... he will not complete the extispicy.

... ... ... my old age, for my lordship, he did not ... my debts, they did not ... their holy mouths, they spoke pure words to them. Shamash and Marduk, Shamash and Marduk, my reign, they decreed for me, my kingship, in all the four quarters, they made manifest,

The black-headed people, the people of the lands of their lordship, the lord of heaven and earth, have been able to bring about their peace. The land of Sumer and Akkad have been made to rejoice. The wide people have been confined to a peaceful dwelling.

They have confined them to a small dwelling place, they have made them dwell in my land. In that day, by the wisdom of Enki, which Ea gave me, the people of my land have broadened, the people have eaten and eaten, and the privileged status of the people have ..., their privileged status they have ...,

they have sunk in the marshes. The wall of Ammi-ditana, which is on the bank of the Sharbit River, opposite the Sharbit River, from the east to the west, ... he built for him. His great walls he built for him. Like a mountain range he made them rise there. My exalted name

In the future he will make the heavens resplendent ... its wall .

... ... his lady Ammi-shaduqa, Ammi-shaduqa, ... king mighty ... king of Babylon ... ... ... son of Ammi-ditana, ... ... Shita-shapippa ... from the namgaradan festival ... from the ... of Urbû ... .

When he had poured bronze on the place of battle, when he had poured bronze on his neck, he was a ...

Ammi-shaduqa, mighty king, king of Babylon, ... ... ... ... ... and

At that time, in the eponymy of Ea, he gave me the broad heavens of the aburru-vessel. ... ... ... ... may a god who listens to me write to me without delay. The scepter of Etel-ka-Shamash, hand of Ibni-Marduk.

For Utu, the great lord of the gods, king of the Ediku temple, for the life of Ammi-shaduqa, the mighty king, king of Babylon, his master, Gimil-Marduk, the judge, son of Shilli-shamash, when Utu his master had spoken to him, from his departure he sat down in his womb.

He gave him the statue of himself for life, he made it shine like the sun, and his body was clad with silver, he made it shine like the sun, and he made it stand before Utu in the Edikuda temple, he set it up for him

Sîn-kashid, the mighty man, king of Uruk, king of Amnanum, provider of Eanna. When Eanna

Sîn-kashid, the mighty man, king of Uruk, king of Amnanum, provider of Eanna, when Eanna

he built, and his palace of kingship he built.

Sîn-kashid, the mighty man, king of Uruk and king of Amnanum, provider of the Eanna temple, when the Eanna he built, his palace of kingship he built.

Sîn-kashid, the mighty man, king of Uruk and king of Amnanum, provider of the Eanna temple, when the Eanna he built, his palace of kingship he built.

Sîn-kashid, the mighty man, king of Uruk, king of Amnanum, provider of Eanna, when Eanna

he built, and his palace of kingship he built.

Sîn-kashid, the mighty man, king of Uruk, king of Amnanum, provider of Eanna, when Eanna

foreman: Ku'elaak;

female laborers, oil-strewn, 144 in the tirir? stationed, inspections?, 10th day; month: "Festival of Shulgi," 17th day passed;

Ashgi

via Lulumma, from Enua;

Turam-ili received; month: "Gazelle feast," year: "Simurrum was destroyed."

Turam-ili, son of Shu-Ninshubur, scribe.

Their weight: 1 talent 45 minas of mountain wool,

Their weight: 36 1/2 minas 5 shekels of wool.

their weight: 1 talent 14 1/2 mana 5 shekels labor of weavers, from Shesh-saga Ur-Ashara received; month: "Festival of Shulgi," year: "Huhnuri was destroyed."

from month "Gazelle-feast" to month "Harvest," its labor: 420 female laborer days, 12 months;

from Anana's account booked out; year: "Amar-Suen, the king, Urbilum destroyed."

to the house of En, from the sheep house of the palace, from Amar-shuba

received; accepted; month: "GANmash," 5th day passed; year after: "Huhnuri."

... gur

1 sheep, 1 billy goat: Lugal-Utu;

420 gur of barley, at 60 sila3 each,

barley of the 'field' of Kamari;

from Ur-Eanna to Ur Lugal-... received; ..., the plowman, Lugal-inimgina;

year: "... ."

for Puzur-...;

Abi-...

for Shu-Ishtar;

a kind of profession

for Ur-Nin-...;

a kind of profession

for Abi-...;

a kind of profession

... fruit

for Shu-Erra, his god;

total: 5 sila3 beer; 2 wort-beer, regular quality, 2 ban2 barley per gur;

5th day, month: "Lisi," year: "Simanum was destroyed."

for Puzur-ili;

a kind of profession

for Lu-girizal;

a kind of profession

brother

Ur-saga;

Ahuni;

a kind of profession

To ... total: 1 ban2 fine beer, 2 ban2 7 sila3 beer,

6th day, month: "Lisi."

For Nanaya, the lady who makes the pure heart rejoice, his mistress, Sîn-kashid, the mighty man, king of Uruk, her temple whose heart is full of joy, he built for her.

For Lugalbanda, his god, and Ninsun his mother, Sîn-kashid, king of Uruk and king of Amnanum, provider of the Eanna temple, when the Eanna he had built, the Ekankal, their residence of joy, he built for them, and during the reign of their kingship

He will pay one shekel of silver to the shakkanka of his land. His year: "May there be abundance."

For Lugalbanda, his god, and Ninsun his mother, Sîn-kashid, king of Uruk and king of Amnanum, provider of the Eanna temple, when the Eanna he had built, their Kankal temple, their residence of joy, .

bala of kingship

He will pay one shekel of silver as its market value. His year: "May there be abundance."

For Lugalbanda his god, and Ninsun his mother, Sîn-kashid, king of Uruk and king of Amnanum, provider of the Eanna temple, when the Eanna he had built, their Kankal temple, their residence of joy, he built for them, and during the reign of their kingship

He shall measure out one shekel of silver per day for the field of his land. His year: "May there be abundance."

Sîn-kashid, king of Uruk and king of Amnanum, provider of the Eanna temple, when the Eanna he built, his wife Erish-dingir, Lugalbanda, his beloved daughter, for his life he married, and the holy Gepar, her temple of Erish-dingir, he built for her.

For Enki, the lord, the exalted first-born son of An, his master, Sîn-kashid, king of Uruk and king of Amnanum, provider of the Eanna temple, when the Eanna he had built, with a great mind he gave to him, and his beloved sacred residence he built for him, and during the reign of his kingship

3 ban3 of sesame oil per day, for the field of his land, 1 shekel of silver may he weigh out for him. His name may there be abundance.

For Nininsina, the perfumer of the many people, the great physician, his mistress, Sîn-kashid, king of Uruk and king of Amnanum, the exalted farmer, the one who carries the stele, the provider of the Eanna temple, the Egalmah, her temple of queenship, he built for her. At that time, during the reign of my kingship,

3 ban3 of sesame oil, the market rate of my land, 1 shekel of silver may I buy. My name may there be abundance.

For Ishkur, son of An, the pure one of heaven and earth, his master, Sîn-kashid, king of Uruk and king of Amnanum, the temple built like a great storm in a sacrificial place, his beloved temple he built for him. At that time, during the term of my kingship,

from 3 ban3 of sesame oil, the market value of my land, 1 shekel of silver I bought. My year, may there be abundance.

For Ishkur, son of An, the pure one of heaven and earth, his master, Sîn-kashid, king of Uruk and king of Amnanum, the temple built like a great storm in a sacrificial place, his beloved temple he built for him. At that time, during the term of his kingship,

from 3 ban3 of sesame oil, the market value of his land, 1 shekel of silver he shall redeem. His name may there be abundance.

For Lugalira, king of Der, his master, Sîn-kashid, king of Uruk, king of Amnanum, general of Der, the Enihushgur temple, his Suzi temple he built for him. At that time, during my reign,

3 ban3 of sesame oil, the market rate of my land, 1 shekel of silver may I buy. My name may there be abundance.

For Meslamtaea, king of Der, his master, Sîn-kashid, king of Uruk, king of Amnanum, general of Der, the temple Meslam, the shining meslam-house, he built for him. At that time, during my reign,

3 ban3 of sesame oil, the market rate of my land, 1 shekel of silver may I buy. My name may there be abundance.

For Kanisurra, the lady of the canal Turungal, his mistress, Anam, the chief accountant, for the life of Sîn-gamil, king of Uruk, her temple he built for her.

For Ishkur, the lord who has great intelligence and greatness of heaven and earth, his god, for the life of Ilgamil, king of Uruk, son of Sîn-iribam, Ubar-Adad, his servant, son of Apil-kubi, the Esagianidu temple, his residence of his lordship he built for him, and for his own life he made it great for him.

An, king of the gods, his master, Inanna, the great lady of the Eanna temple, his mistress, Anam, the faithful shepherd of Uruk, the beloved son of Inanna, when the Eanna he restored and restored, he set up a door for her.

For Inanna, his mistress, Anam, the true shepherd of Uruk, ... .

Nur-ahum, beloved of Tishpak, governor of Eshnunna.

Nur-ahum, beloved of Tishpak, governor of Eshnunna, to

Ushu-shum, his son, son of Abda-El, the great prince, Amurim, presented.

Bilalama, beloved of Tishpak, governor of Eshnunna.

To Tishpak, his lord, Bilalama, his beloved and his beloved, governor of Eshnunna, the Esikilam which he loves, he built.

Warad-Nanna, son of Sîn-kima-iliya, servant of Sîn-abushu.

For Inanna, Ninuruana, his mistress, Mekubi, daughter of Billama, governor of Eshnunna, beloved wife of Tan-Ruhuratir, governor of Susa, for her life the temple of Inanna he built for her.

Ishar-ramshu, beloved of Tishpak, governor of Eshnunna.

Azuzum, beloved of Tishpak, governor of Eshnunna.

Ur-Ninmar, beloved of Tishpak, governor of Eshnunna.

Ur-Ninmar, beloved of Tishpak, governor of Eshnunna.

Ur-Ningeshzida, beloved of Tishpak, governor of Eshnunna.

To Tishpak, his lord, Ur-Ningeshzida, governor of Eshnunna, to the temple of Tishpak for his life he brought.

Ipiq-Adad, beloved of Tishpak, governor of Eshnunna.

Ipiq-Adad, beloved of Tishpak, governor of Eshnunna.

Ipiq-Adad, beloved of Tishpak, governor of Eshnunna.

King of my land, beloved of Tishpak, governor of Eshnunna.

Belakum, beloved of Tishpak, governor of Eshnunna.

Belakum, beloved of Tishpak, governor of Eshnunna.

Ibal-pî-El, beloved of Tishpak, governor of Eshnunna.

Ibal-pî-El, beloved of Tishpak, governor of Eshnunna.

Ipiq-Adad, strong king, king of the world, conqueror of Eshnunna, shepherd of the desert, beloved of Tishpak, son of Ibal-pî-El.

Ipiq-Adad, mighty king, king of the world, conqueror of Eshnunna, shepherd of the desert, beloved of Tishpak, son of Ibal-pî-El.

To the goddess Ishtar of the Underworld, Ipiq-Adad, the mighty king, king who makes Eshnunna rejoice, shepherd of the desert, beloved of Tishpak, son of Ibal-pî-El, Nerebtum, presented it this statue.

Ipiq-Adad, king of the world, son of Ibal-pî-El.

To the goddess Mishar of Dur-Rimush, for the life of Ipiq-Adad, king of the universe, son of Ibal-pî-El, his lord, ... Bazurama, son of Kabzu, presented it this statue.

To the god ..., his lord, for the life of Ipiq-Adad, king of the world, son of Ibal-pî-El, ... he presented it this statue.

Naram-Sin, strong king, king of Eshnunna, beloved of Tishpak, son of Ipiq-Adad.

Naram-Sin, strong king, king of Eshnunna, beloved of Tishpak, son of Ipiq-Adad.

To the god ... of ..., Naram-Sîn, son of Ipiq-Adad, for his life presented this object.

Iqish-Tishpak, servant of Tishpak, governor of Eshnunna, son of Ibni-Erra.

Dadusha, son of Ipiq-Adad, king of Eshnunna, to Inibshina, his daughter, he presented it this statue.

Ibal-pî-El, strong king, king of Eshnunna, beloved of the god Tishpak, son of Dadusha.

Ibal-pî-El, strong king, king of Eshnunna, beloved of the god Tishpak, son of Dadusha.

Ibal-pî-El, strong king, king of Eshnunna, beloved of the god Tishpak, son of Dadusha.

Palace of Ibal-pî-El.

Shilli-Sîn, servant of Tishpak, governor of Eshnunna, son of ...-Sherum.

To Shamash, king of heaven and earth, the one who oversees the gods and the people, whose steadfastness is pleasing to him, the one who provides for the shepherdship, the shepherd of the midst of the field, the god who oversees the life, the one who provides for the life, the one who listens to prayers, the one who accepts prayers, the one who provides life of old age, the one who daily provides for his lordship, Iahdun-Lim, son of Iaggid-Lim, king of Mari and the land Hana,

The one who the steles, the emblem of my name, the one who establishes abundance and abundance for his people, who enlarges everything, in his land, the strong king, the mighty, the mighty, when Shamash his prayers he entrusted to him, and his command he heard, Shamash Yahdun-Lim he seized, and in his presence he went, and who since the day of the creation of the city of Mari the god created, the king who dwells in Mari the sea, he conquered, the mountain of cedar and cedar, the great mountains, he did not conquer.

Ahdun-Lim, son of Iagid-Lim, the great king, the favorite of the king, in battle and battle to the border of the sea he went, and to the sea his great kingship he gave, and his army in the sea he sank. To the land of cedar and cedar, the great mountains, he entered, and cedar, cypress, and elammaku he cut. These he cut, and he swore, and his name he established and his limbs he trimmed.

That land of the sea he confined to the mouth, he made it stand before him, and he made it stand before him. The scepter of the sea he imposed upon them, and their tribute he gave to him. That year, Laum, king of Samanum and the land of Uranum, Bahlukulum, king of Tuttul and the land of Amnani, Ayalum, king of Abattim and the land of the great, these kings, they imposed upon him, and for their life they captured. Sumu-epuh of the land of Iamhad.

In the midst of the land of Samanum, the army of the small towns gathered around him and in the midst of battle he fought with him.

who a young child sinned, their captives and captives their lives he killed, their captives he captured, their limbs he cut off, their limbs he cut off, their limbs he cut off, and to the city and the city wall he set them free. The city Haman, the army of the father of the father of the father, all of them, did, he cut off, and to the city and the city wall he set them free, and his king, the kashur-halal, he set up, and their limbs he cut off, and the district of the judges he inspected, and for his life the temple of Shamash, his lord,

a sage, the one who is a sage, the one who is the sage of his divinity, he made him reside in his great residence. That house is Egirzalanki. That house is the residence of heaven and earth. Shamash, who dwells in that house, to Yahdu-unlim, creator of his house, king, beloved of his heart, mighty, the one who conquers the enemy, the one who has a scepter, the one who provides for his life and the one who provides for the abundance of the land forever, may he grant him. That house, which he has made a scepter, to evil.

and unfavorable he shall punish, her heir shall not give birth, her mutilated limbs shall not be shaved, and nindaba shall not eat, my name shall erase, my name shall erase, and I shall write thereon my name shall not erase, and my name shall write thereon my name shall erase, and my name shall write thereon another name shall make great. That man, whether king, or governor, or great, or man, that man, may Enlil, the inscription of the god, his king, may he erase in the mouth of the king, Sîn, the great man, in the god his brothers

May Nergal, the lord of the chariot, his chariot, make his name be known, and may the Ea, the king of the future, his fate decree. May Aya, the great lady, be his wife, his words forever before Shamash. Bunene, the shukal of Shamash, the great lord, his life, may he smite him, may his anger and his slander and his name before Shamash be known.

Yasmah-Addu, appointee of Enlil, son of Shamshi-Addu, to Shamash, his lord, ... ... ... ... ... in the city quarter of Mari, which he loves, he had built and he had built. Whoever my inscribed name shall remove and his name shall write upon it, may Shamash, my lord, his foundation tear out and his seed pluck up.

To Ishtar, lady of the netherworld, who dwells in Eshabana, ..., the one who entrusted the ikribu-priestship of his lady, Iasmah-Addu, son of Shamshi-Addu, entrusted it.

who with the skilled craftsmen strove to achieve their heart's desire.

To Mullil, who hears prayers, who dwells in Tuttul: Yasmah-Addu, son of Shamshi-Addu, when in the midst of the Euphrates ... ... .

... ... ... the utterances of her lady Izamu, the shurla-priestess, who makes the hand of her lady resplendent, Iasmah-Addu when my lady Ishtar ... my prayers ... ... ... a statue of her I built. A statue of her that the masters had made complete, I built .

who provides for Terqa, the one who has received the support of his lord: Iasmah-Addu, son of Shamshi-Addu, king of the wall, Iasmah-Addu, governor of Dagan, and Eshtar, to Iasmah-Addu, his lord, on the bank of the Euphrates ... Iamuri-... ... .

The battle which Ishme-Dagan, king of the palace, in Kurda fought, ... ... ... Kurda in the gorge of the mountain Saggar, with the army of his own master and n thousand troops he fought, and the battle he defeated. Further, he returned to the battlefield. n hundred captives he defeated, and n hundred captives he defeated. n hundred captives 30 captives at the gate of the palace, the Suhûites he brought. n hundred hundred, one hundred,

which Yasmah-Addu in Tizrah had built, n thousand troops of the enemy whom the king of Babylon had brought to Babylon, in their return they went as far as ... and seized them, and n thousand troops he had built. ... Tiilmun

Zimri-Lim, the mighty king, the one who makes the work of the gods perfect,

Zimri-Lim, son of Yahdun-Lim, king of Mari, Tuttul, and the land of Hana, builder of a temple of sharipu that from the king's time no one had built on the bank of the Euphrates, a temple of sharipu which ... he had brought to ... on the bank of the Euphrates, a temple of sharipu in Terga, beloved of Dagan, .

Itur-shamash, great king, son of Iddin-ili, governor of Kisurra, beloved of Shamash and Annunitum.

Ga/Bini/Ir-mabidê, son of Masalum, the great king, his land, with his army built the wall of Mutallu.

Ashduni-Erim, the mighty man, king of Kish, when the world quarters the four ruled over me, and the one who the other side shall conquer, I did, and in the one who the other side to the side he returned, and the one who to the side of the sea he returned, when Zababa my lord gave to me, and Eshtar my lady who the extispicies did, my way I made secure, and to the side I went,

The land of the enemy I surrounded, I reinforced it, and the great wall of Kish I built.

Ipiq-Eshtar, king chosen by Enki, Damkina, king of Malgium, son of Apil-ilishu, when Anu, Enlil, the great lord, and Ea, the king, the lord, the lord, the cult center of the land, he ruled, who dwells in the people, the lord of cults, he entrusted to him, holy, Damkina, I, the one who repaid, the one who repaid the debts, the one who repaid to the future, he established. Malgum, the alki of kingship, the reign, may he not abandon. In the E-namtila, at that time, the city of the land

He established a great cultic rite.

and a scepter he made, and a scepter he made. The scepter of the great god, and the great abundance of her orchard, he smashed. Ipiq-Eshtar, the king who is attentive, the creation of his hand, which Ea, I, in the name of Ea and Damkina, to their extispicy he smashed, and he fashioned. I fashioned and a scepter for the god Ilum-mah, my mother, I fashioned. My orchard, pure, the property of her divinity, he made it secure. A regular offering for her, forever before her,

The father who the house of Ekitushtushtushtushtushtushtushtushtushtushtushtushtushu restored, the scepter, the scepter, and the scepter of the scepter he smashed, the great god Ili-mah, may he restore to him.

Takil-ilissu, mighty king, king of Malgium, son of Ishtaranasu, when Anum for the shepherdship of Malgium my name he named, to Anum great, the one who fashioned my royal throne, his temple, which in the year "Anu-abundance" had been abandoned, I renovated, and the opening of ... ... his gate, the pure ..., the opening of the day of the festival, the day 15 I established for him, and to Ninshubur I presented it to him, and to Ninshubur his vizier, in the opening of Anu his beloved,

For Ulmashitum, creator of my name, Emash, creator of Pusummisha, great courtyard, creator of the people of the land, the house of the prince, his? courtyard, his habitations, which he and Ninshubur, creator of abundance, he surrounded, the abundance of the heart,

In the middle he has been working, in the great sea he has built. In the ... ... and the ... of the ... of the brickwork of the ... ... the courtyard of her divinity and my ... I built and Dan-Ea and Rashub-Ea, the people of her district, who go with her, where the king's ... the settlements of the people of the land I ... ... them. The gate of his journey I crossed and the ... of the Elam

The great shitru, the humuru-shitru, the shitru-shitru, the one who for the life of her great divinity, he slew, at that gate he slew. The one who the shitru-shitru he slew, the name of my shitru he wrote, and his name he wrote, the house he shall destroy, the land he shall divide, the terrace he shall fill, the name of Takil-ilissu king

He shall not return to his place. That man, whether king, governor, or governor, or governor, or who among the people a name is called, may Anu, king of the great gods, bind me, and his kingship may he remove, and his kingship may he restore. In a wrath may he curse him, Annunitum, the beloved of my lord, may he curse him, and a great curse may he establish. In his midst, a fate which cannot exist, among the people, wherever the god Ulmashitu, the creator of my name,

May the one who has no children speak forever of him. May Ninshubur, the vizier of Anu, his ally, be enraged and his report be heard. May Dan-Ea and Rashub-Ea with Annunitum and Ulmashitum be praised. Their cultic rites forever.

Takil-ilissu, mighty king, king of Malgium, son of Ishtaranasu, when Anum for the shepherdship of Malgium my name he named, to Anum great, the one who firmly established the throne of my kingship, his temple, which in the year "Anu-ahu-disease" he had reconstructed, and ... the opening of ... his holy gate, his mighty weapons, on the day of the month Sakar and the 15th day I established for him, and to Ninshubur I presented it to his vizier. In the opening of Anu, his favorite,

For Ulmashitum, the one who carries my name, Emash, the one who holds my hand, Pusummisha, the great courtyard, the one that carries people of the land, the house of the rishatum, the courtyard?, his ..., which he and Ninshubur, the one who carries abundance, the one who carries abundance, in the one who carries abundance, in the great terrace, his terrace in the ... ... the courtyard, which ... bricks, ... ... the courtyard

and my limbs I built and Dan-Ea and Rashub-Ea, the people of her ..., the one who goes to her side, where the king's ... is a satrap of the people of the land, I made them dwell there. ... the ... of his journey I made secure and ... the pure .

The great shitru, the humburu-demon, the shitru-demon, the one who for the life of her great divinity is to be slain, in that house may he be slain. The one who the temenu-demon has made, the name of my shatru-demon shall erase, and his name shall write, ... ... may he be slain, may he be slain, may he be slain, may he be slain, if Takil-ilissu the king to Assyri... he shall be a man, whether a king, or a general, or a gudu-demon, or a man who in the people

May Anu, king of the great gods, smite me, and his kingship he shall remove, and his kingship in a rage may he curse, Annunitum, the beloved of my lord, may he kill him, and a great king may he establish. In his midst, which cannot be changed, in all people, Ulmashitum, the one who created my name, the one who carries out his cultic rites, the one who does not have life, may he say to him forever. May Ninshubur, the minister of Anu, his cultic rites, be smitten, and

May Dan-E and Rashub-E with Annunitu and Ulmashitu be present; their groves for ever.

... palace of Imgur-Sîn, strong king, king of Malgim, son of Ili-abi.

The generals asked Dudu, the overseer of oxen, whether he should go to the bank of the Euphrates and the Tummal canal, and whether he should go to the quay of Kabkumah,

If he does not bring ..., ... ... ... ... ... a field of 1 iku he will build. Within 1 bur3 field, he will set up 100 gur.

he should not drink water

... Tutub and its land, the city and its land, looked faithfully at him. At that place, he returned them to their place. They sat down.

tribute of ..., hero of the ushumgal, tribute of Mardu, my personal god and Inanna from Kiti;

To Inanna, Sumû-Amnanim, king of Shadlash, the temple ... and .

O Ishtar, lady of Shadlaza, great Sumu-amna'im, king of Shadlaza, presented this object.

Arilim-Lim, son of Ibaya, the Amorite governor of the wall of Meturran built, and a reed fence he built in the wall.

Aiabuum, son of ..., the ... of Batir, for his life the temple of Batiritum built.

Anu-banini, the mighty king, king of Lullubi, his statue and the statue of Ishtar in the middle of the netherworld he set up. Whoever this statue and the tablet shall remove, Anu and Antu, Enlil and Ninlil, Adad and Ishtar, Sîn and Shamash ... .

Nin... and ..., En..., lord of ..., great god and ..., may a wicked error afflict him, may his heart be soothed. The Upper and Lower Seas of ... ... and ... ... ... ... ... and ... .

... ... ... Zabzuna, his son

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he made them ... a statue in the street of Babylon he set up. The one who this statue I made stand, to his own errand I made stand. That man Anu, Enlil, Ninhursag, Enki, and Sin

Lord of Judges, Ishtar, lady of battle, Ninsiana, god, and Nishaba, lord of evil, may they curse him, may his seed pluck up, and his foundation tear out. May heir and name be released.

May he give him life!

Zabzuna, mighty king, Teheshallim, scribe, your servant.

Palace of Puhiya, son of Asirim, king of the land of Hurshitim.

Palace of Puhiya, son of Asirim, king of the land of Hurshitim.

Eki-Adad, son of Ata-tawira, servant of Bunu-Ishtar.

Hammurapi, king of the land of Hana, to Duzabi presented it this statue.

under seal of Yaush-Adda, king of Buzuran;

Qarradum, son of Iddin-Deribat, servant of Aqba-hamu.

Yamshi-hadnû, son of Bariya, servant of Himmiya.

Haqata, son of Patalla, servant of Hahni-adu.

Ili-shidqi, servant of Haya-sumu.

Dagan-shinushu, servant of Haia-sumû.

Tab-beli, servant of Aplahanda.

To Ninshuknir, his mistress, Ammi-ishtamar, the great judge of the West, for his life presented this object.

Halilû, son of Hunubim, servant of Abi-maras.

Abdi-Anna, son of Hini-Dagan, servant of Adad-malik.

Uqqa-Eshtar, son of Sharrum-Adad, servant of Adad-narari.

Imshi-Ea, servant of Nur-Surutar.

... ..., servant of Pi-Ishtar.

Dadi-ebal, servant of Pulsuna-Adda.

Warad-Adad, son of Shallilum, servant of Samhum.

For Enlil, king of all the lands, his master, Ishbi-Erra, the mighty king, king of his land, a magnificent harp he had made for him, and for his life he dedicated it to him. That harp of Ishbi-Erra, to Enlil, is its name.

For Nanna, the exalted head of the Anuna gods, his master, Shu-ilishu, the mighty man, king of Ur, when Nanna from Anshan to Ur he brought, the great throne, his place of judgment, he built for him, and a door with a shining finish he set up for him, and for his life he dedicated it to him. A person who an evil weapon shall strike, and into the storehouse shall enter, and to those who shall return, that person, Nanna my master and Ningal my mistress shall not curse.

For Nanna, the mighty one of heaven and earth, the righteous son of Enlil, the lord of his heart of heaven and earth, the gods, who listens to his utterances, his master, Shu-ilishu, the god of his country, the mighty king, king of Ur, beloved by An, Enlil and Nanna, Shunir, the great tree, the tree of harvest, the one who makes the harvest plentiful, the one who makes the harvest plentiful, the one who ... gold, silver, lapis lazuli, the beautiful woman, a statue of silver ... ... ... ... ... ... ... ... ... the border of Anshan, the one who speaks kindly in its steadfast dwelling, he built for him, and for his life he dedicated it to him.

... he shall erase the name of the inscription, he shall erase his name, ... ... ... ... ... ... ... his throne, whose foundation is firm, may he dwell in the dirt, may he return its bricks to its place, may he ... his sheepfold, may he ... his sheepfold, may Enki, the abundance of heaven and earth, decree for him a decree for the Damascene, the eshtub canal, may he heap up dirt, ... ... ... forever ...

For Shu-ilishu, the mighty king, king of Sumer and Akkad, the greatness beloved by Nininsina, from Isin the land, the mighty mountain, the one who speaks kindly, in its dwelling place he established. The great wall, whose aura is unrivalled, he built. That wall, Shu-ilishu, the beloved, is its name.

Lu-..., son of ..., servant of Shu-ilishu.

To Nininsina, his mistress, Iddin-Dagan, the mighty king, king of Isin and king of Sumer and Akkad, for his life he dedicated it this vessel. Any person who an evil weapon against Nininsina, my mistress, and Damu my master, may they not take away.

For Nanna, the great head of the gods of the Anuna gods, the one who provides for the Ekur, whose divine powers are in heaven and earth, whose utterance cannot be changed, the lord who is his lord, the one who is called by the divine command, the first-born son of Enlil, who the divine powers of the past had restored, who the plans of Ur had made perfect, the princely son who from the Ekur the great divine powers had given, Iddin-Dagan, given wisdom by Enki, the one who makes the decisions favorable, who gives everything to all things, the true shepherd who loves him, gave him this order. Iddin-Dagan, the mighty king, king of Ur and king of Sumer and Akkad, beloved of Nanna and Ningal,

he dedicated it. A person who an evil weapon shall strike, and something that I have done shall destroy, and whose inscription he shall erase, and whose inscription he shall erase, and whose enemy shall be seized, that person may be a king, a lord, and a mighty man, whose name he shall call, may that person be a sag-priest, and whose seed may he cultivate. That person may Nanna my master and Ningal my mistress curse, may Utu and Inanna, the non-guarantee, forever

For Ninlil, the queen of the gods, Iddin-Dagan, the mighty king, a magnificent copper statue of himself he made for him, and before him he set it up for him, and for his life he dedicated it to him. A person who an evil weapon shall strike, something that my name shall ..., and whose inscription he shall write, and whose name he shall erase, and whose enemy shall curse, that person may Enlil my master and Ninlil my mistress and Dagan my god curse.

Ishme-Dagan, provider of Nippur, head-servant of Ur, daily stationed in Eridu, en-priestess of Uruk, king of Isin and king of Sumer and Akkad, beloved spouse of Inanna.

Ishme-Dagan, provider of Nippur, provider of Ur, who stands daily at the service of Eridu, lord of Uruk, mighty king, king of Isin, king of Sumer and Akkad, beloved spouse of Inanna.

Enanatuma, zirru priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

Enanatuma, beloved en priestess of Nanna, priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

Ishme-Dagan, the mighty man, king of Isin and king of the four world quarters, when Nippur, the beloved city of Enlil, he built, and its troops from the campaign he brought out, the great wall of Isin he built. That wall, Ishme-Dagan, to Enlil, the Great Oval, is its name.

For Enlil of heaven and earth, king, his personal god, Nunamnir of the lands, to the end ..., the true lord, ... to the end ... When the son of Nippur went on the road, the temple of Enlil, Ninlil, and Ninurta was not set up, Sumer and Akkad its border he cleared away. The good health of the nation he made great ... ... ... When the son of Nippur went on the road, the temple of Enlil, Ninlil, and Ninurta was not set up. Ishme-Dagan, son of Dagan, was set up.

Its radiance he made great, and the ... of the land he made great. At that time, the great throne, as it was in ..., was its radiance. Enki, with wide understanding, gave everything to me, and the people gave me everything. The Anuna, the lord who decrees fates, gave everything to me as a gift to his man. The great mountain Enlil he made great. His ... Ishme-Dagan, the mighty king, king of Isin and king of Sumer and Akkad, I built. For my life I built it for him. For eternity, for eternity, for eternity, the heavens were set up for eternity.

The king, Enlil, from the Ekur I uttered a joyful supplication.

Ishme-Dagan, king of Sumer and Akkad, when Enlil to Ninurta his mighty warrior he had entrusted to him, a shita-vessel, a mutton, the head of a queen he had made, and a brickwork of a brickwork, his beloved weapon, he had set up.

... from ... ... Ishme-Dagan .

Ishme-Dagan, provider of Nippur, head-lifter of Ur, who stands daily at the service of Eridu, lord of Uruk, king of Isin and king of Sumer and Akkad, beloved spouse of Inanna, the great wall of Der, his city of governorship and sonship he built.

To Nanna, the first-born son of Enlil, his master, Ishme-Dagan, provider of Nippur, head-servant of Ur, who daily stands by Eridu, lord of Uruk, king of Isin and king of Sumer and Akkad, beloved spouse of Inanna, for his life dedicated this to him.

For Ningal, the exalted one, who raises his head with a firm 'yes', who does not have a firm 'yes', the great father, who restores the ladyship, his mistress, Enanatuma, the beloved en priestess of Nanna, en priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad, the image of her temple to her abode he dedicated it to her for her life. He dedicated it to her.

... ... ... a supreme copper ... ... on your holy dais ... The people ... a battle, a great work, a great throne, ... for long days he made ... for you. The mitum, head of the mistress, the destroyed land ..., ... on your supreme dais ... Ishme-Dagan ... ... the name of the mistress ... Nippur, the city of the universe, from Isin ... ... Eshumesha, the supreme dwelling, a great place ..., the gate of the shugalam gate, the place of deciding fate ... .

Ishme-Dagan, provider of Nippur, head-servant of Ur, daily stationed in Eridu, en-priestess of Uruk, king of Isin,

To the god ..., his master, for the life of Ishme-Dagan, the mighty king, king of Ur, Mudada-..., son of Sharrum-..., his servant, dedicated it this vessel.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is perfect in Uruk, king of Isin and king of Sumer and Akkad, the one chosen by the heart of Inanna, the king who makes justice in Sumer and Akkad, established.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unceasing one of Eridu, the lord chosen by Uruk, king of Isin and king of Sumer and Akkad, the beloved city of Inanna, when justice in Sumer and Akkad he established, the Emetennam-lugal, my great residence, he built.

Lipit-Ishtar, the shepherd who reveres Nippur, the true shepherd of Ur, the one who does not turn back, to Eridu, the lord who is the best of Uruk, king of Isin, king of the land of Sumer and Akkad, he has sworn. May I, the gods Enlil and Ninlil, in Isin, the seat of my kingship, in the palace, Lipit-Ishtar, the son of Enlil, I, when true in the land of Sumer and Akkad I built,

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is the righteous en priest of Uruk, king of Isin and king of Sumer and Akkad, chosen by the heart of Inanna, when justice in Sumer and Akkad he established, and the Namgarum, the place of the scepter of the gods, the temple of justice he built.

Lipit-Eshtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is the righteous en priest of Uruk, king of Isin and king of Sumer and Akkad, chosen by the heart of Inanna, when justice in Sumer and Akkad was established, by the command of Enlil and Nanna Ur restored, and its ruins I cleared away.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unceasing one of Eridu, the lord who is fitting for Uruk, king of Isin and king of Sumer and Akkad, the beloved of Inanna, the temple Gipar, Enninsunzi, the lord of Ningublaga of Ur, the faithful steward of Nine-igara, the word of good advice and good decisions, the good gabur temple, for his Arazuni, his beloved son, when justice in Sumer and Akkad he established, in the heart of Ur he built it.

For Inanna of Mur, his Inanna, for the life of Lipit-Ishtar, the shepherd who has the wisdom of the gods, king of Sumer and Akkad, wife of Inanna, Lamasatum, his mother, and for his own life the Ema-uru, her beloved temple in Isin, he built for her.

For Ninlil, queen of the gods, Inanna, the one who is chosen by the mother of the land, Lipit-Ishtar, king of Sumer and Akkad, when justice in Sumer and Akkad he established, for my life he dedicated it this vessel to her.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is the righteous en priest of Uruk, king of Isin and king of Sumer and Akkad, chosen by the heart of Inanna, I am the sacrificial sheep of Isin, the city of kingship, when justice in Sumer and Akkad he established, I erected.

Ur-Ninurta, shepherd who makes everything plentiful in Nippur, provider of Ur, scribe of hand and pure hand of Eridu, en-priestess of Uruk, king of Isin and king of Sumer and Akkad, spouse seen by Inanna.

Bur-Suen, shepherd of Nippur, pleasant, mighty farmer of Ur, the plan of Eridu restored, lord of the divine powers, provider of Uruk, king of Isin and king of Sumer and Akkad, true spouse, holy scepter of Inanna.

To Inanna his mistress, Bur-Suena, the king of the mouth, king of Sumer and Akkad, he had it built, and for his life he dedicated it this vessel to her.

To Nanaya his mistress, for the life of Bur-Sîn, king of Sumer and Akkad, beloved of Inanna and Nanaya, Nanaya-ibsa, the beloved naditu of his journey, and for her own life, she dedicated it this vessel. A person who from the agu-vessel of Nanaya has sinned, or into the midst of the grain heap has sinned, or has sinned, may Nanaya, my mistress, be frightened.

To Ninisina his mistress, the lady, the privileged man, the sculptor, for the life of Bur-Sîn, the mighty king, king of Isin, Enlil-ennam, son of Zibuni, dedicated it this vessel.

Ur-Nin-..., scribe, son of Damu-gal, servant of Bur-Sîn.

Enlilbani, shepherd who makes everything plentiful for Nippur, farmer who makes the barley plentiful for Ur, who makes the divine powers of Eridu pure, lord who listens to Uruk, king of Isin and king of Sumer and Akkad, spouse chosen by the heart of Inanna,

For Enlilbani, shepherd who makes everything plentiful for Nippur, strong king, king of Isin and king of Sumer and Akkad, wife chosen by the heart of Inanna, beloved of Enlil and Nininsina, the great wall of Isin he built. That wall, Enlilbani, its foundations are named.

For Enlilbani, the shepherd who makes everything plentiful for Nippur, the mighty king, king of Isin and king of Sumer and Akkad, wife chosen by the heart of Inanna, beloved of Enlil and Nininsina, the wall of Isin he built anew.

For Nininsina, his mistress, Enlilbani, shepherd who makes everything plentiful for Nippur, farmer who makes the barley grow high for Ur, who the divine powers of Eridu are pure, beloved en priest of Uruk, mighty king, king of Isin and king of Sumer and Akkad, wife chosen by the heart of Inanna, the house of the dog he built for her.

For Ninebgal, the lady who gives heart to the heart, beloved of prayer and counsel, his shining mother, Enlilbani, the shepherd who makes everything abundant for Nippur, farmer who makes the barley grow high for Ur, who makes the divine powers of Eridu pure, beloved en priest of Uruk, mighty king, king of Isin and king of Sumer and Akkad, wife chosen by the heart of Inanna, her beloved temple he built for her.

For Nintinuga, the lady who ensures the well-being of the people, his mistress, Enlilbani, the mighty king, king of Isin and king of Sumer and Akkad, the beloved of Enlil and Nininsina, the Enidubbu, her beloved temple, he built for her.

For Sud, his mistress, Enlilbani, the mighty king, king of Isin, the Edimgalana, her beloved temple, he built for her.

For Enlilbani, shepherd who makes everything plentiful for Nippur, farmer who makes the barley grow high for Ur, who does not give birth to children, I am Eridu's wife chosen by the heart of Inanna. When justice in Sumer and Akkad he established, the palace, its foundations, the kings, he built.

palace of Enlil-bani.

... ... ... I am the one who speaks the righteous words in the shrine Nippur and the shrine Durankia. He adorned his shining head with a good fate, and I, Enlilbani, have given me the princely command. The Anuna, holy to heaven, ...

he spread out, ... to the harvest of the pure ..., he stood there for the day. Its reeds he smashed, and the ... of the Ekur he rejoiced. From the morning, the day was over, its shepherdship he gave to him. Your kingship he made manifest. That day, he made it anew, ... ... ... he made. The crown of the melancholy, the scepter of the ..., he made a ..., he made it a ..., he made it a ..., he made it a ..., he made it a ..., he made it a rite. In the lands, the city, which you had commanded, did not ... the wall, he destroyed it, and he cut it with your feet. Enkar, the scepter, the gidri, the true thing,

he placed ... ... ... I am ..., my words are not favourable, I have not changed my words. My fate I shall decree forever. Enlil, after he had laid the bricks of the Ekur, my fate I decreed. Nippur I made good. I made a good thing shine forth like a sheep. I made a good thing shine forth like a good plant. I made a good thing shine forth like a strong arrow. I sat in good health in Nippur.

he made it pleasant. Isin, the city of An, Enlil, and Nininsina he presented to him. He placed the property and the restitution in the heart of the country. He made the barley rations a good one, five times one, he made it good. The mashenkak-offerings of the four months he set up. The cattle of the palace, the field ..., he made ... for Isin. The cattle of the palace from the ... he made it good. Isin, the sage, he made evil. Judge of the property, I am the one who loves evil, I shall make evil over me.

For Zambiya, the shepherd who has a heart, Nippur, the pious farmer, the pious barley farmer, the pious barley farmer, the one who provides for the shrine Duranki, the faithful provider in the courtyard of Egalmah, the thing of abundance, the king of Isin and king of Sumer and Akkad, the wife who is seen before Inanna, beloved of Enlil and Nininsina, the great wall of Isin he built. That wall, Zamba, the beloved of the shrine Eshdar, is its name.

Urdukuga, shepherd who provides everything for Nippur, exalted farmer of An and Enlil, provider of the Ekur,

For Lu-lal of Du'edina, his master, Ur-dukuga, the shepherd who provides everything for Nippur, the faithful spouse, the beloved of Inanna, his beloved temple he built for him.

Sîn-magir, shepherd who provides for the temple of An and Enlil, who makes everything perfect, in Egalmah, farmer who gives regular offerings to all the gods, who rejoices the heart of his troops, nominated by Namma, chosen by Nininsina, for the kingship of heaven and earth, his city he raised up, the mighty king, king of Isin, king of Sumer and Akkad, wife beloved of Inanna, the grove of the grove, the great wall of Dunum he built, and its wall Suen-magir, the foundation of his land, he named it.

For Aktuppitum, the Kiritab temple, his mistress, for the life of Sîn-magir, the mighty king, king of Isin and king of Sumer and Akkad, Nutuptum, her beloved naditu on her journey, her mother, her beloved temple, and for her own life, she built for her.

palace of Sîn-magir.

Damiq-ilishu, the head of Nippur, the attentive shepherd of An, to Enlil, the wise prince, beloved of Nininsina, farmer who gives scepter and omens, who constantly provides for the faithful service of the shrine Egalmah, the mighty king, king of Isin and king of Sumer and Akkad, the one who has en-ship with Inanna, built the great wall of Isin. That wall, Damiq-ilishu, the favorite of Ninurta, is its name.

For Martu, the son of An, the pure one, his god, Damiq-ilishu, the shepherd who listens to An and Enlil, the prince who loves the heart of Nininsina, the farmer who brings everything, who brings the grain heaps, the faithful provider of the shrine Egalmah, the mighty king, king of Isin and king of Sumer and Akkad, the one who gives en priesthood to Inanna, the Emesikil, his beloved ShUTum, he built for him.

For Nergal of Usharpara, his master, Damiq-ilishu, the wise shepherd of An and Enlil, the prince who loves the heart of Nininsina, the farmer who brings everything, who brings the grain heaps, the faithful provider of the sanctuaries of Egalmah, the mighty king, king of Isin and king of Sumer and Akkad, the one who entrusted the en-ship to Inanna, the Ekitushbidu, his beloved temple, he built for him.

Palace of Damiq-ilishu.

To Nergal of Apiak, the beloved of the alim and pirig gods, his god, for the life of Damiq-ilishu, king of Sumer and Akkad, Warad-Nanna, scribe, king, son of Piqqum, his servant, dedicated it this vessel.

Zabaya, the Amorite herald, son of Samium, built the Ebabbar.

Zabayu, the mighty man, the Amorite herald, son of Samium.

Ikumishar, servant of Zabayu.

For Dagan, lord of the great gods, his god, for the life of Gungunum, the mighty man, king of Ur, Enanatuma, the beloved lord of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad, the E-eshmedagala, his sacred shitum temple, he built for him, and for his own life he dedicated it to him.

For Utu, given birth by Nanna, son of the Ekishnugal temple, Ningal, given birth by his master, for the life of Gungunum, the mighty man, king of Ur, Enanatuma, the stele of Nanna in Ur, son of Ishme-Dagan, king of Sumer and Akkad, his Ehili temple he built. His sacred Shute he built for him, and for his own life he dedicated it to him.

Gungunum, king of Larsa and king of Sumer and Akkad, mighty heir of Samium, the great wall of Larsa, Utu of the lands he reconstructed. Its foundations, in one year, its bricks and walls he built.

Gungunum, king of Larsa and king of Sumer and Akkad.

In the Ekur, may he be a happy child, the true child of An, who gives wisdom and wisdom to everything, in his hand, the holy god, the pure heaven, who places the foundations, the true divine scepter of the Land, the temple, the supreme residence, the pure place, the dais, the throne, the throne, the scepter, the great scepter, the supreme scepter, the decision-maker, the one who loves his father, beloved by the Ekur, Ninlil, when Nanna, the beloved king, Abi-sare, the shepherd who gives wisdom, beloved by Suen, the mighty man, king of Ur, the Amorite land, since distant days, from the statue of silver and niggulda

I shall give you the extra things. I shall give you a statue of silver and niggulda-stone. I shall make a great work of discerning divinity. I shall make a statue of silver and a statue of gold and a statue of silver and a statue of gold and a statue of silver and a statue of eternity. I shall make a statue of silver and a lasting thing from the temple of Nanna, from the temple of Nanna, I shall ... it. Abi-sare, the man who ..., I shall ..., I shall ... my statue. At that time, my good-looking statue, with the wisdom of Nanna, I shall set up a throne, and my life I shall dedicate it to him. Abi-sare ...

The enemy has seized his land. That man, Nanna, my master, and Ningal my mistress shall not be able to decide their fate. May they make the city a ruin mound. May the river flow with water for the life of his field, and barley for the life of his city to be thrown into a ditch. May his life be long. May the date palms have no rival. May Ningirsu, the king of weapons, his weapons be smashed. May Ningublaga, the first-born son of Nanna, be its unalterable enforcer forever.

Abi-sarea, the mighty, king of Larsa, above ... and below ... In one year the wall of Shamash of the rebellious districts stretched out, the great wall of Larsa he restored. The palace of his fathers he built.

To Nergal, his master, for the life of Abi-sare, the mighty man, king of Ur and king of Larsa, Warad-Utu, the stone-cutter, son of Lu-Enki, for his life he dedicated it this vessel to him.

For Inanna, his mistress, Sumu-el, the mighty man, king of Ur and king of Sumer and Akkad, the sacred ShUTUM, her beloved temple, in Ur he built for her.

For Nanaya, the lady of joy, the one who performs the rites of Sumu-el, the mighty man, king of Ur and king of Sumer and Akkad, her Etida temple, her temple which rejoices her heart, in Ur, he built for her.

For Ninisina, the lady who makes good water flow, the azu-priest of the gizigal-priest, his mistress, for the life of Sumû-El, king of Ur, Abba-duga, the lu-mah, son of URU-KA-gina, the gala-mah of Girsu, the true dog, the kigala plant, the plant of life, its name, from the year "The namare-priest" he dedicated it to her.

To Ningal, his mistress, for the life of Sumu-el, the mighty man, king of Ur,

Ku-Lugalbanda, shita-esh priest of Ningal, son of Nasa, servant of Sumû-El.

Nur-Adad, the mighty man, provider of Ur, king of Larsa, the one who makes the shrine Ebabbar shine forth with the radiance of Utu, his holy heart, he made perfect, the lands he established for Utu, the good name of Ishkur, the man who the throne of Larsa he restored, and its many people he restored.

For Nanna, his master, Nur-Adad, the mighty man, farmer of Ur, king of Larsa, the great storehouse, the house of truth, the butter-flour storehouse of Nanna and Ningal, in Ur he built for him.

For Nanna, the lord of heaven and earth, the one who makes the head of Enlil shine, his master, Nur-Adad, the mighty man, provider of Ur, king of Larsa, the one who writes a scribal art for the Ekishnugal temple, the one who makes the shrine Ebabbar shine, the life of Utu, in his holy heart, he made perfect. The scepter given to him by Nanna, the lands placed in the lap of Utu, the one who makes good the name of Ishkur, the life of his own heart, he made perfect. When he had made good the heart of Utu, he had made evil doers seized him, and the people who had acted against him returned to their former places. Nanna his master

At that time, the supreme girda, the pure plant of Suen, the bread that is poured out, the kilib of the gods, the supreme throne of the great sanctuaries, the true one, the one who speaks kindly, in the morning and evening, its horns are smashed, for his life he built for him. His shuluh ritual of distant days he restored for him. Nur-Adad, the shepherd of justice, for the life of distant days, the reign of prosperity, from the Ekishnugal he brought to him.

For Ningal, the pure stele of Ashimbabbar, his beloved mistress, Nur-Adad, the mighty man, provider of Ur, king of Larsa, who makes the shrine Ebabbar resplendent for the life of Utu, his holy heart, he made perfect. The scepter given to him by Nanna, the lands ruled by Utu, the good name of Ishkur, the life of the one who has a heart, he made perfect for him. When he made the heart of Ur pleasant, evil did not cease, and the throne of Larsa he restored. Its people who had sinned against it he restored. The holy agrun

for the life of the sul of Sin he built for him. The agrun, the thing of the past, he restored for him.

Nur-Adda, the mighty man, the faithful farmer of Ur, king of Larsa, the divine powers of the shrine Ebabbar, the pure shrine, Eridu, since distant days he had destroyed, and the reign of justice he had made perfect, and Enki his beloved sacred residence he built for him, and his ancient plans he restored for him.

For Enki, king of Eridu, his master, Nur-Adad, the mighty man, provider of Ur, king of Larsa, the favored mountain of Utu, when Ur and Larsa he had restored, and its people who had sinned there he had restored, and its people who had been captured he had sworn by the righteous ... of Eridu, ... At that time, the evil of Enki ... did not ... there, but the lord Nudimmud he had made ... there. His temple, his ... temple, his holy Abzu, he had rebuilt it. His throne, his shuru-wood, in its original place he had it built.

When Utu in Larsa ordained its fate, and its throne to be restored, and its good reign to be ruled, and its kingship to be made manifest, and its people to be praised, and to be re-established on its earth, and ... to make ... a good dwelling, and to make the radiance of Utu, his unalterable word, known, I, Nur-Adad, the shepherd of his goodness, to be praised in his heart, and to my ... I gave a good fate, and I gave it to him. The city I had conquered, and its shepherdship I gave to him. The shrine of Ur

The field in my land, one shekel silver, like a lion, was seized. At that time, the great wall of Larsa, like a mountain range, was built in a pure place. The labor of one man

For one day, he gave it to me, and for ever after I will build it. The great wall with its pure foundation I built. Utu, his own son, I made it anew. I made it anew. The verdict of truth, which Utu had given to the city ..., I built. The wall with its ... I erected. Its no-favorable horns I slew at the feet of Utu, my master. The inscription of Utu, my master, I restored.

... ... lord, great pirig, who is the mighty one, who makes heaven and earth shine like the fire, who gives life to the broad heavens, who makes justice abundant to the people, whose divine powers are pleasing to him, prince, life of Utu, ... ..., supreme, holy ..., whose greatness is pleasing to him, who loves to give advice, whose kingship is praised, Sîn-iddinam, the mighty man, provider of Ur, faithful shepherd of Larsa, who restored the divine plans of Eridu, who made the divine powers pleasing to Lagash and Girsu, the mighty heir, who makes the heart of his father happy,

statue of silver, his father, Nur-Adad, king of Larsa, a beautiful statue, whose inscribed name is good, he made for him, and for his life he dedicated it to him. In the main courtyard of the shrine Ebabbar, the place where the light of the Land is bright, a great temple of offering and offering he built for him.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa, king of Sumer and Akkad, king of the Ebabbar, the temple of Utu, he built, and the plans of the temples of the gods he restored to their places. When An, Enlil, Nanna and Utu a good reign of justice, a long life, he presented to them. My extensive wisdom, which I had established, I had brought forth from the mountains. To my city and my land I had water poured out. For my heroic deeds, for the distant future, I made great, and by the command of An and Enlil,

I have made it a regular thing. The Tigris, which had been abandoned, I have restored to its place. For a long time I have dedicated my name. By no means shall I change its word. At that time, by the command of An and Inanna, by the command of Enlil and Ninlil, by Ishkur, my god, by my heroism, by the great strength of Nanna and Utu, by the Tigris, the canal of abundance, by Utu, by my yoke, I have made it wide. By the boundary territory of the boundary territory I have made it wide. By the yoke of the land I have made it wide. By the flood of abundance, I have made it wide. By the flood of Larsa, my land,

When the Tigris, the great canal, was dug, one man labored, 1 gur of barley per gur, 2 sila3 of bread, 4 sila3 of beer, and 2 shekels of oil per day, and he was able to do it, and he did not have one man labor, nor one man labor, nor one with a wage, he did not have any. By the strength of my land, I completed its work. By the word of the great gods, the Tigris, the broad canal, I restored. For a long time, I established my name.

For Utu, his master, Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the Ebabbar, his beloved temple, for his life he built for him. The divine powers and plans of his lordship, for distant days, he made great for him.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, ... Utu, my master, with a favorable word he made good, and my prayer and prayer he made come forth. At that time, according to the command of Utu, my master, the Ebabbar, his beloved temple, he built for him. Like a mountain range he raised its top, and in his pleasant dwelling for Utu may he dwell.

For Utu, the lord, judge of heaven and earth, who decides decisions, who has no rival, king of the Ebabbar, his master, Sîn-iddinam, the shepherd who makes everything perfect in Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, the Ebabbar, his beloved temple, for his life he built for him. Further, in distant days, his dwelling he expanded. For this work may Utu rejoice. May he be happy with his life, and may he be happy with his life.

When Utu had decreed its fate in the shrine Ebabbar, the divine powers and divine plans were determined, ... ... ... ... ... ... he spoke to him. At that time, Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the youthful Utu, his beloved land, looked with pleasure upon him. To the shepherdship of Larsa I had him bring. The troops of the land, its people, I made dwell there. The great command of his hand I made manifest to him. In his dwelling, his pleasant heart, I made wide.

he shall pay. At that time, Utu, my master, with my good words, to my city I did not turn away. The army of Larsa, whose residence I had built, with the large labor-duty I made it a pleasant place for it, and the workmen to do it I gave to him. In the year after the year he had laid the foundations, he built the Ebabbar, his beloved temple, like a mountain range in a pure place, and its great giguna. When the shrine Ebabbar had built, ... ... ... ... labor-workers, n gur of barley per day, dates, 2 sila of emmer, 2 sila of emmer,

oil: 2 shekels each, the cattle-pen with the goods being abandoned, when the day has arrived, he shall give it back to him. In the time of my good reign, Utu, my master, I have given to him. Barley: 4 gur each, dates: 12 gur each, wool: 15 minas each, oil: 3 ban2 each, lard: 5 ban2 each, the grain: in Ur, Larsa and the land, 1 shekel of silver as a gift shall bring back to him. Sîn-iddinam, great prince ..., ..., at that time, the shining head, the heart of happiness in the city, the shrine Ebabbar, its work I have finished. The heart of Utu

For Utu, the lord, the great lion, the one who holds the scepter of heaven, the judge who is favourable to the eye, king of the Ebabbar, his master, Sîn-iribam, the mighty man, son of Ga'esh, provider of Ur, king of Larsa and king of Sumer and Akkad, the Ebabbar, his beloved residence, his shrine Girzalla he built for him. The mighty dagger of the kigar for eternity he built for him. With his good words may Utu rejoice and may ... May his good life be prolonged for him.

In the shrine Ebabbar, the foundation of the land, Utu built the great wall of Ur. Like a mountain range he built a pure place for it. ... Ur .

For Utu, lord of everything, foremost of heaven and earth, the exalted one of the Anunnaki, his master, Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the Ebabbar, his beloved residence, for his life he built for him. His divine powers and divine plans, his exalted ways, for everlasting years he made great. By the command of Nanna and Utu, from the Ebabbar and the Ekishnugal, Sîn-iddinam, the one who has the strength of the Anuna, may the food offerings be made good for him forever.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa, king of the plans of Ur and Eridu, who restored it, the great throne, from ancient times until now, the king who preceded him, restored it. By the command of Nanna my master, the great eshgalmah, the property of the many people, without number, for the life of my father and for my own life I built for him.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the man who restored the old inscription, when the throne of Larsa he had built, and with weapons he had made the throne secure, and the Tigris, his pleasant canal, with his strength he filled it with water, a constant supply of abundance, and nothing to end, he surrounded his city and his land. To exercise the scepter of the aratu, Nanna, the first-born son of Enlil, he went to Ur, with broad wisdom, his favorable words,

He built for Nanna the Ennamnuna temple.

For Nanna, the first-born son of Enlil, his master, Sîn-iddinam, the shepherd who makes everything perfect for Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, a great copper statue for his life he had made. The temple of Nanna, the treasury of the nation, he built for him. His reign of kingship he extended forever.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa, who makes the foundations of the land firm, to the shrine Ebabbar, Utu, his lord, by his own word, Nanna, his ally, went to his aid. His evildoing he seized, and his rebellious land he seized. His throne of Larsa he fashioned, and his mighty reign he made perfect. His rebellious land he seized with weapons. From the beginning of his battle he seized the weapons of his enemy. At that time, according to what Nanna and Ningal said, the great wall of Ur

he built a pure place for it.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the man who the Ebabbar, the temple of Utu, built, and the divine powers and divine plans of the Anuna gods restored to its place, the man who the Tigris, the broad canal, made full, and the good water and abundance, which cannot be exhausted, into his city and his land he deposited, son of Nur-Adad, king of Larsa, in his land he sat peacefully, and his wide troops he made good. In distant days, after his kingship he made the people tremble, the great wall of Badtibira, his own birthplace

Sîn-iddinam, shepherd of truth, in the heart of Utu and Dumuzi he made it pleasant. In his reign, may nothing be changed forever.

Ishkur, the lord of the furious storm, ..., the great storm of heaven and earth, his lord, the foremost, the one who has a great ear, the son of An, who is smitten by the storm, the lord of the furious storm, the one who has no rival, the one who has a great horn, who has a great horn, who has a great horn, who has a great horn, who has a great horn, who has a great horn, who has a great horn, has brought to him, the land, the great mountains, has seized its radiance. The great hero, who has taken the hand of the scribal art, who has a great horn, who has a horn, who has a heart, who has a heart, who has a great wall, ..., he has set up for him.

... like a ... he poured out a verdict for his abundance. The many people looked at him. Lord of abundance, who is a supplication to the people, the true prince of the country, who gives birth to a happy heart, prince who is a rejoicing heart, whose wholeness is good, guardian of Larsa, son of Sîn-iddinam, in the place of battle, in battle, in battle, the troops stationed on his right side, great lord, holy An and Enlil, whose fate is not a rejoicing heart, his master, Sîn-iddinam, the mighty man, the princely prince who has the heart of Enlil, may it be. In the Ekur, the sage of Nanna, provider of Ur, king of Larsa,

The broad wisdom, the wide understanding, given to Nudimmud, a good reign, a long life, abundant abundance, which cannot be overturned, to Ishkur, his god, he presented. The plans of Eridu he made perfect, the offerings of the gods he presented. Your great divinity, the former divine powers, he restored, ... to the people of his people he made known. The supreme throne ... the divine powers, the extra ... of his gods, ... the pure ... ... ... ... ... ... ... ... ... ... ... whose radiance he made perfect,

Its work was completed. At that time, Ishkur, his god, set up his throne with his firm approval. At that time, in distant days, he made its features shine forth. He erected its great designs on its site.

The king's enemy, who stands in the righteous position, placed a scepter? on his neck The troops of the lion ... The abundance of the Anuna gods, the ... of heaven, he made them tremble, he made a statue of himself, he made it stand there, he ... ... .

stone weight 1 talent, palace of Sîn-iribam;

Ishiqatar, son of Kamizum, servant of Sîn-iribam.

For Enlil, the lord who is the great lord, his abode, the throne of heaven and earth, like a shepherd, the open country, the true pasture, the ..., who ..., ...

For Enlil and Ninlil, ... I stand in the shutash-privileges. A bronze statue ... 7 times ... ... ... ... ... ... bronze ... ... ... ... ... ... in the shrine Ekur, ... ... ... ... a good word, the praise of my kingship ... a statue of Neme, son of Neme, servant of ... he had made, and a long life he had established for him ... ... ... ... ... ... ... ... ... ... ... ... ... 6 sila bread each, n sila beer each, n sila beer each, n sila bread each, ...

When the day had arrived, I made it anew. Later, the man who the statue of Nebuchadnezzar, the son of Nebuchadnezzar, my servant, had placed, and the name of the lord had been placed, did not change, did not change his name, did not change its position, did not change its position, did not enter the storehouse, did not ... ..., when beer and bread were set up, did not place the statue of Nebuchadnezzar, did not enter it, did not make it a man enter his reign. Its weapons were placed in the place of battle, and its ... were placed there. When Enlil, the enkar, the szibir?,

If his statue, a statue of his servant, a statue of his servant, enters the Ekur, the temple of Enlil, a statue of my servant shall not be placed on its pedestal. His statue before the statue of his servant shall not stand there, but instead should stand there, and instead should stand there. A person who an evil act shall commit shall make, a bronze statue of our master, the son of our master, my servant, whatever he has engraved with an incantation shall place, and he shall erase it, and his name shall change, and its pedestal shall change. His statue before the statue of our master, my servant,

... ... ... ... ... ... ... ... whose inscription he wrote and whose name he engraved, and whose inscription he had engraved, and the enemy who he had seized, ... ... ... ... ... ... ... ... ... ... whose man is a king, a lord, or a sagzigal, a name he has chosen, whose man he has no rival, ... ... ... ... ... ... ... ... ... ... Enki ...

When a man ... ... ... like a ..., to Utu may he return. The ... of the palace like water may he pour out. The evil of the palace may he bring out. His city like a dog may he smite. His name may he smite. His name is the name of the land. ... ... ... ... ... ... ... ... a servant he created. Zariku, the man who ... the rites, he established. His servant he made a statue. In distant days and after those days

He ... the right hand, he made his statue, and ... ... he ..., and into the temple he entered, and into the temple may life be given. A person who a complaint concerning his statue, my servant, has destroyed, or ... his statue with a good ... has smashed, or a beer and bread offering has been set up, or a statue of my servant who has been removed by my servant ... ... .

For Ningeshzida, general of Ur, Sîn-iqisham, the mighty man, son of Sîn-iribam, provider of Ur, king of Larsa, the Eniggina, his beloved temple, he built for him.

For Nanna, the first-born son of Enlil, his master, Sîn-iqisham, the mighty man, son of Sîn-iribam, provider of Ur, king of Larsa and king of Sumer and Akkad, the temple ... .

To ..., his god, for the life of Sîn-iqisham, .

For Nanna, his master, Shilli-Adda, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, the foundation of the Etemennigur he built and restored.

For Ningal his mistress, Shilli-Adda, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, the foundation of the E-ilurugu temple he rebuilt and restored.

For Ningal, the exalted lady, the one who has a great divine power, his mistress, Warad-Sîn, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, when Ningal his hands had sworn, the E-ilurugu temple, her beloved temple, since distant days had passed, its foundations had not been weakened, its foundations had not been rebuilt, and its foundations had not been reconstructed.

For Nininsina, the first-born daughter of An, the new-born daughter of the Ekur temple, his mistress, Warad-Sîn, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, when Nininsina his prayer had been granted, the Egalmah, her beloved sacred residence, in Ur, for her life she built for her. For this work may Nininsina write: "May life of a great day, kingship of happiness, be determined for her."

For Nergal, the great lord, the strength of the rainbow, the fearsomeness of the radiance, the mighty, the son of the mighty mountain, the one who has risen up, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the man who the Ebabbar swore by the hand, the army of Kazallu and Muti-abal, in Larsa and in Emutbala, he swore by the command of Nanna and Utu, in Kazallu he took away, and its walls he sank down, and its mouth he sank down. At that time, Nergal his master, by his benevolent omens,

As for his residence for his heroism, he gave him a scepter of wrath for his life and for the life of Warad-Sîn, his son, the king of Larsa, he built for him. As for the one whose greatness he had fashioned, his head he raised up.

... Warad-Sîn, king of Larsa, the army of Kazallu and Muti-abal, in Larsa, the ... of Emutbala he ..., and the Egabura temple ... he built .

For Nanna, the lord who provides offerings to heaven and earth, shining son of Enlil, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the man who the Ebabbar entrusted to him, for his life and the life of Warad-Sîn, his son, king of Larsa, the E-eshkite, his residence which makes the heart rejoice, he built for him. Like a mountain range he he seated the head high above heaven. For this, may Nanna and Ningal rejoice over him. May fates of life, a long reign, and a stable foundation be given to him.

For Nanna, the lord who provides the pure offerings of heaven, first-born son of Enlil, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the man who the Ebabbar temple had restored, the city wall of Larsa he had built, and its many people he had made dwell there. Ur and Larsa he had settled in peaceful residences, for his life and the life of Warad-Sîn, his son, the king of Larsa, the E-eshkite, his dwelling place of happiness, he made rise like a mountain range. He made the head rise high above the land.

For this work may Nanna and Ningal rejoice over you. May fate and life, a good reign, and a firm foundation be presented to you.

For Nanna, the lord who provides offerings in heaven and earth, shining son of Enlil, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the man who the szugar of the Ebabbar temple had returned, from his childhood, standing at its side he built for him, and for his life and the life of Warad-Sîn, his son, king of Larsa, he dedicated it to him. The courtyard ..., whose ... is surrounded, he made for him. He who had a royal name and a great land he had named for him, a bronze statue of a ... he built for him, and for his life and the life

king of Larsa, dedicated it this vessel. A person who this inscription shall erase, his name shall erase.

... I sinned against him. Because of this Warad-Sîn, who loves the Ebabbar, Utu took my hand and ... ... ... he placed ...

For Nanna his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, when Nanna the Arazu gods had appointed, the Great-Stele of Nanna for his life and the life of Warad-Sîn, his son, king of Larsa, he built for him.

For Nanna, the lord who shines brightly in heaven, first-born son of Enlil, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the eye-bearer of Enlil and Ninlil, who loves the Ebabbar, who provides for the Ekur, who is the head-bearer of the Ekishnugal, the man who makes Nippur pleasant, when Nanna my prayer was answered, the evil ones who had risen up to the top of the Ebabbar, to my hand they had brought, and Mashkan-shabra and Karra-shamash to Larsa may they return. Nanna my master, you are the one who has risen up,

For Nanna, my master, with my beautiful words, I built a great shrine, a temple of silver, gold, and a stele, the favorite of Sin, from ancient times. For my life and the life of Warad-Sîn, my son, the king of Larsa, I built it. I restored it. For my apprehension I rejoiced. For my fate and the well-being of my life, a good reign, and a firmly secured throne I presented. I am the beloved shepherd of Nanna. May my days be long.

For the god ..., his master, Warad-Sîn, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, the temple with its shubu-vessel ..., ..., the shrine Ur, ..., the beloved city, ... of the land ..., his pleasant dwelling, for my life and the life of Kudur-mabuk, the father who begot me, I built. After that, I built its Eshusiga. Like a mountain range I raised its top. I made the land stand up like a mountain range. For my fearsomeness, my words,

He sat down on the bed, and its shining forehead he looked at with joy. May a long life and a joyful reign be presented to him as a gift.

... ... ... ... ... ... ... ... he made ... ... for me, for my life, for ... my master, my good words ... ..., I made a good thing, a good thing, for my life and the life of Kudur-mabuk, my father, a bronze balag ... for me, and for my life I made it. For days and years after, a person who an evil act shall commit, my evil thing shall erase, and my property shall erase, for the Enigga temple

... ... ... An, Enlil, Suen, Enki, and Ninmah, ... beside Nanna, with a non-changing word, they have sinned against him. Inanna .

For Ninmah, the remission of Ur, ... from his father, the bright one of the Enuna, the great cloister, whose plans are pure, the pure scepter of the queen, the scepter of the ... of the gods, the great offering, the crown of princeliness, the great divine powers, the great divine powers, the beloved, the pure son, the one who listens to his mistress,

For Inanna of Zabalam, my mistress, Warad-Sîn, king of Larsa, for my life and the life of Kudur-mabuk, my father, his holy giguna, his residence of heroism, he built for her. Like a mountain whose top is a mountain, he raised it up for her. May my life be joyful for her. May my life be long for her.

For Inanna of Zabalam, daughter of Sin, my mistress, Warad-Sîn, king of Larsa, for my life and the life of Kudur-mabuk, my father, the holy gigun, his temple that raises its head, his residence of heroism, the king who by my hand does not make it happen, he has made it come forth again. His shining head has been restored. The holy gigun, he built. Like a mountain of sukud he has made it shine like a rainbow. May my lordly majesty stand in the midst of the country. May my favorable words be seen. May my favorable reign be established, the name of good,

For Nanna, the great lord, when heaven and silver are in balance, the princely crown is raised, the true god, may it be at night! Month "Gazelle," the year in which the sanctuaries are established, the righteous decision made in the Ekur, the beloved son of Ninlil, Ashimbabbar, the one who listens to prayers, his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, the man who the szugar of the Ebabbar returned, and Utu his master returned to his hand. The scattered people, whose necks are smashed, whose troops are smashed, whose mouths are uttered in his land,

The evil head was smashed with a tibir axe, and the ... of his land was seized by the enemy. The princely residence, the pure residence of Utu, the supreme judge of heaven and earth, in Larsa, a thing that is pleasing to him, he sat down. Kudur-mabuk, the humble shepherd, in the shrine Ebabbar, I sat in prayer. When An, Enlil, Enki and Ninmah, with a scepter, the true scepter, the one who sat in prayer, may he be sated with a reign of eternal me, whose divine powers cannot change, he gave to me, by the great command of Nanna and Utu, as a gift,

... ... before ... holy star ... ... ... throne ... ... ... ... ... its throne ... ... a reddish gold statue ... the work ... The statue of Nanna, its sculpted features, perfected ...

for my good omens, daily not to be interrupted, ... ... stand there. For my statue of my shudea, a new shu'ila, a new azu, a razu-demon, a sabla-demon, a foundation of a throne, you shall be the one who makes the calf of heaven, in its entirety, stand there. For the oxen of heaven, its limbs, you shall be the one who makes the divine powers of the zaza, and its large horns, from the gishgannum tree, a lion, a lion, a snare, and silver, a life of my life and the life of Warad-Sîn, my son, my name, ... forever, son .

The king of Larsa dedicated it this vessel. At that time, after that, the man who the throne with an evil weapon shall replace, my weapon shall remove, my house shall enter, my ... shall remove, my throne shall return, the ... shall return, the ... to the kinag of the Abzu shrine shall return, the day that the ... of the throne he fashioned, to Nanna his master shall speak. Abangi, the weapon that he had destroyed, the god of the land and the king shall return,

He erases his inscribed name, he writes his name, and he returns it to its place. A foreigner will be killed.

For Nanna, from the pure heavens he made a ... bow down, and he made a ... of pure radiance shine forth for him. The heirs, all heirs, from the pure heart he made a rejoicing heart for the Ekur, his master, Warad-Sîn, the prince who is faithful to Nippur, provider of Ur, who is attentive to Girsu, the place of Lagash, the Ebabbar temple, he who is king of Larsa and king of Sumer and Akkad, when Nanna his master had given his prayers,

The nigdurbur shura of abundance he set up. At the festival of the siskur offering, the man who the beer, wine, and emmer offerings shall measure out, my nigdim offerings shall be weighed out, and the house of my goods shall be entered, and the ashbala offerings shall be made. The enemy shall be seized. At the festival of the siskur offering, the nigdurbur shura offerings shall be made. That man, Enlil, Suen, Enki, and Ninmah, the cultic centers of the great gods, in the place of deciding fates, his words are uttered and his seed in the midst of the nation

When Nanna ... great ..., his name ... ... ... my ... ... ... ... ... ... ... ... ... ... ... ... ... ... chosen by the heart of Nanna, ...

to the Ekishnugal temple ... its temple ... May ..., the beloved temple, ..., the temple of the shrine ... Enanatuma, son of Ishme-Dagan, ... ... En-..., the great lord ... ... therein ... the temple ... Sumu-El, father of Enshakiaga, built the Ebabbar. To the Ebabbar he dedicated it. The prince of truth, the heart of ..., son of Kudur-mabuk, father of Emutbala, brother of Arad-Sîn, king of Larsa, ... the Ebabbar, work ..., everything .

I set up a shuluh ..., and I set up a ... for it. ... I made my ... ... ... Kudur-mabuk, my father, Warad-Sîn, my brother, my friend, ... my dwelling ... I deposited there. My name I cherished, ... I deposited there. All that I had done, Nanna my master and Ningal my mistress, I rejoiced over. ... ... Antasura I named it. The field in the plain that had fallen into ruin hills, when it had fallen into ruin hills,

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... a long life, a happy heart, a gift ... ... ... ... in Ur, my city of en priesthood, a gift ... When Ningal my mistress uttered a good name ... .

... silver ... ... great ...

The good chair, with gold ..., 3 times ... The bed of Ningal, the residence of en priesthood, its great ... The statue whose features ..., its ..., its ..., silver, gold, work of ..., the sculptor, in its midst ... .

He shall set the regular offerings as a pledge.

... ... he established for him for one month. The ... of the house ... ... ... ... he ... ... he ... ... ... ... Ningal, my mistress, ... ... ... ... ... ... ... ... ... Nanna, my master, and Ningal, my mistress, the cultic centers of the great gods, he imposed a bitter curse upon them. They, and his seed, in the midst of the land, he shall not ... .

... ..., the one who makes good the heart of his father ..., his evildoer, Enshaki'ag-Nanna, my lord, who knows ...

For Nanna, the lord, the son of the princely prince, who shines with pure heaven, who makes the decisions of the Arazu gods sound, my master, Warad-Sîn, provider of the Ekur, shepherd who directs the Ekishnugal, the man who reveres the shrine Ebabbar, who makes the divine powers and plans of Eridu perfect, the man who provides food offerings, I am the Eninnu, Lagash and Girsu restored to their former places. I rebuilt the cities of the gods of the land. Nanna and Utu, the pleasant dwelling, I made abundant for him. The prince who reveres his king, I stand at his righteous temple. When Ashimbabbar, his favorable judgement,

He sat before his fate, and his house he restored. He spoke to me, saying: "For my life and the life of Kudur-mabuk, my father, his temple of happiness, Etemenniguru, he built for him. The true omen of the land he established for ever. Nanna, my master, I am not a stranger, I am a stranger. What I have done, Nanna, lord of heaven and earth, I rejoice. The fate of life, a long reign, and the foundation of the throne, I shall present to him.

For the god ..., ..., the god ..., the mighty king, ..., king of Larsa, king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, Warad-Sîn, the wise prince of Nippur, the one who ... the oaths and oaths of the temples of the gods, ..., who makes perfect the plans, who does not have fear of my land, when Utu, my master, he commanded, a date-tree of n sila of flour, n sila of beer, n sila of beer, he established for it. For this, Utu, the reign of abundance, in the shrine of Larsa, .

Before Utu and Sherda, its canals shall be destroyed. For this day, may its head be sown. Lu-hushgal, the one who does not see, the one who does not remove the head, the one who lays the hand, may he be the one who does not change the criminal. For ever after, as a stele, Warad-Sîn,

Warad-Sîn, the mighty man, shepherd who the property of Enlil placed, provider of Ur, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, I am. To widen Ur, to give it a great name, to make it great, I have built it. For Nanna my master, he built for him the great wall, like a mountain range, which has no equal, which is its name, he built for him. In his city may he enter. That wall, Nanna, the foundation of the land, is its name.

Warad-Sîn, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, to widen Ur and to make its streets resplendent, to make its cult centers resplendent, to make the great wall of the mountains, like one not to be shattered, to make its people rise up, to build that wall, to Nanna the foundation of the land be fixed, to make it be a thing that I have done, may Nanna my master rejoice over me, and may a fate of life, a long reign, and a throne with a firm foundation, may he present to me.

Warad-Sîn, the mighty man, shepherd of things, who is beloved by Enlil, Nanna and Utu, who loves the Ebabbar, provider of the Ekur, the man who makes Nippur pleasant, the one who is the head of the Ekishnugal, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, Nanna, my master, with my good words I broadened Ur, I reorganized its streets, I made its streets more extensive than before, I made its cult centers more extensive, I re-established its sanctuaries more splendidly, I re-established its sanctuaries more and more,

For Nanna my master I established. For my life and the life of Kudur-mabuk, my father who begot me, the city of the land of life, the place of abundance, the residence of the great gods, his fate I determined. Like a great mountain, the head of heaven, its arms stretched out, its work in the netherworld, the enunciation of the enunciation of the enunciation, his wide treasury of the lands, I made shine. The black-headed people I made rise. The life of the black-headed people I built. Like a splendid mountain range I made pure place. Like a great name I made its head shine.

to the udi of the land he made it great. When the wall of Ur was built, labor of one man: 3 ban3 barley per man,

When the day has arrived, I shall make it pass by. In my land I shall make the bright head of my happiness last long. I shall complete its work. With broad wisdom, I shall make it great. Its wall Nanna, the foundation of the land, I shall make firm. For my life, I shall rejoice over Nanna my master. In a time of happiness and a reign of abundance, a life of abundance, and a good life, a throne with a firm foundation I shall present.

To Dingir-Martu, his god, for the life of Warad-Sîn, king of Larsa, Alrapi, ..., his servant, dedicated it this vessel.

When An and Enlil, the eternal princes, the fathers of the gods, decreed the fates, Nanna, the true son, the beloved of the Ekur, at that time, in his joyful radiance, he sat before him, he sat before him, he sat before him, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down, he sat down in heaven and earth, he sat down in the Anuna gods, he sat in Ur, the kisurra of the gods, he imposed a favorable reign, he sat on its throne, he sat on its throne, he sat on its right side, he sat on its right side.

They have sworn by the pure words, which cannot be changed, to be faithful. At that time, Ashimbabbar, the great decision maker, son of Ninlil, from the presence of An and Enlil, raised his head high, and he has risen up to the top of his head, and the land has sworn by his words faithfully. He has sworn by the people of the world, and he has sworn by his city Ur, the mother who is the shining one of the mountains, who looks with pleasure upon his head, he has sworn by his great name. He has sworn by the mountains and seas, to eat abundance, to wage war and battle in the land.

As if it were a shepherd, he swore it. Like a shepherd, he swore it. His land was sworn by the hand. He made its heart resound with water. He made its days long. He made pure words. For this, Warad-Sîn, your great wisdom, I am a true person, I am a pure person, I am a shepherd of my land. I gave my shepherdship to you. He gave me a scepter, he made a joyful reign, he made a joyful reign. He made his people dwell in his words. He rebuilt Etemenniguru, he returned the foundations of the shrine Ebabbar.

The cities of the gods of the lands are built, their ruins are piled up, their ruin mounds are piled up, their ruins are piled up, their ruin mounds are brought back to their places. Nanna, lord of the divine powers of heaven and earth, who makes my fate perfect, my command is repaid. My adgi'a-priests are brought back to their places. My adgi'a-priests are not repaid. For my kingship I shall be entrusted to the people, I shall be a great kingship for ever, I shall extend the boundaries of Ur, I shall widen its boundaries, I shall make the extra-curricular offerings of my days be repaid,

He prayed to Ubiltar, and after him he had sat down, he sat down. Nanna my master, he made him dwell, for my life and the life of Kudur-mabuk, my father, the city of the land of life, the place of abundance, the residence of the cult centers of the gods, he decreed its fate. He made it greater than before, the head of heaven, the shoulders of the sea, the arms of the hand, the work of the enunciation. His broad horizon covered the land, the work of his good heart, the black-headed people, and the life of the cult centers, he established there.

its bricks he made complete, its great wall he completed, its retaining wall he made complete. Like a beautiful mountain range, he made it a pure place. His cultic rites he made complete. Like a great name he made its head high. He made the cultic rites of the land great. He made its foundations of kingship firm. He made its gates high. He made its foundations strong. He made its brickwork strong. He made its brickwork strong. He made its brickwork thick, he made its reeds thick. He made its cultic rites thick. When the wall of Ur he built, he made it a wage of one man 3 ban3 barley per day.

When the day has arrived, I shall make it pass by. In my land I shall make the bright head of my happiness last long. I shall complete its work. With broad wisdom, I shall make it reach the great heavens. I shall make the foundation of my holy name firm for the wall. Nanna, my master, may I rejoice over it. May Nanna, my master, rejoice over me. May a happy day, a reign of abundance, a reign of abundance, a scepter of good life, and the good fortune of kingship, may he present to me. My shepherdship in Nippur, Ur, and Larsa

In the future may a prince beloved of Nanna and Ningal decree for him a fate of abundance.

For Nininsina, the great lady, the mother of the nation, the true one, the creator of the nation, the first-born son of An, his mistress, Warad-Sîn, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, shepherd who makes perfect the plans, the temple that provides for life, the holy abode, his beloved place, his temple which since time immemorial had been built, and which for my life and the life of Kudur-mabuk, his father, had built, I restored it and restored it. In his great residence, I sat in good spirits. I made great the name of my kingship for ever.

I have made my foundations firm for my princeship. I have made the foundations firm for my princeship. I have made the pure wall firm for my kingship. For all things that I have done, may Nininsina my mistress rejoice over me. The fate of life, a long reign, a year of abundance, a throne, a firm foundation, may she present to me. In the shrine of Larsa, the city that I built, my days may she prolong.

For Nergal, lord of the river of the mountain, chief of the army, first-born son of Enlil, Lugalmur, Warad-Sîn, chief entar of the Ebabbar, provider of Ur, whom Enlil had placed in charge, Nanna and Utu, beloved of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, the man who the Ebabbar had restored, the one who the great gods had given to him, who is standing by him, Nergal, who by his ..., the one who the weapon has seized, I have sworn by him. In his former temple, his holy temple, his dwelling in which good is dwelling, for my life

To the father who begot me, I built. Like a long mountain range, I set up a stele for all the people. For my work, may Nergal, my god, rejoice over me. May he grant me a fate of life and a long reign, and a stable throne.

For Zababa, the lord, great hero, the exalted son of Enlil, the god who makes the battles difficult, his weapon-bearer, Warad-Sîn, provider of Ur, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, shepherd who makes justice pleasing to his extensive people, he built a treasury for him. He made my name great in the place of shu'illa. He made my enemies bow down at him. Zababa, my good lord, to whom I have entrusted me, his temple in Ur for my life I built for him. In that temple, the Ekitush-sha-teen,

For Nanna, his master, Warad-Sîn, provider of Ur, the Ebabbar temple, who has a heart, king of Larsa, when Nanna and Ningal he had gathered together, and at the place Shu-ilga he had sat, and the canal of Nanna he had cleared away, and he restored it.

For Ningublaga, the one who is favored in battle, ..., ... great ..., ... of Enlil, the protective deity of the Ekishnugal temple in Ur, his helper in kingship, Warad-Sîn, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, when Ningublaga my master sworn by his command, I swore against the enemy, and the king who had sworn by my words I sat in his residence. For this, in order to make my good words good, I built the Egabur temple, a pig with oil, and a mountain of abundance.

The pure utensils, the gifts of his god, I built. I restored them. My greatness and my kingship I made appear in the Land. My greatness I established for future days.

For Inanna, the great lady, who constantly seeks out the great divine powers, the great daughter of Sin, his mistress, Warad-Sîn, the humble prince, provider of Nippur, provider of Ur, who directs Girsu and Lagash, the Ebabbar, the one who listens to the king of Larsa and king of Sumer and Akkad, who makes perfect the plans and plans, who renovates the temples of the gods, who makes great statues, who ascribed a name to his kingship, who renovates cities and their walls, who built his extensive land, who dwells in a peaceful house, who has no rival among the great scribal arts,

For eternity, he gave it to me. For this, Enki gave it to me. For Inanna, my mistress, by my beautiful words, the E-tilmuna, her residence that makes the heart rejoice, he made it shine forth for me. In the midst of the awe-inspiring radiance of that day, the E-shusiga he expanded. For long days, for my life, he built it. He raised its top up like a mountain range. He made it shine like a mountain. To all my awe-inspiring thing, Inanna my mistress, may she rejoice. In distant days, years of abundance, the foundation of the foundation of the scepter, the scepter, the people, he presented to her.

Warad-Sin, the bala of justice, the year in which there is abundance, I will present to you. The year in which I was chosen, the ... of the Ekishnugal temple, ..., I will have it there. ... 2 gur

king of Larsa and king of Sumer and Akkad, son of Kudur-mabuk, father of Emutbala, the one who the shackle of the Ebabbar temple returned, and ... the one who ... his city, when Nanna and Ningal ... ..., the exalted lord Ashimbabbar ... ... he presented to him, ... the foundation of the throne ... life ... ... ... Nanna ...

... ... ... ... When ... Ningal ... ... a good word ...

To Nanna, his master, Warad-Sîn, governor of Shamash, son of Kudur-mabuk, father of the Amorite land, dedicated it this vessel.

Me-dim of Shilli-Eshtar, the man of Mashkan-shabra, the enemy of Larsa, the evildoer of Emutbalum, before Nanna and Utu he smashed. Its reed-beds he smashed. Kudur-mabuk, the king who the man had made beautiful, he returned to his majesty. The great words of Enlil, Ninurta, Nanna and Utu he smashed. He smashed, and he smashed. The rab, whose horns are in the courtyard, the gishshua-house, the temple of Ninlil, whose good radiance is in the midst of his city, he smashed. The inscription of Shili-Eshtar

Kudur-mabuk, father of Emutbala, son of Simti-shilhak, to Larsa and Emutbala, nothing he did not do, which above Shamash was not good, nor did he do, by the eyes of the god he gave him, he did it right, and in the Assyrian place where the supplications were made, the pure sanctum, the sanctum of the day, in his heart a reed-bed, forever and ever, he did it and his name he established. To the people of the sceptre he established.

In the future, when that agurum-house, when it becomes old, does not renew, his agurum-house does not renew, his door he removes, his door bolts he removes, his door bolts in the street to his place he does not return, in the day of evil he strews and he strews, the wild bull he slays, to the horizon he slays, that man, whether a king or a lord, Nergal, the god who created me, his anger in his midst may he smite,

and the earth, the great storm may he release him.

To the goddess ..., his master/ninair, Kudur-mabuk, son of Simti-shilhak, for his life dedicated it this vessel to her.

For Ishkur, lord, hero, son of An, supreme suzi, who by his command is crowned, in the dungu-sila, the mouth of a scepter, a scepter for a scepter, who has no rival, who has a great abundance, his master, Rim-Sîn, prince who has love for Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, ..., the temple ..., the dwelling place that he loves, the one who reveres his divinity, he has fashioned for him, and for his life and the life of Kudur-mabuk, his father, for eternity he built for him. For this, may Ishkur his master rejoice over him.

May the earth, the abundance of the furrow, the life of the land, be presented to him.

For Inanna, the lady of the throne-dais, who has good divine powers and a favorable destiny, who has seized the land, the great daughter of Sin, their mistress, Kudur-mabuk, father of Emutbala, son of Simti-shilhak, and Rim-Sîn, her son, the prince who reveres Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, the E-me-urur, her beloved residence, for their lives he built for her. He raised its top high and made it as high as a mountain range. For this, Inanna, the lady of heaven and earth, may they rejoice over her. For the life of that great days, long years, and a stable reign

Until I have ruled over the kingship forever, may the great gods decide my fate.

For Nanaya, the lady who gives judgments of good fortune, the most exalted daughter of the great heavens, their mistress, Kudur-mabuk, father of Emutbala, son of Simti-shilhak, and Rim-Sîn, her daughter, the prince who reveres Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, the E-sha-hula, her beloved residence, for their lives they built for her. They raised its top high and made it as high as a mountain range. For Nanaya, the lady of the Lamma, may she rejoice over her. May the kingship of happiness and a reign of good for the Lamma be restored.

he shall pay.

For Dumuzi, the lord who provides a scepter of goodwill, beloved of Inanna, shepherd of the wide plain, may his master build for him. Rim-Sîn, the man who reveres Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, the E-igarasu, his beloved residence, may it dwell there for him. For his life and the life of Kudur-mabuk, his father, until distant days he built. For this, may Dumuzi his master rejoice over him. May the cattle-pen and sheep-pen grow abundantly.

For Nergal, the exalted lord, who has great strength, who has a great aura, who makes the mighty shine, who makes the lands tremble with terror, who makes the lands revolt, his god, Rim-Sîn, the prince who loves Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, the E-erim-hash, his residence of heroism, he built for him, and for his life and the life of Kudur-mabuk, his father, for long days he built. For this, may Nergal, the god who has set his head high, shine with radiance, in the place of battle, his righteous strength be repaid to him, and the land of his dynasty

For Enki, the lord who decrees the great fates, who has a mighty hand, who is your great lord, the en priest who is the sage of the great gods, who gives wisdom, the great prince whose pronouncements cannot be changed, whose words are a great flood of abundance, who makes the people rejoice, who gives abundance, his master, Rim-Sîn, the prince who has a heart, provider of Nippur, provider of Ur, who makes Girsu and Lagash, who makes the divine powers and plans of Eridu perfect, who makes the Ebabbar a joyous thing, king of Larsa and king of Sumer and Akkad, the man who rebuilt the temples of the gods,

The plans and the great shuluh rituals were performed. The namshita ritual and the arazu ritual were performed daily. The E-geshtu-shudu, his beloved residence, he built for him. Further, since that time, the Eshusega grew wide and its top he raised up. He made it like a mountain range.

As the one who makes the divine powers of Girsu and Lagash manifest, and the divine plans of Eridu perfect, the Ebabbar, he has no rival. The king of Larsa and the king of Sumer and Akkad, the E-ira, whose radiance is good, whose limbs are adorned with awe-inspiring radiance, he built for him. ... .

For Ninshubur, the true lady, the vizier of An, who makes the pure me shine, who makes the head shine before all the gods, who gives orders, who gives the great heart a good heart, who loves Inanna, who makes the shita prayer sweet, his mistress, Rim-Sîn, the mighty man, shepherd who makes good words, in Nippur, provider of Ur, who makes the Ebabbar shine, who makes the divine powers of Eridu shine, who makes the divine powers of Girsu and Lagash perfect, the man who rebuilds the temples of the gods, king of Larsa and king of Sumer and Akkad, when the troops of Uruk, Isin, Babylon, and Rapiqum

Weapons were inflicted on them. Their battle array, king of Uruk, was captured, like a snake, he sat on his head. At that time, the Eninbetum, her beloved residence, for his life he built for her. Further, since that time, the Eshusega grew larger and its top he raised up. He enlarged it greatly.

For Ninlil, ..., whose aura is a radiance, whose head is a great ..., ... ... ..., his mistress, Rim-Sîn, the mighty man, shepherd who makes good words for Nippur, provider of Ur, who makes perfect the divine powers and plans of Eridu, who makes perfect the divine powers of Girsu and Lagash, king of Larsa and king of Sumer and Akkad, when the troops of Uruk, Isin, Babylon, Rapiqum, and Sutium, with weapons, he struck down, and with battle, ARADnene, king of Uruk, seized

He sat on his head like a snake. He sat on his feet in the city of the whole land of Uruk, ... which Enlil had given to him, with the mighty weapon of Ninurta, the righteous one, the wise one of Nanna, the great lord, and with Nergal, the god who has sat on his head, its ebony ..., ..., and ... of Larsa he brought. Ninlil, his mistress, his beautiful words, his hands he made, and his hands he made. At that time, in the Eninitum, his beloved residence,

he built for him. Further, in the future, its Eshusiga temple he built for him, and its top he raised up, and like a mountain range he named it for him.

For Ningeshzida, the hero who has a wrath, whose head is a slap, who slaps the throne in his place, the one who makes the erigal-priest, the true god, the one who makes the Ekishnugal, the divine powers of the princely powers perfect, my master, Rim-Sîn, the mighty man, the shepherd who makes good words for Nippur, the divine powers and plans of Eridu, the pure one, provider of Ur, the one who makes Girsu and Lagash, the man who rebuilt the temples of the gods, the king of Larsa and king of Sumer and Akkad, when the army of Uruk, Isin, Babylon, Rapiqum, and Sutium

Weapons were seized, and battle was carried out, Waradnene, king of Uruk, was captured. By the command of An, king of the gods, by the exalted word of Enlil, my master, by Ninlil, my mistress, by Ninurta, the mighty warrior, by the righteous command of my father, by Nuska, the chief minister, by my palace, by the wisdom of Enki, by Ninhursaga, the good one, by the place of peace, by the good word of Nanna, by the good word of Utu, my master, by the good word of Ishkur, by the strength of Nergal, the god who is righteous, by Inanna, the lady of battle, by Nininsin, lady of battle,

From Ninshenshena, the shining one, the city of the whole land of Uruk, he made resplendent. The ... of property to be brought to Larsa he brought. At that time, for Ningeshzida my master, my good words, the E-niggina, her beloved residence, for my life he built for her. Its top he raised up and like a mountain range he named it for her.

For Nanna, the great lord, who raises his head in the splendor of heaven and earth, who makes the broad heavens shine, who makes the people grow wide, who gives life to the many people, prince who has a divine power, who makes everything holy, the true son of the great mountain Enlil, the beloved prince of the Ekur, his master, Rim-Sîn, shepherd who provides for Nippur, provider of Ur, who makes divine plans for Girsu and Lagash perfect, who makes the divine plans of Eridu perfect, who makes the Ebabbar a dream come forth, king of Larsa and king of Sumer and Akkad, the man who rebuilt the temples of the gods, who made the divine plans and the pure shuluh priest

a shita-priestess, a judge of the day, standing at the holy shutum-priesthood of Nanna, his dwelling, his supplication for his life he built for him. Further, since that time, its Eshusiga grew wide, its top he raised up, and its great top he raised up.

For Ninshubur, the great lord, who loves the divine powers, who has a great heart, who makes the vizier and the chief minister a joyful heart, who makes the great heavens shine before him, his master, Rim-Sîn, the shepherd who makes the rites of Nippur, the divine powers and plans of Eridu perfect, who provides for Ur, who makes the Ebabbar a dream, king of Larsa and king of Sumer and Akkad, when An, Enlil, and Enki, the great gods, Uruk, the city without number, to Ninsubur, my master, with my good words, to my Eagga'shummu, his beloved residence, for my life,

For Ninshubur, the great lord, the wise and wise one, who is able to speak the truth, who does not cease, the chief minister, the rejoicing one, who makes the command of heaven and earth firm, who gives the supplications of the great gods, who gives advice, who listens to my king, Rim-Sîn, the mighty man, the one who has wisdom, the one who has great mountains, the shepherd who has strength in the quay of Nippur, who makes the divine powers and plans perfect, who is faithful to Eridu, the faithful farmer who provides for Ur, who has entrusted the Ebabbar, who has entrusted Girsu and Lagash with its splendid words, who has not ceased offering offerings to Lugalgudua,

king of Larsa and king of Sumer and Akkad, when An, Enlil, Enki and the great gods Uruk, the city of my hand, had made great, for this reason, for Ninshubur my master, for my life, the House of Justice, the residence of my divinity, the seat of my life, he built for me. Further, since that time, the House of Justice had expanded, and the foundations, which had been given to me as my royal name, for ever, he placed there.

... ... ... he commanded. Enanedu, the lord beloved of Inanna, ..., chosen by the pure heart, son of Kudur-mabuk, the wisdom of Enki, he gave to him. The battle of the Ekishnugal he smashed. ... Nanna, the river of abundance ... ... Great mountain ... the cities ..., Eshuh-Suen, Imgur-Gibil, Dur, Kisurra, and Uruk, their kings and their lands, he smashed.

Its wall he surrounded, and for that purpose .

When An, Enlil, Enki and Ninmah looked with steadfastness, and in Larsa, their beloved Ki'ur, their fates were determined, and their words were not changed, and their days were long, and a reign of abundance without water was established, and their head was presented. A constant water supply for the entirety of the land, the Tigris and Euphrates, since ancient times, when they had been brought up, and when they had not been brought up, its rams, the Mamishrat canal, the canal of abundance of the nation, its source, was established.

he shall bring to the sea. Lord Nunamnir, his utterance, shall raise his head. He shall return to his shepherdship. He shall sing a joyful omen, he shall decree a good fate. He shall make the canal wide. Sumer and Akkad shall bring water of abundance, he shall make large irrigated fields grow. He shall make the barley grow abundantly. He shall make the wells of its orchards ..., ..., and ... drink beer and wine, and in its marshes fish and birds tremble. The great mountain of Enlil shall give him a great aegis. I am the shepherd who has the benevolent aegis of Enlil, his king.

Who has a good eye, who has a good hearing, Rim-Sîn, my shepherd who has a bright mind, who has broad understanding, Enki gave to me, and he made it abundant for me. I made the canal flow, and my heart ... there. That canal, on the bank of the Mami-sharat canal, the canal of abundance of the nation, ... I filled with ..., and its ... I made a plan. ... The many people, its shepherdship, Enlil gave to me, and from the sig to the horizon I made them grow. I made them grow strong with my strength.

The 'face' of its diadem is like a mountain range. I made it shine like a rainbow. I made it a 'gate' of abundance. I made it a 'gate' of abundance. I made it a 'gate' of abundance. I made its banks a 'tree' of reeds. I made its name a 'tree' of reeds. I made its name a 'tree' of water forever. I made the Tigris and Euphrates return to their original places. I made Rim-Sîn, king of Larsa and king of Sumer and Akkad, I made my broad land a 'tree' of water. I made its foundations firm. I made its cities a 'tree' return to its place. I made the people of my land drink water.

In the heart of Enlil I rejoiced. For this, An, Enlil, Enki and Ninmah, for the life of a long time I gave. A reign of abundance and a throne with a firm foundation I presented to them. The foundations of my royal name I have established. For far-off days, I have established a large population.

For Ninegal, the great lady, who has taken away the divine powers and cosmic powers from her hands, who has seized the many people, whose face is great, who has smote the great ones, whose arrows are not smashed, the mighty one, whose command is not to be forgotten, the mighty one, whose command is to be made manifest in the assembly, whose name is praised, whose utterances are good, the true god, from the place of his father, whose mouth is sweet, the great daughter of Suen, his mistress, Simat-Inanna, beloved wife of Rim-Sîn, king of Larsa, daughter of Warad-Nanna, when Ninegal his mistress, he had chosen for him a good name, and the Eaggaga-kiliburur, the residence of his divinity, a residence of life of Rim-Sîn,

and for his life he built for him. Further, since that time, the Eshusiga he expanded. The foundations, the name chosen by his ladyship, he established for future days.

For Ninegal, the great lady, whose greatness is great, whose greatness surpasses An, Enlil, and Enki, in her hand he pronounced a decision, whose decisions are balanced, whose utterances are praised, the great entartar priestess, the voice of the great gods, whose words are exalted, whose shining place is wide and whose shining place is a protective spirit, whose divine radiance is perfect, whose utterances are good, whose utterances are good, the great son of Suen, whose command is pleasing in heaven and earth, his mistress, Simat-Inanna, beloved wife of Rim-Sîn, the sage of Enlil,

The one who has seen the divine face of heaven, the one chosen by the holy heart, the king beloved by the great gods, his hand he has given to him. The shepherd who makes the divine powers and plans perfect in Nippur, the farmer who makes the divine plans perfect in Eridu, the faithful farmer who provides for Ur, the Ebabbar, the one who loves the kingship of Larsa and king of Sumer and Akkad, the beautiful woman who is the favorite of the king, he has sworn by the word of goodwill to Ninegal. When Ninegal his mistress spoke to her good name, he has sworn by the name of good things, and the temple of the aegis, the cult center, the residence of his divinity, he has sworn by the great mountains.

for a long time to be repaid, and for his life he built for him. The foundations, chosen by the name of his mistress, he established for ever.

For Ninsiana, the pure god of heaven, its throne shines brightly, its scepter shines brightly, its horns are firmly fixed in place, and its horns are firmly fixed in place, and its horns are firmly fixed in the assembly, and their weight is heavy, before the great gods, the mes, the head of the me galama, the right hand of wisdom, the right hand of heaven, the right hand of justice, the supreme judge, the one who makes everything right and wrong, the one who makes the scepter of justice, the supreme lamma, the pure place, the one who makes the days of life supreme, Lugalmur, Rim-Sîn, the mighty man, whose food offerings are supreme, to the shrine Nippur, the divine powers, the divine plans of Eridu

Ebabbar, the one who loves the Ebabbar temple, king of Larsa, Uruk, Isin, king of Sumer and Akkad, when Ninsiana my army had seized, for this reason Ninsiana my master I shall be able to serve. In the E-eshbarzida, for its divinity, the dwelling place of his happy heart, the pure place, I built. The door of the gandu-house for future days I named it.

For Amagula, great lady of the world, ... whose aura is radiance, the great goddess, whose radiance is a roaring fire, the goddess of the nation, the one who performs the work, the wife of the mighty warrior, lord Nergal, in the place of battle, whose ladyship is a true god, the one who decrees fates, my mistress, Rim-Sîn, the mighty man, king of Larsa, Uruk, Isin, king of Sumer and Akkad, when Isin, the city of kingship, to my hands, for this, to Amagula my mistress, ...

Like a mountain he carries it off ... ... .

Enanedu, lord Nanna, great lordship, from the pure heart of heaven, beloved of An, Ningal, the ... of enship, from the hand of the scepter, the scepter of the Ekishnugal temple, the ..., the ..., the agruna temple, the day of the sasaha of the land, the aga of enship, the holy crown, the scepter of the divine powers, the one who is a prince who has a pious prince, the supreme temple, the one who has sat in a sattened hand, Enanedu, the en priestess of Nanna and Ningal, Ur, the city that is a cult center of Sumer, the place of the za-naru-priest of the en priest Ashimbabbar,

The man who the gipar temple, for its lordship, built a pure place, I am the one who is adorned with a great crown When Nanna and Ningal, their bright eyes, for their life and happiness they gave to them, in the shrine Ekishnugal, the residence of their divinity, I named them, and in the pure mouth, for the sake of life I placed them, and in the time of the life of Rim-Sîn, my brother, I was able to smite him, and in the land of his enemy I made him hold his hands.

At that time, the pure gipar, my residence of en priesthood, whose brickwork was not removed from its foundation, Enaedu, the lord, who has a great name, is the son of Kudur-mabuk. The pure gipar, whose foundation is smashed, has been firmly fixed. Its walls have been clad with a sash, and the work has been done. Its walls have been reconstructed. At that time, the old unu was ruined. The old cult center of en priests, the old en priests, had not been seized. Its gugirs were thrown into the open country. The guard was dissolved, and its place was wiped away. I have been deprived of my great wisdom, and en priesthood. After I have been enthroned,

The lords, the older, the older, the broad uzug, I seized, and its abandoned place I seized, and the great wall I seized. The mighty guard I seized, and its place I adorned. The name chosen by me for my lordship I fashioned, and its work I deposited there. The foundations of my lordship I fashioned, and from the day I fashioned them, and its wall I named, and its name I fashioned.

To Inanna of Zabalam, his mistress, for the life of Rim-Sîn, king of Larsa, Iltani, daughter of Ili-bani, a lapis-lazuli for her own life, gave it.

To Inanna of Zabalam, his mistress, for the life of Rim-Sîn, king of Larsa, Shallurrum, son of Lu-Asalluhi, a bowl of piriggun stone, ..., his servant, he gifted this vessel.

To Lisi and Ninsikila, for the life of Rim-Sîn, Shalilum, son of Nanna-manshum, presented it this vessel.

To Martu, his master, for the life of Rim-Sîn, king of Larsa, Shep-Sîn, son of Ipqusha, chief physician, whose sha'usha stone of the night, its horns of gold, its outer horns of silver, he fashioned, his servant, his own offspring, dedicated it this vessel.

For Nergal, the exalted lord, with strength and strength, with a mighty shita-shita

For Dingir-Martu, the great lord, who has a fierce aura, who carries a pure me, who is firmly established in the heart of the true god, the beloved son of Enlil, the shud priest of Arazu, who listens to the prayers of the man who is angry, the protective deity gave to him, his god, for the life of Rim-Sîn, king of Larsa, Barashesagnigsaga, the son of Rashi-En..., the one who ... the true ... of his king, he created for him, and for the regular offerings of his good things he made, and for Arazu the servant who reveres him, he dedicated it this statue to him.

... ... The protective deity ... ... The supreme one ... The one who listens to prayer, the one who listens to his good name, his god, ... daily, for the life of Rim-Sîn, king of Larsa and king of Sumer and Akkad, En-x-shemei, son of Utu-rabi, the throne ..., the proper ... of kingship, he made, and in order to provide for his good things, he established a servant who reveres him.

Danatum, son of Sîn-tayar, servant of Rim-Sîn.

Lu-Marduk, son of Sîn-ublam, servant of Rim-Sîn.

...-bani, overseer of the goldsmiths, son of Ili-ippalsam, servant of Rim-Sîn.

Ibbi-Enlil, son of Ishdu-kin, servant of Enanedu.

For Inanna, the god who is seated on the throne, the one who raises the head, the one who makes the lands shine, the one who carries out the rites of the true god, whose heart is sweet, whose heart is full of rage, who is seized with evil, who is seized with greatness, my mistress, for the life of Rim-Sîn, king of Larsa, and for Lirishgamlum, his daughter, Rim-Sîn-shalabashtashu, beloved wife of Rim-Sîn, daughter of Sîn-magir, a beautiful woman, who is worthy of kingship, when my mistress, whose praises are true, to Inanna, for this,

a jar of musuku-stone, a pure water vessel, to be poured out, and everything that from that day the lady who saw me had made, I built. The holy gate of the courtyard of the E-murur, the place of joy of the Land, I set up there. From the hand of evildoers to Lirish-gamlum I brought. The Asag and Ashbur trembled, the trembled, the trembled, the trembled, the trembled, I slew. I slew. I slew. I slew. For life of Lirish-gamlum, my daughter, and for my life, I, the female slave, who reveres me, I dedicated it to him. For days and years after, the one who did the work,

If he appoints him, and if he appoints him to another position, and if he erases his inscription and his name he writes, and he appoints him, and a foreigner he has sworn, that man, Inanna, queen of all the lands, may his heart be happy and his heart be happy.

Hammurapi, the mighty king, king of Babylon, when Utu my master ... ... ... wide, he uttered a word to me, and he made his words agree, and he made his arm grow. At that time, he made the heart rejoice, he made the marshes a 'place of water' a 'place of water' a 'place of water' a 'place of water' a 'place of water', and on that wall he built. In that place, the Ayahegal canal, he dug, and water he brought forth. That place, Aya, the lady of Sippar, may she rejoice. With Utu, his faithful shepherd, the days of the reign of ..., may she ... the foundation? .

When Shamash, great lord of heaven and earth, king of the gods, Hammurapi, his favorite, joyfully looked upon me in his radiant face, a long reign, a long reign, the foundation of the land which to the lord he gave to me he established, the people of Sippar and Babylon, the confined places, the confined places, by his pure command, which cannot be changed, he said, the wall of Sippar to build, his top to raise high, may he greatly entrust to me. At that time

king of Babylon, attentive one, hearer of Shamash, beloved of Aya, who pleases the heart of Marduk, his lord, I, with the exalted strength that Shamash gave me, in the assault of my army I built. The wall of Sippar, with the roof made like a great mountain, their tops I raised up. A great wall I built. That which since distant days no king in king had built, to Shamash, my lord, I built very well. That wall, by the command of Shamash Hammurapi, the assembly, I named it.

of Shamash the one who speaks, Sippar, the exalted city of Shamash, his troops with the spear to Shamash I brought. His canal I crossed, to his land the eternal water I established. Plenty and abundance I established. To the people of Sippar the joyful one I established. For my life I performed. That which to Shamash my lord and Aya my lady is good, I did. My good name daily, like a god without equal, in the mouth of the people

When Utu, the great lord of heaven and earth, king of the gods, Hammurapi, the prince, his favorite, looked with his shining face with pleasure, he made a lasting kingship and a long reign come forth. He gave the foundations of the land to him and he made them the lords. Sippar and Babylon, its people, a peaceful dwelling, he made a favourable word for him, and the wall of Sippar, whose top is raised, he made great. At that time Hammurapi, the mighty king, king of Babylon, who has no rival, Utu, who has no rival,

Marduk, his master, gave to him the supreme strength of Utu. From the steadfast army of my land, from the destruction of the wall of Sippar, from the dust of the great mountains, he raised its top. The great wall he built. Since time immemorial, king-sharru-neer, the king who was not a king, he built it. That wall, which he had fashioned for Utu, he built for him. That wall, which he had fashioned for Utu, he did not have any rival. That name, in my favorable reign, Utu had made beautiful, and that Sippar, the old city of Utu, its troops with a rake for Utu he had fashioned for him. That canal he had cleared away, and its mooring place

He placed abundance and abundance in it. He placed it for the people of Sippar. He placed it in the sila of life. He made it shine with a shud prayer. The name of Utu, my master, and Aya, my mistress, he placed there. My good name, daily as if it were a god given to me, forever he did not attain it. He placed it in the mouth of the people.

To Enlil, the great lord of heaven and earth, king of the gods, my lord, Hammurapi, the great warrior, favorite of the god Ishtar, the shepherd beloved of Ninlil, the one who hears prayers of Shamash, the one who pleases the heart of Marduk, the strong king, king of Babylon, the reverent one, ... ... I, when Enlil the people of the mountain to exercise lordship gave, her scepter to my hands he filled. At that time, in Babylon, the city of his birth-place, his temple, he built.

Hammurapi, the mighty man, king, hero, king of the four world quarters, who speaks with a firm 'yes', ... ..., Enlil, the bright one, when An and Enlil his fate he decreed, the great gods he made perfect. From his throne he smote the enemy. His army, his weapons, his ... weapons he smote. In battle he smote the enemy's land. His mighty strength was not able to defeat.

... Shilli-Sîn, king of Eshnunna ... ... king of Larsa, he set up a throne of reeds. ... he had made a destructive thing come forth and Girsiga the king ... the king's sacrifices, the king's sacrifices ... .

... the qablamu-field ... ... ... the Tigris in ... between Mankizum ... between Mankizum ... ... between Mankizum ... ... Shilli-Sîn, king of Eshnunna ... that ... they heard, ... they did and ... from the border of Gutium to ... ... not ... ... ... ... king of the palace .

Hammurapi, the mighty king, king of Babylon, king who sustains the world quarters the four, conqueror of the rebellious, Marduk, shepherd who pleases his heart, I, when Anu and Enlil the land of Sumer and Akkad to my lord gave, their arrows into my hands they smashed. Hammurapi, the abundance of people, the water of abundance for the land of Sumer and Akkad I received. Her territory to the outskirts I returned. I deposited.

To the land of Sumer and Akkad I established. The land of Sumer and Akkad their saphatu people I entrusted to them. The sanctuaries and the rites I established for them. With abundance and abundance I entrusted them with the sanctuaries of the lowlands. At that time Hammurapi, the mighty king, favorite of the great gods, I, with the great strength which Marduk gave me, the great wall in the great plains whose tops are as high as a mountain,

At the mouth of the Hammurapi canal, the abundance of people, I built that wall. The wall of Sîn-muballit, the father who had engendered me, I named it. The name of Sîn-muballit, the father who had engendered me, I had written on it in the four quarters.

Hammurapi, the mighty king, king of Babylon, king who makes the Amorite land strong, king of Sumer and Akkad, the Emetursag, the temple of Zababa in Kish, Sumû-la-Il, his father, built and restored, and he now has it restored.

Hammurapi, the mighty king, king of Babylon, mighty king, the Amorite land, king of Sumer and Akkad, from the Upper Sea to the Lower Sea, the one who listens, Emeteursag, the temple of Zababa in Kish, Sumû-la-Il, his father, built and rebuilt, and he restored for him.

Hammurapi, god of his country, the man who An has made the splendor of kingship resplendent, Enlil has entrusted to him great power, who has the wisdom of the great gods, who carries out the supplications of Sumû-la-il, the mighty heir of Sîn-muballit, the eternal seed of kingship, the mighty king, king of Babylon, king who is the constant supporter of the Amorite land, the one who is the great command of An and Enlil, the wisdom of Utu and Adad, the supreme strength of Marduk, the aura of Zababa and Inanna, from the right side, I came.

Lugalgudua, ... great mountain, ..., without rival, his mighty bull, whose aura is a roaring, in all the lands, ... great ..., who stands for life, ..., king of Hulluhha, the head-soldiers, who ... the mountain, whose furious face ... the people, whose ... is a roaring fire, whose city is holy, god who is a single one, ... Hammurapi, ... Lugaldudua ... Hammurapi, the king of An, whose name is written, Enlil, his name

he spoke to the great gods. Meslamtiea ... ... He who has a scepter, the scepter of the great gods, ... Sumû-la-il, the mighty heir of Sîn-muballit, the eternal seed of kingship, the mighty king, king of Babylon, king of the Amorite land, king of Sumer and Akkad, when Mari and its city seized, and its walls he destroyed, and the Land he rebuilt, and the harp of bronze he set up. The ... of the holy ... ... ... ... to the shrine Meslam

... his temple of regular offerings, Meslamtiea and the great gods made a shunir-worker for him, and for his life he dedicated it to him. Meslamtiea, with a firm command, ... Hammurapi, ... who has no ..., forever may he give to him. ... may he give to him. ... whatever ... he shall .... A person who an act of evil shall make, whatever he shall destroy, and whatever he shall destroy, he shall erase and write in his inscription. Ashbala, the man who an enemy shall destroy,

... ... ... ... ... ... ... ... ... ... ... ... ... his ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he shall be ... ... ... he shall be ...

received. Month: "Piglet-feast," 22nd day, year: "Samsu-iluna, the king, the king of the reeds of the throne,"

Hammurapi, the mighty king, king of Babylon, king of the world quarters the four, creator of the nation, the king whose deeds are pleasing to Shamash and Marduk, I; the wall of Sippar in the open like a great mountain its top I raised up, its roof I raised up, its appararum I made resplendent, the Euphrates to Sippar I surrounded and its shrine I made resplendent. Hammurapi, creator of the nation, the king whose deeds are pleasing to Shamash and Marduk, I; Sippar and Babylon, the peaceful dwelling,

Hammurapi, the sage of Shamash, beloved of Marduk, I, who since distant days no king in the kingship had built, for Shamash, my lord, greatly I did indeed build.

Hammurapi, the mighty king, king of Babylon, king of the four world quarters, the creator of the nation, the king whose acts are pleasing to Utu and Marduk, I, the king, whose head is pleasing to Sippar, from the dirt of the mountains, I raised its head like a great mountain. I surrounded the marshes, I dug the Euphrates in Sippar, and I made the sanctuaries glisten like a mountain. Hammurapi, the creator of the nation, the king whose acts are pleasing to Utu and Marduk, I, the Sippar and Babylon, I re-established for ever after.

Since ancient times the king and the king had fashioned it, and Utu, my great master, I built for him.

Hammurapi, the mighty king, king of Babylon, king of the four world quarters, builder of the Ebabbar, the temple of the god Utu in Larsa.

For Utu, lord of heaven and earth, his master, Hammurapi, who speaks the praises of An and Enlil, the wise one of Utu, the beloved shepherd of Marduk, the mighty king, king of Babylon, king of Sumer and Akkad, king of the four world quarters, king of the cult dais of the great gods, he built anew. When Utu in Sumer and Akkad had given to him the en priesthood, and its shrines he made for him, and for Utu, his lord of justice, in Larsa, his beloved city, the Ebabbar, his beloved temple, he built for him.

Hammurapi, strong king, king of Babylon, king of the four world quarters, builder of the Ezikalama, temple of Inanna in Zabalam.

For Inanna of Zabalam, the lady whose aura is a heavenly thing, his mistress, Hammurapi, who speaks the praises of An and Enlil, who listens to Utu, the shepherd who pleases the heart of Marduk, prince beloved by Inanna, the mighty king, king of Babylon, king of Sumer and Akkad, king of the four world quarters, king who the cult daises of the great gods had made new, when Inanna, her good omens of Sumer and Akkad, to exercise lordship, he gave it to him, and the shrines in his hand he made for her. Inanna, his beloved, Zabalam

Ezikalama, his beloved temple, he built for him.

To Marduk, the great lord, who provides abundance for the god, lord of Esagil and Ezida, his lord: Hammurapi, beloved of Anum, hearer of Enlil, sage of Shamash, beloved shepherd of Marduk, the mighty king, king of the land of Sumer and Akkad, king of the four world quarters, when Enlil the land and people to his lord gave, their limbs to his hands he filled. To Marduk, the god who created him, in Borsippa, the city whose name is Ezida, his holy dais,

palace of Hammurapi.

Hammurapi, mighty king, ...

... ... ... You are the one who does not ... ... You are the one who ... Your ..., your benevolent heart ... ... Your great gifts ... Your ..., the tiara, the shinnu, and the mares, are the ones who have fashioned a design ... For his life, until its end, he ... ... Ebabbar, your beloved temple, forever ... Utu, the king, is your greatness ... ... May ... ... in the good heart, the good ... of heaven and earth, may .

He ... his fate from the Ebabbar temple He ... An, the king of the gods, his reign he ... He ... its city, the ... of the land, he ... the water of the halam-demon He ... the gods ... ... From the ... of heaven, evil flesh, ... flesh, ... flesh, ... ... In the place of battle and battle, the abundance of his troops ... ... Life, his greatness, ... ... He ... the ... of the barley .

For Ashratum, the reed-bed of An, the lady who loves her ladyship, the lady who is full of radiance, who makes the mountains beautiful, the lady who is a supplication to her supplication, his lady, whose good word is sweet, his lady, for the life of Hammurapi, the king of the Amorite, Itur-ashdum, the one who makes the Silaku canal flow, son of Shubanan, the protective deity, who loves his divinity, his beloved residence, the servant who loves him, he set up for him.

To Martu, his god, for the life of Hammurapi, king of Babylon, Lu-Nanna, ..., son of Sîn-le'i, a statue of heroism, whose horns are made of copper, a gold stele, for his life he fashioned for him, and for his servant he dedicated it to him.

... Hammurapi, Sîn-aham-iddinam, son of Warad-ili-..., for the performance of his good word he fashioned it this statue.

O Utu, great lord of heaven and earth, Hammurapi, your beloved prince, may he live!

Marduk-mushallim, scribe, son of Siatum, servant of Hammurapi.

Ili-iddinashu, saggana's steward, son of Ibbi-Ninshubur?.

... ... ... ... ... ... ... who for his life ... with his weapon ... ... ... ... ... their strong ones ... ... ... in the house ... in his cella ... ... did not stand ... did not go out ... you will see ... the king in the breast of them ... stood ... Samsu-iluna ... and the sawra-demon .

Samsu-iluna, the mighty king, king of Babylon, king of the four world quarters, when Enlil the four world quarters to his lord gave him, their horns to his hands he smote, and at that time Samsu-iluna, the shepherd who pleases the heart of Marduk, with the exalted strength which the great gods gave him, with the wisdom of the temple he made him prosper, the wall of Nippur, which Sîn-muballit, his father, above that of his father, he made expand, his wall as if it were a mountain.

he made it a cloud cover. The Euphrates he dug and the bank of the Euphrates he surrounded. That wall, the boundary of the land, for the name of the people of the land of Sumer and Akkad, the dwellings of the poor, he settled. The aburru-tree he made great. The name of Sîn-muballit, his father, in the four quarters he made great.

When Enlil, king of the gods, great lord of the land, to Shamash with his good counsel he looked, and Sippar, the exalted city, his cult center he built, and the Ebabbar to its place he returned, and its exalted throne, like the heavens, its top as high as the heavens, Shamash and Aya to their pure dwellings in the top and the bottom he entered, and by his command which cannot be changed he said. At that time, the hero of Shamash to the great destiny of Enlil to Sippar

As a slander he had sinned against him. Samsu-iluna, the king, his own hand, he sinned against me kindly, and he sinned against me. At that time, the flood of the land of Sumer and Akkad, which they had brought about, in the midst of that year, for eighteenths of a year with weapons I smashed. The cities of my enemies to ruins and ruin hills I returned. The foundations of the enemies and evil in the country I smashed. The flood of the country to my command I settled. That which from distant days

he built. In a king of the past no king of the world had listened to Shamash and the wall of Sippar had not built. Samsu-iluna, beloved of Shamash and Aya, the mighty king, king of Babylon, king of the four world quarters, king whose command is pleasing to Shamash and Aya, I, by the command of Shamash and Marduk, in the midst of my land, in the midst of that year, I laid its bricks. The wall of Sippar, like a great mountain, I raised up. The Ebabbar I renovated. The unir, his exalted throne

Afterwards, Shamash, Adad, and Aya, for their pure dwellings, in the beginning and the end he brought. To Ebabbar, his protective spirit, he returned. The one who above Shamash, Adad, and Aya, was happy, he did. By the command of Shamash and Marduk I established. That wall, Shamash to Samsu-iluna he gave to him. That lordly majesty, avengement, and life, that is his name. To that Shamash, the foremost kingship, life, happiness, eternal life, king who has no rival,

Who establishes the land, who gives the strong weapon, who establishes the enemies, who entrusted the four world quarters to the one who does obeisance, for his own life he gave to him.

... ... Rim-Sîn, ... Sumer, 6th ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... its wall ... like a mountain range ... its top ... At that time, ... Utu, the king of the gods, saw it as if it were daylight. He looked at the stele and ... its top .

When Anu and Enlil, king of heaven and earth, to Marduk, the first-born son of the Ea, joyfully he entrusted him with the lordship of the four quarters, he gave him; in the Anunnaku the exalted name he named him; Babylon, its foundations like heaven and earth he made firm for him. At that time, Marduk and Enlil, his land, the god who created me, wisdom, to Samsu-iluna, king who is his own, to the shepherd he gave. His land, the aburru-plant, the stele, his widespread people

to the everlasting one he gave me. I, Samsu-iluna, the mighty king, king of Babylon, king who makes the four world quarters firm, I, with my great strength and my great understanding, the wall of Anzagar-Enlil for Ninmah, my mother, my offspring, the wall of Pada for Adad, my helper, the wall of Lagaba for Sîn, my god, the wall of the city Iabushum for Lugal-asal, who makes my kingship, the wall of the city of Gulaba and the wall Ushi-ana-Erra

The fate of my enemies.

of Sumû-la-Il, the great father, the father of my father, he greatly did. In their former years, in their own time, I smashed them, and in the second month, their bricks I piled up. They piled up their heads like a pile. The totality of the land I firmly established their foundations. Babylon I named it. In the four quarters of the world I made it shine. Fear of my royal image on the border of heaven and earth I established. For this, the great gods in their reeds,

The life which like Sîn her husband had given to him, the shepherd of the four quarters of the world in peace forever, to the well-being of my heart like god, daily in the high heavens, in joy and happiness of heart I went, for the future I granted to you.

... a scepter, a scepter ... in its place ...

When An and Enlil, king of heaven and earth, Marduk, the first-born son of Enki, looked with pleasure upon him, and the lordship of the four quarters he gave to him, and the Anuna gods he made great, and Babylon whose foundations he made as firm as heaven, at that time, Marduk and Enlil of his country, the gods who determine your divinity, he made. Samsu-iluna, the king of his land, he himself knew, and all the lands in their entirety, he gave to him the shepherdship. He made his country a cult center, and he made his broad people prosper.

Samsu-iluna, the mighty king, king of Babylon, king of the four world quarters, who has listened to the mouths of the people, you are the one who, with strength and wisdom, has made the great wall of Anzagar-Enlil and Ninhursaga, my mother, he has made great; the wall of Pada, Ishkur my helper, the wall of Lagaba, Nanna, the god who raises the head, the wall of the city of Yabum and Lugal-Asal, my royal name, he has made great; the wall of the city of Gulaba and the wall of Ushiana-Erra, Nergal, the good news of the enemy,

Sumû-la-il, my great father, I built. My lordly name they swore by their name. In the second month their bricks I fashioned. Their heads like mountains I fashioned. Their foundations I fashioned. Babylon, its name I made supreme. In the four quarters of the world I made it shine. My aura of kingship I adorned in the center of heaven. In the netherworld I made the great gods shine like light. Life as Nanna had made in a month.

In order to make the rites of the future as secure as a mountain, I made my gods bow down at my feet. In order to make the days of the future as joyful as a mountain, I made them bow down at my feet.

Samsu-iluna, the mighty king, king of Babylon, king of Kish, king of the four world quarters, the u-nir, the exalted residence of Zababa and Inanna, in Kish he rebuilt. Its top like heaven he raised up.

Enlil, whose lord to the god, the shurbatu-priest, shepherd of the fates, Zababa and Ishtar, the hero, with his pure utterances, saw them, and the city Kish, the first-ranking cult center, their exalted fate, their exalted fate, his wall built, his head up above that of the heavens, his heart joyfully he made rise, and Enlil, the great lord, whose command cannot be changed, the fate of his fate cannot be altered, Zababa, his eldest son, the one who conquered his enemies,

Lady, whose divinity cannot be changed, with his supplications of supplications he looked at them, and a word of well-being with them he spoke, Samsu-iluna, the strong one, the unrivalled one, who my heart to Assyria he sent, the one who knows, may your light be bright, and you have been a good one, may good things be upon him, and his enemies, the enemies of his enemies, to his hands he shall go, and the city Kish his wall may he build, above that of the face may he make manifest, in the place of well-being of my heart

Zababa and Ishtar, the lords of sagapurutum, the sagapurutum of the gods, to the word of their father Enlil commanded them, their hearts rejoiced, and to Samsu-iluna, the mighty king, shepherd of the warriors, their hands, their feet, of life, they swore, and they were frightened with him. Samsu-iluna, the seed of the gods eternal, the life-giving gift of Enlil, your destiny, he made great, to your greatness, in order to make your work be done, he made me bow down.

We are your enemies, we are your enemies, we are your hands. The city Kish, the cult center, is a great place. Its wall is elevated above that which is to be rebuilt. Samsu-iluna, the king who listens to the word of the great gods, to the word of Zababa and Ishtar, he was mighty, and his weapons to the enemy he sent. The campaign to the outskirts of his enemies he sent. The campaign did not succeed. Rim-Sîn, the fugitive of Sumer and Akkad, who to the kingship of Larsa

In the territory of Kish a wife seized him.

his ziggurat he smashed, their reeds he smashed. The gods, king of Ishnunna, did not listen to his words, he smashed with the sword, and his life he made great. The totality of the land of Sumer and Akkad he made great, and the four quarters of the world he made bow down to his command. At that time, Samsu-iluna the mighty, with the strength of his army, the city Kish he built, and its walls he surrounded with a marsh. With the great foundations of his foundations he firmly established like a mountain.

in one year its top up higher than before, for this Zababa and Ishtar to Samsu-iluna the lords of their lordship, life and life which like Sîn and Shamash eternally for the gift may they give him, for the offering may they grant him.

Enlil, his kingship, the gods, he swore. The shepherd who decrees the fate of Zababa and Inanna, the great princes, he swore. In his holy presence he swore: "The city Kish, their supreme residence, whose wall is built, whose top is more than that of its past, he swore in his heart a good fate. Enlil, the great lord, whose command cannot be changed, whose fate he decrees, and whose oath is unchangeable, his oath is uttered. Inanna, his beloved daughter,

'I am not a stranger, he looked at me with pleasure, and he spoke to me with a favorable word. Samsu-iluna, the mighty minister, was not a stranger, my heart was a tumma. In that place he set up a scepter. May you be his bright bed. May the gods be his counsellors. The words of his father Enlil were spoken to him, and his heart was filled with joy. Samsu-iluna, the mighty king, shepherd and hero, their command, may they be their strength, and may they be their strength.

Samsu-iluna, the eternal seed of the gods, may the kingship of Enlil be abundant. Your kingship is a mighty thing. You have been able to do it with your righteous udug. You have been able to make the righteous man rise up. You have been able to raise the head. You have been able to raise the head. You have been able to raise the head of the enemy. The city Kish, the cult center, ..., ..., its wall was built. Its utterances were uttered. Samsu-iluna, his personal god, king of Eshnunna, did not have a word.

From the scepter that he had fashioned, he smashed his life with a sword. He smashed the mouth of Sumer and Akkad with a hammer. In the four quarters of the world he sat down. At that time, Samsu-iluna, the mighty man, by the strength of his army, the city Kish he built. Its ruins he cleared away. From the great earth, its foundation

Hammurapi, the lord who makes the land grow, king of the land of Idamaraza, from the border of Gutium to the border of Elam with his mighty weapons he entrusted to him and returned to their places. At that time, Samsu-iluna, the mighty one, the people living on the banks of the Durul and Taban canals, the remote places, to be a refuge, the one who makes the people prosper,

Samsu-iluna, the mighty king, king of Babylon, king of Kish, king who by the command of the four world quarters has risen up, the king who by the command of An and Enlil has made a man bow down, and who has made him fall, the shepherd Inanna, his good word, his slander has made manifest. The man who he has imposed on him, and whose 'response' he has made complete, the man who the enemies has imposed upon the land, and the bright light of the people has risen up, the eldest son of Hammurapi, the lord of the land, who has broadened, the king of the land

from the border of Gutium to the border of Elam, with his mighty weapon he put a sling. The wide people of the land of Idamaraz he swore by his hand. The whole wall of the entire land of Warum he swore by his arrow. His people he swore by his arrow. His greatness he established. From the second month he left, the people of the land of Idamaraz he established. And the troops of Eshnunna he took away, and he swore by his hand. The hand of life

The Warum he destroyed, and the people who had sinned against him, he did not return to their places. At that time, Samsu-iluna, the mighty man, the people on the banks of the Durul and the Taban rivers, he confined them to a peaceful dwelling, and the people who were not frightened to live there, his mighty forces, his heroism, to the mountains, to the mountains, to the mighty throne, in the second month, from the banks of the Durul to the wall of Samsu-iluna he built. The canal of Hiritum he dug, the earth he heaped up, and its bricks he dug.

Its head was like a mountain range. For this, An, Enlil, Marduk, Enki, and Inanna, with a mighty weapon, without rival, for the life of Nanna and Utu, like a reed-plant, for his own life he made it appear. He fashioned its tops and he presented them to him. For the walls that Enlil had built for Samsu-iluna, the country, the one who he had built, he made them return. Its name

... ... ... his father ... ... ... ... ... ... ... I, Sîn, am Samsu-iluna, whose statue of alabaster with 104 talents of shining silver, is erected in the Eturkalama. The king who like me, whose statue of alabaster with 104 talents of shining silver, is erected in the Eturkalama. My name like Samsu-iluna ... ... .

... ... he made beautiful ... he made resplendent ... of the gods ... great, whose radiance is a joyous rejoicing ... he seated himself at the festival ... ... of the lordship he placed a great ... ... ... his good ... he set at his right side ... Zikiruk ... ... ... ... beloved wife of Marduk ... he made ... ... ... ... he made ... ... the gods .

... ... the word of Marduk, the king ... may he enter into the Esagila temple ... ... ... ... the canal of his city ... the field of his city ... the festival of the pa of the gods ...

Enlil of the world ... ... his weapons to bring about the defeat of the enemy he made great. ... Zababa and Ishtar, lords of ... to defeat his enemies ... to conquer his enemies ... they went, his helpers ... ... he established my name, prince .

The one who reorganized Sumû-la-Il, the eldest son of Samsu-iluna, the eternal seed of kingship, the mighty king, king of Babylon, king of Sumer and Akkad, king of the four world quarters, who re-established the supplications of Luhaya, the sutute dwelling, from the bank of the Arahtum canal Hammurapi, his father, had built, and whose seed had been destroyed, and whose new heir he had built, and ... to ...

from Sumû-la-Il, heir of Etellum; from Samsu-iluna, the eternal seed of kings; king of the four world quarters, king of Babylon, king of Sumer and Akkad, king of the four world quarters; on the bank of the Arahtum canal, in Luhaya, the first resha-tree; ...

To Ningal his mistress, Abi-eshuh, king of Babylon, dedicated it this bowl.

... Gudea, the mighty king, king of the Tigris, king who ... the ... of all the lands, whose ... the river does not cross, king of the wild bull of the lands, gate of the rebellious land, weapon of fury, weapon of the lands, ... ... .

Ammi-ditana, the mighty king, king of Babylon, king of Kish, king of Sumer and Akkad, the mighty king of the land Amurru, I am the one who re-established the dynasty of Sumû-la-dingira, the son of the great hero Abi-eshuh, the beloved of Enlil, ... in Babylon, the city of kingship, whose great command the heavens had established, and at that time, with your holy majesty Enki had established, ...

its name.

... ... ... my old age, for my lordship, without ..., they uttered a supplication to me, and by their pure mouths, they decreed a destiny for me. Shamash and Marduk, Shamash and Marduk, my reign they decreed for me, my kingship in the four quarters they made manifest.

from their lordship they shall keep their lordship forever. Sumer and Akkad they shall make their lordship last long. The land of Sumer and Akkad they shall establish for them. The wide people of the dwellings they shall make dwell there. In the land they shall be happy. At that time, by the wisdom of Enki, which Ea gave me, I shall give.

to the people of my land a wide population, the people eat and drink water, the great ones, ..., the great ones, they ..., they

He built his great wall, built their great walls like a mountain range, and made it shine like daylight. My exalted name I made come forth for ever. I adorned the heavens. ... the wall .