he built. Tirash he built. The shrine Bagara he built. The Edam he built. The Gates he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Nanshe built. For Nanshe, the powerful lady, she built the shrine Girsu. Shulshaga, she built the Great Oval. Lugalurtur, she built the Lugaluru. She built the Kinir. Nin-esh-lak-75, she built the Ninsag. She built the temple of Gatumdu. Gatumdu, she built the Bagara. She built the Edam. She built the Abzu. She built Tirash.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Nanshe built. The shrine Girsu he built. Ningirsupada, his ilx-mani, had the Abzu built. The Edam he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Nanshe built. The shrine Girsu he built. The Great Oval he built. The E-PA he built. The temple of Gatumdu he built. The temple of Ninmar he built. The Edam he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Nanshe built. The shrine Girsu he built. The Great Oval he built. Kinir he built. The Edam he built. Bagara he built. The Abzu of Heaven he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Nanshe built. The shrine Girsu he built. The Great Oval he built. The E-PA he built. The temple of Gatumdu he built. The Edam he built. The temple of Ninmar he built. The Abzu-E he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Nanshe built. The shrine Girsu he built. The temple of Gatumdu he built. The E-PA he built. The Edam he built. Ningar he built. Bagara he built. Kinir he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, the temple of Nanshe he built. For Nanshe he built. The Asanga he dug, for Nanshe the temple administrator he dedicated it. The shrine he built. Ur-nimin, wife of Nanshe, the mash priest, the A-edin he built. Ningar he built. The E-PA he built. The wall of Lagash he built. For Lugal-iri he built. The boat Dilmun from the mountains, the ... of trees he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the Great Oval built. Kinir he built. Ningar he built. Bagara he built. Edam he built. Tirash he built. Aedin he built. E-PA he built.

Ur-Nanshe, king of Lagash, son of GuniDU, built the temple of Ningirsu.

Ur-Nanshe, king of Lagash, son of GuniDU, had the temple of Ningirsu built. The Great Oval he built. The temple of Nanshe he built. Kinir he built. Bagara he built. The Edam he built. The E-PA he built. Sheshgar he built. Tirash he built. The temple of Gatumdu he built. The Abzu he built. When the temple of Ningirsu he built, 70 sila of barley he ate. The boat of Dilmun from the mountains he had a grove. The wall of Lagash he built. The Abzu banda he built. Nanshe, the lady, he named it. The ... he named it.

For Ningirsu, Ur-Nanshe, king of Lagash, son of GuniDU, when the shrine Girsu he built, he dedicated it this bowl. The temple of Nanshe he built. The Great Oval he built. Kinir he built. Bagara he built. The Edam he built. The temple of Gatumdu he built. Tirash he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Ningirsu built. The temple of Nanshe he built. The temple of Gatumdu he built. The Edam he built. The temple of Ninmar he built. The boat of Dilmun from the mountains with a raft he had. The Great Oval he built. Kinir he built. The E-PA he built.

Ur-Nanshe, king of Lagash, son of GuniDU, "son" of Gursar, had the temple of Ningirsu built. The temple of Nanshe he built. Sheshgar he built. The Abzubanda he built. The Bagara he built. The boat of Dilmun from the mountains with a raft of logs he had.

For Ningirsu, Ur-Nanshe, king of Lagash, son of GuniDU,

Ur-Nanshe, king of Lagash, son of GuniDU.

boat of Dilmun from the mountain, with many beams,

For Ningirsu, Ur-Nanshe, king of Lagash, son of GuniDU, had the Tirash temple built.

To Baba, Ur-Nanshe, king of Lagash, son of GuniDU, dedicated it this bowl.

for Baba, Ur-Nanshe;

Ur-Nanshe, king of Lagash, son of GuniDU, had the Etar built.

Ur-Nanshe, king of Lagash, son of GuniDU, the Sheshgar, had it built.

Ur-Nanshe, king of Lagash, son of GuniDU, built the E-PA.

Ur-Nanshe, king of Lagash, son of GuniDU, son of Gursar, had Edasal built for the Martu temple.

The gold reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the reed, the princely reed, may Enki make good, may Enki make good decisions, the reed-brick, the holy reed, the holy reed, the reed-brick, Enki's reed-brick, the reed-brick, Ningirsu, the reed-brick, Shul-MUShxPA, the god of the king, the pure reed-brick, Ur-Nanshe, king of Lagash, son of GuniDU, son of Gursar, the shrine Girsu he built.

For Ningirsu, Ur-Nanshe,

For Ningirsu, Akurgal, ruler of Lagash, son of Ur-Nanshe, king of Lagash, the Antasura he built.

he built.

Akurgal, ruler of Lagash.

... its rations were piled up, and its barley rations were carried off. The king of Lagash ... ... the Umma-official gave orders. Lagash, the second one, he gave orders. Akurgal, king of Lagash, son of Ur-Nanshe, king of Lagash, the Umma-official gave orders. Lagash, the one who loves everything, the third one, he gave orders. The lion, the girnun of the heart, Ningirsu, his voice ..., he ... Umma, my udurun-na-mu, the thing that is in the field of the Gu'edena, Lagash .

... ... ... Ningirsu gave water to Eannatum in the heart. ... ... ... ... he rejoiced. Inanna took a seat beside him. In the Eanna of Inanna of the Great Oval Atum he named it. Ninhursaga, his righteous shura, he sat down. Ninhursaga, his righteous ubur, he sat down. In Eannatum, the water in the heart, the hand of Ningirsu, Ningirsu rejoiced. Ningirsu, his shubad he named. His 5 cubits, his cubits he named. His 5 cubits he named. Ningirsu, the great humour

... ... Eannatum, who has a strong army, to the land of An, he should not approach. Eannatum, the name of Inanna, he named it. Eanna, Inanna of the Great Oval, he named it Atum. He named it An and the Underworld? ... Eannatum, who has a strong army, named by Ningirsu, to Eannatum, to the land of An, he should not approach. All that is old he shall speak. The ruler of Umma, he rejoiced. The man ... in the Gu'edena, the beloved field of Ningirsu, may he not eat. An ... ... ... ... ... ... ... ... ... ... behind him he sat.

he sat on her head. Eannatum, his beloved king, Ningirsu, sat on her head. ... ... Umma and Kish, he who is seized, he who is seized, he who is seized, he who is able to carry out your righteous command, Utu, your city's head he who is seized, he who is seized, he who is seized in the city, Eannatum he planted trees, he grew its population, he grew its population by a hundredfold. Umma he seized. In Umma he killed the uszurdu-dagger. He who grew his trees he hung them. Eannatum, the man who grew his life, he grew his life by a ti tree. He grew his eyes to the ..., he grew ..., the lilita .

The one who the evil of Umma seized like a lion, he slew. Eannatum, the man who the sage words of the border territory of Umma had crossed, to the labor of Umma he slew. On that place he slew. The man who Umma and Umma had slew, and their ... 20 he deposited. Eannatum, the one who is sweet, chosen by Shul-MUShxPA, Eannatum ... Eannatum, Ningirsu, all the foreign lands he destroyed. Eannatum, Ningirsu, his beloved field, Gu'edena, he returned. The field, the place of his beloved land, Ningirsu ... ... .

The Emah ... was built. ... ... ... of Ningirsu. Eannatum ... of Ningirsu. His personal god is Shul-MUShxPA. The field Babara, the field ..., the field ..., the field ..., the field ..., the field ..., the field ..., the field ..., the field ..., the field ..., Eannatum, by the name of Ningirsu, he returned to his hands. The people of Umma to Eannatum gave the great hand of Enlil. He gave the fate to him. The people of Umma to Eannatum he imposed upon him. The life of Enlil, king of the universe,

he ate. He ate the ... of the river. He ate for ever. The boundary territory of Ningirsu he conquered. The ... he imposed upon him. The ... he imposed upon him. Its stele he smashed. At that time he conquered. The great scepter of Enlil, king of the universe, he decreed a fate for Umma. From above may he return to the sky. Eannatum, the great scepter, he conquered. Two turtledoves he imposed on it. The head of the troops he slew. Enlil, king of the universe, to Nippur, the Ekur, he imposed upon him. Enlil, my master, he imposed upon him. Whoever imposed upon him, who imposed upon Umma, he imposed upon him. The day he built,

On that day, he swore by the word of Enlil that he had not sworn. Umma may he lift it up from the sky. Eannatum, on the day when the great scepter of Ninhursaga gave to the man of Umma, he swore by the name of him that he had not sworn. The man of Umma to Eannatum he swore. The life of Ninhursaga, the field of Ningirsu, he eats. He eats the ewes of the river, and he will live forever. The territory of Ningirsu he has ruled. The ewes of the ewes

The great Eannatum, your lord, two turtledoves, he put in the reeds, and the erins, its head, he smote. Ninhursaga to Kesh he smote. My mother Ninhursaga, what has he said, what has he done? The man of Umma, what has he done? When Andu, the word of An, has changed, what has he changed? The great hand of Ninhursaga, he has sworn. The man of Umma, may he lift up from above. The great hand of Enki, the king of the Abzu, gave to the man of Umma, he swore, and he swore. The man of Umma, Eannatum, he swore,

The field of Ningirsu he irrigated, and the ... to the idim canal he fed. The boundary territory of Ningirsu he ruled over. The ... of the ... he ruled over. Its stele he smashed. At that time he ruled over it. The great 'hand' of Enki, king of the abzu, he imposed upon it. From above may Umma be ruled over. Eannatum, your great 'hand', two pigeons he imposed upon it. The two 'eyes' he smashed with a smembi. The 'head' of the troops he smashed. For Enki ... for Ningirsu, he imposed upon him. The Suhur-Bull of the Abzu he stood. Eannatum, the gate of the akkum, my king, for Enki

'Why, the man of Umma, has sworn by his own word? When Andu, the word of An, he has sworn by his own word, and the great scepter of Enki has sworn by him, and Umma may he lift up from the sky! Eannatum, the great scepter of Suen, the eldest calf of Enlil, to the man of Umma he gave, and the fate he has sworn by him, and the man of Umma to Eannatum he shall swear by him. The life of Suen, the eldest calf of Enlil, the field of Ningirsu he eats, and to the edging of the river he shall be able to reach forever, and the border territory of Ningirsu he shall not cross, and the edging of the shubala he shall not cross.

he shall not return. On the day when he has departed, the great scepter of Suen, the scout of Enlil, he shall not cast aside. From Umma may he return. Eannatum, the great one, yours, the 4 eagles, he smashed with ghee. The workers on its head he smashed. Two to Ur ... two to ..., the sacred residence of Suen, he swore. My master Suen, the scout of Enlil, whose words are uttered, whose utterances are uttered, the man of Umma, whose words are uttered, when he swore by the word of An, whose words are uttered, whose words are uttered, whose words are uttered, whose words are uttered,

From above may he lift up the throne of Eannatum, the great scepter of Utu, king of wisdom, to the man of Umma he gave. The man of Umma shall take up the throne of Eannatum. The life of Utu, king of wisdom, the field of Ningirsu he ate, and the quay of the river he drew up for him forever. The boundary territory of Ningirsu he abolished. The quay of its copings he abolished. Its steles he erased. The day he abolished, the great throne of Utu, king of wisdom, he abolished. The people of Umma he abolished. The great Eannatum he abolished.

he placed in the reeds, he smashed the reeds, and the labor-troops on their heads he smashed. For Utu, the king who loves Larsa, the Ebabbar, for ninda offerings, he ate. For Utu, my master, what has he said, what has he strove to do? The man of Umma, whatever he has commanded, he shall return it. When he has sworn by the word of An, whatever he has commanded, great scepter of Utu, the king who loves love, he shall not change his mind. In Umma, may he lift up his hand from above. Eannatum ... the man of Umma ... ... the name of Ninki he shall write. The man of Umma to Eannatum he shall not change his mind. True name of Ninki, the field of Ningirsu he shall eat.

a long time ago the boundary territory of Ningirsu was destroyed, the quay wall was torn down, the quay wall torn down, its steles were torn down. The day had passed, Ninki had changed its name. Umma, the snake from the ground, its foot was torn down, Umma had changed its foot, Ninki had turned it away from the place. Eannatum, great one, yours, ... ... ... ... ... ... ... Ninki, what he said, what he did, what he did, the man of Umma, he shall return to his words. The day he did not change the word, what he did not change, Ninki, his fate shall be taken away from Umma.

may they make it perfect. May Umma, its remissions and remissions, and its paths be repaid to the lady. Eannatum, king of Lagash, given strength by Enlil, fed milk by Ninhursaga, named a good name by Inanna, given wisdom by Enki, chosen by the heart of Nanshe, the powerful lady, the strong mountain of Ningirsu, beloved by Dumuzi-abzu, chosen by Hendursag, beloved spouse of Lugalurum, beloved spouse of Inanna, Elam and Shubur, the mountains of the timber of the property of the land, ... ... ... ... ... ... Shunir of Urub

he raised his head, he made it rise, he made it rise, he made it rise, he made it rise, Arua he made it rise, he made it rise, Sumer and Ur he made it rise, the Gu'edena he brought back, Eannatum of Ningirsu to Ningirsu he dedicated it. His ears were ear-opening, the king of Kish, the stele, whose name no one could pronounce, he swore to Ningirsu, the lord who is a lord who is a lord, Lumma, the life of the Pirig-edena stele, the stele of the Gu'edena, the beloved field of Ningirsu, in Eannatum, to Ningirsu he returned, he swore to him, and Eannatum, the lands that are the property of Ningirsu, Eannatum

for Ningirsu;

For Ningirsu ... ... Enlil ... Mesilim he fashioned. His stele he fashioned. In the plain of Lagash he erected it. The field Ushurda'u, the field Shummuppu, the field Eluhha, the field Kimari, the field Du'ashiri, ... ... ... ... ... ... ... ... ... ... ... ... Ningirsu ... ... ... the man of Umma he erected. The stele he erected. The man of Umma ... the field .

to the year after it was dissolved, the man of Umma to Emadah to the year after it was dissolved. Eannatum, ruler of Lagash, given strength by Enlil, fed good milk by Ninhursaga, named a good name by Nanshe, the sworn enemy of Ningirsu, to Ningirsu his beloved field he returned. The place where Mesilim was founded he no longer abandoned, and its steles he restored.

Ningirsu, the shara of Enlil, Ningirsu, in Eannatum he gave. Umma he reconstructed. The temple Mesilim he built. Eannatum by the word of Ningirsu ... he named it. The man of Umma, the field which he had taken away, he reorganized. Ningirsu, his hero, may Enlil his furrow eat. ... ... ... ... ... ... ... ... ... ... ... he may eat. The city of his abode may he eat.

For Ningirsu, the hero of Enlil, Eannatum, ruler of Lagash, chosen by the holy heart by Nanshe, the lady of Uruk, the lands chosen by Ningirsu, son of Akurgal, ruler of Lagash, ruler of Umma, to the Gu'edena he went, and he made it great for him, and for Ningirsu his beloved field in the Gu'edena he returned. The boundary territory of the Gu'edena he returned to Ningirsu. Lumma, from the Girnuna he named it. He named it for him, and ... servant ... he dedicated it to him.

For Ningirsu, Eannatum, ruler of Lagash, nominated by Enlil, given strength by Ningirsu, chosen by the heart of Nanshe, fed milk by Ninhursaga, named a good name by Inanna, given wisdom by Enki, beloved by Dumuzi-abzu, trusted by Hendursag, beloved spouse of Lugalurub, son of Akurgal, ruler of Lagash, for Ningirsu Girsu he restored, and the wall of Iri-kug he built for him. For Nanshe, Nina he built. Eannatum Elam, the rugged mountain range

Shunir of Uru, its ruler stood at the head of the ruler. He smashed its stele, he smashed Umma, he smashed its stele, he smashed Umma, he smashed its 20 stele. For Ningirsu his beloved field, the Gu'edena, he returned. Uruk he smashed, Ur he smashed, Ki-Utu he smashed. Iriaz he destroyed, its ruler he killed. Mishime he destroyed, Arua he destroyed. Eannatum, the name given by Ningirsu, all the lands he captured. The king of Akshak he smote. Eannatum

From Ningirsu Zuzu, king of Akshak, to Akshak he destroyed, he destroyed. At that time, Eannatum, Eannatum, his name is Urumma, his name is ..., Lumma to Ningirsu he made a new ixa for him, and Lumma he named it. Eannatum, the man who a word to Ningirsu has uttered, Eannatum, ruler of Lagash, Inanna, in the place beloved by An, from the office of rulership of Lagash to the kingship of Kish he gave to him. Eannatum, Elam, he captured, Elam he returned, Kish he captured, King of Akshak

Lagash, the mighty mountain of Ningirsu, Elam, Shubur, Uru, from the Asuhur, he built. Kish, Akshak, Mari, and the Antasura of Ningirsu he built. For Ningirsu Lumma he made it shine like daylight. He presented it to him as a gift. Eannatum, given power by Ningirsu, with a plan, Lumma he built a bitumen-clad roof, a height of 60 gur 2 ul. Eannatum, the man who heeds the words of Ningirsu, his personal god is Shul-MUShxPA, the palace of Tirash he built. The son of Akurgal

PN, his son, Ur-Nanshe, ruler of Lagash.

For Nanshe, Eannatum, the wall of Lagash, he built for him and he made it enter into his mouth. For Ningirsu, Eannatum, the ruler of Lagash, nominated by Enlil, given strength by Ningirsu, chosen by the heart of Nanshe, fed good food by Ninhursaga, named a good name by Inanna, given wisdom by Enki, beloved by Dumuzi-abzu, trusted by Hendursag, son of Akurgal, the ruler of Lagash, for Ningirsu Girsu he restored. The wall of Irikuga he built for him. For Nanshe, Nina he built.

he smashed, its shita-vessel he dug. Shunir of Uru, the ruler, whose head he smashed, he smashed, its shita-vessel he smashed, Umma he smashed, its shita-vessel 20 he smashed. For Ningirsu his beloved field, the Gu'edena, he returned. Uruk he smashed, Ur he smashed, Ki-Utu he smashed. Iriaz he destroyed, its ruler he killed. Mishime he destroyed, Arua he destroyed. Eannatum, named by Ningirsu, all the lands he seized.

Eannatum, named by the name of Ningirsu, from the Antasura of Ningirsu to Akshak he destroyed and burnt. At that time, Eannatum the new canal he dug, ... ... ... ... of Ningirsu, his personal god is Shul-MUShxPA. Eannatum, ruler of Lagash, son of Akurgal, ruler of Lagash, his brother is Ur-Nanshe, ruler of Lagash.

For Ningirsu, Eannatum, ruler of Lagash, the strong mountain of Ningirsu, Elam he set up for him. The temple Tirash he built for him, and he made it resplendent for him. Eannatum, the man who by the command of Ningirsu to all the lands by the command of Ningirsu, the ordinary man he did not have.

the house of Tirash he built for him.

For Ningirsu, Eannatum, ruler of Lagash, nominated by Enlil, given strength by Ningirsu, chosen by the heart of Nanshe, fed good milk by Ninhursaga, named by the good name of Inanna, son of Akurgal, ruler of Lagash, for Ningirsu Girsu he built. For Nanshe Nina he built. Eannatum Elam, the mountain range of the Uga Mountains, he poured out. Its ditch, the ruler of Uruk, whose head he set up, he poured out. Its ditch, the Umma Mountains, he poured out.

the field of the Gu'edena he returned to his hands. Uruk he conquered. Iriaz he destroyed. Mishime he destroyed. Eannatum, named by the name of Ningirsu, all the lands he conquered. Eannatum, the man who the word of Ningirsu, his personal god is Shul-MUShxPA, Arua he destroyed.

Eannatum, ruler of Lagash, given strength by Enlil, fed good milk by Ninhursaga, nominated by Ningirsu, chosen by the heart of Nanshe, son of Akurgal, ruler of Lagash, the land Elam he conquered. Uru he conquered. Umma he conquered. Ur he conquered. At that time for Ningirsu in his wide courtyard a well of baked bricks he built. His personal god is Shul-MUShxPA. At that time for Ningirsu Eannatum was beloved.

For Ningirsu, the hero of Enlil, Eannatum, ruler of Lagash, given strength by Ningirsu, the man who to Ningirsu his beloved field of the Gu'edena returned, Eannatum, the strong mountain of Ningirsu, son of Akurgal, ruler of Lagash, to Ningirsu the Eza, the pure temple, with lapis lazuli, he built for him, and the ganun of the E-shir he built for him, and the grain heap he returned to him. Eannatum, the scepter given to Ningirsu, his personal god is Shul-MUShxPA.

he will make it shine like a storm. Uruk he will make it shine like a storm. Ur he will make it shine like a storm. Eannatum, the man who the temple of Gatumdu built, his personal god is Shul-MUShxPA. Eannatum, Nanshe, he will give him a gift. Nanshe, the great throne he will make shine like a storm. Ningirsu, the E-... he will make shine like a storm. Enlil, Nippur he will make shine like a storm. Nanshe, the Emah, he will bring him. Gudea, the gatekeeper, may Nanshe, the lady of the pure mountain, ... ... ... Nanshe, the lady of the pure mountain, Nanshe, the lady of the city,

Whoever seeks out the fate of the lion, its inscriptions are erased, ... ... ... he shall place them. The king of Kish shall place them. Nanshe, the mistress of the pure mountain, the supreme stoneworker, Nanshe, shall place it. The ruler of Lagash, the fate of the lion, its inscriptions are erased, his ears are pierced, his ears are pierced, his ears are pierced, ... his ears are pierced, before Nanshe, his personal god shall place them.

Eannatum, king of Lagash, given power by Enlil,

... Eannatum, named by Ningirsu, ... his temple .

The mountain that is a throne of Ningirsu ... ... ... ... he built for him a new canal.

Eannatum, ... of the governor;

... ... from Girsu his beloved field, the field of the Gu'edena he returned to him. ... field ... field .

To Ningirsu of Bagara, ..., for the life of his master Eannatum dedicated it this vessel.

given power by Enlil, given wisdom by Enki, given authority by Hendursag, beloved of Lugal-Uru, son of Akurgal, ruler of Lagash.

Lagash, son of Akurgal.

Eannatum, son of Akurgal, ruler of Lagash, brother of Amar-egal, steward; gardener; 1 bur3 n iku field, he will measure out; silver, 2? minas he will measure out; the property, 1 jug of beer,

Enanatum, ruler of Lagash.

For Hendursag, the great herald of the Abzu, Enanatum, ruler of Lagash, given strength by Enlil, fed good milk by Ninhursaga, chosen by the heart of Nanshe, chief ruler of Ningirsu, praised by Inanna, chosen by the name of Hendursag, son born of Lugalurub, son of Akurgal, ruler of Lagash, beloved brother of Eannatum, ruler of Lagash, when for Inanna the Great Oval he built, and the Eanna temple of all the lands he made great, and with gold and silver he decorated it for him. For Hendursag his palace of the Inner City he built.

For Nindar her temple he restored. For Ninmushbar and Ninmar their cult centers he built. For Lugalurub her palace of Urub he built. Silver and silver he plated for her. For Amageshtinana her temple of the head he built. The well of brickwork for the roof he built. ... for Ningirsu her shrine Dugru he built. ... When ... for Ningirsu Umma he abandoned, and the hand of Enanatuma he removed. Urlumma, the ruler of Umma, the lands he made a grove on the border.

I have gone to the Antasura, and the reign has been imposed upon him. The lion of the night has raised his head. Ningirsu has sworn by his supplication. Urlumma, the ruler of Umma, has gone to the Antasura. He has gone to the house of his heart. Enanatum, my mighty man, he has sworn by his hand. Urlumma, the ruler of Umma, Enanatum has destroyed the boundary territory of Ningirsu. The ... of Lumma, the Girnun, has gone to his place. His garments have been gathered up. Enanatum, the man who built the temple of Hendursag, his personal god,

Enanatum, ruler of Lagash, son of Akurgal, ruler of Lagash, when Ningirsu, in the midst of the heart he had gathered, white cedars from the mountains he brought up for him, and into the temple he made them rise, and its head with white cedars he set up for him, and the lions of the hallub-house into the cult centers he made stand for him, and the king, his beloved of An, Ningirsu, he named it this.

For Ningirsu, the hero of Enlil, Enanatum, ruler of Lagash, the mighty mountain of Ningirsu, son of Akurgal, ruler of Lagash, for Ningirsu a pomegranate bowl he fashioned for him, and for his life to Ningirsu the Eninnu temple he dedicated it to him.

For Inanna, queen of all the lands, Enanatum, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, the good name of Inanna, son born of Lugalurub, son of Akurgal, ruler of Lagash, beloved brother of Eannatum, ruler of Lagash, for Inanna the Great Oval he built. The Eanna in all the lands he made great. Gold and silver he fashioned for him and made him carry. Enanatum, the man who a word of Inanna, his personal god is Shul-MUShxPA. For the life of Enanatum, ruler of Lagash, until distant days

May the garden be there for him. May the days of the past not come to an end. May its ruler be my ally.

For Inanna of the Great Oval, Enanatum, ruler of Lagash, the Great Oval he built. Eanna, the mountain of the mountains, he made great.

Enanatum, ruler of Lagash, the man who built the Great Oval,

Enanatum, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, son born of Lugalurub, son of Akurgal, ruler of Lagash, beloved brother of Eannatum, ruler of Lagash, when Lugalurub to Enanatum the kingship of Lagash had given, then for Enanatum for Inanna the Great Oval he built. The Eanna he made greater than all the lands. He decorated it with gold and silver and he made it shine. At that time, for Enanatum ... his palace ... he built. With gold and silver

for the well of baked bricks he built for Urub. For Amageshtinana her temple of the head he built for her.

Enanatum, ruler of Lagash, given strength by Enlil, chosen by the heart of Nanshe, chief ruler of Ningirsu, named a good name by Inanna, given wisdom by Enki, son born of Lugalurub, son of Akurgal, ruler of Lagash, beloved brother of Eanatum, ruler of Lagash, when Lugalurub to Enanatum the kingship of Lagash had given, the lands in their hands he had established, and the lands in their feet ... At that time, Enanatum for Inanna the Great Oval he built. ...

For Lugalurub, the palace of Urub he built. With gold and silver he decorated it for him and made it shine for him. Enanatum, ... ... the temple ... he built. For ..., beloved ..., the well with baked bricks he built for him. Its wall he restored for him. Enanatum, for Lugalurub, the ... of Ninhursaga ... with baked bricks he built. Enanatum,

For Lugalurub, his mighty servant, Enanatum, ruler of Lagash, son of Akurgal, ruler of Lagash, when for Inanna the Great Oval he built, and for Nindar, the king of the universe, his temple he restored, and for Hendursag his temple he built, and for Lugalurub his palace of Urub he built, and for Amageshtinana his temple of the head of the day he built, and for that day Enanatum the great ganun of Urub he built. For his life for Lugalurub his palace of Urub may he be his scepter.

When Ningirsu had given Enanatum, ruler of Lagash and Lagash, when he had given him the name, and the lands he had placed in his hands, he named it this statue of him. Baba, the beautiful woman, into his temple he brought it. ... Baba, the beautiful woman, into the temple .

... ... ... in the courtyard of Lugalurub he spoke. Enanatum, Amageshtinanna, the righteous nanny goat, the righteous goat he brought. The righteous cow, the righteous calf he brought. The female shagan ewe, whose ... is full of radiance,

Enanatum, ruler of Lagash, nominated by Inanna, built the Great Oval. He made the Eanna in all the lands greater. At that time, Lummatur, son of Enanatum, ruler of Lagash, re-built the foundations of the Eanna. He spoke to him.

For Lugalurub and Ama-ushumgalana, Mannesi, son of Enanatum, ruler of Lagash, when Enanatum, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, son born of Lugalurub, son of Akurgal, ruler of Lagash, beloved brother of Eanatum, ruler of Lagash, for Inanna the Great Oval he built, and the Eanna in all the lands he made disappear, and his statue, his father, to the temple he brought it, and for the life of his father Enanatum and for the life of his mother Ashurmin

in the palace of Uruk, may the orchard be there for him.

... Assurmin, wife of Enanatum, ruler of Lagash.

Enanatum, ruler of Lagash, chosen by the heart of Nanshe, son born of Lugalurub, son of Akurgal, ruler of Lagash, when Inanna the Great Oval he built, and the Eanna temple in all the lands he made great, and gold and silver he fashioned for him, his servant Ilu-sikil, the scribe of his temple, fashioned for him.

Enanatum, ruler of Lagash, nominated by Inanna, the Great Oval he built. The Eanna temple in all the lands he made great. At that time, his servant Shunialdugud, the chief kindagal of the office of administrator of the Eshag, Anadahha, he built and the Eanna he built.

To Ningirsu of the Eninnu temple, Enanatum, ruler of Lagash, his son, Bara-kisumun, the minister, for the life of his master, Enanatum, dedicated it this vessel.

... from ... he ..., and the Eanna temple in all the lands he made great. At that time, Lummtur, son of Enanatum, ruler of Lagash, ... he had built and the Eanna he built for him.

For Enlil, king of all the lands, the father of the gods, by his own word, Ningirsu and Shara he re-established. Mesilim, king of Kish, by the word of Ishtarana, he re-established the eshgana. In that place he restored it. The oath of the ruler of Umma he did not change the word. Its stele he erected. In the plain of Lagash he erected it. Ningirsu, the hero of Enlil, from his own words to Umma he did not change. By the word of Enlil he slew the great stele. Its stele he erected in the plain. Eannatum, the ruler,

Enakale, ruler of Umma, has reorganized the territory. From the Nunna canal to the Gu'edena canal he has brought it. The field of Ningirsu, 240 1/2 esh of ninda he has cultivated. The field of a king without rival has arrived. The field of a king without rival has been brought. The stele of Emesarsar, the stele of Mesilim he has restored. The plain of Umma he has not departed. The inscription of Ningirsu is the namnunda-kigara, the throne of Enlil, the throne of Ninhursag, the throne of Ningirsu, the throne of Utu he has built. The barley of Nanshe, the barley of Ningirsu,

to the threshing floor he ate, he was thrown into a famine, and he was thrown into a famine. Four hundred and fifty gur of grain were brought in, and the barley of the barley did not reach its normal amount. Urlumma, the ruler of Umma, the boundary boundary of Ningirsu, the boundary boundary of Nanshe, he poured out water. The steles he poured out, fire was poured out, he burned them. The throne of the gods, the Namnunda-kigara, he destroyed, and the lands he sank. The boundary

he smote. Urlumma was killed. He went to Umma. His donkeys, a total of 900, he smashed the bank of the Lummagirnun canal. Its people, its arrows, he smashed in the plain. Its troughs, five times, he smashed. At that time, Il, the temple administrator of Zabala, from Girsu to Umma he went. Il, the governorship of Umma, he imposed upon him. The bridge of the boundary territory of Ningirsu, the bridge of Nanshe, the boundary territory of Ningirsu, the bank of the Tigris River, the canal of Girsu,

Ninhursag poured water. The barley of Lagash was 900 sila3 per sila3 - Enmetena, ruler of Lagash, from the other side to Il, may a man return to Il, ruler of Umma, the field of Karkar, the enemy, who utters evil, the quay of the boundary territory of Ningirsu, the quay of Nanshe, he commanded. From the quay of the upper reaches to the temple of Dimgal-abzu he commanded. Enlil did not give Ninhursag. Enmetena, ruler of Lagash, chosen by Ningirsu, by the wisdom of Enlil,

from the word of Nanshe to the canal of the Nunna he went up. The Namnunda-kigara he built its foundation with stone. The king who loves him, Ningirsu, the lady who loves him, Nanshe restored. Enmetena, ruler of Lagash, given wisdom by Enlil, given wisdom by Enki, chosen by the heart of Nanshe, chief ruler of Ningirsu. A man who the words of the gods took away, his personal god Shul-MUShxPA, for the life of Enmetena, for distant days, Ningirsu may Nanshe stand before him. The ruler of Umma, on the bank of the Kisurra

For Nanshe, the righteous one, the field is to be cultivated. May the man of Umma, may the man of the foreign lands, may Enlil rejoice over him. Ningirsu, his great hand he seized. His great hand and his great foot he seized above. The people of his city he seized. In his city may they be killed.

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash chosen by the heart of Nanshe, chief ruler of Ningirsu, the great heaven of the boundary territory of Enlil, for Ningirsu he built a new boundary territory. Enmetena, his beloved king, for Ningirsu the Ningirsu canal he dug out. For him, he fashioned a stele for the field of the boundary territory of Ningirsu. Enmetena, the man who the great heaven of Ningirsu built, his personal god is Shul-MUShxPA.

For Inanna and for Lugalemush, Enmetena, ruler of Lagash, the Emush, their beloved temple, he built and a foundation he laid for them. Enmetena, the man who the Emush built, his personal god is Shul-MUShxPA. At that time, Enmetena, ruler of Lagash, and Lugalkineshdudu, ruler of Uruk, did not exercise brotherhood.

For Lugalemush, Enmetena, ruler of Lagash chosen by the heart of Nanshe, chief ruler of Ningirsu, son of Enanatum, ruler of Lagash, for Ningirsu the shrine Dugru he built for him. Ahush, the temple with a true face he built for him. The chariot of the mountain scribe of Ningirsu, the Haharran of Eridu, its ..., its ..., the mountain of the world he built for him. The temple Dur-Ur3 he built for him. For Lugalurub his palace of Urub he built. For Nanshe the E-engur, his temple of dates he built for him. For Amagi of Lagash he built.

at that time, Enmetena to Lugalemush in the Emush temple of Patibira, her beloved temple, he built for her and restored for her. The children of Uruk and Larsa, the children of Patibira, their Emush-priests, he restored for Inanna. To Uruk he returned them with his hands. To Utu to Larsa he returned them with his hands. To Lugalemush to the Emush he returned them with his hands. Enmetena, the man who a word to Inanna, his personal god is Shul-MUShxPA.

For Inanna and for Lugalemush, Enmetena, ruler of Lagash, son of Enanatum, ruler of Lagash, the Emush, their beloved temple, he built. Enmetena, named by the god Inanna, the man who built the Emush, his personal god is Shul-MUShxPA.

For Inanna and for Lugalemush, Enmetena, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, who speaks the truth to Inanna, the son born of Lugalurub, the son of Enanatum, ruler of Lagash, and the son of Ur-Nanshe, king of Lagash, the palace of Urub he built. ... ... ... ... ... ... ... for Inanna and for Lugalemush ... ... ... ... ... ... ... his personal god Shul-MUShxPA, for his life and for the life of Lagash, for Inanna .

The man who built the temple of Lugalurub, his personal god is Shul-MUShxPA.

For Ningirsu of the Eninnu temple, Enmetena, ruler of Lagash, son of Enanatum, ruler of Lagash, his temple he built for him. He decorated it with gold and silver and he deposited it on his grave.

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash chosen by the heart of Nanshe, chief ruler of Ningirsu, son of Enanatum, ruler of Lagash, his beloved king, Ningirsu, a gold gurgur offering made with oil from the month of Ningirsu he made, and for his life for Ningirsu the Eninnu he set up. At that time, Dudu, the temple administrator of Ningirsu,

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, son of Enanatum, ruler of Lagash, the man who the shrine of the reed reed of Ningirsu built, his personal god is Shul-MUShxPA.

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, son of Enanatum, ruler of Lagash, the man who the shrine reed of the giguna of Ningirsu built, his personal god is Shul-MUShxPA.

Enmetena, ruler of Lagash, the man who the shrine reed of the giguna of Ningirsu built, his personal god is Shul-MUShxPA.

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, son of Enanatum, ruler of Lagash, the man who the shrine of the reed of Ningirsu built, his personal god is Shul-MUShxPA. For long days, for his life, may Ningirsu the Eninnu stand there.

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, son of Enanatum, ruler of Lagash, son of Ur-Nanshe, king of Lagash, for Ningirsu the shrine Dugru he built. Ahush, the temple of truth and justice, he built. For Lugalurub his palace of Urub he built. For Nanshe the E-engura, the date palm he built. For Enki, king of Eridu, the Abzu of Pasir he built. For Ninhursaga, his giguna, the pure reed bed, he built. For Ningirsu the Antasura, the temple whose aura is a stele, a stele, he built.

The temple of Gatumdu he built. For Nanshe, the chief administrator, he built. For Nanshe, his great throne he built. At that time, Enmetena, his beloved king, for Ningirsu his Baptical House he built. Enmetena, the man who the Baptical House of Ningirsu built, his personal god is Shul-MUShxPA.

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, son of Enanatum, ruler of Lagash, the man who the brewer's prebend of Ningirsu built, his personal god is Shul-MUShxPA.

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, his chariot house he built. Enmetena, the man who the chariot house built, his personal god is Shul-MUShxPA.

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, given wisdom by Enki, son of Enanatum, ruler of Lagash, his beloved king, Ningirsu, the orchard of the Eshag he built for him. At its gate, the house of the wild animals

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, son of Enanatum, ruler of Lagash, the shrine Dugru he built for him. Ahush, the temple with a firm face, he built for him. For Nanshe, the E-engura, the Zulum temple he built. His giguna temple he built. For Enlil, the E-adda, Imsag he built. The temple of Gatumdu he built. The temple of Ninmah, his giguna, the holy reed he built. For Lugalurub his palace of Urub he built. For Enki, king of Eridu, the Abzu of Pasir he built. For Ningirsu, Antasur

he built for him. Enmetena, the man who built the Antasura, his personal god is Shul-MUShxPA.

For Enlil of the E-adda temple, Enmetena, ruler of Lagash chosen by the heart of Nanshe, chief ruler of Ningirsu, son of Enanatum, ruler of Lagash, son of Ur-Nanshe, king of Lagash, for Ningirsu the shrine Dugru he built. Ahush, the true temple, he built. For Lugalurub his palace of Urub he built. For Nanshe the E-engur, the dates he built. For Enki, king of Eridu, the abzu of Pasir he built. For Ninhursag, his giguna, the pure throne he built. For Ningirsu the Antasura he built.

he built. For Nanshe his exalted throne he built. His temple he restored. For Enlil the father's house he built. At that time, Enmetena his statue, his own, he named it. Enmetena, Enlil, the beloved one, he named it. For Enlil the temple he built. Enmetena, the man who the father's house built, his personal god Shul-MUShxPA, for the life of Enmetena, until distant days, may Enlil the pure kiri may he make abundant. 25 bur3 field fields of Enanatum, the sacrificial field of Nanshe, he climbed up. 11 bur3 field fields of Nizuh, the swamp of Nineveh,

60 hectares of land of Enlil, in the field of Gu'edina, Enmetena, ruler of Lagash, for Enlil of the E-adda, he built for him.

... Enmetena, ruler of Lagash, given strength by Enlil, fed good milk by Ninhursag, ... ... ... he took from one man to another, and the scepter of destinies of Enlil from Nippur to Enmetena he gave to him. ... ... An, Enlil, the supreme throne from the mountains he brought to him. Shul-MUShxPA, god of Enmetena, in Nippur he built. With pure gold he made him bind. For his life, for the life of Lagash, for the life of

For Nanshe of the E-engura, Enmetena, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, son of Enanatum, ruler of Lagash, for Nanshe of the E-engura the field of dates he built for him, and with gold and silver he decorated it for him, and he deposited it on his grave.

For Nanshe, the sheshgara priest, Enmetena, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, chosen brother of Nindar, king of Uruna, son of Enanatum, ruler of Lagash, a white door he built for him, and for his life he built for him a temple for him.

For Gatumdu, mother of Lagash, Enmetena, ruler of Lagash, the man who the temple of Gatumdu built, his personal god is Shul-MUShxPA.

To Gatumdu, Enmetena, ruler of Lagash, chosen by the heart of Nanshe, great ruler of Ningirsu, son born of Gatumdu,

For Lugalurub and Ama-ushumgalana, Enmetena, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, son of Enanatum, ruler of Lagash, when Nanshe the kingship of Lagash had given to him, and Ningirsu had sworn by the name of his god, at that time, Enmetena for Lugalurub his palace of Urub he built. Silver and silver he decorated it for him. Silver and lapis lazuli, 20 oxen, 20 sheep, in the courtyard of Lugalurub he made it perfect. Enmetena, the man who built the temple of Lugalurub,

For Baba, the beautiful woman, Enmetena, ruler of Lagash, chosen by the heart of Nanshe,

For Nanshe the E-engur temple of dates he built for her. For Enki, king of Eridu, the Abzu of Pasir he built for her. For Ninhursag, ...-shumma, a ...-vessel he set up for her. .

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, given strength by Enlil, fed good milk by Ninhursaga, chosen by the heart of Nanshe, chief ruler of Ningirsu, son born of Lugalurub, son of Enanatum, ruler of Lagash, when Ningirsu from the girnun temple into his holy heart he had been removed, and from the Eninnu his fate he had determined for him, Nanshe, the true sirara, he had inspected for him. Enmetena to Ningirsu he had made the kish, as if it were a lumma-wood ?,

Enmetena for Ningirsu he built. The chariot of Ningirsu he ... for him. The restored mother of Lagash he ..., the restored mother of the child, the restored mother of the child, ... he built. The kesh-priest of Lumma of the Gu'edena he built. Enmetena, his good name, for Ningirsu, forever, with wisdom he sat on the dais. Enmetena ... ... Ningirsu, his beloved king, for Ningirsu the kesh-priest of Lumma he built. Ningirsu ... ... he named it. Enmetena

For Ningirsu, his personal god is Shul-MUShxPA. At that time, Dudu, the priest of Ningirsu,

For Ningirsu, the hero of Enlil, Enmetena, ruler of Lagash, son of Enanatum, ruler of Lagash, the palace Antasura of Ningirsu he built for him. He decorated it with gold and silver and he decorated it with the orchard of the Esha. He decorated it with a well of red bricks. At that time, his servant, Dudu, the temple administrator of Ningirsu, the wall beside the water of the Gu'edena he built. The House of the Eye of the Edena he named it for him. The wall of Kar-Maddir in Girsu he built. The lord of life he named it for him. His personal god is Shul-MUShxPA.

To Ningirsu, may Eninnu and the orchard be present.

For Ningirsu of the Eninnu temple, Dudu, the temple administrator of Ningirsu, from Urua he went up, and for the kiln of the geshur he built for him. Dudu, the temple administrator of Ningirsu,

a mina of wool for Dudu, the temple administrator;

For Ningirsu, the Ahush, Enmetena, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, son of Enanatum,

For Ningirsu ..., its stele the Umma man built, to the plain of Lagash he went. Ki-... ... ... The stele that he stele, Ningirsu, the lord of the Abzu, for a long time ...

For Ningirsu, the hero of Enlil, Enanatum, ruler of Lagash, chosen by the heart of Nanshe, chief ruler of Ningirsu, son of Enmetena, ruler of Lagash, for Ningirsu his brewery he restored. Enanatum, the man who the brewery of Ningirsu restored, his personal god is Shul-MUShxPA.

Geme-Baba, daughter of Enentarzi, temple administrator of Ningirsu.

Lagash, chosen by the heart of Nanshe, the supreme scepter given by Ningirsu, son born of Baba of Lagash, his beloved king, Ningirsu, a stele he erected for him. Ningirsu, the lord of Nippur, for long days he named it this statue. His statue he dedicated it to Lugalanda-nuhuga, to the girnun temple he did not cut off, this statue he named. ... ... .

For Ningirsu, the hero of Enlil, URU-KA-gina, king of Lagash, the palace Tirash he built. Antasura he built. The temple of Baba he built. The bursag, his temple of regular offerings, he built. The grazing-grain of the sheep of the holy city he built. For Nanshe the canal of Nineveh, the canal that his beloved is, he dug. Its bank he dug. The wall of Girsu he built. From distant days, when seed had come forth, he took the boat. The donkeys took the sheep, took the sheep, took the sheep, took the enku-men, the barley at the side of Ambar he took.

they shall place the silver. The man who the eshgiga sceptre, the brewer, and the foreman of the brewer's prebend, the lambs of the breast, shall place the silver. The oxen of the gods shall bring to the king's decree. The good field of the gods shall bring to the king's decree. The good place of the ukush of the king shall be present. The oxen of the sceptre shall bring the bulls to the king's decree. The barley of the sceptre of the king's decree shall bring. The barley of the sceptre of the king shall bring to the king's decree. The garment of the wisdom of Ninkilim, the garment of the u-shû-shrine, the garment of the shuduur garment, the garment of the nigbar, the garment of the sala-shrine, the garment of the sala-shrine, the bronze sash, bronze ...,

the labor of the sag-bird, the kumul-bird, the bilgi-sussu-bird, the nanny goat, the priests, to the il-services, the priests of the ..., the orchard of the mother-in-law, the tree he cut down, and the gilam-tree he smashed. The gilam-tree he smashed. His beer: 7 jugs of bread, he smashed, 2 barig of hazi, 1 textile, 1 goat, 1 geshnu of Uruh, he smashed, 1 barig of barley, the umma-priest he smashed, the reed-beer of Enki he smashed. His beer: 7 jugs of bread, he smashed, 2 barig of barley, 1 textile, 1 geshnu

he smashed the uh-shrine, he smashed 1 barig of barley, the umma-priest, he smashed the geshkinti and bread. He smashed the shumu-sheep. He smashed the shumu-sheep. He smashed the house of the governor, the field of the governor, the house of the woman, the field of the woman, the house of the daughter, the field of the daughter, he smashed. From the border territory of Ningirsu to the sea, the shamash-priest, the judgments of the king, at the head of his field, he poured out his well, he poured out, he poured out, he poured out the mushsha canal, he poured out the poured out. The lord, at that time, when Ningirsu

kingship of Lagash he gave to him. In the midst of one hundred men he took his hand. The namtar ceremony has taken place since that time. His king Ningirsu has commanded. He has been taken from the boat. The boatman from the sailor has taken it. The donkey from the sheep, the sheep from the sheep, the sheep from the sheep. The enku has taken it. The barley from the gudugs has taken it. The barley from the sheep, the lamb from the breast, the silver from the silver of the agaga, its maskim has taken it. The il of the priests of the palace has taken it. The maskim has taken it. The house of the governor, the field of the governor, Ningirsu is the king. The house of the female slave

the lady sat down. The house of the son, the field of the son, Shulshagana, the king, sat down. From the border of Ningirsu to the sea, the enforcer, no one came. To the kimah he went. His beer was 3 jugs, his bread was 210 jugs. One geshnu, one mash goat, his head was smashed. 3 ban2 barley for the umma was smashed. The reed of Enki was smashed. His beer was 4 jugs, his bread was 420 jugs. 1 barig barley for the umma was smashed. 3 ban2 barley for the umma was smashed. One nigsag-lalmu

batum: 900 loaves of bread, a ration, 40 loaves of bread, a ration of dates, a ration, 10 loaves of bread, a ration of bread, a banshurra-ration, 5 loaves of bread for the 'residences'; 2 libation bowls, 1 libation bowl, a gala of Girsu; 810 loaves of bread, 2 libation bowls, 1 libation bowls, 1 libation bowl, Lagash; 616 loaves of bread, 1 libation bowls, 1 libation bowls, Namumma; 240 loaves of bread, 1 libation bowl, Abba-igi;

The 'keeper of the stall,' who stands, his bread of ..., is one; 5 'sheep', his night-time bread, is one; 6 'sheep', his night-time bread, is 210 'sheep', 1 'sheep', beer of mud, 3 ban2 barley, the man of the sabur-festival', is the 'sheep' of the 'house' of the young men', is the 'sheep', is the 'sheep', is the 'hand' of the bread, is the 'hand' of

The foreman should not be negligent, but he should be praised. The house of the lugula, the house of the king, is the dwelling. The lugula should be praised, and he should be praised. The day should be favourable, the holy heart should be praised. The house of the shanga-priest, the barley of his own accord, he should be praised. The day should not be praised, but he should be praised. The son of Lagash, standing at the bank, the barley is a gur of life, the sag of the gesh, the esh, he should not be deprived. Its mother sat down, she did not wear a garment, and no one should be deprived of a gift. Ningirsu, URU-KA-gina, uttered a word to me.

The small canal of Girsu he acquired, and Ningirsu he built for him. At that time he restored it. The canal of Ningirsu from Nippur, the canal inspector of URU-KA-gina, he named it. The canal of Nina he built for him. The holy canal, whose interior is resplendent, may Nanshe be sated with it.

For Ningirsu, the hero of Enlil, URU-KA-gina, king of Girsu, the Antasura, his temple of abundance of the country, his palace Tirash he built for him. The temple of Baba he built for him. For Igalima the temple of the great me of heaven and earth he built. For Shulshagana her abode of heroism he built. For Lamma-saga her i.e., her temple, he built. Within it, Zazari, Nipa'e, and Urnunta'ea, his temple he built. For Ninmu, the girla of Ningirsu, her temple he built. For Enlil her House of Ada Imsag he built. For Nanshe

the canal of Nineveh he dug, and at its mouth the Eninnu he built, and at its tail the Esirara he built. For Ningirsu his beloved canal, the canal of Samman, the road that leads to the ..., he dug. At ... when Ningirsu, the hero of Enlil, URU-KA-gina, the kingship of Girsu, he gave to him, and in his 1 hundred hands he took away from him. At that time, the man who the boatman took away from the boat, the donkeys, the sheep, the sheep, the goats, the fisherman took away from him, the barley, the enku-worker took away from him, the barley, the barley, the barley, the gudu-worker, Ambar, ... the kishuma of the governor,

a suckling bull, a man who a stag, a gala, a brewer, a steward, a foreman, a brewer, a brewer, a lamb, a silver agaga, son of Lagash, the administrator of the orchards of the mother's house, a suckling pig, a suckling tree, a suckling tree, a gillim tree did not make come forth, a suckling pig did not make come forth, a suckling pig to the kimah, a beer jar, 3 ninda-sheep, 91 geshnu-sheep, 1 masz goat, a suckling goat, a man of the umma-house, a house of the ruler, a property of the ruler, a lord, Ningirsu, its king, the house of the female slave

Baba, its mistress, the house of the son, the field of the son, the lord, if Shulshagana, her king, is a ..., standing by, her bread stands by. Her bread stands by, her 5 breads of the night, her 5 breads of the day, her 6 breads of the night, her 40 breads of roasted bread, her 10 breads of roasted bread, her 10 breads of roasted bread, her bread of a banszur offering, her bread of a man, 5 2 beer, 1 mud-beer, the regular offerings of Girsu, 810 breads

gala of Lagash; 166 breads, 1 mug beer, 1 regular offering of the gala; 210 breads, 1 mug beer, Namumma; 290 breads, 1 mug beer, Abba-igi; Nina; Addir-sir, Abulla, kingship of Girsu received; its sage has been released;

the silver of the uarriru, the good sheep, its good sheep, the man who has sinned, the gudug priests, the barley stationed in Ambar, the gudug priests, the house of barley stationed in Ambar, he built. ... the agrig priests, the foremen, the gala priests, the farmers, the brewers, the sheep, the wool of the umutum-house, the palace, he slew, the sheep, the wool of the palace he slew. The five shekels of silver he slew, the oxen of the gods, the szumma of the governor, he slew. The good field, the mushsha, the field, he slew. The agrig, the king,

He did not give to me the donkeys, the water, the ..., he did not give to me. The son of Uku'ra sat down on his throne. Its fish was seized. That man, Ishtar, sat down. The man who married a man five shekels of silver to the governor, one shekel of silver to the minister was given. The man who shaved his head with a smembi cloth was given. One shekel of silver to the governor was given, one shekel of silver to the minister was given. One man who shaved his feet with a ... silver ... to the governor, the minister did not let the minister leave. The man who shaved his head to the minister was given. The man who shaved his head to the minister was given.

Its fish, which no one has caught, is seized. Its sulphur is thrown into the water. Its sulphur is thrown into the reed bed. The woman ... a man's ... words. The woman ... a ... word. The woman ... a ... word. Its sulphur is thrown into the water. The woman of the day has two males. The woman of the day ... a ... word. The governor, the ...-man, the carpenter, the ... of the word of the gods, its copper is ..., its copper is ..., its barley is ..., may the man ... it. May the man ... it. Urlumma, the ..., ... .

Umma did not smite, the lands did not smite. The Ugiga field, the beloved field of Ningirsu, Ningirsu, Umma, its reeds he smashed. Urlumma, the ruler of Umma, his mighty foundations, the Lumma canal, from the Girnun canal to his left he dug. His donkeys, a hundred and one hundred, he smashed. His people, his footings he smashed in the plain, he built. The E-bappir, the great wine, the great wine of its king, he built. His beloved canal, the canal of Samman, the canal of the ... canal, he built. The temple of Baba he built. For Igalima

for him he built. For Shulshagana her sacred residence of Akil-linni he built. For Gangir, the beloved lukur of Ningirsu, her temple he built. For Lamma, his beautiful i.e., the 'eye' of the temple he built. For Ninmu, the girla of Ningirsu, her temple he built.

For Nanshe, his beloved canal, the canal of Nineveh he dug. At its mouth the Eninnu he built, at its tail the Esirara he built. ... ... he did not know. For 10 days he was beaten, and he did not make a profit. My dog, the day ... my city ... ... Girsu he captured. URU-KA-gina with weapons he struck down. Its wall he built. My dog, the one who built his city, went to his city. The 2nd time he went .

The man of Umma, the ... of the enemy, gave fire. At the Antasura, gave fire, and its lapis lazuli was thrown. In the palace of Tirash, he made it bigger than the Abzubanda. He made it bigger than the Abzu, he made it bigger than the Utu's. He made it bigger than the Ahush. He made it bigger than the Ebabbar, and its lapis lazuli was thrown. In the giguna of Ninmah, the pure throne, he made it bigger than the lapis lazuli was thrown. In the Bagara, he made it bigger than the lapis lazuli was thrown. In the libation vessel, he made it bigger than the lapis lazuli was thrown.

The temple of Gatumdu was destroyed by fire, its lapis lazuli was destroyed, its statue was destroyed. The ... of Eanna of Inanna was destroyed by fire, its lapis lazuli was destroyed, its statue was destroyed. Shapada was destroyed by fire, its lapis lazuli was destroyed. Henda was destroyed by a sakur-demon. Kiesh, the temple of Nindar was destroyed by fire, its lapis lazuli was destroyed. Kinunir, the temple of Dumuzi-abzu was destroyed by fire, its lapis lazuli was destroyed. The temple of Lugalurub was destroyed by fire, its lapis lazuli

He has sworn by the silver and lapis lazuli he has sworn. The head of the temple of Amageshtina has sworn by the silver and lapis lazuli he has sworn. The well he has sworn by the silver and lapis lazuli. The field of Ningirsu he has abandoned. The lord has sworn by the barley. The man of Umma, after Lagash was destroyed, the fate of Ningirsu has been determined. He has been sworn by him. He has been sworn by him. The fate of Urukagina, king of Girsu, is not present. Lugalzagesi, the ruler of Umma, his personal god Nisaba, may its fate be upon his neck.

For Ningirsu, the hero of Enlil, URU-KA-gina, king of Lagash, her temple he built for her. Her palace Tirash he built for her. Antasura he built for her. The House of the Gigir, the House of its Image in all the lands, he built. The House of the baptizer, the wine of the great sila of the mountain, he built. For Shulshagana, her residence of Akil-lil he built. For Igalima, the House of the Great Me, he built. The House of Baba he built. For Enlil his House of Dada, his House of Imsag he built. The Bursag, his House of Good-Tail, he built. URU-KA-gina, the king,

For Ninshubur, for his life, for long days, may Ningirsu have a holy shrine for him.

For Ningirsu, the hero of Enlil, URU-KA-gina, king of Lagash, the Antasur temple, his temple of abundance of the Land, he built for him. His palace Tirash he built for him. ... ... For Igalima, the temple of great cosmic powers of heaven and earth he built. For Shulshagana his residence of akkil-lili he built. ... ... he built. For Ninmu, the girla of Ningirsu, her temple he built. For Gangir, the beloved lukur of Ningirsu, her temple he built. The bursag, the temple of regular offerings for An-il he built. For Enlil

For Ningirsu the temple of the chariot, the temple whose aura covers all the lands, he built for him. The E-PA? of Ningirsu he built for him. URU-KA-gina, the man who the E-PA? of Ningirsu built.

For Ningirsu, the hero of Enlil, URU-KA-gina, king of Lagash, ... ... ... he built for him. For Nanshe the canal of Nineveh, his beloved canal, he built for him. URU-KA-gina, king of Lagash, for Ningirsu the holy well, the holy well, and the holy well, the kishkash, the canal of Nineveh he built for him. 2 hundred and twenty gur of baked bricks, the head-stock of the bitumen he built for him. His personal god Ninshubur, for his life, for distant days, for Ningirsu the Eninnu may there be a fragrance of good perfume.

... his palace of Tirash he built. His ... his master he built. Baba his temple he built. URU-KA-gina, the man who the E-PA of Ningirsu built, his personal god Shul-MUShxPA, in distant days for Ningirsu for his life may his holy holy reed be present.

... ... for Shulshagana the residence of Akili he built. The bursag, his temple of regular offerings for Annata'il he built. The wall of Girsu, his wall of Imsag he built. For Ningirsu his beloved canal, the canal of Samman, he dug. URU-KA-gina, king of Lagash, .

For Baba, the beautiful woman, Ningirsulumu, the minister for the life of his master, URU-KA-gina, king of Lagash,

Urukagina, king of Lagash.

10 shekels, small, Ningirsu, URU-KA-gina, king of Girsu.

The people who were seized there, their labor, their silver and lapis lazuli, their timber and possessions were carried off the barge.

Lugal-TAR, ruler of Uruk, gave the troops. The barley mush, the barley ..., the barley .

governor of Lagash

For Utu, Anbu, king of Mari,

To Ashum, Ninmetabarre, daughter of Anbu, dedicated it this bowl.

Ikun-Shamash, king of Mari, chief governor of Enlil, Arra-ili sat before him, his statue of Shamash he presented.

Alama, wife of Ikun-Mari, king of Mari, to Nin-Zi of Warane presented it this statue.

Ikun-Shamagan, king of Mari, scribe, the one who fashioned his statue, did Shamash-ZA-za present.

Ikun-Shamagan, king of Mari: Shuweda, cupbearer, son of the man of Dur-Su-bad, a gishtu-house of the gods Id and Ashtarat presented it this statue.

Ikun-Shamagan, king of Mari.

Iblul-il, king of Mari, Pababa, the mistress of Amar-Anu, son of Ur-Shamash, ... of Nagar, man of much ..., his statue of ... he presented.

Iblul-il, king of Mari: Mimahirsu, his servant, foreman of the palace of Inanna-zaza, presented it this statue.

Ibulul-Il, king of Mari, Ur-Nanshe, the exalted singer, his statue to Shalmaneser presented.

Ibulul-il, Ur-Nanshe, the exalted singer of ..., presented it this bowl.

Ikishar, king of Mari.

Ishgi-Mari, king of Mari, chief governor of Enlil, his statue to Ishtar he presented.

Ishgi-Mari, king of Mari.

Ishgi-Mari, king of Mari, great governor of Enlil.

Kudurru, the brother of the king, his statue ... he presented it this statue.

Gulla, son of Kun-DUR, brother of the king, his statue before Ishtar stood on a forest edge.

To Rukalama, Pa'un, wife of Nammah, governor of Nippur, dedicated it this bowl.

To Ninlil Aba-Enlil, son of Lugal-nigbaradu, the merchant, for the life of Ur-Enlil, governor of Nippur, for the life of ..., dedicated it this vessel.

To Enlil, Ur-Enlil, ruler of Nippur, for the life of

son of Amar-Adda, wife of Abzu-kidu, dedicated it this bowl.

Enlil-pabilgagi, king of Umma

For Shara?, the Eabzu temple, king of Umma, he set it up. Pabilsag

For Enkigal, Ur-Lumma, king of Umma, son of Enakale, king of Umma, built his temple.

For Nagarpa'e, Ur-Lumma, king of Umma, son of Enakale, king of Umma, his temple he built for him.

For TAGnuna, Il, king of Umma, son of Eandamua, son of Enakale, king of Umma, his temple he built for him.

For Shara, king of the Emah temple, Bara-irnun, wife of Geshshakidu, king of Umma, son of Ur-Lumma, king of Umma, son of Enakale, king of Umma, in the temple of Il, king of Umma, when Shara had gone to the holy dais, and for his life Shara in the Emah presented presents.

When Shara to Enlil a prayer of a heart he spoke, and went, Gisha-kidu, the beloved shepherd of Shara, to ..., the mighty, the mighty, of Sumer, the unrivalled one of the lands, the lord of the border, the sage Ninur, the mother of the womb of Enki, the beloved spouse of Ishtaran, the mighty ruler of Enlil, the king, the name of Inanna, he made manifest, its inscription he made visible, and its inscription he restored. ... ... ... ... ... ... from the border of the Narua-Shara canal to the canal of the frontier

45 ninda, the right side of the stele for Shara, from the Gaba canal to Har-al; 240 ninda, the right side of the stele for Shara, from Har-al to 10 for the wall next to the Dur-gara; 240 ninda, the right side of the stele for Shara, 10 for the wall next to the Dur-gara, to Nag-Nanshe; 126? ninda, the right side of the stele for Shara, from Nag-Nanshe to the New Canal; 240 less 20 ninda, the right side of the stele for Shara, from the New Canal;

to the house of Dimgal-abzu, 900 loaves of bread, the right side of the stele for Shara, from the house of Dimgal-abzu to the oxen of Shara, 900 loaves of bread, the right side of the stele for Shara, from the oxen of Shara to the house of Ishtaran, n loaves of bread, the right side of the stele for Shara, from the house of Ishtaran to the quay-and-for-the

The place where he was erected, the man who had destroyed the country, the place where he had been destroyed, the one who had been killed, the one who had been killed, in his city, like a scorpion he smote, he smote. In his evil palace, the ruler, the angry slander of his city, he smote.

For Dumuzi, the king of the four, Lugalzagesi, ruler of Umma, the satrap of Nisaba, son of U-U, ruler of Umma, the satrap of Nisaba, for Dumuzi, the king of the four, for his life his temple he built. Its foundations he firmly firmly firmly in place. The mebe he swore. The temple of Lisi he built. The temple of Nisaba he built. The E-PA of Umma he built. The E-PA of Ki'an he built.

... of Shara

... ... to his? feet, king of Lagash? .

For the god Lak566, Ur-Pabilsag, king of Ur,

For Suen, Meskalamdu, .

To Lugalkalam Mesanepada, king of Ur, son of Meskalamdu, king of Kish, dedicated it this bowl.

Mesanepada, king of Kish, wife of Nugig.

Nintur, the queen.

A'anepada, king of Ur.

For ..., A'anepada, king of Ur,

For Ninhursag, A'anepada, king of Ur, son of Mesanepada, king of Ur, Ninhursag, built her temple.

he built, and the pure chariot he made for him. For the life of Anepada, inimzi of Nanna-ursag, he dedicated it to him.

For Ninhursag, when Anepada, king of Ur, son of Mesanepada, the temple of Ninhursag built, the pure gan he decorated for him, and the inimzi of Nanna-ursag for the life of Anepada he dedicated it to him.

To Ninazu, Luduga, for the life of Annepada, dedicated it this vessel.

Meskalamdu

Meskiagnun, king of Ur: Gansamnunu, his wife, dedicated this.

For Enki, king of Eridu, Elili, king of Ur, his Abzu he built for him.

An, king of all the lands, Inanna, mistress of the sky, Lugal-silasi, king of Kish, the wall of the courtyard he built for her.

For Enlil, king of all the lands, Lugalkigenedudu when Enlil spoke the truth, and the en priesthood and the kingship he had established for him, Uruk he ruled, Ur he ruled, and Lugalkigenedudu for the great joy of Enlil his beloved master, for his life he dedicated it to him.

For An, king of all the lands, for Inanna, queen of the Eanna temple, Lugalkigenedudu, king of Kish, when Inanna to Lugalkigenedudu the en priesthood and kingship had established, in Uruk the en priesthood he established, and in Ur the kingship he established. When Inanna to Lugalkigenedudu the righteous praises he uttered, at that time Lugalkigenedudu, Inanna his mistress, dedicated it to her.

To Enlil did Lugal-kigenedudu dedicate it this bowl.

To Enlil did Lugal-kigenedudu dedicate it this bowl.

For Enlil, for Enlil, prince of heaven and earth, Lugalkigenedudu, the ... chief ..., who speaks truth,

..., the scribe of Lugal-kigenedudu, to Nin? .

To Nanna, Anzu, the merchant, for the life of Lugalkigeneshdudu, king of Kish, for the life of Ninbanda and for the life of Lugalkisalsi, he dedicated it this vessel.

To Enlil, king of all the lands, Lugalkisalsi, first-born son of Lugalkigenedudu, king of Uruk and king of Ur, Lugalkisalsi, king of Uruk and king of Ur, for his life to Enlil his master he dedicated it this vessel.

For Namma, wife of An, Lugal-kisalsi, king of Uruk and king of Ur, the temple of Namma he built.

To Nédag, Megirimta, son of Lugalkisalsi, Tuda, wife of Munihursag, dedicated it this vessel.

Diutu, son of Lubarasi, son of Lugal-kisalsi, king of Uruk: Diutu, servant of Girim-abha-disease, governor of Uruk.

For Enlil, king of all the lands, Ninlil, queen of heaven and earth, grain-fed shillam, wife of Enlil, Ur-za'e, king of Kish, king of Uruk,

For Enlil, king of all the lands, Enshakushana, lord of Sumer and king of the nation, when the gods commanded, Kish he destroyed, and Enbi-ishtar, king of Kish, he captured. The people of Akshak and the people of Kish, the cities destroyed by him, ... ... ... ... he returned to their hands. Its statues, gold, lapis lazuli, and the wood, its property, to Enlil to Nippur he dedicated.

To Enlil, Enshakushana, for the property of Kish, destroyed, dedicated it this vessel.

For Lusku, Enshakushana, lord of Sumer and king of the nation, son of E-lilina, his temple he built for him.

For Shunamugi, the chief minister, for the life of Enshakushana, for his own life and for the life of his wife and children, his temple he built.

For Enlil, king of all the lands, Lugalzagesi, king of Uruk and king of the nation, scribe of An, mighty vizier of Nisaba, son of U-U, governor of Umma, mighty vizier of Nisaba, whose appearance is perfect, whose name An, king of all the lands, great vizier of Enlil, given wisdom by Enki, nominated by Utu, chief minister, Suen, general of Utu, provider of Inanna, son of Tuda, Nisaba, a good steward, Ninhursag, the man of Messangaunu, the head of the army of Ningirim, the lady of Uruk, chief steward of the gods, when Enlil, king of all the lands, Lugalzagesi,

before the Land, he sat down. The lands, on his feet, he sat down. From sunrise to sunset he sat down. At that time, from the sea to the sea, from the Tigris to the sea to the east he sat down. From sunrise to sunset Enlil did not have a rival. The lands he sat down in the marshes. The Land he sat down. The throne of Sumer, the ruler of the lands, in Uruk he sat down. At that time, in Uruk he sat down like a bull. Ursa, the beloved city,

Umma, the beloved city of Shara, with great strength he captured. In the land of Zabalam he brought back the ewes and lambs like a lion. Ki'an he captured. Lugalzagesi, king of Uruk and king of the nation, Enlil, his master, in Nippur, he brought great offerings. He brought good water. If Enlil, king of all the lands, to An, his beloved father, may my life be long. May my life be long. May the land of the usal be full of life. May the people like a shim tree grow wide. The ubur of heaven

He has seen him, and the good fates he decreed for him, and they have sworn by him. May the shepherd, the oxherd's herdsman forever give him for his life. Enlil, his beloved king, dedicated this to him.

king? of Uruk, provider of Inanna, man of Mes-sanga-unu, son born of Nisaba, ... Inanna gave wisdom to Enki, head of labor of Ningirim.

Lugaltarsi, governor of Uruk?

Puzuzu of Kinkar of Hamazi presented it this statuette.

... king of Kish

governor of Borsippa, son of Ahu-ilum, man of Ilum-be, man of Ur-Kubi, builder of the temple of Marduk. MU he carried. He presented it this statue.

foreman: Ur-Nintu;

inspection of the threshing floor of the field of manu-wood; month: "Bricks cast in moulds," year after: "The chair."

Sîn-kashid, the mighty man, king of Uruk, king of Amnanum, palace.

he built for his kingship.

18th day, from Abbasaga Nalu accepted;

month: "ki-siki of Ninazu," year: "Enunugal of Inanna was installed;"

the auxiliary troops of Iri-Arad-Sîn, the auxiliary troops of the district of the bank of the Tigris, the word of Rim-Sîn-shamshini via Immer-ili, the son of the palace, and Zakur-elum, their seals he weighed out. If the palace a nikkasam does not accept,

Immer-ili, son of the palace, and Zakur-elum, in the grain-store of Iri-Arad-Sîn, he will measure the barley. The month of Duku, the day 14 of the year in which the words of Sîn, Enlil, and Enki were taken from the Euphrates, the holy waterway of Nanna, the true shepherd Rim-Sîn, he will fill.

Immer-ili, son of Hariya, servant of An-Martu.

Zakur-elum, son of Iakunum, servant of An-Martu.

n minas of silver, interest: 1 mina, n gur barley per gur, from Gunaya Iadihi-ilu received; before: Pazaria;

before Menhidum; before Arkadanum; month: "zazagar," year: "Itur-Utu was killed."

Iadihi-..., son of Zankana-.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is perfect in Uruk, king of Isin and king of Sumer and Akkad, chosen by the heart of the gods,

When justice in Sumer and Akkad was established, the Namgarum, the place where the gods are seated, the temple of justice he built.

For Ningirsu, the mighty warrior of Enlil, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird he built for him and restored for him.

... of Sippari;

under seal without number, Lu-girizal received; year: "The en-priestess of Inanna was hired."

Shu-Mama, daily udatush, via Ur-sharru-gina, the messenger, ARADmu was enforcer;

from the delivery, the 22nd day, from Intaea's account booked out; via Nur-Suen, the scribe; month: "Festival of Shulgi," year: "The Amorite wall Muriq-tidnim was erected."

Nur-Suen, scribe, son of Idi-Erra.

For Erishkigal, the lady of the place of dawn, Lu-Utu, ruler of Umma, for his life, in the place of Utu and in the place of fate, his temple he built. On its outside he erected it. Its name he made known.

under seal of Lugina; month: "Harvest;"

year following: "Simurum Lulubu for the 9th time were destroyed."

Lugina, scribe, son of Lu-Baba.

a kind of profession

Ea-bani;

delivery of Shulgi-simtum; year: "For the 3rd time Simurrum was destroyed."

slaughtered, brought to the palace; of the month, the 3rd day passed;

booked out; Abilatum; month: "Festival of Shulgi," year: "Shashrum was destroyed;"

The house of Rugbuum, with Ribatum, naditu of Shamash, daughter of Ipqatum, Illanu, daughter of Habu-yatum, for one year has rented. The rent for one year

The house of Rugbuum, with Ribatum, naditu of Shamash, daughter of Ipqatum, Illanni, daughter of Adayatum, for one year has rented. The rent for one year

he will pay.

a pledge of 1/3 shekel of silver, is the price. Before Arad-bunene, before Sîn-iddinam, before Ipqatum, son of Naram-ilishu. The month of Addaru, the day 17 of the year in which Samsu-ilunahegal

... god ... ... son of Etel-pî-ilshu servant of the gods Shamash and Aya.

Shamash, Aya,

Seal of Sin-iddinam.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is the righteous en priest of Uruk, king of Isin and king of Sumer and Akkad,

Inanna, when justice in Sumer and Akkad was established, the Emetennam-lugal, my great residence, he built.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is the righteous en priest of Uruk, king of Isin and king of Sumer and Akkad, chosen by the heart of Inanna, when justice in Sumer and Akkad he established, and the Namgarum, the place of the scepter of the gods, the temple of justice he built.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is perfect in Uruk, king of Isin and king of Sumer and Akkad,

Inanna, when justice in Sumer and Akkad was established, the Namgarum, the place where the gods are seated, the temple of justice he built.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the en-priestess of Uruk, king of Isin and king of Sumer and Akkad,

When justice in Sumer and Akkad was established, the namgarum-house in the cult centers of the gods, the temple of justice, he built.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the en-priestess of Uruk, king of Isin and king of Sumer and Akkad,

When justice in Sumer and Akkad was established, the namgarum-house in the cult centers of the gods, the temple of justice, he built.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is perfect in Uruk, king of Isin and king of Sumer and Akkad,

When justice in Sumer and Akkad was established, the namgarum-house, the seat of the gods, the house of justice, he built.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is perfect in Uruk, king of Isin and king of Sumer and Akkad, chosen by the heart of Inanna, the temple Gipar, Ennin-sunzi,

Lord Ningublaga of Ur, faithful steward of Nineigara, who speaks truthful words, who makes the Gabur festival perfect, standing at his side, beloved son, when justice in Sumer and Akkad he established, in Ur he built for him.

farmer who is reliable in Ur, who does not fear Eridu, the just en-priestes

Lord Ningublaga of Ur, faithful steward of Nineigara, who speaks truthful words, faithfully at the gabur festival, standing at his side, beloved son, when justice in Sumer and Akkad he established, in the heart of Ur he built for him.

For Inanna of Mur, his Inanna, for the life of Lipit-Ishtar, the shepherd who has the wisdom of the gods, king of Sumer and Akkad, wife of Inanna, Lamasatum, his mother, and for his own life the Ema-uru, her beloved temple in Isin, he built for her.

To Inanna his mistress, Bur-Sîn, the mighty king, king of Sumer and Akkad, he had made, and for his life he dedicated it this vessel to her.

To Ninisina his mistress, the lady, the privileged man, the builder, for the life of Bur-Sîn, the mighty king, king of Isin, Enlil-ennam, son of Zibuni, dedicated it this vessel.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa, king of Sumer and Akkad, king of the Ebabbar, the temple of Utu, he built, and the plans of the temples of the gods he restored to their places. When An, Enlil, Nanna and Utu a good reign of justice, a long life, he presented to them. My extensive wisdom, which I had established, I had brought forth from the mountains. To my city and my land I had water poured out. For my heroic deeds, for the distant future, I made great, and by the command of An and Enlil,

he shall have sworn by the name of the king. If the Tigris, which had been abandoned, had returned to its place, and I would have lived there for a long time, and my name I shall have sworn by the name of the king, in accordance with its unalterable word, I shall have sworn by the name of the king, from An and Inanna to Enlil and Ninlil.

Ishkur, my god, from the adah canal, the great strength of Nanna and Utu, from the Tigris, the great river of Utu, from the Uma'u canal, it was brought into being. The Kisurra canal, its gate was opened, and its canal was opened. Its canal was opened for me. The water of the everlasting water, the abundance, the water of the mush not to be poured out, to Larsa, my land, I set it. When the Tigris, the great canal, was dug, the labor of one man, 1 gur of barley, 2 sila of bread, 2 sila of beer, 4 sila of oil, and 2 shekels of oil, I imposed upon him. The man who had no equal, the man who had no equal,

Its work he completed. From the mouth of the mouth of the great gods he restored the Tigris, the broad river, to its place. For long days he sat down to remember my name.

palace of Enlil-bani.

Urdukuga, shepherd who provides everything for Nippur, exalted farmer of An and Enlil, provider of the Ekur temple,

Sîn-magir, shepherd who provides for the temple of An and Enlil, who makes everything perfect, in Egalmah, farmer who gives regular offerings to all the gods, who rejoices the heart of his troops, nominated by Namma, chosen by Nininsina, for the kingship of heaven and earth, his city he raised up, the mighty king, king of Isin, king of Sumer and Akkad, wife beloved of Inanna, the grove of the grove, the great wall of Dunum he built, and its wall Suen-magir, the foundation of his land, he named it.

To Aktuppitum, the Kiritab temple, his mistress, for the life of Sîn-magir, the mighty king, king of Isin and king of Sumer and Akkad,

Nutuptum, his beloved lukur, his mother, his heir, his beloved house of prayer and for his life he built for him.

To Aktuppitum, the Kiritab priestess, his mistress, for the life of Sin-magir, the mighty king, king of Isin and king of Sumer and Akkad, Nutuptum,

Damiq-ilishu, the head of Nippur, the attentive shepherd of An, to Enlil, the wise prince, beloved of Nininsina, farmer who brings everything, who brings the grain heaps, faithful provider of the shrine Egalmah, mighty king, king of Isin and king of Sumer and Akkad, chosen by the lordship of Inanna, built the great wall of Isin. That wall, Damiq-ilishu, the favorite of Ninurta, is its name.

For Nergal of Usharparan, his master, Damiq-ilishu, the pious shepherd of An, to Enlil, the wise prince, beloved by Nininsina, the farmer who brings everything, who brings the grain heaps, the faithful provider, the sanctuaries of Egalmah, the mighty king, king of Isin, king of Sumer and Akkad, the one who entrusted the lordship of Inanna, the Ekitushbidu, his beloved temple, he built for him.

Palace of Damiq-ilishu.

To Nergal of Apiak, the beloved of the alim and pirig gods, his god, for the life of Damiq-ilishu, king of Sumer and Akkad, Warad-Nanna, scribe, king, son of Piqqum, his servant, dedicated it this vessel.

Zabayu, the mighty man, the Amorite hero, son of Samium.

Gungunum, king of Larsa and king of Sumer and Akkad, mighty heir of Samium, the great wall of Larsa, Utu of the lands he reconstructed. Its foundations, in one year, its bricks and walls he built.

Gungunum, king of Larsa and king of Sumer and Akkad.

In the Ekur, may he be a happy child, the true child of An, who gives wisdom and wisdom to everything, in his hand, the holy god, the pure heaven, who places the foundations, the true divine scepter of the Land, the temple, the supreme residence, the pure place, the dais, the throne, the throne, the scepter, the great scepter, the supreme scepter, the decision-maker, the one who loves his father, beloved by the Ekur, Ninlil, when Nanna, the beloved king, Abi-sare, the shepherd who gives wisdom, beloved by Suen, the mighty man, king of Ur, the Amorite land, since distant days, from the statue of silver and niggulda

I gave to you a great wisdom, a mighty thing, a gift I gave to you. A statue of silver and agate I made, a great workman, whose features I made, whose features I made, a treasure, a treasure of reeds I made, a statue of silver, a lasting thing, from the temple of Nanna that had not changed, in the temple of Nanna ... I made ..., Abi-sare, a man ... ... My statue, when I was a good thing, with the wisdom of Nanna I set it up, and my life I dedicated it to him. That statue, Abi-sare,

... ... ... ... Its king, shining in the brightest light, may Nanna rejoice over you from above, may Ningal rejoice over you from the Ekishnugal temple, on the neck of heaven, may a bull ... ... praise you, may the king's property, Utu's, daily be praised by his lamma priestess, for ever, may a person who an evil act shall commit, my property shall be destroyed, my property shall be destroyed, my inscription shall be erased, my name shall be erased, its place shall be altered, and the property shall be destroyed,

The enemy has been killed, that man Nanna

My king and Ningal my mistress shall not be sworn by me. May the city be a ruin mound for me. May the river flow for me, may the water flow for me, may his field flow for me, may his city be a ruin mound for me. May his life be a life of sorrow for me. May the date palms have no rival for Ningirsu, the king of weapons, his weapons. May Ningublaga, the first-born son of Nanna, its non-changing oath, for ever.

Abi-sarea, the mighty, king of Larsa, above ... and below ... In the first year the wall of Shamash, the disputed land, the border of the great wall of Larsa he raised up. The palace of his fathers he built.

To Nergal, his master, for the life of Abi-sare, the mighty man, king of Ur and king of Larsa, Warad-Utu, the stone-cutter, son of Lu-Enki, for his life he dedicated it this vessel to him.

For Inanna, his mistress, Sumu-el, the mighty man, king of Ur and king of Sumer and Akkad, the sacred ShUTUM, her beloved temple, in Ur he built for her.

For Inanna, his mistress, Sumu-el, the mighty man, king of Ur and king of Sumer and Akkad, the sacred ShUTUM, her beloved temple, in Ur he built for her.

For Nanaya, the lady of joy, the one who performs the rites of Sumu-el, the mighty man, king of Ur and king of Sumer and Akkad, her Etida temple, her temple which rejoices her heart, in Ur, he built for her.

For Nanaya, the lady who makes the luxuriant offerings shine, Sumu-el, the mighty man, king of Ur and king of Sumer and Akkad, her Etida temple, her temple of happiness in Ur, he built for her.

Nanaya, the lady of joy, the one who performs the handiwork of Sumû-el, the mighty man, king of Ur and king of Sumer and Akkad, her Etida temple, her temple which makes the heart rejoice, in Ur, he built for her.

Nur-Adad, the mighty man, provider of Ur, king of Larsa, the one who makes the shrine Ebabbar resplendent for the youth Utu, in his pure heart, he made perfect. The lands placed in the lap of Utu, the good name of Ishkur,

Nur-Adad, the mighty man, provider of Ur, king of Larsa, the one who makes the shrine Ebabbar resplendent for the youth Utu, in his holy heart, he made perfect, the lands he established for Utu, the good name of Adad, the man who the throne of Larsa he restored, and the people he had restored.

Nanna, the king of heaven and earth, who makes the righteous bow bow, given a scepter by Nanna, the mighty mountain of Utu, a good name by Ishkur, a scepter of a good heart,

For Nanna, king of heaven and earth, mush, the pure one, the first-born son of Enlil, his master, Nur-Adad, the mighty man, provider of Ur, king of ...,

For Nanna, the lord of heaven and earth, the one who makes the head of Enlil shine, his master, Nur-Adad, the mighty man, provider of Ur, king of Larsa, the one who writes a scribal art for the Ekishnugal temple, the one who makes the shrine Ebabbar shine, the life of Utu, in his holy heart, he made perfect. The scepter given to him by Nanna, the lands placed in the lap of Utu, the one who makes good the name of Ishkur, the life of his own heart, he made perfect. When he had made good the heart of Utu, he had made evil doers seized him, and the people who had acted against him returned to their former places. Nanna his master

At that time, the supreme girda, the pure plant of Suen, the bread that is poured out, the kilib of the gods, the supreme throne of the great sanctuaries, the true one, the one who speaks kindly, in the morning and evening, its horns are smashed, for his life he built for him. His shuluh ritual of distant days he restored for him. Nur-Adad, the shepherd of justice, for the life of distant days, the reign of prosperity, from the Ekishnugal he brought to him.

For Nanna, the lord, the son of the princely prince, who shines with the shining light of heaven, who makes decisions, who listens to prayer, my master, Warad-Sîn, provider of the Ekur, shepherd who directs the Ekishnugal, the man who reveres the shrine Ebabbar, who makes the divine powers and plans of Eridu perfect, the man who provides food offerings, I am the Eninnu, Lagash and Girsu restored to their former places, who rebuilt the cities of the gods of the land, Nanna and Utu, who is the ... of the great gods, the prince who is devoted to his king, who stands at his kingship, when Ashimbabbar his favorable judgement

I have made his temple beautiful, I have restored it to its former condition, I have spoken to him, and for my life and the life of Kudur-mabuk, my father, his temple which makes the heart rejoice, Etemenniguru, he built for him. The true throne of the land he established for ever. Nanna, my master, I am not a stranger, I am a stranger. What I have done, Nanna, lord of heaven and earth, I rejoice. May fate and life, a long reign, and a stable foundation he presented to me.

For Nanna, the lord, the son of the princely prince, who shines with pure heaven, who makes the decisions of the Arazu gods sound, my master, Warad-Sîn, provider of the Ekur, shepherd who directs the Ekishnugal, the man who reveres the shrine Ebabbar, who makes the divine powers and plans of Eridu perfect, the man who provides food offerings, I am Eninnu, Lagash and Girsu restored to their former places. The city, the gods of the land, I rebuilt. Nanna and Utu, the pleasant dwelling, I made abundant for him, the prince who reveres his king, standing in his temple, when Ashimbabbar

He who is pleasing to him, he who is pleasing to him, he who is pleasing to him, he who makes his house beautiful, he who restores it to its place, he who speaks, for my life and the life of Kudur-mabuk, my father, his temple which makes the heart rejoice, Etemenniguru he built. The righteous one, the horizon of the land, he established for eternity. Nanna, my master, I am you, I am you, I am you, I am what I have done. Nanna, lord of heaven and earth, rejoices over me. May fate and life, a long reign, and a stable throne, he presents to me.

For Enki, king of Eridu, his master, Nur-Adad, the mighty man, provider of Ur, king of Larsa, the favored land of Utu, when Ur and Larsa were restored, its people, its first-borns,

The dwelling he restored for him, and the people he captured, the faithful ones ... Eridu ... At that time, evil was not in it, Enki ... there was no ..., and the lord Nudimmud he established. After his Eulx, his sacred Abzu, his holy temple, he rebuilt for him. He fashioned a throne, a shura-wood, and a reed bed for him there.

For Enki, king of Eridu, his master, Nur-Adad, the mighty man, provider of Ur, king of Larsa, the mountain of Utu, when Ur and Larsa he had restored, and its people who had sinned there he had restored, and its people who had been captured there he had made a firm positive decision for him. Eridu ... At that time, evil did not exist for Enki, but he did not dwell there. The lord Nudimmud made him dwell there beside his Eulx. Abzu, his holy temple, he built for him. The throne, the scepter

he entered there.

When Utu in Larsa had decreed its fate, I shall restore its throne and its foundation to its place, and to a favorable reign, to a favorable reign, to make its kingship come forth, to make its people prosper, to make ... a good dwelling, to make the youth Utu, his unalterable word, pronounce, to ..., to Nur-Adad, the shepherd of his property, pronounce, and to his heart speak, to my ..., I shall decree a good fate, and to my city I shall give its shepherdship.

Namsag-entar, the shrine of the Ebabbar temple ...

The threshing floor, the threshing floor of Utu, I shook its neck. The stalls of the sheepfold I enlarged. The oil of the groats I poured out. My people I ate a great amount of grass. I poured out a libation of abundance. Inside it I was smitten. A person who is evil, a person who is evil, I did not make it a restitution. A person who has destroyed its foundations I made good. My good reign

The field in my land, one shekel silver, like a lion, was seized. At that time, the great wall of Larsa, like a mountain range, was built in a pure place. The labor of one man

For one day, he gave it to me, and for ever after I will build it. The great wall with its pure foundation I built. Utu, his own son, I made it anew. I made it anew. The verdict of truth, which Utu had given to the city ..., I built. The wall with its ... I erected. Its no-favorable horns I slew at the feet of Utu, my master. The inscription of Utu, my master, I restored.

When Utu the shrine Ebabbar he established for him, the divine powers and plans ... ... ... in my city I-Utu may he make prosper. The army of Larsa, its staff, the army of the great heart, may he make prosper. The one who does work may he give to him. In the heart of the year in which he was installed, the bricks may he tear out.

When Utu had decreed its fate in the shrine Ebabbar, the divine powers and divine plans were revealed, ... ... ... ... ... ... he spoke to him. At that time, Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the youth Utu, from the lands of his heart, looked with pleasure upon him, and to the shepherdship of Larsa I had him bring. The troops of the land, its men, I made dwell there. Its great command I made manifest to me.

In his pleasant dwelling, a wide hand was given to me to decide my fate, and I? imposed upon him. At that time, Utu, my master, with my beautiful words, I did not let my city be destroyed. The army of Larsa, whose residence I had set up, with my great strength I did not let it be destroyed. The one who did the work, I gave to him. In the midst of the year, I had its bricks piled up. In the Ebabbar, his beloved temple, like a mountain range, a pure place, I built its great giguna. When the shrine Ebabbar I built, .

labor of one man: n gur of barley per day, dates, 2 sila3 of ga-ara; 2 sila3 of bran, sesame, 2 sila3 of oil, 2 shekels of oil per day, the sheepfold, the rations, abandoned, when the day had arrived, he shall repay it. In the good reign of Utu, my master, I gave to him. 4 gur of barley per day, dates, 12 gur of wool, 15 minas of oil, 3 ban2 of oil, 5 ban2 of oil, the grain-fed grain of Ur, Larsa, and the land, he shall repay it in one shekel of silver. Great prince .

At that time, with the bright head, which makes the heart rejoice in my city, I completed its work in the shrine Ebabbar. I made the heart of Shamash and Shesher rejoice.

For Utu, lord of everything, foremost of heaven and earth, the exalted one of the Anunnaki, his master, Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the Ebabbar, his beloved residence, for his life he built for him. His divine powers and divine plans, his exalted ways, for everlasting years he made great. By the command of Nanna and Utu, from the Ebabbar and the Ekishnugal, Sîn-iddinam, the one who has the strength of the Anuna, may the food offerings be made good for him forever.

For Utu, lord of everything, foremost of heaven and earth, distant one of the Anunna gods, his master, Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the Ebabbar, his beloved residence, for his life he built for him. His great divine powers and supreme plans he made for him forever. By the command of Nanna and Utu, from the Ebabbar and the Ekishnugal, Sîn-iddinam, the one who trusts the Anun gods, may the good food offerings be provided for him forever.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the man who the old inscribed tablet had destroyed, when the foundations of the throne of Larsa he had built, with weapons he had smashed the enemies' necks, and the Tigris, his favorite canal, from his land he had drained, forever water, abundant abundance, for his city and land,

For Nanna, the first-born son of Enlil, his master, Sîn-iddinam, the shepherd who makes everything perfect, in Nippur, provider of Ur, king of Larsa,

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa, the one who makes the foundations of the land firm, to the shrine Ebabbar, Utu, his lord, by his own word, Nanna, his ally, went to his aid, and his evildoer he bound to his hand, and his rebellious land he bound to his feet. The throne of Larsa he had fashioned, and its foundation he had made firm. His rebel land he had smashed with a single weapon, and his enemy he had thrown down with his weapon. At that time, he spoke to his words:

The great wall of Ur, like a mountain range, he built for it a pure place.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa, the one who establishes the foundations of the Ebabbar temple, the foundation of the land, the envoy of Utu, in his steadfast heart, the word of his goodness, Nanna, his ally, he uttered to him, and his evildoers he smote him.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the man who the Ebabbar, the temple of Utu, built, and the divine powers and divine plans of the Anuna gods restored to its place, the man who the Tigris, the broad canal, made full, and the good water and abundance, which cannot be exhausted, into his city and his land he deposited, son of Nur-Adad, king of Larsa, in his land he sat peacefully, and his wide troops he made good. In distant days, after his kingship he made the people tremble, the great wall of Badtibira, his own birthplace

Sîn-iddinam, shepherd of truth, in the heart of Utu and Dumuzi he made it pleasant. In his reign, may nothing be changed forever.

stone weight 1 talent, palace of Sîn-iribam;

To ..., his god, for the life of Sîn-iqisham, .

For Nanna, his master, Shilli-Adda, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, the foundation of the Etemennigur he built and restored.

For Ningal, the exalted lady, who raises her head in prayer, his mistress, Warad-Sîn, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, when Ningal his hands had gathered, the E-ilurugu temple, her beloved temple, since distant days had been built, its foundations had not been reconstructed, its foundations had not been rebuilt, and its foundations had not been reconstructed.

For Nergal, the great lord, the strength of the rainbow, the fearsomeness of the wild bull, the mighty, the son of the mighty mountain, whose roar is sweet, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the man who the Ebabbar swore by the hand, the army of Kazallu and Muti-abal, in Larsa and in Emutbala, he swore by the command of Nanna and Utu, the Kazallu seized, and its walls he slew, and its kasil he slew. At that time, Nergal his master, by his benevolent omens,

As for his residence for his heroism, he gave him a scepter of wrath for his life and for the life of Warad-Sîn, his son, the king of Larsa, he built for him. As for the one whose greatness he had fashioned, his head he raised up.

For Nanna, the lord who provides the pure offerings of heaven, first-born son of Enlil, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the man who the Ebabbar temple had restored, the city wall of Larsa he had built, and the numerous peoples he had made dwell there, when he had returned, Ur and Larsa, his dwelling places, he had restored, and for his life and for the life of Warad-Sîn, his son, the king of Larsa, the E-eshkite, his dwelling place of happiness, he made rise like a mountain range, he made the head rise high above the Land,

For this work may Nanna and Ningal rejoice; may the fate of life, a good reign, and a solid foundation be presented to him.

For Nanna, the lord who shines brightly in heaven, first-born son of Enlil, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the eye-bearer of Enlil and Ninlil, who loves the Ebabbar, who provides for the Ekur, who is the head-bearer of the Ekishnugal, the man who makes Nippur pleasant, when Nanna my prayer was answered, the evil ones who had risen up to the top of the Ebabbar, to my hand they had brought, and Mashkan-shabra and Karra-shamash to Larsa may they return. Nanna my master, you are the one who has risen up,

For Nanna, my master, with my beautiful words, I built a great shrine, a temple of silver, gold, and a stele, the favorite of Sin, from ancient times. For my life and the life of Warad-Sîn, my son, the king of Larsa, I built it. I restored it. For my apprehension I rejoiced. For my fate and the well-being of my life, a good reign, and a firmly secured throne I presented. I am the beloved shepherd of Nanna. May my days be long.

For Nanna, lord of the pure heavens, who shines brightly, first-born son of Enlil, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak,

For Nanna, my master, with a good word I am the sagacious one, the temple of silver and gold.

For Nanna, the lord of the pure heavens, the bright one, the first-born son of Enlil, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the eye of Enlil and Ninlil, the one who is favored by the Ebabbar temple, the one who loves the Ekur temple, the one who is the head of the Ekishnugal temple, the man who makes Nippur happy, when Nanna my father was speaking to me,

Nanna, the one who speaks good words, I want to go to the temple of gold, I want to eat the pure uri water of Sîn,

For Nanna, the lord who shines with pure heaven, the first-born son of Enlil, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the eye-bearer of Enlil and Ninlil, who loves the Ebabbar, the provider of the Ekur, the head-bearer of the Ekishnugal, the man who makes Nippur pleasant, when Nanna my prayer was answered, the evil ones who had risen up from the Ebabbar, to my hand they had risen up, Mashkan-shabra, Karra-shamash, to Larsa ..., Nanna .

For Nanna, my master, with my beautiful words, the Ga'nunmah, the temple of silver, gold, and uri, the heavy enemy of Sin, since ancient times he built, and he restored it for me. For my life and the life of Warad-Sîn, ..., king of Larsa, he dedicated it this statue to him.

For Nanna, lord of heaven and earth, ..., first-born son of ..., king of ..., Kudur, father of ..., son of Si..., gatekeeper of ..., Ninlil of ..., Ebabbar temple, ..., ua temple, ..., sagus temple, ..., man of Nippur, when Nanna ..., he made the evil ones ..., he ...,

For Nanna, the lord, the one who ..., the child of the king, the one who ..., the one who ..., the one who ..., the one who ..., the father, the one who ..., the child of the sage, the one who ..., the one who ..., the one who ..., the one who ..., the one who ..., the one who ..., the one who ..., the one who ..., the one who ..., the evildoer

to me he imposed. Mashkan-shabra, Karra-shamash, and Larsa may they return to me. Nanna, my master, you are not, I am not, I am not, I am not, for this reason.

For Nanna my master, with my good words, I built the Ganunmah, the temple of silver, gold, and a mighty enemy of Sin. From ancient times I built it and for my life and the life of Warad-Sîn, my son, the king of Larsa, I built it. I restored it to its place. For the things that I did, may Nanna my master rejoice over me. For the fate of life, a good reign, and a firmly secured throne may I present to him. May you, the beloved shepherd of Nanna, live long days!

For Inanna of Zabalam, Ninmu, Warad-Sîn, king of Larsa, for my life and the life of Kudur-mabuk, the father who begot me, his holy giguna, his residence of heroism,

He built it for him. Like a rugged mountain he raised its top. May my life be joyful for him. May my life be long for him.

For Inanna of Zabalam, Ninmu, Warad-Sîn, king of Larsa, for my life and the life of Kudur-mabuk, the father who begot me, his holy giguna, his residence of heroism,

He built it for him. Like a rugged mountain he raised its top. May my life be joyful for him. May my life be long for him.

For Nanna, the lord, the son of the princely prince, who shines with the pure light, who makes the decisions of the Arazu rituals pleasing, my master, Warad-Sîn, provider of the Ekur, shepherd who provides for the Ekishnugal temple, the man who reveres the shrine Ebabbar, who makes the divine powers and plans of Eridu perfect, the man who provides food offerings, the one who restores the Eninnu temple, I am Lagash and Girsu, who restores the cities of the gods of the land, Nanna and Utu, the pleasant dwelling, I have established for him as a prince, the one who reveres his king, who is seated in his kingship,

good guarantor

Before he had been crowned, before his life he had been crowned, and his temple he had rebuilt, and restored to its former condition, and for my life and the life of Kudur-mabuk, my father, his temple of happiness, Etemenniguru he built. The true stele of the land he set up for me forever. I am Nanna my master, I am you, I am you, I am everything I have done. Nanna, lord of heaven and earth, may you rejoice over me, and may he grant me life, a long reign, a stable foundation, and a stable throne.

For Nanna, the lord, the son of the prince, I am the Eninnu temple priest. Lagash and Girsu I am restored. The city, the gods of the land, I have rebuilt. Nanna and Utu have made a pleasant dwelling pleasant for me. Prince, who is steadfast in his kingship, I am the one who stands in his kingship. When Ashimbabbar, their good omen, was seen, and his life he had decreed for him, his temple I built, and my life I have decreed for me. For my life and the life of Kudur-mabuk

He built the Etemenniguru, the temple of happiness, for him. The true throne of the Land he established for ever. Nanna, my master, you are not me, I am not you. I am everything that I have done. Nanna, lord of heaven and earth, rejoice over you. May fate, life, and a long reign, and a firm foundation be presented to you.

For Nanna, the lord, the son of the prince, the pure An, who shines forth with a bright aura, who gives advice to the Arameans, my master, Warad-Sîn, provider of the Ekur, shepherd of the Ekishnugal temple, the man who reveres the shrine Ebabbar, who perfects the divine plans of Eridu, the man who provides food offerings, the man who restores the Eninnu temple, I am Lagash and Girsu, who restores the city, the gods of the land, who restores the reconstructed city, Nanna and Utu have provided a pleasant dwelling for the prince, who has rejoicing in his kingship,

I am standing by for the life of the god Ashur.

He who has seen ..., who has seen him for his life, has sworn by his name that his temple be rebuilt and restored, and has sworn by his name for my life and the life of Kudur-mabuk, my father, his temple which makes the heart rejoice, Etemenniguru, he built for him.

For Nanna, lord, princely son, pure An, who goes forth with a scepter, who speaks the word of Arazu, the king, Warad-Sîn, provider of the Ekur, shepherd who is the foremost of the Ekishnugal temple, the man who reveres the shrine Ebabbar, who makes the divine powers and plans of Eridu perfect, who makes the divine powers perfect, who restores Lagash, who restores the city, who restores the city, who restores the city, who restores the city, who restores the city, who ... to its place, who stands at the right time of the god Ashimbabbar, his favorable judgement,

He who saw him, saw his life He made his house re-emerge, restored it for me For my life and the life of Kudur-mabuk, the father, the father, the father, the temple of happiness He made the Etemen temple re-emerge For the eternal life of Nanna I am the one who ..., I am the one who ... for eternity Nanna, the lord of heaven and earth, rejoices for me The fate of life, the long reign, the foundation of the foundation of the foundation?

I set up the one who is the one who has a lordship of the land for eternity Nanna, my master, I am the one who has a lordship of the universe I am the one who has done everything Nanna, the lord of heaven and earth, may he rejoice over me, and a fate of life and a long reign, and a firmly established throne I shall present to you.

For Nanna, the lord, the son of the prince, the pure An, who goes forth, the namshita ritual, the Arazu ritual, the decision of my master, Warad-Sîn, the provider of the Ekur temple, ... ..., who stands by him for his life, when Ashimbabbar his good name

Before he had been crowned, before his life he had been crowned. He restored his temple, and for my life and the life of Kudur-mabuk, my father, his temple which makes the heart rejoice, Etemenniguru he built. The rites of the udi of the land he established for ever. Nanna, my master, I am the one who has sinned against me. I am the one who has sinned against me. Nanna, lord of heaven and earth, rejoices over me. May fates of life and a long reign, a throne with a firm foundation, be presented to me.

Warad-Sin, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, to widen Ur and to widen its squares, to make great its great name, to make Nanna my master, to make great the great wall of the mountains, like one without equal,

he built for its people. Its wall Nanna, you know the foundations of the land. That which I have done, may Nanna my master rejoice over me. May the fate of life, the long reign, and the throne, the foundations, be given as a gift.

Warad-Sîn, the mighty man, the shepherd of the things, my name, beloved of Enlil, Nanna and Utu, who loves the Ebabbar, provider of the Ekur, the man who makes Nippur pleasant, the one who is the head of the Ekishnugal temple, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, Nanna, my master, with my good words, to widen Ur, to widen its boundaries, to make its boundaries more extensive, to make its foundations more extensive, to make its foundations more extensive, to make its foundations more extensive, to make its scepter tremble, to make its scepter tremble,

For Nanna my master, I built. For my life and the life of Kudur-mabuk, my father, the city of the land of life, the place of abundance, the residence of the great gods, his fate I decreed. Like a great crown, the head of heaven, its arms stretched out, the work of the earth, the enunciation of the heavens, the broad horizon, I surrounded the lands with people who were smitten by the storm. I built its great wall. Like a splendid mountain range, I made it shine like a great name.

to the udi of the land he made it great. When the wall of Ur was built, labor of one man: 3 ban3 barley per day,

When the storm has departed, I shall make it pass by. In my land I shall make the bright head of my happiness last. Its work I shall complete. Its broad wisdom I shall make great. Its wall I shall make firm for Nanna, the foundation of the land. For my life I shall make it firm for Nanna, my master. In a time of happiness and a reign of abundance, a life of abundance, a good life, and a firmly established throne I shall present.

... Nanna, its Utu, who loves the Ebabbar, who provides for the Ekur, the man who makes Nippur pleasant, the one who is the head of the Ekishnugal temple, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, Nanna, my master, with my good words I broadened Ur and its squares I broadened. Further, as for everything that had been done in its time, I enlarged its boundaries, I enlarged its boundaries, and its ruins I destroyed. Nanna, my master, he established.

labor of ...

The day ... The day ...

When An and Enlil, the eternal princes, the fathers of the gods, decreed the fates, Nanna, the true son, the beloved of the Ekur, at that time, in his joyful radiance, he sat before him, he sat before him, he sat before him, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down in heaven and earth, he sat down in the Anuna gods, he sat in Ur, the kisurra of the gods, he imposed a favorable reign, he sat on its throne, he sat on its throne, he sat on its right side, he sat on its right side.

They have sworn by the pure words that cannot be changed, they have sworn by the firmament. At that time, Ashimbabbar, the great decision maker, the son of Ninlil, from the front of An and Enlil, raised his head high, and he has sworn by his word in the land, they have sworn by their true words, and they have sworn by the people of the world. His city Ur, the mother of the scepter of the mountains, raised his head high, and he has sworn by his exalted name. He has sworn by the mountains and seas, he has sworn by the great gods, he has sworn by the battle and battle of the land.

As if it were a shepherd, he made it happen. Like a shepherd, he made the land grow, he made the land grow, he made the earth grow, he made the earth grow, he made the days long, he made pure words come forth. For this, Warad-Sîn, your great wisdom, I am a true person, I am a pure person, I am a shepherd of my land, I have placed my trust in his shepherdship, I have given a scepter, I have made a joyful reign, I have made his people grow, I have made the Etemennigurru new, I have made the foundation of the shrine Ebabbar return,

The cities of the gods of the lands are built, the ... are smashed, the ... are smashed, the original plans are reconstructed, the shuluh of the halam is restored, Nanna, the lord of the divine powers of heaven and earth, who gives me a just hand, my fate is determined, my adgi'a is restored, my adgi'a is restored, my adgi'a is not changed, my kingship is to be ruled over the people, my greatness and supreme status to be extended forever, Ur to be enlarged, its cult centers to be enlarged, the greater thing of that day to be reorganized,

He prayed to the gods, saying "I am the one who smote him, and he destroyed his ..., and he made Nanna my master dwell there for me, for my life and the life of Kudur-mabuk, my father, the city of the land of life, the place of abundance, the residence of the cult centers of the gods, for its fate he decreed for me, and like a distant mountain range, the head of heaven, the top of the arm, the hand of the enunciation, the broad horizon, the land of the land, the work of his good foundation, the black-headed people, the life of the cult centers, he established in my hand.

Its muru had been smashed for five months. Its bricks had been piled up. Its great wall had been completed. Its foundation had been completed. Like a beautiful mountain range, it had been surrounded by a pure place. Its cultic rites had been completed. Its cultic rites had been completed. Its great name had been engraved on its head. Its erecting of the city's roof had been made great. Its foundations of kingship had been laid upon the ground. Its gates had been erected on their top. Its brickwork had been erected on its roof. Its brickwork had been erected on its roof. Its cultic rites had been completed. When the wall of Ur had been built,

When the day has arrived, I shall make it pass by. In my land I shall make the bright head of my happiness last long. I shall complete its work. With broad wisdom, I shall make it reach the great heavens. I shall make the foundation of my holy name firm for the wall. Nanna, my master, may I rejoice over it. May Nanna, my master, rejoice over me. May a happy day, a reign of abundance, a reign of abundance, a scepter of good life, and the good fortune of kingship, may he present to me. My shepherdship in Nippur, Ur, and Larsa

In the future may a prince beloved of Nanna and Ningal decree for him a fate of abundance.

For Nininsina, the great lady, the mother of the nation, the one who makes the nation great, the first-born son of An, his mistress, Warad-Sîn, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, shepherd who makes everything perfect, I, the temple that provides for life, the holy utensils, his place of relaxation, his temple which since distant days had been built, I restored for me and for the life of Kudur-mabuk, my father,

He built for her, and restored it for her. He restored it for her, and the residence which is in her pleasant heart he made great for her. He made the name of my kingship great for her forever. After I had made the foundations of my princely majesty firm, he made them firm for me. He made the pure temple firm for me. For my work, may Nininsina my mistress rejoice over me. The fate of life, a long reign, a reign of abundance, and a throne with a firm foundation may she make firm for me. In the shrine of Larsa, the city that I built, my days I shall prolong.

For Nininsina, the great lady, the mother of the nation, the one who makes the nation great, the first-born son of An, his mistress, Warad-Sîn, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, shepherd who makes everything perfect, the temple that provides for life, the holy utensils, his place of relaxation, his temple which since distant days had been built, he restored for me, and for my life and the life of Kudur-mabuk, his father,

he built for her, and restored it for her. In his pleasant dwelling he resides, and the name of my kingship for future days he firmly established. After I had made the foundations of my princely majesty firm, I made them firm. I made the pure temple firm. For my kingship, may Nininsina, my mistress, rejoice over me. The destinies of life, a long reign, a reign of abundance, and a throne with a firm foundation may she present to me. In the shrine of Larsa, the city that I built, my days I shall prolong.

For Nergal, lord of the river of the mountain, chief of the army, first-born son of Enlil, Lugalmur, Warad-Sîn, chief entar of the Ebabbar, provider of Ur, whom Enlil had placed in charge, Nanna and Utu, beloved of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, the man who the Ebabbar he had restored, the one who the great gods had made stand for his life, Nergal

... ... ... I have done for you. In his old temple, the pure temple, his dwelling in a pleasant place, for my life and the life of Kudur-mabuk, his father, I built for him. Like a rugged mountain range, I set up a ziggurat for all the people. For my doing of the work, may Nergal, my god, rejoice over you. May he grant you life and a long reign, and may he present you with a firm throne.

For Nergal, lord, servant of the land, the one who provides for, first-born son of Enlil, Lugalmur, Warad-Sîn, chief entar of the land of the Ebabbar temple, provider of Ur, which Enlil had placed, Nanna and Utu, beloved of Larsa, king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, the man who the Ebabbar imposed, the one who the great gods had restored, for his life, I am the one who by the command of Nergal, who by his ..., the one who by my weapons, I have sworn, in his old temple

For my life and the life of Kudur-mabuk, the father who begot me, I built. Like a rugged mountain range, I set up a ziggurat for the many people. For my mighty things, may Nergal, my god, rejoice over me. For the fate of my life and the long reign, I have given to him a stable throne.

For Zababa, the lord, great hero, the exalted son of Enlil, the god who makes the battles difficult, his weapon-bearer, Warad-Sîn, provider of Ur, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, shepherd who makes justice pleasing to his extensive people, he built a treasury for him. He made my name great in the place of shu'illa. He made my enemies bow down at him. Zababa, my good lord, to whom I have entrusted me, his temple in Ur for my life I built for him. In that temple, the Ekitush-sha-teen,

For Ningublaga, the one who is favored in battle, ..., the great ..., ...-Enlil, the protective deity of the Ekishnugal temple in Ur, the one who provides for his kingship, Warad-Sîn, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, when Ningublaga my master imposed his oath on the people of the enemy, he returned to me, and as king of the Gudug temple, I sat in my seat, and for this reason, my favorable words, I built the Egabura temple.

The pure utensils, the gifts of his god, I built. I restored them. My greatness and my kingship I made appear in the land. My greatness I established forever.

king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, the one who the securing of the Ebabbar temple returned, and ... the one who ... the heart of his city, when Nanna and Ningal ..., and ... their ..., the exalted lord Ashimbabbar ... he made great ... he presented it to him, and the foundation of the throne ... life .

... ... Nanna ... ... ... ... ... ... ... ... ... ... ... ... When ... Ningal ...

To Nanna, his master, Warad-Sîn, governor of Shamash, son of Kudur-mabuk, father of the Amorite land, dedicated it this vessel.

... ... ... ... he placed ... ... ... he erected ... ... he dedicated it to him. For this, ..., Lugalmur, my lord, my favorable words

... ... ... a good idea, for my life and the life of Kudur-mabuk, my father, a bronze harp sling made, and for future days he will have it in their eyes.

In the future, in the future, if a person, at any time, a claim concerning that property arises, and that property is to be destroyed, and a house to be sold, ... ... .

An, Enlil, Suen, Enki, and Ninmah, ... beside Nanna, with a unalterable word, they have sinned against Inanna .

To Dingir-Martu, his god, for the life of Warad-Sîn, king of Larsa, Alrapi, ..., his servant, dedicated it this vessel.

Kudur-mabuk, father of Emutbala, son of Simti-shilhak, to Larsa and Emutbala, nothing he did not do, which above Shamash was not good, nor did he do, by the eyes of the god he gave him, he did it right, and in the Assyrian place where the supplications were made, the pure sanctum, the sanctum of the day, in his heart a reed-bed, forever and ever, he did it and his name he established. To the people of the sceptre he established.

In the future, when that agurum-house, when it becomes old, does not renew, his agurum-house does not renew, his door he removes, his door bolts he removes, his door bolts in the street to his place he does not return, in the day of evil he strews and he strews, the wild bull he slays, to the horizon he slays, that man, whether a king or a lord, Nergal, the god who created me, his anger in his midst may he smite,

and the earth, the great storm may he release him.

To the god ..., his master, Kudur-mabuk, son of Simti-shilhak, for his life dedicated it this vessel to him.

For Inanna, the lady of the throne-dais, who has good divine powers and a favorable destiny, who has seized the land, the great daughter of Sin, their mistress, Kudur-mabuk, father of Emutbala, son of Simti-shilhak, and Rim-Sîn, her son, the prince who reveres Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, the E-me-urur, her beloved residence, for their lives he built for her. He raised its top high and made it as high as a mountain range. For this, Inanna, the lady of heaven and earth, may they rejoice over her. For the life of that great days, long years, and a stable reign

Until I have ruled over the kingship forever, may the great gods decide my fate.

For Dumuzi, the lord who provides a scepter of goodwill, beloved of Inanna, shepherd of the wide plain, may his master build for him. Rim-Sîn, the man who reveres Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, the E-igarasu, his beloved residence, may it dwell there for him. For his life and the life of Kudur-mabuk, his father, until distant days he built. For this, may Dumuzi his master rejoice over him. May the cattle-pen and sheep-pen be grazing ground for him.

For Dumuzi, the lord who provides the regular offerings, beloved of Inanna, shepherd of the wide open country, may he make his king prosper! Rim-Sîn, the herdsman, may he make oxen and sheep plentiful!

For Nergal, the exalted lord, who has great strength, who has a great aura, who makes the mighty shine, who makes the lands tremble with terror, who makes the lands revolt, his god, Rim-Sîn, the prince who loves Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, the E-erim-hash, his residence of heroism, he built for him, and for his life and the life of Kudur-mabuk, his father, for long days he built. For this, may Nergal, the god who has set his head high, shine with radiance, in the place of battle, his righteous strength be repaid to him, and the land of his dynasty

For Enki, the lord who decrees the great fates, who has a mighty hand, who is your great lord, the en priest who is the sage of the great gods, who gives wisdom, the great prince whose word cannot be changed, whose words are a mighty flood of abundance, who makes the people rejoice, who gives abundance to his master, Rim-Sîn, the prince who has a heart, provider of Nippur, provider of Ur, who makes Girsu and Lagash, who makes the divine powers and plans of Eridu perfect, who makes the Ebabbar a joyous thing, king of Larsa and king of Sumer and Akkad, the man who rebuilt the temples of the gods,

The plans and the great shuluh rituals were performed. The namshita ritual and the arazu ritual were performed daily. The E-geshtu-shudu, his beloved residence, he built for him. Further, since that time, the Eshusega grew wide and its top he raised up. He made it like a mountain range.

For Enki, the lord who determines the great fates, who has a great mind, who is the lord who directs the scribal arts of the great gods, the wise and wise one, the great prince whose pronouncements cannot be changed, his words, the abundance of abundance, the abundance of the people, the scribal arts, the scribal arts, the abundance of the people, his king, Rim-Sîn, the prince who has no rival, Nippur, provider of Ur, the chief overseer

Girsu and Lagash, the divine powers and plans of Eridu, perfected, the Ebabbar, the beloved of the king of Larsa and king of Sumer and Akkad, the man who the temple of the gods rebuilt, the great plans and shulub offerings he had made perfect, and the shita offerings and arazu offerings daily he had set up for him, the E-geshtu-shudu, his beloved residence, he built for him. Further, in the days of that time, the E-shusega expanded, its top he raised up, and like a mountain he made it grow.

For Ninshubur, the true lady, the vizier of An, the pure divine powers, perfected before the eyes, all the gods, the command of a great heart, the supplication of Inanna, the shita prayer beloved by his mistress, Rim-Sîn, the mighty man, the shepherd who makes good words for Nippur, provider of Ur, the Ebabbar, who makes the divine powers of Eridu perfect, the sag-entar of Girsu and Lagash, the man who rebuilt the temples of the gods, the king of Larsa

king of Sumer and Akkad, when the troops of Uruk, Isin, Babylon, Rapiqum, and Sutium with weapons were seized, and their battle array, their servants, king of Uruk, were captured, and like snakes they sat on their heads. At that time, the Eninbetum, his beloved residence, for his life he built for him. Further, since that time, the Eshusega grew wide and its top he raised up, and he made it great.

For Ninlil, ..., whose aura is a radiance, whose head is a great ..., ... ... ..., his mistress, Rim-Sîn, the mighty man, shepherd who makes good words for Nippur, provider of Ur, who makes perfect the divine powers and plans of Eridu, who makes perfect the divine powers of Girsu and Lagash, king of Larsa and king of Sumer and Akkad, when the troops of Uruk, Isin, Babylon, Rapiqum, and Sutium, with weapons, he captured, and with battle he captured ARADnene, king of Uruk,

He sat on his head like a snake. The city, the whole land of Uruk, ... which Enlil had given to him, the mighty weapon of Ninurta,

From the right side of his head, the good word of Nanna, from the scepter of Nergal, the god who created him, its ebony ... to be smashed and ... to Larsa he brought. Ninlil, his mistress, with his beautiful words, his hand he gave to him, and his hand he fashioned for him. At that time, the Eninitum, her beloved residence, for his life he built for her. Further, at that time, the Eshusiga he erected, and its head he raised up like a mountain range.

For Nanna, the great lord, who raises his head in the splendor of heaven and earth, who makes the broad heavens shine, who makes the people grow wide, who gives life to the many people, prince who has a divine power, who makes everything perfect, holy son, the true son of the great mountain Enlil, beloved prince of the Ekur, his master, Rim-Sîn, shepherd who provides for Nippur, provider of Ur, who makes the divine powers of Girsu and Lagash perfect, who makes the divine plans of Eridu perfect

The Ebabbar, the one who loves the Ebabbar, king of Larsa and king of Sumer and Akkad, the man who the temples of the gods rebuilt, the divine plans and the pure shuluba hand he had made great, and the shita and arazu decisions of the day stood there, the holy shutum of Nanna, his dwelling place which he loved, for his life he built for him. Further, since that time, the Eshusiga grew larger and its top he raised up, and its top he raised up.

For Ninshubur, the great lord, who loves the divine powers of the universe, who is entrusted with the good word, the chief minister, who is entrusted with the great divine powers, whose command is pleasing to the great heavens, his master, Rim-Sîn, the shepherd who makes the rites of Nippur, the divine powers and plans of Eridu perfect, provider of Ur, who makes the Ebabbar a dream come forth, king of Larsa,

When An, Enlil, and Enki, the great gods, Uruk, the city without equal, he made a peace agreement with Ninsubur, my master, and my good word, his temple of peace, his beloved residence, for my life he built for him.

For Ninshubur, the great lord, the wise and wise one, who is able to speak the truth, who does not cease, the chief minister, the rejoicing one, who makes the command of heaven and earth firm, who gives the supplications of the great gods, who gives advice, who listens to my king Rim-Sîn, the mighty man, the one who has great intelligence, the shepherd who has a firm hand in Nippur, who makes perfect the divine powers and plans of Eridu, the faithful farmer who provides for Ur, who has a temple whose utterances are pleasing to Girsu and Lagash, who has a great temple whose offerings are pleasing to Lugalgudua,

for the regular offerings to Eanna, king of Larsa and king of Sumer and Akkad, when An, Enlil, Enki and the great gods Uruk, the city of my handiwork, they made manifest, for this reason, for Ninshubur my master, to whom I have sworn, the temple Mekilibbasaggil, the residence of its divinity, the seat of my life, he built for me. Further, since that time, the Eshusiga grew, and the foundations, which had been laid for my kingship, for a long time he established.

... ... ... he made it happen. Enanedu, the beloved lord of Inanna, ..., chosen by the pure heart, son of Kudur-mabuk, the wisdom of Enki, he gave to him, and from the command of the Ekishnugal he ... ... Nanna, the river of abundance .

... Great Mountain ... The city ..., the city Eshuh-Suen, the city Imgur-Gibil, the city Wall, Kisurra, and Uruk, their kings and their land they commanded to do, and they ... against them, and they ... its wall. For this, .

For Ninegal, the great lady, who has taken away the divine powers of his hand, the many people, whose eyes are wide, supreme, who has a shitadu-priest, whose adversity is not a fringe, the sage of the assembly, whose words are pleasing to him, before whom he has made, whose name is sweet, the true god, from the father who was his father, whose mouth he has firmly placed, the great daughter of Suen, his mistress, Simat-Inanna, beloved wife of Rim-Sîn,

king of Larsa, daughter of Warad-Nanna, when Ninegal his mistress named him by her good name, a temple of justice, a cult center, a residence of divinity, a residence for the life of Rim-Sîn, for ever and ever, and for his own life he built for her. Further, since that time, its Eshusiga he expanded. The foundations, chosen by her name, for her queenship for ever he established.

For Ninegal, the great lady, who has taken away the divine powers of his hand, who has seized the many people, whose face is great, who has smote the great ones, whose arrows are not smashed, the mighty one, whose command is unrivalled, the sage of the assembly, whose name is perfect, before whom he dedicated it, whose utterances are praised, the true god, from the place of his father, whose mouth is uttered, the great daughter of Suen, his mistress, Simat-Inanna, beloved wife of Rim-Sîn,

king of Larsa, daughter of Warad-Nanna, when Ninegal his mistress named him by her good name, a temple of justice, a cult center, a residence of divinity, a residence for the life of Rim-Sîn, for ever and ever, and for his own life he built for her. Further, since that time, its Eshusiga he expanded. The foundations, chosen by her name, for her queenship for ever he established.

farmer who provides for Ur, who has a heart to go to the Ebabbar, king of Larsa and king of Sumer and Akkad, a beautiful woman, the proper wife of the king, who has heard the praises of Ninegal, when Ninegal his mistress, when he had called him by name, had called him by name, and the Eaggagakiliburur, the residence of his divinity, which had been fashioned like a great mountain range, for the life of Rim-Sîn, for the future, and for his life he built for him. The foundations, which had been laid for his mistress, .

For Ninegal, the great lady, whose greatness is great, whose greatness surpasses An, Enlil, and Enki, in her hand he pronounced a decision, whose decisions are balanced, whose utterances are praised, the great entartar priestess, the voice of the great gods, whose words are exalted, whose shining place is wide and whose shining place is a protective spirit, whose divine radiance is perfect, whose utterances are good, whose utterances are good, the great son of Suen, whose command is pleasing in heaven and earth, his mistress, Simat-Inanna, beloved wife of Rim-Sîn, the sage of Enlil,

The one who inspects heaven and earth, chosen by the pure heart, beloved king of the great gods,

his hand was firmly placed, the shepherd who makes the kar of Nippur, the divine powers and plans perfected in Eridu, the faithful farmer who provides for Ur, the Ebabbar, who loves the kingship of Larsa and king of Sumer and Akkad, the beautiful woman who is the favorite of the king, he made a favorable word for Ninegal, when Ninegal his mistress, saying good things about him, he made a favorable word for the Eaggagakiliburur, the residence of his divinity, he made a favorable word for him, and he made it great like a mountain range for his life, and for his life he built it for him.

for his ladyship for a long time he established.

For Ninegal, the great lady, whose radiance is great, An, Enlil and Enki have imposed upon her, and their decisions are decided, and their decisions are decided, and the entartar priestess, the chief counsellor of the great gods, whose words cannot be changed, whose bright face is wide, whose wide face is wide, whose i.e., the i.e., the protective spirit has given to her, and whose divine powers are good, whose utterances are good, whose wisdom is wisdom, the great son of Sîn, who decrees the will of heaven and earth, his mistress, Simat-Inanna, beloved wife,

The sage of wisdom of Enlil, the one who makes the holy heart of heaven resplendent, the king beloved by the great gods, his supplication sweet, shepherd who makes the quay of Nippur

the divine powers, the plans, the shudu-offerings of Eridu, the farmers, the provider of Ur, the Ebabbar, the beloved of the king of Larsa and king of Sumer and Akkad, the beautiful woman, the first-born daughter of the king, he made come forth, and its praiseworthy words, which are supreme to Ninegal, when Ninegal his mistress had named him, he commanded her, and the temple of the aggakiliburur temple, the residence of its divinity, he made come forth, and the great mountain range he raised up like a mountain peak, and for the life of Rim-Sîn, for ever and ever, he built for her. The foundations, which are the foundation of his mistress,

For Ninsiana, the pure god of heaven, its throne shines brightly, its scepter is bright, it is bright from the sky, it is a great throne, its mouth is open, its mouth is open, its mouth is open, it is a mighty thing, it is a mighty thing, it is a thing that is worthy of the assembly, it is the work of the great gods, the mes, the head of the me galama, the sage, the true counsel of An, the judge, the supreme judge, the one who is a sage of justice, the one who is a sage, the one who is a man who is a sage, the protective lamassu, the holy place, the one who makes the days of life supreme, Lugalmur, Rim-Sîn, the mighty man, its food offerings supreme, to the shrine Nippur

The divine powers, the plans, the plans of Eridu, the faithful provider of Ur, the Ebabbar temple, the one who listens to the heart of the king of Larsa, Uruk, Isin, and king of Sumer and Akkad, when Ninsiana my army had gathered, for this purpose Ninsiana my master I shall establish for her. In the E-eshbarzida temple for its divinity, the dwelling place of his happy heart, the pure place, I built. His door-jamb of the temple, for eternity, I wrote my name.

Enanedu, lord Nanna, great lordship, from the pure heart of heaven, beloved of An, Ningal, the ... of enship, from the hand of the scepter, the scepter of the Ekishnugal temple, the ..., the ..., the agruna temple, the day of the sasaha of the land, the aga of enship, the holy crown, the scepter of the divine powers, the one who is a prince who has a pious prince, the supreme temple, the one who is a king, standing there, Enanedu, the en priestess, Nanna and Ningal, Ur, the city that is a rite of Sumer, the rites of the en priest Ashimbabbar,

The man who the gipar temple, for its lordship, built a pure place, I am the one who is adorned with a great crown When Nanna and Ningal, their bright eyes, for their life and happiness they gave to them, in the shrine Ekishnugal, the residence of their divinity, I named them, and in the pure mouth, for the sake of life I placed them, and in the time of the life of Rim-Sîn, my brother, I was able to smite him, and in the land of his enemy I made him hold his hands.

At that time, the pure gipar, my residence of en priesthood, whose brickwork was not removed from its foundation, Enaedu, the lord, who has a great name, is the son of Kudur-mabuk. The pure gipar, whose foundation is smashed, has been firmly fixed. Its walls have been clad with a sash, and the work has been done. Its walls have been reconstructed. At that time, the old unu was ruined. The old place of en priests, the old place of en priests, had not been seized, its gugir structure had been abandoned, its guard was dissolved, its place was ruined. I have been deprived of my great wisdom, and en priesthood for the future.

The lords, the older, the older, the broad uzug, I seized, and its abandoned place I seized, and the great wall I seized. The mighty guard I seized, and its place I adorned. The name chosen by me for my lordship I fashioned, and its work I deposited there. The foundations of my lordship I fashioned, and from the day I fashioned them, and its wall I named, and its name I fashioned.

To Inanna of Zabalam, his mistress, for the life of Rim-Sîn, king of Larsa, Shallurrum, son of Lu-Asalluhi, a bowl of piriggun stone, ..., his servant, he gifted this vessel.

To Martu, his master, for the life of Rim-Sîn, king of Larsa, Shep-Sîn, son of Ipqusha, chief physician, whose sha'usha stone of the night, its horns of gold, its outer horns of silver, he fashioned, his servant, his own offspring, dedicated it this vessel.

...-bani, overseer of the goldsmiths, son of Ili-ippalsam, servant of Rim-Sîn.

Ibbi-Enlil, son of Ishdu-kin, servant of Enanedu.

When Utu, the great lord of heaven and earth, king of the gods, Hammurapi, his prince, was praised, his shining face he made rejoice, and a long-lasting kingship, a long reign he presented to him, and the foundations of the land he gave to him, and he made them accept his lordship. In Sippar and Babylon, the people who sat in peaceful dwellings, with a pure word he made pronounce, and the wall of Sippar, whose top is raised, with a great strength he made it be established. At that time, Hammurapi, the mighty king,

The king of Babylon, who has a heart of Utu, the beloved of Shesher, who is happy in the heart of Marduk, his master, the great strength of Utu gave to him From the strong army of my land, from the dead of the wall of Sippar, from the dirt of the great mountains, he made its top rise. The great wall he built. Since distant days, no king of the kings had built it, and Utu, my master, had it built. That wall, which had been made great by Utu, Hammurapi, the first-born son, had no rival, that wall, the good reign of Utu,

he made great. Sippar, the ancient city of Utu, with its troops with the chariots of Utu he surrounded. Its canal he cleared away. Its quay he surrounded. Its abundance he surrounded. Its princely abundance he surrounded. The people of Sippar he surrounded. My life he made great. The name of Utu my master, Aya my mistress, he fashioned. My good name, daily, as if it were a god, forever, he did not diminish, from the mouth of the people he surrounded.

To Enlil, great lord of heaven and earth, king of the gods, my lord: Hammurapi, great warrior, favorite of the god Sîn, shepherd beloved of the goddess Ninlil, attentive listener of Shamash, restorer of the heart of Marduk, strong king, king of Babylon, reverent one,

... ... I, when Enlil the people of the mountain for lordship did give, her scepter to my hand he smashed. At that time, in Babylon, the city of his beloved, the Eshutumme, with joy he built.

which is on the inscription of the Enamtila of Hammurapi the king, Remut-Gula, son of the eunuch, the shakin-priest of the small army, wrote and for his life, his happiness, and the support of his prayers in Ezida, the temple beloved by Nabû, he established.

Hammurapi, the mighty man, king, hero, king of the four world quarters, who speaks with the mouth of heaven ..., ... of Enlil, the bright one, when An and Enlil his fate he decreed, the great gods he made perfect. From his throne he made enemies bow down, his army with his weapons he ..., his battles with the enemy land he ..., his mighty strength he did not abandon.

Hammurapi, the mighty king, king of Babylon, king who sustains the world quarters the four, conqueror of the rebellious, Marduk, shepherd who pleases his heart, I, when Anu and Enlil the land of Sumer and Akkad to my lord gave, their arrows into my hands they smashed. Hammurapi, the abundance of people, the water of abundance for the land of Sumer and Akkad I received. Her territory to the outskirts I returned. I deposited.

I established for the land of Sumer and Akkad.

the land of Sumer and Akkad, their saphatu-people I made resplendent. I established a rite and a rite for them. With abundance and abundance I made them enter into the midst of the chaos. At that time Hammurapi, the mighty king, favorite of the great gods, I, with the great strength which Marduk gave me, a magnificent wall in the great open country, whose tops like a mountain, I raised up. At the mouth of the Hammurapi canal, I made them rejoice.

The wall of Sîn-muballit, the father who had engendered me, for my own name I built. The name of Sîn-muballit, the father who had engendered me, I had made in the four quarters.

Hammurapi, the mighty king, king of Babylon, king who makes the Amorite land strong, king of Sumer and Akkad, the Emetursag, the temple of Zababa in Kish, Sumû-la-Il, his father, built and restored, and he now has it restored.

Hammurapi, the mighty king, king of Babylon, mighty king, the Amorite land, king of Sumer and Akkad, the one who has listened to the mouths of the four quarters, the Emeteursag, the temple of Zababa in Kish, Sumû-la-Il, his father, built and rebuilt, and he restored it for him.