For Nanna, king of heaven and earth, true king, for his life, Assurbanipal, their kings, his lord: Sindinsu-iqbi, general of Ur and Eridu, provider of the Egeshnugal, the shrine of the bright Abzu, and the Elugalgalgasisa, his beloved temple, he built for him.

Lugalda-... has contracted and bought for 1 nanny goat for the Etum house; month: "nigsahaba."

Ibbi-Suen, strong king, king of Ur,

king of the four corners: Ku-Nanna, scribe, is your servant.

Nig-Urum of Ningal,

Lipis-Ishtar, strong king, king of Ur,

Ur-..., scribe, son of Lu-Inanna, is your servant.

Puzur-ilishu, scribe, son of Enlil-nadin.

For Nanna, king of Ur, Enlil-isa, governor of Nippur, .

for Ninkununa;

Amar-Suena, strong king, king of Ur, king of the four corners:

Ur-kununa, the messenger, son of ARADani, the judge, is your servant.

Year: "Suen-eribam, the king, year ... of Nanna he dedicated it."

year: "Suen-iqisham, king," year: "The city of Kaida and the city of Nazarum were taken." year: "The great wall of Larsa was erected." year: "... he ... his hand." ... ... the Elamite mountain ... 5th year: "Suen-iqisham, king," year: "Shili of Adad from the kingship to the scepter"; year: "Arad-Suen, king, year: "... Lu was destroyed" and the army ... was destroyed, and the ... of the heart with weapons was struck down. year: "... the house of Shamash he built." year: "... he built," year: "... he built." year: "... he built." year: "... he built." year: "... he built." year: "... he built." ... he built." ... he built. ...

Year ... Year ... Year ... Weapon ... The troops and their troops ... ... ... ... ... ... ... From the Upper River ... The true shepherd ... The pure river .

Lu-Nanna, household manager, son of Igi-ana-kezu, Shu-Utu.

cupbearer, his servant.

Shilli-shamash, son of Rim-Sîn-lamassashu, servant of Shamash.

year: "Huhnuri, the chief steward of the land of Elam, he smote." Its ... he erected. Year: "Ennirseana, lord of Nanna, by goat he made." Year: "Ennamshita to Ibbi-Sîn ... Enki to Eridu by goat he made." Year: "The throne of An for Nanna he fashioned." Year following: "Nanna fashioned the throne of An."

... he ... Ibbi-Sîn he swore. Year: "The great scepter of Enlil for Ninurta he fashioned." Year: "The wall of Rim-Enlil was erected." Year: "Nin-manki the great scepter of Inanna he fashioned." Year following: "Nin-manki the great scepter of Inanna he fashioned." Year: "Enbara-... was smitten." Year: "Nin-dingir was smitten." Year: "The en-en of Enlil was smitten." Year: "The en-en of Enlil was smitten."

Year: "Iddin-Dagan, king, year ... of Anshan, he gave." Year: "Nindingir of Adad was chosen by the goat." Year following: "Nindingir of Adad was chosen by the goat." Year: "The en-priestess of Inanna of Uruk was chosen by the goat." Year: "The great statue of Ninisina was fashioned," year following: "The great statue of Ninisina was fashioned." Year: "The erish-dingir of Ninigara-gigili-egir was chosen by the goat."

Year following: "The en-priestess of Nanna in Ur was installed," Year following: "The en-priestess of Nanna in Ur was installed," its corresponding year, 4th year, the en-priestess of Nanna in Ur was installed, Year: "The en-priestess of Enlil was installed."

and the people, the good name that is spoken, Sîn, Nanna-ara, heaven and earth, with his good sign, the four quarters of the world into my hands he filled, and the gods into their cult centers he returned, and ... he settled.

... ... life, long days, a secure throne, a long reign, a kingship without rival, for eternity.

2 ... bread, a kind of reed cutter;

Lipit-Eshtar

For Sin, An, the lion of the gods, king of Enlil, his master, Sîn-balassu-iqbi, general of Ur, son of Ningal-shuma, general of Ur, provider of the Ekishnugal, the Etemenniguru, from the days of old, the outer wall, its foundations were firmly fixed, its foundations were firmly secured, its gates were firmly secured, its foundations were firmly secured, and the inscriptions of its foundations were firmly fixed, its top was firmly fixed.

The door, the boxwood, the base of its mountain, the bolt of copper, he built. Its foundations are strong, the silver scepter is adorned with shining silver, and the silver scepter is not smashed. The copper scepter he smashed. From the gate of the Esagh temple to the Ehala temple, for ever, he stands there. A person who my inscription shall erase, may he erase it. That place may Suen and Ningal, my great gods, may they make that name shine.

For Sin An, the lion of the gods, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, son of Ningal-shuma, general of Ur, the Etemenniguru, his beloved temple, he built for him.

Lipi-Ishtar, strong king, king of Ur, Aya-duga.

gudu-priest of the Abzu of Nanna and Shita-esh, son of Dugazida, is your servant.

Nanna-saga, scribe, son of Nanna-kuzu, gudu-abzu priest of Nanna, servant of Nimintaba.

Property of Ninurta-shumu, king of the world.

king of Babylon, king of Sumer and Akkad,

of Marduk-shapik-zeri, king of the world.

of Akmu-libur, the king, the prince.

Palace of Pamusisa, son of Dakur, the governor of Marduk.

palace of Eriba-Marduk, king of Babylon.

To Marduk, king of the world, the Igigu and Anunnaku gods, creator of heaven and earth, who makes plans, who dwells in Esagil, lord of Babylon, great lord, my lord: Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world; son of Esarhaddon, great king, strong king, king of the world, king of Assyria, general of Babylon, king of the land of Sumer and Akkad, who settled in Babylon, build Esagil.

As for the one who renovates the shrines of all the cult centers, who in their inner sanctum established the rites and the regular offerings, who established the rites and rituals, who restored the rites and rituals as before, who restored them, son of Sennacherib, great king, strong king, king of the world, king of Assyria, I, during my reign, the great lord, Marduk, in joy entered Babylon, and in the Esagil, his eternal residence, entered. The regular offerings of Esagil

and the gods of Babylon I established. The cult centers of Babylon I built. Because strong for the weak I appointed Geshnu-mudina, my favorite brother, to the kingship of Babylon. Further, with silver, gold, precious stones, and stones of Esagil I provided, and like a stele I made shine. The Eumusha at that time, Imgur-Enlil, the wall of Babylon, Nemet-Enlil, its outer wall, which had become old and had buckled, I imposed upon them.

Because the guard of Esagil and the shrines of Babylon were strong, with the strength of my troops, Nemed-Enlil, its outer wall, by the craft of Kulla, anew, I had built, and its gates I raised up, and doors I had made, and I installed them in its gates. A later prince, who during his reign this work fell into disrepair, the enqutu-official who inspected Imgur-Enlil, the wall of Nemed-Enlil, the outer wall, like their old silt, I built. I saw my inscription and

May Marduk, the king of all the world, glare at him angrily and make his name and his descendants disappear from the lands.

Property of Ninurta-nadin-shumi, king of the world.

king of Babylon, king of Sumer and Akkad,

Ashurbanipal, king ..., king of Assyria, king of the world quarters the four, unrivalled ruler who from ... the kingship he established and all ... son of Esarhaddon, king ..., king of Sumer and Akkad, son of ..., king of the world, king of Assyria, I, ..., whom my father who had engendered me had not deprived ... the regular offerings of Esagil ... the privileged status of Babylon ... to the ... my inscribed object ... the god Ea, king of the Apsu .

Assurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world, kings, princes without rival, son of Esarhaddon, great king, strong king, king of the world, king of Assyria, general of Babylon, king of Sumer and Akkad, son of Sennacherib, great king, strong king, king of the world, king of Assyria, am I; the great lord Marduk, who during the reign of a previous king, before the father who had engendered him,

In the midst of my reign, in joy, to Babylon entered, and the sattukku-offerings of Esagil and the gods of Babylon I established. I reorganized the privileged status of Babylon. Because strong strength was not to be surpassed, I appointed Geshnu-mudammiq, my favorite brother, to the kingship of Babylon. Further, the work on Esagil that I had not finished, I completed. At that time, the daises and the daises of the whole

As for the Esagil, according to their original specifications, I have given them. On account of this, may Marduk, the great lord, look upon my good deeds with pleasure and determine as my fate a long life, fullness of old age, good health, and happiness. Moreover, concerning Geshnun-mudadin, king of Babylon, my favorite brother, his days may be long and may he be well. May he be a lord of all times in the days of the old age, that in the days of his reign that work had become dilapidated, renovate its dilapidated.

May my name with his name write, may my inscribed name be seen, may my oil be poured out, may a sacrifice be made, may a sacrifice be placed on his lap, may Marduk hear his prayers. Whoever erases my inscribed name, may my inscribed name erase, may his place be destroyed. May the great lord, Marduk, look upon him with favor and his name and his seed disappear from the lands.

She stood from the great heavens to the great earth. She stood from the great heavens to the great earth. She stood from the great heavens to the great earth. Inanna stood from the great heavens to the great earth. My lady, he sat down in heaven, he sat down in the netherworld. Inanna stood down in heaven, he sat down in the netherworld. She sat down in the en priestess, she sat down in the netherworld. She sat down in the en priestess, she sat down in the netherworld. In Uruk, she sat down in the Eanna. She sat down in the netherworld. In Badtibira, she sat down in the Emushkalama. She sat down in Zabala, she sat down in the netherworld.

In Adab, the Esharra sank, and went to the netherworld. In Nippur, the Baradurgara sank, and went to the netherworld. In Kish, the Hursagkalama sank, and went to the netherworld. In Agade, the Eulmash sank, and went to the netherworld. In Umma, the Great Oval sank, and went to the netherworld. In Ur, the Edilmuna sank, and went to the netherworld. In Kisig, the Mash-eku sank, and went to the netherworld. In Girsu, the E-eshdamku sank, and went to the netherworld. In Isin, the Eshegmushedu temple sank, and went to the netherworld.

He slew the Anzagar in Akshak, and he slew the mountains. He slew Shuruppak in Nigingarku in the mountains. He slew Kazallu in the E-sha-hula in the mountains. He slew the seven me, and he slew the me. He slew the me, and he slew the me. He slew the me, and he slew the garments of the szugur. He slew the me, and he slew the sag-gara garments on his head. He slew the hi-li on his head. He slew the lapis lazuli on his neck, he slew the nunuz stone on his chest, he slew the pala garments of queenship on his chest.

He made the shuba-drum a man, he made it a man. He made the tudda-drum a man, he made the tuda-drum a man. He made the tuda-drum a man. He made the ring of gold hold his hand. He made the gi-1-ninda-skin a lapis lazuli ring. Inanna went to the netherworld. His minister, Gashan-shubur, went after him. Holy Inanna spoke to Ninshubur: "My faithful minister, my Eanna, my minister, my beautiful minister, my messenger, my lord, I will say to him. When I go to the netherworld, when I go to the netherworld, he will make the mar-mar-ma-nir tremble.

He has poured out the libation of the gu-ena-vessel. He has poured out the temples of the gods. He has poured out your libation, he has poured out your shurm, he has poured out your shurm, he has poured out your shurm, he has poured out your shurm, he has poured out your shurm, he has poured out your shurm, like a man, he has no power. He has poured out your shurm into the Ekur, the temple of Enlil. He has entered the Ekur, the temple of Enlil. He has poured out your shurm into Enlil's name. Father Enlil, may your son be a man of the nether world. May your good name be deposited in the dirt of the nether world.

Your good lapis lazuli, you are the one who makes the zadim shine, your boxwood, you are the one who makes the carpenter shine, the young lady of Gashana, you are the one who makes the zadim shine, when Enlil did not stand by, came to Ur, to Ur, the Emukura, and the Ekishnugal, you are the ones who enter to Nanna. Its name is Nanna, the brother of Nanna, your son, you are the one who makes the zadim shine. Your precious metal, the dirt of the kur, you are the one who makes the zadim shine. Your precious lapis lazuli, the pure lapis lazuli, you are the one who makes the zadim shine.

Your tin, the wood of the carpenter, shall not be cut off. The young woman of Gashana shall not be allowed to enter the netherworld. When Nanna had spoken to him, he came to Ur-Zeb. To Ur-Zeb, the temple of Enki, they entered. The one who is called Enki, the father of Enki, shall not be a man of the netherworld. Your good gold shall not be thrown into the dirt of the netherworld. Your good gold shall not be thrown into the dirt of the netherworld. Your good lapis lazuli shall not be thrown into the lapis lazuli. Your good gold shall not be thrown into the lapis lazuli.

The lady of Gashana shall not go to the netherworld. Father Amanki, the lord who makes the supplications of the dead, your plant of life, your plant of life, your water, your life, may you be the one who brings you into the netherworld. When Inanna came to the netherworld, his minister Ninshubur came behind him. His minister Ninshubur spoke to him: "Come, my Gashanszubur, let me go to the top of the netherworld!" Inanna, when I was addressing the palace Ganzer, the door of the netherworld was struck down. The gate of the netherworld was struck down.

The great house, the gate, the great house, the gate, the gate of Neti, the great house, I shall enter. Neti, the great gate of the nether world, the holy Inanna, has commanded me. Why do you, O Inanna, come to the place of Utu? If you, O Inanna, come to the place of Utu, why did you, come to the place of Utu? The land that is not returned to me, the road that is not returned to me, your heart is like water, the holy Inanna, has commanded me. My great sister, the holy Inanna, has commanded me. The lord, the great bull, has seized his wife. In his midst he has smashed the throne.

He poured beer into his bed, and he sat down on the couch. He said to Neti, the great gatekeeper, "The holy one of Inanna," and he said to her: "Inanna, my lady, let me speak!" My lady, Ereshkigal, let me speak! Your words, let me speak! Neti, the great gatekeeper of the nether world, his lady, Ereshkigal, entered her house, and she spoke to her. My lady, one-sister, Inanna, your lady, in the palace Ganzer, the 'Gatekeeper', he shook the Hand of the Netherworld, and the 'Gatekeeper of the nether world' he shook.

7 times he smote the me. He smote me, he smote him. He smote me, he smote him. The shugur garment, the sash of the steppe, he smote him. He smote him with his headband. He smote him with his headband. He smote him with lapis lazuli. He smote him with lapis lazuli, he smote him on his chest. He smote him on his chest. He smote him on his chest. He smote him on his face. He smote him on his chest. He smote him on his chest. He smote him on his chest. He smote him on his chest. He smote him on his chest. He smote him on his neck. He smote him on his neck. He smote him on his neck. He smote him on his neck. He smote him on his neck. He smote him on his neck. He smote him on his neck. He smote him on his neck. He smote him on his neck. He smote him on his neck. He smote him on his neck. He smote him on his neck.

He sat down on the bed, saying: "It is the word of the heart." "Neti, the great doorkeeper, said to me: "Give me! Neti, the great doorkeeper of the nether world, my word is not to be uttered to you." "Its seven gates have been smashed by the bolt. The palace Ganzer, its two gates have been smashed by the bolt. After he has entered, he has been smashed by the bolt. Neti, the great doorkeeper of the nether world, has been smashed by his mistress. He has been smashed by the bolt. The seven gates have been smashed by the bolt.

He spoke to Inanna: "Come, Inanna, when you enter, Inanna, when you enter, the szugur garment, the scepter of the steppe, on her head she shall not let anyone pass by. What is it that is said? Inanna, the divine powers of the netherworld are performed. Inanna, the shrine of the netherworld is opened. Inanna, the shrine of the netherworld is opened. From the 2nd gate, when she enters, lapis lazuli, on her neck she shall not let anyone pass by. What is it that is said? Inanna, the divine powers of the netherworld are performed. Inanna, the shrine of the netherworld is opened. From the 3rd gate, when she enters,

"What is yours?" "I am Inanna, the divine powers of the nether world, you have sworn by your mouth. Inanna, the divine powers of the nether world, you have sworn by your mouth. In the 4th gate, when she enters, she is a man who is a man of a turban, she is a man of his breast. What is yours?" "What is yours?" "Inanna, the divine powers of the nether world, you have sworn by your mouth. Inanna, the divine powers of the nether world, you have sworn by her hand. What is yours?" "What is yours?" "Inanna, the divine powers of the nether world, you have sworn by your mouth." "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?" "What is yours?"

The one who carries the reed basket of lapis lazuli in his hand is a man who has been beaten. What is it that is said? Inanna, the divine powers of the nether world are done. Inanna, the divine powers of the nether world are done. Inanna, the gatekeeper of the nether world is done. When he enters the 7th gate, the pala garment, the garment of queenship, is done. What is it that is? Inanna, the divine powers of the nether world are done. Inanna, the divine powers of the nether world are done. He has been beaten by a sacrificial garment. His sister has been beaten by her throne. He has been beaten by her throne.

The Anuna judged seven cases before her, and they looked at her. They were uttering a bitter curse. They spoke bitter words. They spoke bitter words. They were speaking bitter words. A woman entered a tug of flesh, a tug of flesh, a tug of flesh, a man, was thrown into a sceptre. For three days and three nights, after three days, his minister Ninshubur listened to the words of his mistress. He sat down to sing a song of "It is a tumult." He sat down to sing the song of the gu'en. He sat down to the temple of the gods.

He looked at him, he looked at his feet. He looked at his suckling suckling suckling suckling men. He looked at his suckling men like a man without power. He stood in a single garment. He stood in a single garment in the Ekur, the temple of Enlil. After he had entered the Ekur, the temple of Enlil, he looked at Enlil. Father Enlil, do not let your sons be taken away from you. Do not let your precious silver be taken away from the dirt of the mountain. Do not let your precious lapis lazuli be taken away from you. Do not let your tashkarin be taken away from you. Do not let your tashkarin be taken away from you.

The lady of Gashana will not go to the netherworld. Father Enlil, his supplication to his reign, Ninshubur, has sworn by him. My son, he has spoken great things about him, he has spoken great things about him, he has spoken great things about him, and Inanna has spoken great things about him, he has spoken great things about him, and he has spoken great things about him, and the divine powers of the netherworld, which cannot be changed, he has spoken to the netherworld, and he has spoken to him, and he has spoken to him, and he has spoken to him, but the father of Enlil has not spoken to him, and he has gone to Ur. In Ur, in the E-mukura, in the E-kish-nugal, the temple of Nanna, he has entered.

He cried before Nanna: "Alas, your son, do not let him be a stranger in the nether world. Your good gold, do not let him be a stranger in the dirt of the nether world. Your good lapis lazuli, do not let him be a slave in the lapis lazuli. Your tashkarin, do not let him be a slave in the carpenter's wood. Your young lady, do not let him be a stranger in the nether world. Father Nanna, his balag, Ninshubur, has entrusted to her. My son, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to Inanna, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to her, he has entrusted to

"Why did you not say "I am the god of the nether world"? Why did you not say "I am the god of the nether world"? Father Nanna did not say "I am the god of the nether world"; he went to Urukeb. After Urukeb had entered the house of Enki, he cried before Enki: "O father Enki, do not let your sons be killed in the nether world!" Your precious metals will not be thrown into the dirt. Your precious metals will not be thrown into the dirt. Your precious lapis lazuli will not be thrown into the lapis lazuli, will not be thrown into the carpenter's wood.

The lady of Gashana will not go out to the netherworld. Father Enki and Ninshubur will return to him. My son, why did he not go? Why did he not go? Inanna, why did he not go? Lady of the lands, why did he not go? The sag-eating goddess of An, why did he not go? The sag-eating goddess of An, why did he not go? The kurgara was built, the kurgara was built, the sag-eating goddess was built. The gala-tur was built, the kurgara was given life. The gala-tur was given life.

Father Enki, the chief of the kurgara, says to him: "Come, go to the path of the mountain!" You are to open the door like a lightning bolt, you are to sling the horn like a lil'e. Mother Enki, for the sake of their children, Ereshkigal, is in the midst of the rites. Her pure lungs are not covered with linen, her breasts are not stretched like a sagan's. Her hands are a lubbi-skin, her hair is a sag-skin. You are the u-u-nu, my heart is a suckling suckling. You are the lady, the water of your heart is a suckling

I am a suckling lady, you are the one who says "Alas, you are your water!" Why are you? My heart, my heart, you are the one who says "Alas, you are my water!" May god be yours, may god be yours! May man be yours! May he decree your fate! May the true An and the true earth be yours! May the water of the river be yours! May the water of the barley be yours! May the water of the barley be yours! May the meat of the sag

You are the one who gives the king's property to the lord, you are the one who gives the lady's property to her. You give the meat of the sagga-disease to her from the sceptre.

Inanna sat down at the galatur kurgara ceremony. He shook the head at the word of Enki. He shook the door like a lightning bolt, he shook the door like a lila. Mother Gan, for the fate of their children, Ereshkigal, sat down. His holy mur did not open, his breast did not close, his breast did not close, his hands were like lubbi-stones, his hair was like a sag-stone. "I am a ewe, I am a ewe, I am a sag-stone, I am a sag-stone, I am a ewe, I am a sag-stone, I am a sag-stone, I am a ewe, I am a ewe, I am a sag-stone, I am a ewe, I am a ewe, I am a ewe, I am a sag-stone, I am a sag-stone,

Why am I? Why am I? Why am I? Why am I from my heart to my heart, why am I from my heart to my heart? Why am I a god? Why am I a man? Why am I a man? Why am I to decree your fate? Because of the righteous An, who has entrusted you with the earth? Why am I not to be sated with the water? Why am I not to be sated with the barley? Why am I not to be sated with the field? Why am I not to be sated with the meat? Why am I not to be sated with the arrow? Holy Ereshkigala has returned the galatur-priest?

They gave to him everything that is of the king and everything that is of the queen. He gave him everything that is good from the sceptre.

Inanna stood there, Ereshkigala, the chief of the kurgara, spoke to her: "You are the one who ..., you are the one who ... Inanna, by the command of Enki, from the mountain came out, Inanna from the mountain came out, and the Anuna seized her. Why did he go out from the mountain? He went out from the mountain in good condition, and now Inanna went out from the mountain, and he gave her a head to her head. Inanna went out from the mountain, and a man who is not the minister, he bound the scepter.

The small ones, like a reed basket, the large ones, like a reed basket, were taken away from her. The one who came up, the one who came up, the one who came up, the one who came up to Inanna, they were not plants, they were not water, they were not flour, they were not flour, they were not flour, they were not smeared with a smeared smeared with a smeared sme

Ninshubur, at the gate of Ganzer, took her feet away, sat in dust, and wore a muddrooping garment. They spoke to holy Inanna: "Inanna, come to your city, I will bring you to holy Inanna." They spoke to holy Inanna: "My minister, my good omen, my lord, my lord, my lord, my lord, my lord, my lord, my lord, my lord, my lord, who does not give me any heed, I shall say to you, but he shall not let him leave. He shall not let me go to the rites, he shall make a rites,

The temples of the gods were trembling, they were trembling, they were trembling, they were trembling, they were trembling, they were trembling, they were trembling, they were trembling, they were trembling, they were trembling like a man, they were trembling like a man, they were trembling like a man, they were trembling like a single garment. They were standing in the Ekur, the temple of Enlil, Ur, the temple of Nanna, Ur-Zeb, and the temple of Amanki. They stood in the same way, they stood in the same way. They stood in the same way, they stood in the same way, they stood in the same way, they stood in Umma, the brickwork of Umma,

The sahar-demons sat down, they wore a muddrip cloth. The sahar-demons spoke to the holy Inanna: "Inanna, go to your city, let me bring you up!" The holy Inanna sat down to the holy Inanna: "Come, my Shara, my chariot, my ..., let me come to you!" They said to me as follows: "Come, let me come to Bit-Ibbi, let me come to Bit-Ibbi, let me come to Bit-Ibbi, let me come to Bit-Ibbi, let me come to Bit-Ibbi, let me come to Bit-Ibbi, let me come to Bit-Ibbi, and let Lulal, the one who had fled to his city, fell to his feet.

The sahar-demons sat down in the dust, and they wore garments. They spoke to the holy Inanna: "Inanna, go to your city, let me bring you here!" They said to the holy Inanna: "Lulal, when you come out, my right hand is a ..., let me come here! I shall bring the destroyed apple trees to the plain of Kulaba, I shall bring the destroyed apple trees to the plain of Kulaba, and I shall bring them to her feet."

Dumuzi wore a supreme garment, he sat down on a supreme bed, he sat down on a bed. The shakin priests seized his goats, and seven jars he poured out.

The shepherds of the reed-beds, the reed-beds, did not look at him, they looked at him. They looked at him in the front, saying "He is a man!" They were speaking bitter words, saying "He is a man." Holy Inanna gave them to Dumuzi. "He is a man, he is a man." Dumuzi said: "You are not plants, you are not water, you are not flour, you are not flour, you are not flour, you are not a water-bathing." The 'heart' of the wife is not good, they are not children, they are not consuming food.

The sons of the dead were snatched from the house. The egia, the house of the ushbar, were snatched from the house. Dumuzi cried out, he was snatched from the house. The young man Utu was snatched from heaven. Utu, you are my snatched from heaven, you are my snatched from the house of your mother. I am the one who smewed oil. I am the one who smewed oil in the house of Ningal. My hand was snatched from the snake. My feet were snatched from the snake. I am the one who smewed my snatched from the snake. I am the one who smewed oil in the snatched from the snake. Utu snatched from the snake.

He gave his feet to the snake's feet, and they seized him. He seized the ..., and ... ... holy Inanna, ... his heart, he decreed a fate. Holy Inanna, ... Dumuzi, ... his heart, he decreed a fate. ... his wife ...

"What is it that my man says? What is it that my man says? What is it that I am saying?" "The young lady of Inanna is saying to me: "I will bring you to the place of your man." "Why, my property, holy Inanna, is saying to the young woman: "You will bring me to the place of my man." "What property ...?" "I will make you a young woman of Inanna ..., the young woman of Inanna, is saying to the young woman: "I will make you a king of beer, bronze, bronze ..., I shall make you a king of your holy man .

Now, the fate of Inanna is ..., ... ..., and the lady ..., she sat down to the hand. Now, the ... is a ..., your sister is a ..., your days are long, your days are long, your days are long, your days are long, your days are long. The holy Inanna gave Dumuzi as its first ..., the holy Ereshkigal was your pleasant praise.

For the god Marduk, his lord: Ashurbanipal, son of Esarhaddon, king of the world and king of Assyria, had baked bricks made anew for the Etemenanki.

For the god Marduk, his lord: Ashurbanipal, king of the world, king of Assyria, had baked bricks made anew for Etemenanki for his gift.

... the Eumusha temple in ... ... old ... went and ... the guard of Ezida ... Borsippa ... my troops ... Gaba-supurshu, its wall ... he had built and ... he hung ... doors ... in its gates. A nobleman who during his reign this work ... ... a report Gaba-supurshu, the wall of Borsippa ... old ... he built. ... I saw and the oil he poured out. ... your inscribed tablet

... he will become angry ... he will set up ... may he destroy .

I, Assurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world, kings, princes, unrivalled ruler, who by the command of the gods Ashur, Shamash, and Marduk ruled from the Upper Sea to the Lower Sea and entrusted to him all rulership, who provides for the securing of the Esagil, the palace of the gods, who made the inscriptions shine like daylight, who made his scepter shine and all shrines full of debts, who made all of them happy,

As for all the good gods, as for the black-headed people, his shepherdship was pleasing. The son of Esarhaddon, king of the world, king of Assyria, general of Babylon, king of Sumer and Akkad, who resettled Babylon, rebuilt Esagil, renovated the sanctuaries of all the cult centers, who in their midst established the regular offerings, reestablished the rites of the kidude temples, and returned them to their places like the ones previously; the son of Sennacherib,

king of the world, king of Assyria, I, the great lord, Marduk, who during the reign of a previous king in the presence of the father who had engendered him resides in Baltil Ashur, on the day of my reign, in joy, entered Babylon and the sattukku-offerings of Esagil and the gods of Babylon he established. I reorganized the cult centers of Babylon and appointed Geshnunu-mudina, my favorite brother, to kingship of Babylon. At that time, the wall of Ezida

As for the one who a long time ago went and whose foundations had become weak, in my reign may I restore its weakened portions and make them rise up. On account of this, may the god Nabû, the exalted lord, look upon my good deeds with pleasure and may a word of goodwill be set upon me, Ashurbanipal, the prince who reveres him, appoint him as his scepter. May he determine as my fate a long life, fullness of old age, good health, and happiness. May he make the foundation of my royal throne as secure as a mountain. May he make my reign as secure as heaven and netherworld.

And that of Geshnu-mudina, king of Babylon, my favorite brother, his days may he be glad, may he be sated with joy. May he be sated with joy. May a future prince, who in the days of his reign this work will be dilapidated, restore it. May he see my royal statue, anoint it with oil, make an offering, and place it with his statue. May Nabû hear his prayers. May he who my inscribed name erase and my royal statue be forgotten, or his place

May Nabû, the supreme lord, glare at him angrily and may he break his royal throne, may he erase his sovereignty, may his name and his seed disappear from the lands, and may he not have mercy on him.

For Enlil, king of all the lands, his master, Ashur-banapla, the pious shepherd, the mighty king, king of the four quarters, the Ekur, his beloved temple, he built for him with baked bricks.

To? the god Enlil? ... Ashurbanipal, king of the world, king of the land ..., king of the four quarters of the world, ... for his life he made? .

To Marduk, the strong, the exalted, the Enlil of the gods, the exalted one, above the gods, the one who oversees all the gods, the one who binds the bonds of the Igigu and Anunnaku gods, the one who accepts the god, the true king, king of heaven and earth, whose command the great gods are praised, the unceasing, the unceasing, the unceasing, who in the apsû he has sworn, the slanderer, the

who bears the secrets of Lalgar, lord of Babylon, who dwells in Esagil, great lord, lord of Ashur-etel-ilani, king of the world, king of Assyria, a table and a musukkannu-tree, a durable wooden object that is clad with fiery radiance,

... by the craft of the skilled craftsmen, to the right and left of the holy rites to be performed, to give his life, to hear his prayers, to defeat his enemies, to smite Marduk, the great lord, this table with joy, Shulpa'e'a, the lord of this table, to the ... of the table, the strewn offering, without interruption, the word of good fortune of Ashurbanipal, king of Assyria,

Nadin, son of Bel-papmebasha; 11th day of Ululu, 3rd year of Bel-eter, king of Assyria.

For the god Mes, supreme lord, exalted hero, lord of lords, exalted, who is supremely magnificent, who is supreme over all the gods, who is supreme, who is encircled by the fierce brilliance of the fierce radiance of Kingu, the conqueror of the great seas, the one who is enraged with evil intent, who dwells in the Esher temple in Sippar, great lord, his lord: Ashurbanipal, king of the world, king of Assyria, son of Ashurbanipal, king of the world and king of Assyria,

who for the preservation of his holy hands, sharku-offerings, for the preservation of his life, the lengthening of his days, the lengthening of his reign, the well-being of his seed, the supreme throne, his royal throne, his supplications, the rites of the assembly, his supplications, in the E'esher temple, forever established, and who the temple enterer, the kinatu-priest of those people, all of them, who re-established their rites, forever established, who is on the gold nigdri of the gods,

For Enlil, king of all the lands, his master, Ashurbanipal, the humble shepherd, provider of Nippur, the foremost of the Ekur temple, the mighty king, king of the four world quarters, the Ekur, his beloved temple, with bricks of gypsum he built for him.