The replica of the brickwork of the throne of Ur, the work of Amar-Suena, the king, in the midst of the reed-cutting of the Egeshnugal, Sîn-din-su-iqbi, the general of Ur, he re-established. Nabû-mushumna, son of Mu-Papsukkal, the chief of the god Sîn, saw it for the audience gift and wrote it down. ... the dais of Enlil ...

stone weight 10 mina: Napsameni, foreman of the azu, nuesh-priest of Ea, servant of Marduk-shapik-zeri, king of Babylon.

of Akmu-libur, the king, the prince.

Palace of Pamusisa, son of Dakur, the governor of Marduk.

palace of Eriba-Marduk, king of Babylon.

n mana, stable, palace of Eriba-Marduk, king of Babylon.

I, Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world, king of kings, unrivalled ruler, who by the command of the gods Ashur, Shamash, and Marduk ruled from the Upper Sea to the Lower Sea and entrusted to him all rulership, who provides for the E-sagil, the palace of the gods, whose door bolts he made shine like the stars lit. "writing" of the firmament, and whose shrines all their debts he filled with joy, above all cult centers he established cult centers.

the black-headed people, his shepherd, son of Esarhaddon, great king, mighty king, king of the world, king of Assyria, general of Babylon, king of Sumer and Akkad, who resettled Babylon, rebuilt Esagil, renovated the sanctuaries of all cult centers, who in their midst established the rites and rites, reorganized the rites of the cult centers, and returned them to their places like the old ones, son of Sennacherib, great king, mighty king,

I, the great lord, the god Marduk, who during the reign of a previous king in the presence of the father who had engendered him resides in Baltil Ashur, on the day of my reign, in joy to Babylon entered and the regular offerings of the Esangila and the gods of Babylon established. I re-established the privileged status of Babylon and appointed Geshnu-mudina, my favorite brother, to the kingship of Babylon in order that strong might not harm the weak. And the work of the Esangila which my predecessor had not finished,

Cedar and cypress, the exalted trees of Mount Amanus and Mount Lebanon, I had built above it. I had doors of boxwood, meskanu-wood, cedar, and juniper made and installed therein. I decorated them with gold, silver, bronze, iron, ..., and stones. At that time, the Ekarzagina, the temple of Ea that is inside the Esagil, I had built anew. Ea, king of the Apsu, the work

May a good word for me be set upon him, may he live long days, fullness of old age, good health, and happiness, and may he determine as my fate the foundation of my royal throne like a mountain. May he make my reign as firm as heaven and netherworld. And that Geshnun-mudammiq, king of Babylon, my favorite brother, may his days be long, may he be well. May he be well. May every day, on the day of the old, the ruler, who in the days of his reign, this work falls into disuse.

May he renew my royal statue, may he see my oil, may he drink wine, may he perform a sacrifice and a balaqi offering with his statue, may his prayers be heard. May Ea hear that my inscribed name is erased, may he not place my royal statue there, or may he not place it with his statue. May Ea, the exalted lord, look upon him with favor, may he make his royal throne disappear, may he not make his name and his seed disappear in the lands, may he not have mercy on him.

Ashur-bani-apli, ... king of Assyria, king of the world quarters the four, unrivalled ruler who from ... he who ruled and all ... son of Esarhaddon, ... king of Sumer and Akkad, son of ... king of the world, king of Assyria, I, ... whom my father who had engendered me had not deprived of ... the regular offerings of Esagil ... the privileged status of Babylon ... to the ... my inscribed name ... the god Ea, king of the Apsu ... his name and his seed in .

Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world, kings, princes without rival, who from the Upper Sea to the Lower Sea ruled and made all rulers bow down at his feet; son of Esarhaddon, great king, strong king, king of the world, king of Assyria, general of Babylon, king of the land of Sumer and Akkad; grandson of Sennacherib, strong king, king of the world, king of Assyria, I,

The work on the Esagil which my father who had engendered me had not finished, I completed. The regular offerings for the Esagil and the gods of Babylon I established. I reorganized the privileged status of Babylon. Because strong strength was not to be overturned, I appointed Geshnu-mudammiqana, my favorite brother, to the kingship of Babylon. At that time, the Eturkalama, the temple of the goddess Ishtar of Babylon, had been built. May the goddess Ishtar of Babylon, the exalted lady, look upon my good deeds and

May my days be long and may my years be long. May my destiny be established with heaven and earth. May my reign be long and that of Geshnun-mudammiq, king of Babylon, my favorite brother, may his days be long and may he live. May he be well. May he erase my inscribed name and my inscription by crafty deeds. May my inscribed name be erased, or his place may he change. May Ishtar of Babylon in the presence of Bel and Beltiya, his evil deeds,

May his name and his seed disappear from the lands.

Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world, kings, princes without rival, who from the Upper Sea to the Lower Sea ruled and made all rulers bow down at his feet, son of Esarhaddon, great king, strong king, king of the world, king of Assyria, general of Babylon, king of the land of Sumer and Akkad, son of Sennacherib, strong king, king of the world, king of Assyria, I,

I completed the work on the Esagil which my father who had engendered me had not finished. I completed the regular offerings for the Esagil and the gods of Babylon. I reorganized the privileged status of Babylon. Because strong strength was not to be overturned, I appointed Geshnu-mudadina, my favorite brother, to the kingship of Babylon. At that time, the Emah, the temple of the goddess Ninmah that is inside Babylon, had been built anew. On account of this, may the goddess Ninmah, the exalted lady, look upon my good deeds and

May my days be long and may my years be long. May my fate be established with heaven and netherworld. May my reign be long and that of Geshnun-mudammiq, king of Babylon, my favorite brother, may his days be long and may he live. May the one who my inscribed name and my name in a secret erase, my inscribed name be erased, or his place destroyed. May Ninmah in the presence of Bel and Beltiya his evil be erased.

Assurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world, kings, princes without rival, son of Esarhaddon, great king, strong king, king of the world, king of Assyria, general of Babylon, king of Sumer and Akkad, son of Sennacherib, great king, strong king, king of the world, king of Assyria, am I; the great lord, Marduk, who during the reign of a previous king, before the father who had engendered him,

In Baltil Ashur, during my reign, in joy entered Babylon and the sattukku-offerings of Esagil and the gods of Babylon I established. I reorganized the privileged status of Babylon. Because strong strength was not to be surpassed, I appointed Geshnu-mudammiq, my favorite brother, to the kingship of Babylon. Further, the work on Esagil that I had not finished, I completed. At that time, the 'di'-offerings and the 'di'-offerings of the whole

As for the Esagil, according to their original specifications, I have given them. On account of this, may Marduk, the great lord, look upon my good deeds with pleasure and determine as my fate a long life, fullness of old age, good health, and happiness. Moreover, concerning Geshnun-mudadin, king of Babylon, my favorite brother, his days may be long and may he be well. May he be a lord of all times in the days of the old age, that in the days of his reign that work had become dilapidated, renovate its dilapidated.

May my name with his name write, may my inscribed name be seen, may my oil be poured out, may a sacrifice be made, may a sacrifice be placed on his lap, may Marduk hear his prayers. Whoever erases my inscribed name, may my inscribed name erase, may his place be destroyed. May the great lord, Marduk, look upon him with favor and his name and his seed disappear from the lands.

For the god Marduk, his lord: Ashurbanipal, king of the world, king of Assyria, for his life he had baked bricks made anew for the Esangila and the Etemenanki.

For the god Marduk, his lord: Ashurbanipal, king of the universe, king of Assyria, son of Ashurnasirpal II, king of the universe, king of Assyria, king of Babylon, had baked bricks made anew for the Etemenanki.

For the god Asari, great lord, his lord: Ashurbanipal, king of the world, king of Assyria, son of Esarhaddon, king of the world, king of Assyria, king of Babylon, for his life the Etemenanki he built for him.

For the god Marduk, his lord: Ashurbanipal, son of Esarhaddon, king of the world, king of Assyria, had baked bricks made anew for the Etemenanki.

For the god Marduk, his lord: Ashurbanipal, king of the world, king of Assyria, had baked bricks made anew for Etemenanki for his own use.

Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world, kings, princes without rival, who by the command of the gods his helpers from the Upper Sea to the Lower Sea ruled and made all rulers bow down at his feet; son of Esarhaddon, great king, strong king, king of the world, king of Assyria, general of Babylon, king of Sumer and Akkad, who settled in Babylon, builder of Esagil,

who renovates the shrines of all the cult centers that are in them, who establishes the rites and rituals in their sanctuaries, who establishes the rites, son of Sennacherib, great king, strong king, king of the world, king of Assyria, I, during my reign, the great lord, Marduk, in joy entered Babylon in a joyful mood and he sat on his eternal dais in Esagil. He established the rites of Esagil and the gods of Babylon. He established the cult-center of Babylon.

As for strong men to the unrivalled wool, I appointed Geshnu-mudadina, my favorite brother, to the kingship of Babylon. Further, I completed the work on the Esagil without number. With silver, gold, precious stones, and stones of the Esagil I weighed out and, like a written document, I made the Eumusha and all of the shrines shine like daylight. I filled all of the cult centers with their debts. At that time, the Ebabbar, which is inside Sippar, the temple of Shamash, great lord, my lord, which had been abandoned

I had a new stele made, and with the craft of the god Kulla I made it. Like a mountain its top I raised up. On account of Shamash, the great judge of the gods, the great lord, my lord, may he look upon my good deeds with pleasure and may he bless me, Ashurbanipal, king of Assyria, the prince who reveres him, give me long days, fullness of old age, good health, and happiness. May he determine the fates of Shamash-mudina,

May the king of Babylon, my favorite brother, live his days. May he be sated with joy. May he be sated with joy. May a future ruler, who in the days of his reign this work falls into disrepair, renovate its dilapidated sections. May he write my name with his name, see my inscribed object, anoint it with oil, make an offering, place it with his inscribed object, and listen to his prayers. The god Shamash will hear what my inscribed object and my inscribed object disappear in a secret writing, and my inscribed object with his name will not write my inscribed object.

May Shamash, lord of the upper and lower world, glare at him angrily and make his name and his descendants disappear from the lands.

... ..., the one who makes the gods rejoice, the exalted one, the one who ..., the one who the tablet of the fates of the gods, who carries out the scribal arts, ..., who establishes the rites for the gods of heaven and earth, ... whose weapons cannot be changed, ... whose mighty ..., the beloved of the great lord, my lord, ... Ashur, king of the four quarters, ... Babylon, king of Sumer and Akkad, ... shrines, all the cult centers, ... who established their cult centers,

... Ashur I am, and ... Babylon he entered and ... the sattukku-offerings of the Esagil ... Babylon I completed ... my favorite brother ... gold, precious stones ... I decorated the Eumusha temple ... which had been abandoned and ... the guard of the Ezida and the shrines of Borsippa I made great. ... my troops I made great, and its wall with the craft of the god Kulla I had built.

he surrounded his walls with ... ... and he hung them at his gates. A later prince, who during his reign this work fell into disrepair, a scout questioned him, and he inspected Tab-supurshu, the wall of Borsippa, as it was in its original condition, he built. I saw my inscribed object and he poured out oil, a sacrifice of balaqi-offering with your inscribed object, and he prayed to you. The god Nabû heard of the one who my inscribed object and the name of my reputation

By means of extispicy, he seized my inscribed object, but did not place my inscribed object with his inscribed object. ... may he curse him, and may his name and his seed disappear from the lands.

I, Assurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world, kings, princes, unrivalled ruler, who by the command of the gods Ashur, Shamash, and Marduk ruled from the Upper Sea to the Lower Sea and entrusted to him all rulership, who provides for the E-sagil, the palace of the gods, whose door bolts he made shine like the stars lit. "writing" of the firmament, whose door bolts he made whole, he made whole, above all cult centers he established the protection of his deeds.

As for all the good gods, as for the black-headed people, his shepherdship was pleasing. The son of Esarhaddon, king of the world, king of Assyria, general of Babylon, king of Sumer and Akkad, who resettled Babylon, rebuilt Esagil, renovated the sanctuaries of all the cult centers, who in their midst established the regular offerings, reestablished the rites of the kidudu-districts, and returned them to their places. The son of Sennacherib,

king of the world, king of Assyria, I, the great lord, Marduk, who during the reign of a previous king in the presence of the father who had engendered him, resides in Baltil Ashur, on the day of my reign, in joy? to Babylon entered and the sattukku-offerings of Esagil and the gods of Babylon he established. I reorganized the cult centers of Babylon and appointed Geshnun-mudina, my favorite brother, to kingship of Babylon. At that time, the wall of Ezida

As for the one who a long time ago went and whose foundations had become weak during my reign, may I repair its dilapidated sections and raise them up as high as mountains. On account of the god Nabû, the exalted lord, look with pleasure upon my good deeds and may a word of goodwill be set upon me, Ashurbanipal, the prince who reveres him, his scepter be placed over him. May he determine as my fate a long life, fullness of old age, good health, and happiness. May he make the foundation of my royal throne as secure as a mountain. May he make my reign as secure as heaven and netherworld.

And of Geshnu-mudina, king of Babylon, my favorite brother, his days may he enjoy, may he be glad. At any time in the future, in the days of the future, a later prince, in the days of his reign, this work falls into disrepair, may he repair its dilapidated state. May he see my royal statue, anoint it with oil, make an offering, and place it with his statue. May Nabû hear his prayers. May he who erase my inscribed name, may he destroy my royal statue, or his place may he destroy it, or with his statue

May a mighty lord bless him with a bitter curse, may he make his royal throne last long, may he restore his lordly majesty, may his name and his seed disappear from the lands, and may he not have mercy on him.

To the god Enlil, king of the gods, lord of heaven and earth, prince ..., the one who ... the cultic rites, the one who does not cease ..., foremost of the Igigu gods, the one who makes the Anunnaku gods rejoice, ..., who carries off the scepter of the whole, the one who ..., lord of the lands, foremost of the gods, who dwells in the Ekur, who dwells inside ..., Ashur-dubigala, great king, strong king, king of the world, ... the lands who received ... strong king, king of the world, king of the land .

... Sin-ahhesh, great king, strong king, king of the world, king of Assyria, king of Sumer and Akkad, viceroy of the gods Ashur, Enlil, and Ninurta, who provides for the cult centers, who makes everything perfect, who makes the rites perfect for his life, who constantly seeks out his days, who sees his well-being, who knows his seed, who makes his enemies, who makes his reign long, whose chariots are constantly firmly fixed, whose lordship is pleasing to his land, who makes his people happy,

The Egigunû, the ziggurrat of Nippur, whose foundations in the midst of the Zub river were firmly planted, whose foundations had become old and whose foundations had become weak, I clad its foundation with bitumen and a gold utensil and completed its construction. I had its brickwork made and completed. By the craft of the god Kulla, a new one, I had it made and its appearance brightened. Like the day its top was raised like a mountain, I raised it up and made its appearance bright. For the life of the god Enlil, king of the gods, the god Enlil, the gods, lord .

As for Ashurbanipal, king of Assyria, true shepherd who reveres his divinity, ... may his kingship be glorified. May his reign be secure. ... may he make his shepherdship resplendent. May he make his enemies prosper over his land. May his shepherdship surpass his enemies.

For Enlil, king of all the lands, his master, Ashur-banapla, the pious shepherd, the mighty king, king of the four quarters, the Ekur, his beloved temple, he built for him with baked bricks.

For Enlil, king of the gods, the one who rules heaven and earth, prince who decides the fates, his master, Ashur-banibila, the pious shepherd, the mighty king, king of the world quarters the four, the Egiguna he built for him.

For Enlil, king of the gods, the one who rules heaven and earth, prince who decides the fates, his master, Assurbanipal, his pious shepherd, the mighty king, king of the world, ... of the Ehursaggalama, his cella of kingship, from its original foundations he built for him.

For the goddess Ishtar of Uruk, the supreme one of heaven and earth, the most exalted of the gods, the exalted one, who in the midst of the night and day you give her, you establish her destiny, the goddess of fierce battle, who in the midst of battle you are the most powerful, who goes at the side of the king, her favorite, who carries off his foes, the lady of the lands, the one who lays low the rites, the one who keeps all of the cultic centers, the one who dwells in the Enirgal-Anu, which is inside the Eanna, the great lady, his lady:

Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters of the world, kings, princes without rival, who from the Upper Sea to the Lower Sea ruled and established all rulers, who established his rule above the city Tyre which is in the middle of the Upper Sea and the city Nippur which is in the middle of the Lower Sea, and who established his lordly majesty and thereby achieved his wish, whose deeds are pleasing to all the gods,

As for the black-headed people, his shepherd, who during his reign Adad's rains and Ea's floods to his land brought, in abundance and prosperity they constantly sought him out, his people, his entire army, and abundance they brought to him, his settlements, son of Esarhaddon, great king, strong king, king of the world, king of Assyria, general of Babylon, king of Sumer and Akkad, who settled Babylon, builder of Esagil,

As for the one who renovates the shrines of all the cult centers that are in them, the ones who are identical, son of Sennacherib, great king, strong king, king of the world, king of Assyria, during my reign, the great lord, Marduk, in joy entered Babylon and the regular offerings of Esagil and the gods of Babylon he established. I reconstructed the privileged status of Babylon and, because strong was not to be deprived, Geshnun-mudina

My brother, the one who loves, to the kingship of Babylon I appointed, and the work on the Esagil without number I completed. With silver, gold, and precious stones of the Esagil I sat down, and like a writing board I made the inscription shine forth. The Eumusha and all the shrines, their debts, I filled with them. Above all the cult centers I adorned. At that time, the courtyard of the Eanna?, the whole ... which had become old and had become dilapidated, I erected. Their shrines I sought out, and a new one I had built.

On account of this, may the goddess Ishtar of Uruk, the great lady, look upon this work with pleasure and may a good word for me, Ashurbanipal, king of Assyria, the prince who reveres him, be set upon her lips. May she determine as my fate a long life, fullness of old age, good health, and happiness. Further, with regard to Geshnu-mukin, king of Babylon, my favorite brother, his days be long and may he be full of joy.

May any future ruler, in the days of his reign, repair the damage caused by this work. May he write my name with his name, see my inscribed object, drink oil, make an offering, place my inscribed object with his inscribed object, and listen to his prayers. The goddess Ishtar of Uruk will hear what my name with his name does not write, my inscribed object will be scattered, or his place will be changed and with his inscribed object will not be placed.

May Ishtar of Uruk, great lady, glare at him angrily and make his name and his seed disappear from the lands and have no pity on him!

... that work has been destroyed ... he has sinned ... he has sinned, ... the temple of Ishtar according to its original ... he will hear ... my inscription ... with your inscription you shall set ... with his name ... he will not write ... he will not place ... ... Ishtar of Agade .

For Sin, An, the lion of the gods, king of Enlil, his master, Sîn-balassu-iqbi, general of Ur, son of Ningal-shuma, general of Ur, provider of the Ekishnugal and Etemennigura temples, whose foundations from ancient times had been firmly established, whose foundations had been weakened, whose gates had been reconstructed, whose reed-base had been weakened, whose top had been fashioned, whose door bolts, doors, tashkarin, and beams from the mountains had been made, whose bolts were made of copper, whose bolts were strong, whose bolts were of gold,

The scribal art of silver, shining, clad in shining silver, he swore by the mighty copper that from the gate of the house of the head to the house of the rear he sat for ever. A man who my inscription shall erase, that place may he restore. May Sîn and Ningal, my great gods, remember that place.

For Sin An, the lion of the gods, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, son of Ningal-suma, general of Ur, the Etemenniguru, his beloved temple, he built for him.

For Nanna, king of heaven and earth, true king, for his life, Assurbanipal, their kings, his lord: Sindinsu-iqbi, general of Ur and Eridu, provider of the Egeshnugal, the shrine of the bright Abzu, and the Elugalgalgasisa, his beloved temple, he built for him.

For Nanna, his master, ..., Anshardu-ibila, king of the world quarters the four, Sin-din-su-iqbi, general of Ur and Eridu, his wife, the new temple Lugalgalgasisa he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the House of the Great Oval, the seat of Ninkasi, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-ankikuga, the abode of Kusu, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-kiszibgalekura, the residence of Ninimma, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the ..., the residence of Ennugi, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-anshar, his royal residence, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-shaduga, his residence of the god Enlil, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the Eashanamar, the residence of Enlil, he built for him.

For Ningal, the great prince, the Egeshnugal of Ninmena, beloved of Ur, his mistress, Sîn-din-suqbi, general of Ur, the Gepar temple, the temple of Ninlil, his beloved man, Sîn rebuilt it. The image of the creation of Ningal he made great. Inside the temple of the god he made it beautiful. From the Enun, his residence of lordship, he built it.

For the goddess Ningal, august lady, queen of goddesses, the scepter of the great gods, for the life of Ashurbanipal, king of Assyria, strong king, king of the world, his lord, Sin-din-su-iqbi, son of Ningal-iddin, general of Ur, Eridu, and the Gurasimmu, the former, opened, and established it, and established it. The water, the water of eternal life, he made enter inside it. May the prince who opens that well may he be satisfied with his life and his offspring.

To? the god Enlil? ... his lord, Ashurbanipal, king of the world, king of the land ..., king of the four quarters of the world, ... he had made for his life .

To Nergal, the mighty one of the gods, the mighty one of the gods, the perfect one, the perfect one, the pious, his brother, who dwells in Eshahula, lord of Sirara, his lord: Ashurbanipal, great king, strong king, king of the world, king of Assyria, son of Esarhaddon, great king, strong king, king of the world, king of Assyria, king of Babylon, king of Sumer and Akkad, son of Sennacherib, great king, strong king, king of the world, king of Assyria, for his life

With baked bricks, a pure utensil of gold, I decorated the courtyard of the Eshahula and its route I made shine like daylight.

... ... ... inside Esagil ... When that light ... a good woman, Assurbanipal, king of the lands ... daily ... .

To Marduk, the mighty, the exalted, Enlil of the gods, the exalted one above the gods, the one who oversees all the gods, the one who makes the bond of the Igigu and Anunnaku gods, the one who accepts the god, the true king of heaven and earth, whose command the great gods ... with a wrath, whose command is unrivalled, the unrivalled, the unrivalled, who in the apsû he swore, the slanderer,

The one who carries out the secret of Lalgar, lord of Babylon, who dwells in Esagil, great lord, lord of Ashur-etel-ilani, king of the world, king of Assyria, a table and a meskannu-wood, a durable wood, whose radiance is a hushy shariru, whose ... is not a sacrificial ..., by the craft of the skilled craftsmen, he fashioned it, to the righteous kakalû-wood, to smite his life, to smite his enemies, and to smite his enemies he swore. Marduk, the great lord, this table

Shulpa'e'a, lord of the table, at the setting of the table, the shakinnu-offering, constantly without interruption, the word of good fortune, Ashurbanipal, king of Assyria, the prince who loves your heart, may he praise before you.

Nadin, son of Bel-papmebasha; 11th day of Ululu, 3rd year of Bel-eter, king of Assyria.

For the god Mes, the supreme lord, exalted hero, lord of lords, exalted, who is supremely magnificent, who is exceedingly great over all the gods, who is encircled by fierce brilliance, who is encircled by the fierce brilliance of Kingu, the conqueror of the great seas, the one who is enraged with evil intent, who dwells in the Esher temple in Sippar-Aruru, the great lord, his lord: Ashurbanipal, king of the world, king of Assyria, son of Ashurbanipal, king of the world and king of Assyria, had a golden scepter made,

who for the preservation of his holy hands, sharku-offerings, for the preservation of his life, the lengthening of his days, the lengthening of his reign, the well-being of his seed, the supreme throne, his royal throne, his supplications, the rites of the assembly, his supplications, in the E'esher temple, forever established, and who the temple enterer, the kinatu-priest of those people, all of them, who re-established their rites, in perpetuity established, who on the gold niggidri of the gods

For Urash, the exalted lord, foremost of the great gods, E-ibbi-Anum, the great dais, the great lord, his lord: Ashurbanipal, king of Assyria, the one who renovated the dais of the great gods, son of Ashurbanipal, king of Assyria, shepherd of black-headed people, the pure temple of E-ibbi-Anum, which is in Dilbat, the dwelling of Urash and Nineveh, he built anew with baked bricks, the creation of the god Bahar, and the foundation of the well with him.

In accordance with the old sworn word, he established. For future days, the water of that well, as the flow of the Tigris and Euphrates, flowed, and for the meal of the great gods he established. These waters he poured out and for the meal he made them drink. At that time, for the gods Nabû, Marduk, Urash, and Ninegal, who dwell in that temple, may Ashurbanipal, the king, their favorite, speak and decree his reign.

For Enlil, king of all the lands, his master, Ashurbanipal, the merciful shepherd, provider of Nippur, the constant supporter of the Ekur, the mighty king, king of the four world quarters, the Ekur, his beloved temple, he built for him with bricks of baked bricks.

The tomb of Shamash-ibni, son of Dakur, which Ashur-etel-ilani, king of Assyria, had given to him and from Assyria to Bit-Dakur, his land, he brought to him and in the tomb inside his house of Dur-shaldini he made him dwell. Whoever you are, whether a scribe, a scribe, a judge, or a prince who in the land places, to that tomb and the habitations, you shall not be negligent.

The good shillu-offerings are above him. To this, may Marduk, the great lord, your reign prolong, and his good protection extend above you. May he grant your name, your seed, and your life, your days long, to a future time. If that prince, whether a scribe, a scribe, a judge, or a general, who in the land is born, to that tomb and that abode they shall destroy, where he shall make it difficult, where he shall take it,

And who ever causes him to be a fugitive and hears it, may Marduk, the great lord, his name, his seed, his offspring, and his progeny disappear from the mouth of the people; may Nabû, the one who strikes enemies, make his days long; may Nergal not allow him to escape in distress and distress.

In any future, in any future day, in any future day, in any future day that he may restore, that tomb may he see, but not make it disappear, and to his place may he return it. That man who sees this and does not know him, as he says, that tomb may I return to its place. May the restitution that he has imposed upon him be restored to its place. May he be sated with his own name. In the distant future may his utterances be heard. May he drink pure water.

Festival ... Zurzur .

To my father speak! Thus Sîn-ishmeani: May Shamash and Marduk forever prolong the days of my father. Arad-kubi, the ...-man, the governor of our hands, residing in Habush, and Ishum-abi, the great one, a long time ago, have seized him and his descendants, and I have sent him back, but he has not yet returned. To Ishum-abi, the great one,

He stood, and the man who he entrusted to him and whose lordship he has entrusted to him, he did not fear him.

To anyone in the future, in the future, in the days of the future, in the days of the future, may he see the tomb, but do not make it secure. May he return it to its place. That man who sees it and does not know it, as he says, may he return my tomb to its place. May the gidilû-offerings that he has done bless him. May he be sated with his own name. On the surface may he be sated with water of awe.

Aya-tannu, daughter of Kurum, the first-born daughter of Erishtu, daughter of Iaarbi-ilu;

next to the house of Geme-shamash, daughter of Shu-dingir-shadu?,

from the field of Hushutum and from the river

... the field in the tawertu, the field of Sîn-eribam and the erishtu

... ... ... from the ... to the gold, Erishtu to Ahatani gave. The name of Shamash, Aya, Marduk and Hammurapi they swore. Before Ili-pî-aya, priest of Shamash; before Etel-pî-nabium, priest of Shamash; before Shilli-ninkarrak, foreman of the house; before Sîn-bani, foreman of the naditu of Shamash; before Liburam; before Abum-...; before ... son of Nishi-ili-... .

Witness: Simanu-eribam, son of Ha...num.

before Ili-...; before Pabilhiya; ...; before Geme-...; before Hushutum; before Betetum, son of Shamash-wedi-...;

"The city is pure, where are you?" "The land of Dilmun is pure, where is Sumer?" "Where are you?" "The land of Dilmun is pure, where is the land of Dilmun?" "The land of Dilmun is pure, where is the land of Dilmun pure, where is the land of Dilmun pure, where is the land of Dilmun reconstructed?" "Where is the land of Dilmun abandoned?" "Where is the land of Dilmun abandoned?" "Where is the land of Enki, his wife abandoned?" "Where is the land of Ninsikila abandoned?" "Where is the land of Enki abandoned?" "Where is the land of Ninsikil abandoned?" "Where is the land of Dilmun abandoned?"

The lion does not roar, the lion does not roar. The lion does not scream, the lion does not scream. The lion does not scream, the lamb does not scream. The lion does not eat the pigeon, does not eat the pigeon. The pigeon does not eat the barley. The pigeon does not eat the grass on its terrace. The bird does not eat the grass on its terrace. The pigeon does not eat the grass. The pigeon does not eat the grass. The pigeon does not eat the grass. The mother does not eat the grass. The suckling suck

The heralds did not smite his neck, the singer did not sing "Alas, the city is not the city" Ninsikil, his father, Enki, spoke to him: "The city was given, the city was given, my fate was given." Dilmun was given, the city was given, my fate was given, ... was given, the city was given, my fate was given, the city was given, the city was given, the city was given, my fate was given, the city was given, the city was given, the field of the absin ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... from the border of Esen

From the Esuhur temple, the voice of Nanna, from the mouth of the earth, from the earth, from the good water, from ..., from your great feet may water flow. May your city, may there be abundance for him. May Dilmun, may there be abundance for him. May your well, your well, may there be abundance for him. May your city, the Egun temple, the gateway of the nation, may it be. May Dilmun, the Egun temple, the gateway of the nation, may it be. May the land Tukurish, with gold, with a ..., with lapis lazuli, ..., may it be thrown into confusion. May Meluhha, with a mighty bull, with a mighty ..., with a mighty ..., and with a large boat, be thrown into confusion.

The land of Marhashi, strong stone, a tushia-stone ... The land of Magan, strong copper, ..., ebony, uruda, and shumin stones ... The land of Abba, its ebony, ... the king ... The land of Zalamgar, fine wool, ... ... The land of Elam, wool with a good appearance, ... ... The shrine Ur, the seat of kingship, the city ..., fine sesame, fine textiles, great boats ... The wide sea, its abundance ... The city, its dwelling, is a pleasant dwelling

Its dwelling place is a pleasant dwelling. Its barley is a good barley, its dates are a good quality date. Its harvest is three ... its trees are ... ... Now, Utu, when he is standing in heaven, when Utu rises from the ... of the ezen gate, from the Esuhur of Nanna, from the mouth of the water of the earth, from the water of the earth, he brings water to the earth. His great feet he raises water. His city he brings water to him. His Dilmun he brings water to him. His well he brings water to him. His well he gives water to him. His field, the field of the sin-tree, he gives barley.

His city, the Egun temple, the harbor of the land, was not. Dilmun, the Egun temple, the harbor of the land, was not. Now, Utu, when he was born, he was a son. His sister, who has heard wisdom, Nintu, mother of the land, Enki, who has heard wisdom, Nintu, mother of the land, was a son. His son, who has seen reeds, he has seen them. His son, who has seen a great reed, he has uttered a sigh of praise. He has uttered a sigh of praise in the marshes, no one has uttered a sigh of Enki. True An, he has spoken a sigh of praise in the marshes, he has uttered a sigh of praise in the marshes.

Enki, son of Damgalnuna, said to him: "Ninhursaga, the water of the heart, gave to him, the water of the heart gave to him." "O Enki, the 1st day of the month, the 2nd day, the 3rd day, the 3rd day, the 4th day, the 4th day, the 5th day, the 5th day, the 6th day, the 7th day, the 7th day, the 8th day, the 8th day, the 9th day, the 9th day, the month of the womanhood, like oil, like oil, like henuna, Nintu, mother of the nation,

Ninnisi poured oil like a libation bowl. Ninnisi sat down on the bank of the river. Enki sat down in the marsh. He sat down, and his minister Isimud spoke to him. "A young man should not be born, a young woman should not be born." Ninnisi should not be born, and his minister Isimud should not be born. "A young man should not be born, a young woman should not be born." Ninnisi should not be born, my king should not be born. He sat on his feet. He sat on his feet.

He sat down on the breast, he sat down on the breast. Enki, he poured out the water of his heart, he poured out the water of his heart. Enki, for 1 day, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, a month, Ninnisi, a month, a month, a month, a month, a month, Ninkur, he brought him to Ninkur. Enki sailed on the bank of the river. Enki sailed on the shore of the sea. He sailed on his minister Isimud. He sailed on his minister Isimud.

"Ninkur, good one, do not let him be sated with it!" His minister Isimud has returned to him. "An attractive young man, do not let him be sated with it!" "Ninkur, good one, do not let him be sated with it!" "My king has been sated, he has been sated with it!" "On his one foot he has been sated with it!"

He sat down on the breast, he sat down on the breast. Enki, he poured out water, he poured out water. Enki, for 1 day, for 1 month, for 9 months, for 9 months, for the month "Munus-ship" he poured out like oil, he poured out like oil, he poured out like honey. Ninkur, he poured out like oil, he poured out like honey. Uttu, the woman, he poured out. Ninkur, Ninimma, he poured out the shimma-shape, the young man poured out, he did not poured out. Ninimma, the bank of the river, he poured out ... Enki, he sank the boat, .

Ninimma looked at the bank of the river ... His minister Isimud spoke to him: "An attractive young man should not be sated with it like a nanny." Ninimma should not be sated with it like a nanny, his minister Isimud should not be sated with it. My king, I am a sailor, I am a sailor, my feet are one. One boat stands at the dock.

He took the breast-bone, he sat down on his bed, and he spoke to the young man. Enki, Ninimma, he poured out water from her heart, he poured out water from her heart. Enki, 3 times, a woman, for 1 day, a month, 1 day, a year, 2 days, a year, 2 days, a year, 3 days, a year, 4 days, a year, 4 days, a year, 5 days, a year, 6 days, a year, 7 days, a year, 8 days, a year,

Like oil, like oil, like a sacrificial goat, like Ninimma, like a sacrificial goat, like Uttu, the woman who is a sacrificial goat, says to Nintur: "Uttu, I will speak to you, I will take my case to you, I will speak to you." My words, my ears, one man has been slain in the marshes, one man has been slain in the marshes, one man Enki has been slain in the marshes, one man ... ... ... ... Uttu, the woman who is a sacrificial goat ...

He poured water, he poured water, he poured water into the mud-bricks, he poured water into the reed bed, he poured out a garden, and a reed bed, and he ... his neck, saying: "Why do you ... the garden?" Enki poured out a garden, but he ...

The gardener should give the ukushu-offerings of the hashhur-plant and the wine to him. Uttu, in his happy heart, has abandoned the temple. Enki gave Uttu, the woman who ... the ukushu-offerings of her face, the female who ... the hashhur-offerings of her neck, the female who ... the wine to her face, the female who ... the beer of a large jar, Uttu, the woman who ... the ..., he has seized, he has seized Enki did not give Uttu, he has seized the breast, he has seized his body, he has seized his body,

He smashed the flesh, he smashed the flesh, he smashed the breast, he smashed the breast, he smashed the breast, he smashed the breast, he smashed the breast, Enki, Uttu, he smashed the heart, he smashed the heart, Enki, 3rd time, Uttu, my beautiful woman, he smashed my neck, he smashed my breast, Ninhursag, he smashed my chest, he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my ..., he smashed my

... ... he brought. Amharu he brought. Enki brought the marsh. He brought him. He spoke to his minister Isimud. "May the ... of the plant be determined." "Why did he bring it to his minister Isimud?" "Why did he bring it to his minister Isimud?" "My king ...

"I shall eat it, I shall eat it." "My king shall eat ashtaltal, I shall bur it, I shall eat it." "My king shall eat ..., I shall eat it." "My king shall eat a ... plant, I shall eat it." "Enki, the plant whose fate has been determined, has been determined there. Ninhursaga, the name of Enki, has been determined for me. "Its fate has been determined, and the en-na has been destroyed, I have been struck down." "The Anunas have been smashed with dirt." "It is the gate of Enlil."

"I am Ninhursaga, I have been sated with her." Why did Enlil return my property to me? You are Ninhursaga, I have been sated with her. In my city, I have made 2 groves of ... a giddu-tree. May your name be spelled out in the grove. My hair is one, my hair is one, my hair is one." He has shaved his face one, he has set up a perfumer. ... ... ... ... ... to Nippur, Enlil ... to Ur, Nanna ... to Larsa, Utu .

he went to Uruk. Inanna ... ... ... ... Ninhursaga ... ... ... Ninhursaga ... ... ... ... ... Ninhursaga ... ... ... ... ... ... ... ... he took away his garments from the Anuna gods, he swore a fate, he swore a fate, he swore a curse against Ninhursaga, Enki ... ... ... My brother, what is your fate? My oath has been seized, my oath has been seized.

My brother, where is it? My hair is a sag, my hair is a sag Ninsikila. My brother, where is it? My limbs are a sag Ningiritu. My brother, where is it? My mouth is a sag, Ninkasi. My brother, where is it? My zi-gu is a sag, Nazi. My brother, where is it? My limbs are a sag, Dazimua. My brother, where is it? My limbs are a sag, Ninti. My brother, where is it? My ti is a sag, Ninti.

Ensag he swore, and he was sworn by the dilmun-demon. The thing that is to be sworn, the king should eat grass. Ninsikila, the lord of Magan, should eat. Ningiridu, Ninazu should have sworn. Ninkasi, the thing that is to be sated, should swore. Nazi, the umundar, should swore. Dazimu should have sworn. Ningeshzida should have sworn. Ninti, the lady, should swore. Ensag, the lord of Dilmun, should swore. Enki should be glorified.

After the storm had come, after the storm had brought heaven and earth, after the storm had brought heaven and earth, after the storm had brought a name, after the storm had brought the name, after the daises had brought them, after Ama-Inanna had seized the scepter, after Ama-Inanna had destroyed the heaven and earth, after Ama-Inanna had ..., after the storm had brought the gods of the cult centers to ..., after the gods of the sacrificial work had been performed, the gods of the small gods had been gathered together, the gods of the canals had been gathered together, their soil had been heaped up,

The gods who uttered prayers and uttered prayers, at that time, broad wisdom, blood of the great gods, Enki, the harvester of the watercourse, the place of the gods, whose heart was not swollen, whose bed was not swollen, and whose robe was not swollen, the gods who had sinned against him, whose robe was not swollen, and who had sinned against him, who had sinned against him, who had sinned against him, and whose bed was not swollen, Namma, the mother who had seen the swollen gods, swore against them, and ... he swore against them, and ... he swore against them.

Your ..., your ..., ..., ..., your ..., your ..., your ..., your ..., your ..., your ..., you ..., they ..., they ..., their ..., they ..., Enki, the words of his mother and Namma, in his ..., they ...

Enki, the mud, his snare, he smote. His mother, Namma, he spoke to him. My mother, the mud, your snare, is there. The snares of the gods are there. They are the ones who bind the mud on the abzu. They are the ones who bind the mud on the abzu. They are the ones who bind the mud. Ninmah, may she be your snare. May Ninimma, Shuziana, Ninmada, Ninbara, Ninmug, Sarsar-gab, and Ninguna, may they stand at your side. My mother, may she determine its fate. Ninmah, may she be its snare.

... the one who knows the fate of the people ... ... the one who knows the fate of the people ... ... ... your ..., your ..., ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... his mother Namma and Ninmah ... ... ... ... the princely ...

The great gods uttered a sigh of awe. The great lord Enki listened to the wisdom of the father. The lord of the king, Enki, he spoke to you about everything. Like a father, you know the divine powers and divine powers. Enki and Ninmah poured beer on them. They spoke to Ninmah, Enki, and they said to him: "From the divine powers of the lands, the good ones, the evil ones, my ruler, they destroyed the places of my heart. Enki and Ninmah returned to their own.

"Your fate, your heart's desire, I shall make your evil deeds shine forth." Ninmah poured out a shura-offering on the Abzu. "A man who a reed hand has seized, does not ..., does not ..., does not ..., does Enki, a man who a reed hand has seized, does not ..., before him he set it. His head of king he set it. His head of king he set it. His head of king he set it. His head of king he set it. His head of king he set it. The man who a reed hand has seized, does not ..., and the singer he set it. The great ... before the king he set it.

Its pegs, with 2 hum drums, seized, he made. Enki, with 2 hum drums, seized, before him he made a work. ... silver, his aura he made. The pegs, the man who drank water, he made. Enki, the man who drank water, before him he made a watering hole. He poured out a fate of its sashes. The pegs, the woman who had not drank water, he made a fate of hers. Enki, the woman who had not drank water, before him he made a fate of hers. The Emia he built. The pegs, the man who drank water, did not place a tree, he made a tree.

Enki, the man who does not place a scepter on the neck, does not place a scepter on the neck. From his womb Nibru he made a reed fence?. Before the king he stood, and he spoke to him about it. Ninmah he smashed a smeared smeared clay on the ground. He shook his heart, saying: "Great lord Enki, to Ninmah, he spoke to him. The man who swore to you, he spoke to you, and he gave you food. I shall make you eat! You are the one who has given birth to it, and he will speak to you about it. Enki, a me-dim ... in the midst, he spoke to him.

Ninmah ... ... he set up there. Its woman, its days ... ... he smashed there. Ninmah ... ... he smashed. Its reeds are long. Its azaid-ba is bitter, its ... is bitter, its eyes are bitter, its neck is bitter, its ... is bitter, its lungs are bitter, its lungs are bitter, its hands are bitter, its azaid-ba is bitter, its ... is not placed in bread, its head is swollen, its ... is a ..., a

You, the one who has a hand, decides my fate, and gives me food, may Ninmah, when he sees him, say to him: "When he sees him, he speaks, and he does not speak, but he eats his food. He does not have hands, he does not have a gurgur-tool, he does not have a ..., he does not eat his food. Ninmah, Enki, has ... his words. A person who has a mind, a person who has a life, a person who has a sin, Enki has not ... Ninmah

The man who a reed basket with a sling a fate, and gave bread to him. The man who a reed basket with a reed basket a fate, and gave bread to him. The man who a sling with a sling a fate, and gave bread to him. The man who a sling with a sling a fate, and gave bread to him. The woman who has not shaved a fate, and gave bread to him, and gave bread to him. My sister ... ... ... Ninmah, Enki, uttered a curse ...

... ... ... ... he entered. At the place where An did not dwell, where he did not dwell, he did not dwell. He did not dwell, he did not dwell. My house was built, your word was not good, you were not living. My city was built, my property was destroyed. My city was ruined, my son was a lu-kara-demon. He came out from the Ekur. The storm, when my possessions were not seized, Enki sent Ninmah. He changed your word. The storm, when ..., when you were seized,

May Ninmah? be your work. May she not be squandered by the ... of the satrap? My ..., after you, may it be your mouth. May my ... be your mouth. May my ... be your ears. May ... be your ears. May ... be your ears. May my sister, the one who ... the ... of heroism, ... ... ... ... ... ... ... May the god who has a mind, ..., ... my house. Ninmah, the great lord Enki, did not give you praise. Father Enki, your praise is sweet.

Lord of supreme power, who loves heaven and earth, who loves father Enki, who gives birth to oxen, who gives birth to great wild bulls, who loves great mountains, beloved of Enlil, who loves holy An, king who makes the mes tree of the Abzu stand out from all the lands, who stands in the tower of Eridu, whose canopy is in heaven and earth, who makes the forest and wine of the land disappear, who is Enki, lord of abundance, the Anuna gods, Nudimmud, the sage of the Ekur, who stands in heaven and earth, who stands in the Ezu, the supreme one from the Abzu, who is a great light of heaven and earth, who is a light of heaven and earth, who is a lord who has given birth to a lulim,

... in the midst of the mountains, ..., ..., ..., a person who does not enter, in the midst of the country, like a reed of halhal, your eyes were fixed. The day was long, the month was long, the month was long, the year was long. The day was long, the year was long. The decision was given, the decision was made, the day was long. Father Enki, the people, the day was long. Your king, you were the one who is a king, you were. Everything was piled up, and abundance was placed in the place. Your face, the ... of the ... of the ... of the gods, was made perfect, and the ... of the forest was made perfect, and the garment of luxuriant wool was made.

The true ewe, the true lamb, was present. The ... of the true field ...

The city that is set up for the gargara-priests, the people, ..., ..., ..., the road, ..., its forces are ..., the en priestesses, the sacrificial priestesses, whose heart rejoices, whose heart rejoices, the great mountain Enlil has commanded, Enki, en of abundance, en of wisdom, en of An, beloved of An, whose decision is decided in Eridu, whose decision is decided in its place, ..., the day was set, the month was set, the month of the house was entered, the ... was set, the ... was set, the people residing in its dwellings

... ... ... ... ... ... ... ... ... ... ... ... ... father Enki, the one who has a seed, may he have a seed. Nudimmud, the one who has a healthy ewe, may he have a healthy cow. May he have a calf, may he have a calf. May he have a calf, may he have a calf. May he have a calf, may he have a calf. May he have a calf, he has a calf. May he have a calf, he has a calf. May he have a calf in the plain. May he have a calf in the plain. May he have a calf in the plain. May he have a calf in the plain. May Enki, king of the abzu, have a great intellect, a righteous mind,

My father, king of heaven and earth, made heaven and earth shine. My pap, king of the lands, he smote me. He smote me. In the Ekur, from the temple of Enlil to the Abzu of Eridu, he made a great destiny. I am the true fire of the great am, I am the first-born child of heaven, I am the great storm of the earth, I am the great lord of the land, I am the great gugal priests of the shrines, I am the father of the lands, I am the great brother of the gods, I am the one who makes abundance abundant, I am the one who makes the seal of heaven and earth, I am the one who makes the scepter of the lands, I am the one who makes the king of the universe stand at the dais of heaven and earth, I am the one who makes the scepter of the lands stand at the dais of heaven and earth,

Enlil, when you are to be seen in the netherworld, you are to be judged by the fate. You are to be judged by the fate, when you are to be seen in the place of the future. Nintur, you are the righteous one, you are Ninhursaga, you are the good one, you are the one who is pleasing to the Anuna. You are the first-born son of An, you are the one who has risen up to the lordship. You are the great prince, who has risen up to the kingship, you are the one who has risen up to the Anuna. You are the one who has risen up to the apsû-priest. The lord of the greatness, standing at the right side, deciding decisions, Enki is the one who has risen up to the kingship.

Enki, king of the abzu, the great wild bull, the true nakurku-demon, is the en-priest, I am the en-priest, I am the one who speaks the truth, I am the one who goes up to its head, I am the one who goes up to its head, I am the one who makes the sheepfold grow, I am the one who makes the goats grow, I am the one who makes the water flow from heaven to earth, I am the one who makes the eshtub-vessel, I am the one who makes the eshtub-vessel grow, I am the one who makes the green pastures grow, I am the one who makes my words come forth from my mouth, I have built the shrine, the pure place, I have made it beautiful, I have made my abzu-vessel grow, I have decreed a good fate, I have made my house, its canopy, with a marsh, I have made it grow,

My house, the suhur, the ullal, the ulal, the ulal, the gizi, the gizi, the gizi, the gizi, the gizi, the gud, the gud bird, the gud bird, the ..., the ..., the ..., the ..., the ..., the ..., the ..., the azizi, the ..., the ..., the enkum, the ninkum, the ..., the enkum, the ninkum, the ..., the shamab canal, the shamab canal, the shamab canal, the shamab canal, the shamab canal, my gur, my gur, the sacrificial

The great marsh, the place chosen by the heart, its forces are to be sounded. They are to be sounded, they are to be sounded. The wooden scepter is to be sounded, they are to be sounded. The canals are to be sounded. Nimgirsig, the governor of the boat, the golden scepter is to be sounded. Enki, I am the captain of the boat of the Abzu, I am the captain. Enki, I am the en priestess of the land. I am the en priestess of the fates. I am the en priestess of the land. I am the en priestess of the fates. I am the en priestess of the land. I am the en priestess of the ugu. I am the ugu. I am the ... of the ugu.

I shall speak good things about the cedars. The land of Meluhha, Magan and Dilmun, I shall be able to see. The boat of Dilmun I shall build. The boat of Magan I shall be able to enter the heavens. The boat of Meluhha I shall build. The gold and silver boats of the dynasty of Enlil to Nippur I shall take. The city without rival, the house without rival, the Amorites, I shall present to them. The great princes of his land, the Anunas, they shall make good. The great lords of the great powers, the pure powers,

Great powers, great powers, standing at the feet of heaven and earth, in the midst of heaven and earth, in Eridu, the holy place, the mighty place, the great powers, given to him by Enki, lord of heaven and earth, the great prince of his country, when he came out, the lords, at the quays of Eridu, at the quays of Sumer, the rites of the Abzu he established for him Father Enki, standing at the feet of the holy place, standing at the feet of the Abzu, they ... the ... of the ..., they ... the ... shrine, the supreme Abzu, ... the sag gods, in the midst of heaven and pure plants,

... the holy ... of Enki, ... ... Enki ..., they sat down. The ... of Eridu was a good place. The ... of Abzu was a good place. The uzga-vessel was a good place. The ...-vessel was a good place. The azu-arapu-vessel was a good place. ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he ... to the adamina he ... Suhurmash ... he ... for him. The great prince he ... for him. The eshtub ... he ... for him.

The great urin tree, which from the Abzu flows, is a trembling shade, it is a shade of the underworld, the people are a swarm of fearsomeness. The lion-headed snake, a creature of the marsh, which is made to grow from the lands, is the lord, the great ruler of the Abzu, who is to be praised in the Abzu, who is to be praised in the Abzu, who is to be praised in the Abzu, Eridu, holy place, the mighty place, the supreme me, he has taken hold of the hand, the chief superintendent of the Abzu, the son of Enlil, he has fashioned a pure reed basket, and the hero of the Abzu has raised his head. ... ... ... ... ... ... ... Sirsir ... the boatman of the boat

Nimgirsig, the governor of the boatyard, the en priest, the holy scepter that is to be smashed in Lahama, they have sworn by their righteous scepter, they have sounded the roar of heaven like a hawk ..., the king standing at his side, father Enki of the land, ..., the great prince of the land, ..., the abundance of heaven and earth he has made manifest. Enki has decreed fate for Sumer, the great mountain of the land, the midst of heaven and earth. When he has come out, when he has sworn, the people will be able to give me a divine power, a divine power that cannot be altered, your heart will not be able to make a man bow down, the true prince, the place of the god, like an awe-inspiring divine power,

Lord, who gives birth to life, who makes the head grow, your lord, lord, lord, lord of An, king, who sits on the dais of An, your king, the great mountain, father Enlil, like cedar, who makes great, father of all the lands, Anuna, the great gods, whose heart is a ki'ur, they have gathered together. Your giguna, the single tree, the single tree, they have gathered together. Your temple of Sumer, your small town, they have built. Your cows, they have gathered together, your sheepfold, they have gathered together. Your giguna, the one who is true, he has made perfect.

The shrine of Ur was set up for me. Enki, king of the Abzu, decreed my fate. The city Metegal, a pure watering place, a ox seated on a stable dais, a place of abundance for all the mountains. Like a mountain range, a wide forest, whose canopy is a treasury, whose great divine powers are perfected, may it be praised. The great mountain Enlil made great your name. The city, a fate of Enki, may it be decreed for you. The shrine Ur, may it be praised to heaven. The land Meluhha may it be praised. Enki, the king of the abzu, may it be praised.

Your mountain ..., your great tree, your great tree, your mountain range, your mountain range, your mountain range, your mountain range, your throne, the palace of the king, will be present. Your reed, your great reed, will be present. Your ... reed, will be present. Hero, in the place of battle, weapons ..., your ox, will be present. Your ox, will be present. Your ox, will be present. The ox, will be present in the mountain, will be present in the mountain, will be present in the mountain, will be present in the great divine powers of the gods. The ox, will be present in the mountain, will be present in carnelian. Your bird, Haia, will be present in the mountain, will be present in the palace of the king. Your gold, gold, will be present. Your copper, alum, and bronze, will be present.

May the land of your possessions be abundant, may your people ..., may your man, the man who is his favorite, ... like a bull, ... like a ... ..., he destroyed the land of Dilmun, he destroyed it, and Ninsikil stood at its right side. He gave ... to the shrine of the agargara. He gave ... fish to eat, he gave ... dates to eat. Like ... Elam and Marhashi, ... he sank, and its people he ate. The king, Enlil, did not give heed to his command, destroyed its temple.

The silver and lapis lazuli of the temple, its property, Enlil, king of all the lands, to Nippur gave. The city which has no city, the temple which has no name, Enki, the Amorite, the wild animals, presented to him. From its foundations, when Enki had made it come forth, like a bull he had slew, he stood there. He sat down on it, and he poured out sweet water. The Tigris he poured out sweet water. The shalam of the seed-bearing sheep he sat on its girtab sheep. The Tigris he slew like a bull he slew. He sat down on it, and he poured out sweet fruit.

The Tigris, like a great wild bull, roared in its midst, and its ... he ..., and the water of a fate, the water of a saline water, he ..., and its kurun water he sounded, and the barley of a fate, the barley of a gunu-seed, he ate, and the people he ate. The Ekur, the temple of Enlil, with all the things that he had done, and the lord Enki had made rejoice, and Nippur, like a saline water he had made, and for kingship he had made a true crown, and his entire army he had made a place where he had sat, and abundance from the earth he had brought forth, and his righteous scepter he had made. The Tigris and the Euphrates, which are a snare, whose mouth is a snare whose mouth is a snare whose mouth is a snare whose mouth is a snare whose mouth is a snare whose mouth is a snare he had snare he had snare he had snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare he had made snare

Lord of the fate decreed by Enki, king of the Abzu, Enbilulu, the pure one of the canal, Enki, stood at its right side. The marsh was roaring, the shurhu was roaring, the reed was roaring, the reed was reeds were roaring, the reeds were reeds of henbur were ...

The sea he set up the shrine. The shrine is pure, its heart is a roaring roar. The shrine's heart is a roaring roar, nothing is to be said about anyone. The shrine's position is a ... star. The shrine is pure, it stands before the chariot. The ... of the cow is a roaring ..., its radiance is a fierce roar. The Anuna, the great gods, do not raise their heads. They are rejoicing in their hearts. The palace is joyful. The Anuna, the shudu-priests, the azu-priests, are rejoicing. Enki, in the E-engura, the great dais, they are rejoicing. The en-priest ... .

The eagle of the sea ... The shrine, the good thing, the shrine, the good thing ... The Ekur, the temple of Enlil, the great thing, the rejoicing of Enki and Enlil, he rejoiced. Nippur was a joyous celebration. ... the holy shrine, the eagle ... ... ... ... ... ... ... The great city of the Engur ... ... ... ... ... ... the lady of Sirara ... The fish of Nanshe of the sea, the place of abundance, Enki stood at its side. He sounded the rain of heaven like a cloud.

... he ..., he ... the ..., he ... the ..., he ... the great storm, he ... the ..., he ... the golden scepter of heaven and earth, he ... the son of An, the holy one of heaven and earth, he ... the Ishkur, the man of abundance, the son of An, he ... Enki, he seated him at his right side. The plow, the shudul tool, and its troops he set up. The great prince Enki gave the bulls of the scepter, he gave them to the silver horns, he fashioned the ... of the field, he weighed out grain. The en-shrine of the plain, the ashita, the farmer of Enlil, Enki-imdu, the man of the edge,

The lord spoke a good 'field', he gave the barley to the barley. Enki sat down on the sazid-dagger and the gugal-dagger, he sat down on the sazid-dagger and the barley was piled up. Enki sat down on the sazid-dagger and the sazid-dagger. Enlil made the people of abundance bow down. He sat down on the head, he looked at the face of lal. He was a woman, he was a woman, he was a woman, the strength of the Land, the life of the night, Ezina, the good food of the world, Enki stood at its side. He was a great prince, he was a scepter, he was a scepter, he was a scepter,

Like a sacrificial sacrificial plant, he sat down on his throne. He sat down on his al-wood, his scepter, his scepter, his scepter, his scepter, his scepter, his horns, his horns, his horns, his horns, he sat down on the throne. Kulla, the man who the bricks of the land, he stood at the side of Enki, he stood at the side of the throne. He sat down on the ground, he sat down on the ground. He sat down on the ground, he sat down on the ground. The great prince, he sat on the ground, he sat on the ground. He sat on the ground, he sat on the ground. He sat on the ground, he sat on the ground. He sat on the ground, he sat on the ground. He sat on the ground, he sat on the ground. He sat on the ground, he sat on the ground. He sat on his true temple, he sat on his true temple. Like Tirana, he sat on the ground.

Enki stands at its right side. He makes the plain shine like a shining lion. He makes the plain shine like lapis lazuli. He makes the plain shine like lapis lazuli. He makes the earth happy. He makes the land shine like a radiance. He makes the wild animals of the plain shine like a lion. He makes the rain and rain of the seed grow. He makes the grass grow like a lion. Hero of the plain, he is the king. He is the great lion of the plain, the great ax of Enlil. Shakkan, the king of the mountains, and Enki are on his left.

He built a tur, he made a shuluh offering, he set up a sheepfold, he gave a ghee, he gave the oil as a gift, he made the place of food offerings for the gods joyfully return, he made the plain as if it were a reed bed, he made it abundant. The king, true provider of the Eanna, the one who loves An, the beloved wife of Suen, the holy wife of Inanna, the lady, the lady of the great me, in the broad street of Kulab, he spoke to her, Dumuzi-ushumgalana, the one who loves An, he stood at its right side. He stood at the Ekur, the temple of Enlil, with all the things that are good,

Enki rejoiced over Enlil. Nippur was a joyous celebration, it was a joyous celebration. Enki and the Anuna rejoiced in the city. They were bringing the Ki'ur into the city. They were bringing the field into the field. The hero, the oxen, the hushur, the roaring, the sul Utu, the oxen, the stout, standing in the field, the shuba, the father of the city, the place where the storm came, the great hero, the holy heaven, the judge, the messenger of the gods, the lapis lazuli, the holy heaven, the anur. Utu, the son of Ningal, has learned,

Enki, standing in heaven and earth, standing at its right side, he made a scepter, he made a scepter, he made a foundation, Enki made something of womanhood great, he made the people wear a scepter, he made the palace a fitting thing for the king, Uttu, the true woman, the thing that is pleasing to Enki, standing at its right side. At that time, she was the one who made the rites, the great woman of An, Inanna, making rites, Inanna, her father, Enki, entered the temple, and she was crying, and she was crying, and she was saying, "I will make the rites of the Anuna, the great gods, whose fates are determined,

Enlil has given you my hand. I am a woman, my twin sister, I say to you: holy Inanna, my marza, foreverlasting me. My sister Enlil, Nintu, the lady who has grown old, the bricks that have grown old, holy lordship shall be given to her. A reed basket that has been fashioned, shall be fashioned for her. A scepter that has been fashioned for her, shall be fashioned for her. A scepter of lapis lazuli shall be fashioned for her. A holy ala that has been fashioned for her, shall be fashioned for her. The heart of the land shall be fashioned for her. King, lord, who has fashioned it for her. My sister, holy Ninisina,

He gave the utensils of shuba-flour to me, and he gave them the nugig of heaven. He gave them the kurku-flour to me. My sister, holy Ninmug, gave me a scepter of gold, and he gave me silver. He gave me the girizugal-stone, his tasurru-flour. He gave me the Tibira of the Land. The king, the utu-flour, the en-priest, gave me the utu-flour. My sister, holy Nisaba, gave me a 1-silver basket. He gave me a shrine of lapis lazuli. He gave me the great mes.

He shall have the food of the gods in his hand. Nanshe, the lady of the city, shall stand at her feet the holy eagle. The enku of the sea shall stand at her feet. The fish, the good fish, the bird, the good fish, to his father Enlil to Nippur shall return. I am a woman, my siblings, I shall be a woman. I am the holy Inanna, my wife, the divine powers of Enki, her son, I shall return to Inanna. To me, to me,

He shall speak good things about the woman, and shall speak good things about her. He shall ... to her. The hero shall wear a garment. The right and left sides of the garment shall be shaved. The garment shall be shaved for the woman. The tongue of the woman shall be shaved. The bala-board and the kirid-board shall be shaved for her. The woman shall be shaved for her ... The eshgiri, the szibir of the manu-boat shall stand at her side. The lady of Inanna shall be shaved for her. The battle-matter shall be shaved for her.

The arabu-bird, you are not the one who utters evil words, you smear the neck of the lion. The young woman Inanna smears the neck of the lion. She wears a garment, she wears a linen garment. She wears a mug, she wears a bala axe. She wears a guzza-garment, a gudu-garment. Inanna shall bury her head in the dirt. She shall place her seed in the seed. Inanna shall destroy anything that cannot be destroyed, she shall place it in the dirt. She shall tie a garment in the airra-da-flood. The young woman Inanna shall return the tigi-dab

You are a man who does not see a ewe, you are the lady of Inanna, who does not have a shrine At that time, the heart of Enlil was restored, the heart of the Land was restored, the people ...

... ... ... ... ... ... ... ... ... ... Father Enki, praise!

When fate was determined, when abundance of heaven and earth were established, when people like juniper were gathered in the earth, the lord of the Abzu, king of Enki, Enki, the lord of fate, his temple with gold and lapis lazuli he built. His gold and lapis lazuli he made to stand in the midst of the storm, and the shrine Abzu he made unrivalled. The supplications, prayers, and rejoicing, which the lord Nudimmud had made, he made the temple shine. He made the temple shine with gold and lapis lazuli. He made the large scepter shine with gold. He built Eridu, the temple that he had built. Its brickwork, the words he had spoken, he restored.

The reed-beds of the reed-beds are like a bull's. The house of Enki is roaring like a prince. The house is roaring like a king. Its lord is a king who is a messenger of Isimud. He is a king who is a king who is a king. He is a king who is a king. He is a king who is a king, he is a king, he is a brick, he is a king. He is a king who is a pure temple, he is a king who is a ruler from the Abzu. The Tigris and Euphrates, the great rivers, the one who has a hand in the Abzu, he has a king who has no rival. Your scepter is a lion, he is a lion.

Your throne, the ox of heaven, adorned with a shining silver crown, your reed mat, with lapis lazuli, your throne, adorned with a shining crown, your horns, the roaring ox, your gate, the lion, the man who has a hand, your horns, the people who go up to the Abzu, the pure place, your king stood at the E-engura. Enki, the king of the Abzu, your foundations with carnelian he made. ... he made a lapis lazuli ... The temple of Enki, with silver, a pure scepter, a king's ox, whose king has a scepter, whose roar is a roar, whose roar is a roar, whose utterance is a scream, whose utterance is a scepter, whose utterance is a scepter,

From your inside, the supreme dais, the place of creation, your throne, the holy throne of heaven, the Abzu, the pure place, the place of fate, the lord who has wisdom, king Enki, Enki, the lord who decrees fate, Nudimmud, lord of Eridu, in the midst of rain, no one should look at him, your abgal, he made it shine like a light. In Eridu, his beloved, the E-engur, in its midst, abundance, the Abzu, the life of the Land, beloved of Enki, the temple built on the right side, the divine powers, the horizon, Eridu, your scepter in the Abzu, the horizon, the water of the sea, the life of the land, the life of the great river, the life of the Land,

E-engur, the great city, built on a site of abundance, the house next to the E-engur, a lion whose ears are the Abzu, the great house of Enki, the wisdom of the nation, your akkil-zu, like a great river, the king Enki, has sworn by him. In his holy house, he has sworn by its good name. The zamu, the algar, the balag, the harhar, the sabitum, the miritum, the house of the saga, the good name, the sundum, the burrowed, the balag-house, in its midst, may he make him swear by the algar, the holy Enki-house. May he make him swear by the 7 nar.

... ... ... The minister of Isimud spoke to him, and the E-engura he built. He built it. He built it. Eridu he made it shine. The mountain range of the quay was dredged. His right side was smashed with a reed. The greenery he planted. The green orchards, which were ripe with fruit, were ripe with birds. The suhur he smote, the ulal tree he smote. The eshtub he smote, the gizi tree, he smote. Enki, his righteousness, the fish smote, the nazi of the Abzu he smote. The Engur he smote,

Like the sea he smote it. Like the great river he smote it. The Euphrates he smote it. His chariot, his sledge, his reed, his small reeds, Enki he smote it. He smote it with a sledge, he smote it with a boat, he smote it with a shrine, he smote it with a boat, he smote it with a boat, he smote it with a house of Eridu. He smote it with the river. He smote it with a horn, he smote it with a calf, he smote it with a sheep. He smote it with a leather bag, he smote it with bronze straps, he smote it with bronze straps,

He stood at the side of Nippur, his feet stretched out, and the giguna of the shrine entered Nippur. Enki poured beer, he poured ghee, he poured big ghee, he poured bronze. He poured single emmer-beer, he poured a kukuru-vessel, he poured sweet beer, he poured out its mouth with sweet dates, he poured out its mouth with sweet honey, he poured out its mouth with sweet honey, he poured out its mouth with sweet honey. Enki poured out the shrine in Nippur, his father, Enlil, he ate bread. He sat in heaven and earth, he sat in heaven and earth.

The Anuna sat down on their seats. The men poured beer and sang a song. They poured bronze aga and sang a song. They poured bronze for Urash. They sat down on the silver tilim boats. They poured beer and sang a song. After they had poured beer and sang a song, they left the house. Enlil made Nippur rejoice. Enlil spoke to the Anuna. The great gods were speaking to you. The Anuna, in the Ubshu-ukkena, were speaking to you. My son built a house. The king Enki

Like Eridu, like a mountain range, it has been smashed from the ground. It has been built a temple. Eridu, the pure place, the one who does not enter, a temple built with pure gold. A temple with seven tigi, clad with lapis lazuli, a tigi-shrine, a sa-si-s

The city is the city, the city is the city. We shall not let them dwell there. Nippur is the city, we shall not let them dwell there. Ur-geshimmar is the city. The salla canal is the canal. The kar-geshtin canal is the canal. The kar-asar canal is the canal. The kar-asar canal is the canal. The kar-asar canal is the canal. The kar-asar canal is the canal of the good water. The canal Nunbirtum canal is the canal. Its canal is 50 sar. Its field is the canal. Enlil, the young man, is the canal. Ninlil, the young woman is the canal. Nunbarshegunu, its canal is the canal.

At that time, the lady who was raised by her mother was raised by Ninlil, and Nunbarshegunu was raised by Ninlil. The holy canal is not a woman, the holy canal is not a water source. Ninlil did not build the bank of the Nunbirtum canal. The holy canal is not a man, the holy canal is not a man. The great mountain, father of Mullil, is not a man. The holy canal is not a man. The shepherd who was chosen by his name is not a man. The adalam, its name is not a man.

He ... the ... of the man, he ... the wisdom. The holy canal is the woman. The holy canal is the water. Ninlil drew up the bank of the Nunbirtum canal. The king was seen in the holy womb. The great mountain father Enlil was seen in the holy womb. The shepherd who is a lord was seen in the holy womb. The king was speaking to me, but I did not let him sit down. Enlil did not let him sit down.

My small shu-umdum, you are not a barley-bearer, you are not a barley-bearer, you are not a mother, you are not a hand-bearer, you are not a father, you are not a hand-bearer, you are not a father, you are not a father, you are not a father, you are not a father, you are not a father, you are Enlil, his minister Nusku, you are the storm, your minister Nusku, your storm is the great shitrim of the Ekur, your storm is the storm, my king, the lady, you are the good one, you are the good one, Ninlil, you are the good one, you are the good one, you are the good one, you are the one who does not listen to the man, his minister, like a boat, he sailed on the boat.

The esh boat of the small boat he sailed, the big boat he sailed. My king, I am a ..., I am a ..., I am a ..., my father Enlil is a ..., I am a ..., I am a ..., I am a ..., his messenger has been taken away. I am a ...,

Enlil sat down on the quay. Enlil spoke to him on the quay. The great gods, fifty, the gods of fate, seven times, Enlil sat down on the quay. Enlil went out from the city and Nunamnir went out from the city. Enlil decreed a fate for him, Nunamnir decreed a fate for him. Enlil came out, Ninlil came out, Nunamnir wrote a scribal song. Enlil sounded the man who is in the city.

The man who the scepter and the man who the golden door bolt brought, your lady Ninlil, he swore, "On the day I will speak to you, I will make my place be heard." Ninlil spoke to the man who enters the city, the man who the door bolt brings, the man who the door bolt brings, the man who the door bolt brings, the man who the door bolt brings, the man who the gold door bolt brings, Enlil, your lord, has gone out from the heavens, he swore to him, Enlil has said to him: "My king, I shall make you happy." Enlil, I shall make you happy, he has spoken to me about my words,

My heart was swollen, my heart was swollen. Enlil, the lord of the lands, I spoke to him. Enlil, like you, your lord, I am your lord, and I am your lord. Now, my lady, may I be your hands. May your lord be a pure water, in my heart. May Suen be a pure water, in my heart. May my king be a prince to heaven, may my king be a prince to earth. May my king be a prince to earth. May Enlil say to him the fate of the man who built his city, and he has uttered a supplication.

He has sat down for one time, and one time he has sat down for him. Nergal-meshlamtaea is in his heart. Enlil came, Ninlil came, Nunamnir came, the young lady wrote. A man who the Igigi canal ... Enlil, the man who the Igigi canal ... Ninzu, Ninlil, came. At that time, my enunciation was uttered, and I shall not let him enter my place. A man who the Igigi canal ... Ninlil, the man who the Igigi canal .

Enlil has sworn by the name of the man of the Igigi canal. My king has not said good things about me. Enlil has not said good things about me. My mind has not spoken good things about me. My heart has been swollen. Enlil, my lord of the lands, may I speak good things about him. Enlil, your lord, is like you, and I am your lord. I am the day, my lady. May your hand be swollen. May your lord be swollen. May Suen be swollen.

May my king's water go to heaven, may my water go to earth, may my water go to earth like my king's water. Enlil, like a man on the bank of the Euphrates, his throne he swore, and he swore, and he swore, and he swore, and one sworn by him, may his throne be one sworn by Ninazu, the king, the long esh-field he swore, and Enlil he swore, Ninlil he swore, Nunamnir he swore, and the lady wrote inscribed. The man who sailed, Enlil sailed, the man who sailed, Ninlil sailed,

"On the day that my enmity is revealed, you will be my place." "The man who the boatman brought to Ninlil, the man who the boatman brought to Enlil, your lord, went out from the sea." "He has come out, Enlil has sworn by the name of the shillu priest. My king has not spoken so good words to him. Enlil has not spoken so good words to him. My intellect has not spoken so good words to him. My heart has not been sated, I have not spoken so good words to him. Enlil, the king of the lands, has spoken thusly to me.

Enlil, your lord, is like you, and I am your ..., I am the day, my lady, I am your ..., I am my hand, I am your lord, I am the pure water of my heart, I am Suen, I am the pure water of my heart, my king, I shall go to heaven, I shall go to earth, I shall go to earth like my king, I shall go to earth. Enlil, who the scepter of his scepter has fashioned, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, he has fashioned it, Enbilulu, the holy water of the river, he has fashioned it,

Enlil, you are the lord, you are king, you are Nunamnir, you are the lord, you are the king. You are the lord on the feet, you are the lord on the ground. You are the lord who speaks, you are the lord who speaks, you are the lord who gives grain. You are the lord of heaven, you are the lord who has abundance, you are the lord who has earth, you are the lord who has earth, you are the lord who has abundance, you are Enlil, An, Enlil, the king, the lord whose words cannot change, whose words cannot be altered, whose beginning cannot be altered, whose praise is praise is praise of mother Ninlil, father Enlil,

... he set up a true ..., a solitary, solitary ewe, ... like a princely son, whose father An and Enlil had ..., ... Haya, he poured pure water into his heart. ... he sat ..., he ate good ubur-flour, he ate ..., he sat ..., he sat ... like a young woman. ... Nisaba stood at the gate of the Eza. Like a magnificent cow, he stood ... like a wild bull. At that time, Enlil did not marry in the Ekur, and Ninlil did not marry in the Kiur.

He looked at the border of heaven and earth, Sumer and Akkad, and he raised his head. The great mountain, Enlil, he set up his work in Erisz. He looked at him, and he made the woman enter her heart. He made her rejoice, and he made her speak a word to her. The pala garment, the lady garment, I made to wear. The ... of the esir was there. The ... of the ... was there. The man who does not have a rival, Sud, Enlil, he made a word to him from the ..., and he stood at the gate. He sat down, and he spoke to the mouth.

You are the one who has a righteous heart, who has a lefteous heart, who has a lefteous heart, who has a lefteous heart, who has a lefteous heart, who has a lefteous heart, who has a lefteous heart, who has a lefteous heart, who has a lefteous heart, who has a righteous heart, who has a father, who has a father, who has a father, who has a mother, who has a daughter, who has a mother, who has a daughter, who has a sister, who has a daughter, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a daughter, who has a father, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a daughter, who has a father, who has a father, who has a daughter, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has a father, who has

I shall return to Erish, the city of Nisaba, the city of the exalted Ki'ur. What shall I return to you? I shall return to you, my young man, I shall be my friend, I shall be my wife. I shall give you your steadfast wife, I shall give you my steadfast name. I shall be my ... of Enlil, I am the one who has been chosen by An, I am the lord of heaven and earth. May Ninlil ... his son, may he ... the lands! I shall bring to you a good thing for me.

In the Ki'ur, his beloved mother, I shall give her everything. In the Ekur, the shrine, I shall decree a fate. The Anuna, the great gods, may they make the divine powers shine forth. And the true woman, the beginning of the night, I shall set your hands on you. May my beautiful woman, my mother, be sated with you. May she be a supplication to you. May she be a supplication to you. From your place, may she be a rejoicing day. May she be able to speak to you. From the kingal of Nusku, the one who loves Enlil, may she be able to stand at her feet.

... the Ezagin temple, the residence of Nibgal, he brought to him. ... true Ningal, his dais, he set up for him. ... Enlil ... stood ..., he spoke to him. ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he ... ... ... he ... to him. Ningal, the minister, he made good words. He ... his king, he did not see a ... face, he did not see a ... face. Like the lapis lazuli of the great mountains, the day-to-day, the midst of the furrow

The king's work was seized in the shubur gate. He acted as a sage, and he did not know what he was doing. He was a sage, and he was a sage. He was a sage, and he was a sage. He was a sage, and he was a sage. He was a sage, and he was a sage. He was a sage, and he was a sage. He was a sage, and he was a sage. He was a sage, and he was a sage. He was my sage. He was my sage. He was my sage. He was my sage. He was the great mountain of Enlil. He was my sage. He was his sage. He was his sister. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage. He was his sage.

... Lugalzuur, his exalted ki'ur, he has made him a great ... like a lion. Enlil, when he has sat down in the holy ..., he has made him a ... ... Nusku has made him a ... ... Ningal has made him a ... ... ... Your pure heart is the good mother of the E-gishtugpi'an-saba temple. ... I am ..., ..., ..., ..., your pure ... is ... before him, he pours out beer before him, he pours out a ... before his mother, he has poured bronze.

... his hand he sat down for the messenger, and he gave him a rejoicing sigh. ... his ... he set up for him. He ... the ... of his ..., and ... to Nippur he took him. ... ... ... ... the great lady ... he ... and ... ... ... he ... ... ... ... ... ... ... ... ... ... like a ... ... ... ... ... like a ...

The great ..., the man who re-established the hand, the evildoer ..., he rejoiced, he ..., he spoke to me, he ..., he ..., he ..., he ..., he ..., he ..., he ..., my shins, he ...,

... he made the ... rejoice in his heart. He raised his head and smote him. He ... the wild animals, the pigs, the wild animals, the wild animals, the wild animals, the mountain ranges, ... ... the wild bull, the wild bull, the wild bull, the wild bull, the wild bull, the wild bull, the wild bull, the ..., the ..., the herdsmen, the sheep of the mountains, the cows, the cattle, the grain-fed cattle, the cattle, the cattle, the cattle, the cattle, the cattle, the cattle, the ..., the wild bull, the halha-ed cow, the saman ..., the ewe, the lamb, the lamb, the lamb, the lamb, the lamb .

... sheep of enship he brought in. For Enlil to Erisz ... large ..., small ..., small ..., small ..., small ..., small ..., small ..., small ..., small ..., ... ..., ... ..., ... ..., ..., large ..., for Enlil to Erisz ... dates, figs, large pomegranates, ...,

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Ninmah, the vizier of the sea, ... ... ... ... ... like a storm ... .

In the house where you sit, may abundance be established for you. May your agazu be sated with joy. May your feet be sated with a sighing cry. May the people be sated with joy. May my fate be decreed for you. When he came to the Emah, he took hold of his hand. He sat down forever in the Eshmah. The Ekur, the temple of Enlil, ... The house of the living room, a bed of a reed bed, a forest of juniper, ... Enlil ... his nitalam ... ... ... ... lord ...

Nintu, the woman who gives birth, ... Enbatibira, the one who ... ... ... ... ... ... ... ... ... ... From day to day, may woman, the plain, may woman, the man who is to build a house, may man, my beloved spouse, be crowned with the holy Nisaba, may Ezina, the Ezina of true name of Sumer, may she be the one who makes the absinnu and the beautiful lady shine forth like a sacrificial woman, may Ishkur, the holy one, your uazu, may she be the one who restores the water from the earth, may she be the one who restores the throne, may she be the one who restores the barley,

My man, may they not speak evil of me. May their strength be praised. May their people be gathered together. The harvest of the great festival of Enlil reaches the highest level. The scribal art, the tablet of the stars, the scribal art, the scribal art, the scribal art, the scribal art, the scribal art, the scribal art, the scribal art, the scribal art, the scribal arts, the lapis lazuli ..., the head of the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the

lord who commanded me, a lion, his lady, his wife, may she decide her fate. Nintur, the lady of the utu, the lady who makes the wall shine, he made it shine. Enbatibira, the scepter, he made it shine. ..., ..., ..., ..., everything, women, men who do not see, his ... he made available. At that time, women ..., women ..., women ..., men ..., men ... my wife. Holy Nisaba, holy Ezina, holy Ezina, the life of the Land, ... like a beautiful lady, he made a ... bow down.

... who has sown the barley, who has sown the ..., who has sown the ..., whose man is a ..., whose strength is the people, whose harvest is the great festival of Enlil, the people ..., may you be ..., whose ginninda is a ..., whose ... is a ..., whose hand is a ..., whose ruler is a ..., whose head is a ... in the mountains, whose eyes are a ..., from day to day Suu, Enlil, its king and Ninlil, its mistress, may you be its lord, who has no name, who has a great name, who eats ..., who places ... on the dais of An, giving food offerings,

'You are the one who decides the fates, you are the one who decides the fates.' In the shrine Nippur, the good things are presented. The pure scribal art is performed. Enlil, the king of the netherworld, .

... my good ... ... my small children ... my good ... ... my evil ... ... my lamma ... my zahama ... my gurgur ... my en-tum, my star ... my en-tum, my star ... my abzu, the city of Uruk, where I sit on foot, to Damanki, the abzu, the city of Uruk, where I sit on foot, to Damanki, the abzu, the city of Uruk, where I am to say "I am to say to him." "To Damanki, the abzu, the city of Uruk, where I am to say to him," .

Enki, king of the Abzu, what is it that Enki commands? He speaks to the man, and he speaks to him: "Go, my word ...

... drink ... ... ... ... ... ... ... the ... of the abzu priest of Eridu ... Inanna of the abzu priest of Eridu ... ... the ... of the abzu priest of Eridu ... Inanna of the abzu priest of Eridu ... from the ... of the gugg of the butter oil may he eat. The water, the substance of his heart, the suckling water of the pirig priest, the beer of his ..., to his ..., to his ..., to his ..., to his ..., to his ..., to his ..., to his holy table, the holy table of An, holy Inanna, to his good health may he eat.

As if it were a lion, he smote the messenger of Isimud. He shook his king's word. The 'kidney of the Abzu of Eridu' entered. Inanna of the Abzu of Eridu entered. The 'kidney of the Abzu of Eridu' entered. Inanna of the Abzu of Eridu entered. From the 'kidney of the Abzu of Eridu' entered. From the 'gug of the nun' he ate. He poured water and savoured everything. He poured beer before the pirig' and poured beer for him. He poured out a libation. He sat down for him. He sat down for him. He sat down for him. He sat down for him. The pure table of heaven

The pure silver of Inanna he presented to him. Enki and Inanna, from the Abzu, they poured beer, they poured sweet beer, they poured bronze, they poured bronze for Urash, they were scribal artists.

The silver of Inanna, my son, I shall give to her. Hero, strong one, evil one, evil one, I shall bring to my city, the slanderer, I shall give to her. In the womb of joy, the silver of Inanna has died. The year after the year in which I had the Abzu, the silver of Inanna has died. The lulda of the lands, the good news, the sattukku-offering, the steadfast residence of Inanna has died. The year after the year after the year after the Abzu, the silver of Inanna has died. The nagar, the tibira, the scribe, the smith, the

holy Inanna received; year: "The throne of the abzu," holy Inanna to my son ... I gave. The pure ears of the shuluh ritual in the E-dag-kisim ... I saw. The tablet of sheep with a shivering nir-ox, the property of the mountain-ku. Holy Inanna received; year: "The throne of the abzu" holy Inanna to my son ... I gave. The lul of the scepter of fire ... ten-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-stuffels, ...

he gave to him the gift of justice; he gave to the city that is ruined; he gave to the sag-gag-priest; he gave to the sag-gag-priest; he gave to the lulda-priest; he gave to the land of the dynasty; he gave to the good-will; he gave to the messenger; he gave to the faithful messenger; he gave to the nagar-priest; he gave to the tibira-priest; he gave to the scribe; he gave to the scribal arts; he gave to the scribal arts; he gave to the scribal arts; he gave to the scribal arts; he gave to the scribal arts;

grain-fed sheep given birth, he was able to speak, he was able to see, he was able to hear, he was able to see, he was able to hear, he was able to hear, he was able to hear, he was able to hear, he was able to hear, he was able to hear, he was able to hear, he was able to hear, he was able to hear, he was able to speak, he was able to speak, he was able to speak,

Enki, the minister of Isimud, spoke to him. My minister Isimud, the good name of An, my king, Enki, stood by. In the distant future, when you will see the adal of Uruk and Kulaba, when you will see the place of Utu, ..., when you will see the adal of ..., you will be able to put your trust in him. Holy Inanna smashed the me. The boat of An smashed the boat of An. The boat of An smashed the adolescent, the beer of the adolescent, the beer of the adolescent, father Enki, the beer of the adolescent, the beer of the adolescent,

lord of the Abzu he looked at him. King Enki to Eridu he smote. Enki to the vizier Isimud spoke. The vizier Isimud spoke to me, saying: "My An, my king, Enki, in the future, may your prayer be answered. Namen, Namlagar, Namdin, the supreme crown, the throne, the kingship, I gave to him. The supreme scepter, the supreme scepter, the shepherdship, I gave to him. The scepter, the shepherdship, I gave to him. The girzi, the nindingir, the shib, the sage, the gudug, I gave to him.

My king, his son, gave to him. The small horns that ... the mountain, the mountain that ... the mountain, my king, his son, gave to him. The feet that were twisted, the sag-ursag garment, the black garment, the ... garment, my king, his son, gave to him. The ... ..., my king, his son, gave to him. The ... of the maruru, the ... of the ... of the namkar-dagger, the namhubdar-dagger, my king, his son, gave to him. The ... of the eshdam, the silver ...,

... holy ..., ... of heaven, my scepter, the scribal art, the scribal art, my king, his son, gave to him.

... king ... Enki did not make a claim concerning the house ..., he spoke a great word, he sat down on the door of the house, he spoke on the ground, he sat down on the place where he had been seated, Enki ... he took his sealed tablet, he entered his holy place, he took his halub and tablan ... he gave to the bird of heaven, he gave it to the fish of the engur fish, he gave it to the fish of the engur fish, he gave it to the mun, he gave it to the fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish of the engur fish

... in the harbor ... for sale ... ... .

The prince, his minister, Isimud, spoke to him. Enki, saying "I am good for An," said to him. The minister, Isimud, saying "I am good for An," my king, Enki, stood by him. "In the future, how long will you be a captain of the boat of An?" he said. "I will go to the quay of ..., and the boats of An will be seized by the enkum. The minister, Isimud, speaking to holy Inanna, "My lady, you are the father, you are the father." Inanna, you are the father, you are the father, his word is great.

His great words, without equal, the holy Inanna returned to him. My father, what did he say? What did he say? What did he say? His great decisions, what did he say? My king, what did he say? Enki, what did he say? Inanna, in Uruk, may you be well! The boat of An to Eridu he sailed. The holy Inanna, the minister of Isimud, spoke to him. My father, what did he say? His life he changed. His great decisions, what did he say?

My father is evil, I say to him "I am evil." Mantah is evil, he has chosen the name of his father, the name of his abzu. I am evil, I am a man who has sworn by his word. The enkum priests have seized the boat of An. Holy Inanna, his minister Ninshubur, says to me: "I am the faithful minister of Eanna." My minister, who speaks good things about me, my messenger, who speaks good things about me, my messenger, who does not touch the water, who does not touch the water of my lord Inanna, whose divine powers are pleasing to him, he has sailed the boat of An.

Enki has said to you: "I am Isimud, I am Isimud, I am Isimud!" My king, Enki, stands by me. "On the day when you are to be a boat of An, a mighty storm is set against you. ... ... is set against you. Come, let the 50 boats of Eridu be smashed against you. The vizier Isimud speaks to you: "My lady, you are the one who has sworn to you." Inanna, you are the one who has sworn to you. Your father, you are the one who has sworn to you. Enki, you are the one who has sworn to you. His great words are not uttered.

He returned the holy Inanna to my father. What has he said? What has he said? What has he done? His great cultic rites, what has he done? My king, I have said: "Enki, I have said: "May Inanna go to Uruk!" You are the one who has sailed to the boat of An and Eridu. The holy Inanna, the minister of Isimud, has said: "My father, what has he done?" His father has said: "What has he done? What has he done?" His great cultic rites have he done? My father, I have said: "What has he done?"

a lulda slanderer, a name of his own, a name of his own Abzu he has chosen, a lulda slanderer has sworn. His words are in his mouth, and he will be able to prove them. The uru of Eridu, fifty of them, the boat of An, seized. Holy Inanna, his minister Ninshubur, he spoke to him. My true minister of Eanna, my minister, who speaks good things about me, who speaks good things about me, my messenger, who speaks good things about me, who does not touch water, who does not touch water, Inanna, the one who loves me, has sailed the boat of An

Enki has said to you: "I am Isimud, I am Isimud, I am Isimud!" My king, Enki, stands by. "In the future, when you are to be commanded, the boat of An is to be commanded. When you are to be commanded, the boat of Ulma is to be commanded." "Let me go to Lahama!" "The engur of the boat of An is to be seized." "The vizier of Isimud, holy Inanna, speaks to me. My lady, you are to be praised. Inanna, you are to be praised." "Your father, you are to be praised." "Enki, you are to be praised!" "His great words are not to be forgotten."

He returned the holy Inanna to my father. What has he said? What has he said? What has he done? His great cultic rites, what has he done? My king, I have said: "Enki, I have said: "May Inanna go to Uruk!" You are the one who has sailed to the boat of An and Eridu. The holy Inanna, the minister of Isimud, has said: "My father, what has he done?" My father has said: "What has he changed?" His great cultic rites have changed. What has he done? My father has said: "What has he done?"

The one who has changed the name of his father, the name of his abzu, the one who has changed the name, the one who has changed the name, the one who has changed his word, the one who has changed his word, the one who has changed his word, the one who has changed his word, the fifty boats of An, they have taken away. Holy Inanna, his minister Ninshubur, he spoke to him. My true minister of Eanna, my minister who speaks good things, my beautiful messenger who speaks good things about me, my messenger who speaks good things about me, he does not touch water, he does not touch water, Inanna, the one who loves me, has sailed the boat of An.

Enki has said to you: "I am Isimud, I am Isimud, I am Isimud!" My king, Enki, stands by me. At the storm, you are to be commanded by the boat of An. You are to be commanded by the boat of the field. Come, let the great fish ... the mouth of the boat of An. The vizier Isimud speaks to the holy Inanna: "My lady, you are the one who gives birth to you." Inanna, you are the one who gives birth to you. Your father, his words are great. Enki, his face is great, his great words are not uttered.

He returned the holy Inanna to my father. What has he said? What has he said? What has he done? His great cultic rites, what has he done? My king, I have said: "Enki, I have said: "May Inanna go to Uruk!" You are the one who has sailed to the boat of An and Eridu. The holy Inanna, the minister of Isimud, has said: "My father, what has he done?" My father has said: "What has he changed?" His great cultic rites have changed. What has he done? My father has said: "What has he done?"

The one who has changed the name of his father, the name of his abzu, the one who has changed the name, the one who has changed the name, the one who has changed his word, may there be no more ... in his mouth. The great fish, whose mouth is a ... of the boat of An, they have taken. Holy Inanna, his minister Ninshubur, he spoke to him. My true minister of Eanna, my minister who speaks good things about me, my mighty messenger who speaks good things about me, my messenger who speaks good things about me, may your hands not be touched, may your hands not be touched Inanna, whose divine powers are pleasing to him, the boat of An he has brought to him.

Enki spoke a good word about An to him: "My minister, Isimud, my good word about An, my king, Enki, stand by me. In the future, when you are to sail the boat of An, ..., when you are to sail the boat of An, ..., may the guards of Uruk and the boat of An be smashed by them. My lady, you are the holy one of Inanna, you are the one who brings your father to the throne. Inanna, you are the one who brings your father to the throne. Your father, you are the one who speaks to Enki, you are the one who speaks to him. His great words are not uttered.

He returned the holy Inanna to my father. What has he said? What has he said? What has he done? His great cultic rites, what has he done? My king, I have said: "Enki, I have said: "May Inanna go to Uruk!" You are the one who has sailed to the boat of An and Eridu. The holy Inanna, the minister of Isimud, has said: "My father, what has he done?" My father has said: "What has he changed?" His great cultic rites have changed. What has he done? My father has said: "What has he done?"

'Lulda', the name of his father, the name of his abzu, he has chosen. 'Lulda, I am the one who has sworn by his name, and his words are in his mouth, he will be able to ..., the watch of Uruk, the boat of An, they have taken away. Holy Inanna, his minister Ninshubur, he spoke to him. My true minister of Eanna, my minister who speaks good things, my mighty messenger who speaks good things, my messenger who speaks good things, my Engina, your water is not affected, your water is affected. Inanna, your good me, has sailed the boat of An.

Enki spoke a good word about An: "My minister, Isimud, my good word about An, my king, Enki, stand by me. At the storm, a boat of An was sailed, a boat of ... was sailed, and the Surungal canal ... was sailed, and the boats of An were sailed. The holy Inanna ... The minister, Isimud, spoke a holy Inanna: "My lady, you are the one who has sworn to you." Inanna, you are the one who has sworn to you. Your father, his words are great, Enki, his shoulder is great.

His great words, without equal, the holy Inanna returned to him. My father, what did he say? What did he say? What did he say? His great decisions, what did he say? My king, what did he say? Enki, what did he say? Inanna, in Uruk, may you be well! The boat of An to Eridu he sailed. The holy Inanna, the minister of Isimud, spoke to him. My father, what did he say? His life he changed. His great decisions, what did he say?

My father was evil, I spoke to him, I was evil, I was a man, I was evil, I was the name of the name of the Abzu, I was evil, I was a man, I was a man, and his words were in his mouth, I was able to bring them into the Surungal canal, ... the boat of An, they took. Holy Inanna ... holy Inanna, his minister Ninshubur, he spoke to me. My true minister of Eanna, my minister, who speaks good things about me, who speaks good things about me, who is my messenger, who speaks good things about me, who does not touch water, who does not touch water, Inanna, whose good me has been praised, ... Uruk, ... ... .

For Ninshubur ..., barge of An, via ... .

Your heart ... ... Great son of Nin..., holy Inanna, the boat of heaven ... holy Inanna, at that time he made it ... His minister Ninshubur spoke holy Inanna: "My lady, when the boat of heaven to the city gate of abundance for Uruk and Kulaba ... in the city of abundance ... in the river ... in the barge ... holy Inanna he returned to him. When the boat of heaven to the city gate of abundance for Uruk and Kulaba ...

... in the great street may he make ... ... ... ... ... ... from the hand ... the abbayri ... the ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... from the boat of heaven, the festival ... ... great offerings may he ... May the king kill an ox, may he slaughter a sheep, may he eat beer from the brewer's brewer's ... may he eat a ... ... may he eat a ... .

tigi ... good things. May all the lands proclaim my greatness. May my people ... my pronouncements. At that time, the boat of heaven, the gate of abundance, to Uruk and Kulaba ... he sat in a supreme street. ... The house of the young woman he sat down. ... The sluice of the sluice of her head he ... Inanna, the divine power that he has given to her, the boat of heaven to the gate of the Gepar he ... The ... of the agrun he ... The holy Inanna, the place of the boat of heaven, ... The prince, his minister, Isimud spoke to him.

Enki has said: "It is good for An," the messenger of Isimud has said: "It is good for An." My king, Enki, stands by. "In the future, when you are to be called to the boat of An, you will be called to the white quay. You will be called to the boat of An." And ... and ... ... The holy Inanna ... and ... .

Inanna was destroying the lordship, she was destroying the lagarship, she was destroying the godship, she was destroying the true crown, she was destroying the throne, she was destroying the scepter, she was destroying the scepter, she was destroying the garment, she was destroying the shepherd, she was destroying the kingship, she was destroying the egirzi, she was destroying the lady, she was destroying the gudug, she was destroying the kingship, she was destroying the ..., she was destroying the mountain, she was destroying the mountain, she was destroying the kurgara, she was destroying the kurgara, she was destroying the sagursag, she was destroying the black-headed, she was wearing black-headed,

he sinned against evil, he sinned against justice, he sinned against the city, he sinned against the cult centers, he sinned against the cult centers, he sinned against the cult centers, he sinned against the lands, he sinned against the good, he sinned against the cult centers, he sinned against the cult centers, he sinned against the cult centers, he sinned against the cult centers, he sinned against the cult centers, he sinned against the cult centers, he sinned against the scribal arts, he sinned against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore against the scribal arts, he swore

he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the

... the pure ... of heaven was destroyed ... the pure ... of heaven was destroyed ... the pure ... of heaven was destroyed ... the pure ... of heaven was destroyed ...

He sat on the shore of the sea. He sat on the shore of the white sea. He sat on the shore of the place where ... was set up. He sat on the shore of the lapis lazuli. Enki, holy Inanna, spoke to him: "My name is the name of the Abzu. My woman is the name of the Abzu. I shall put ... on the Abzu. I shall enter the water. My name ... I shall enter ...

at the gate of the gipar, ... ... ..., son of your city, son of Uruk ... ... ... and you, your city, Eridu ... may he ... ... return to its place.

Lady, roaring with fury, roaring with fury, roaring with fury, roaring with fury, Inanna, holy akara, whose blood is flowing, whose furious rage is a roaring storm, whose furious horns are a roaring storm, whose hand is a roaring storm, great lady, Inanna, you are the one who makes the land tremble, you are the one who destroys the enemy, you have given the enemy's forces away from the troops, you have given the people's blood like a pirig-headed lion, you have put the enemy's scream on the ground. You have put the great amorite, the enemy's lands in the ground, you have not put the pirig-headed lion in the ground like a lion, you have not sat on your stomach, my lady, like heaven, you have sat on your stomach

She who is the queen of Inanna, like a supreme place, like Utu, like a king, you are a broad warrior, you are a mighty warrior, you are a mighty one, you are a mighty one, you are a mighty one, you are a mountain range, you are a mountain range that is a mountain of abundance, you are a mountain of abundance, you are a mountain of abundance, you are a mountain of abundance, you are a mountain of abundance, you are a mountain of abundance, you are a mountain of abundance, you are a lord of abundance, like a lord of abundance, you are a lord of abundance, you are a weapon of abundance, you are a lion of abundance, you are a lion of abundance, you are a lion of abundance, you are a lion of abundance, you are a lion of abundance, you are a lion of abundance, you are a queen of abundance, the great daughter of Suen,

I am the lady of Inanna, I am the lady of heaven, I am the lady of heaven, I am the lady of heaven, I am the lady of heaven, I am the lady of heaven, I am the lady of Elam, I am the lady of Subartu, I am the lady of Elam, I am the lady of Subir, I am the lady of Elam, I am the lady of the mountains, I am the lady of the mountains, I am the one who makes the mountains shine like daylight. I am the lady of the mountains, I am the one who makes the mountains shine like daylight. I am the lady of the mountains, I am the one who makes the mountains shine like daylight. I am the mountain range of Ebih, I am the one who makes the mountains shine like daylight. I am the one who makes the paths of the earth shine like daylight.

Like a sahar-disease he has smashed the dust, I shall make the mountain pass my hand, I shall make my heart pass. I shall make the great oxen pass, I shall make the small oxen pass, I shall make the holy eshemen of Inanna shine. I shall make the mountain pass the battle. I shall make the battles pass, I shall make the river bank pass, I shall make the asag and ebih rivers pass, I shall make the gidda-wood pass, I shall make the ilar and gur-wood pass, I shall make the river pass, I shall make the fire pass,

I am Gibil, the pure man, I have made a work. I have made the mountains of Aratta a place not to be forgotten. Like the city An, I have made it disappear. Like Enlil, I have made it disappear like a long head. May my lands be re-established. May my words be changed. May Ebih, my mouth be opened. May my utterances be re-established. Inanna, the son of Suen, wore a pala garment. He sat down in the midst of the night. He sat down in the midst of the night, he sat down in the midst of the night. He sat down in his holy rites, he sat down in the midst of the girig stone.

He sat down on the seventh shita, he sat down on his right knee, he sat down on lapis lazuli. He sat down on the couch in the evening, he stood in the midst of the street, he stood in the midst of the street. He sat down in the midst of the street, he sat down in the sashkun offering. He sat in the lapis lazuli chair of An and Inanna, he rejoiced. He sat in the bedchamber of heaven. He sat in the great dais of heaven. I sat in the great dais of heaven. I sat in the great dais of heaven. I sat in my words, my words, I sat in heaven. I sat in heaven and earth. I did not have any words, my words are not written in heaven and earth. I sat in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the midst of the horizon, in the

The labor of the shita-priest is to be performed. Like a mutum-priest he should be treated.

The king, who has travelled on the road, has travelled on the road. Like a storm coming out from heaven, he has come out from the marsh, like a ...-tree, like a ...-tree, like a ...-tree, he has sat on its throne. An, my king, may he give my hand to him. May he enter his ... king's right hand. May he destroy the lands like a swarm of birds. May An, your king, scream like a roaring lion in the land, may he scream like a lion in the lands like a lion in the lands like a lion in the lands.

The lion of the mountain ranges, like a lion, has been snatched from its mountain. He has been snatched from its mountain. He has been snatched from its eye. He has been snatched from its long-haired limbs. He has been snatched from its ... ?. He has been snatched from its ... ?. The gods ... Inanna, I am the hero of the mighty ..., like water, when I have been snatched from the mountain, when I have been snatched from the mountain, when I have been snatched from the mountain, when I have been snatched from the mountain, when I have been snatched from the mountain, when I have been snatched from the mountain, when I have been snatched from the mountain, when I have been snatched from the mountain, when I have been snatched from the mountain, when I have been snatched from the mountain,

Like a sahar-shrine sahar-shrine, I shall make my hand hold the mountain. I shall make my heart hold the mountain. I shall make the great oxen stand there. I shall make the small oxen stand there. I shall make the holy eshert of Inanna stand there. I shall make the mountain go wild, I shall make the battles go wild. I shall make the sand dunes flow there. I shall make the asag-boats flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand dunes flow there, I shall make the sand

I am Gibil, the pure man, who has a work to do, I shall not let the mountain range of Aratta be altered. Like the city which had been destroyed by An, I shall not let it be changed. Like Enlil, like a long head, I shall not let it be smashed. May my lands be reconstructed. May Ebih, my mouth that had been opened, be reconstructed. May An, the king of the gods, return to me. My son, I shall not let it be. May I not let it be. May I not let it be. May I not let it be. May I not let the mountain range of Ebih be rebuilt. May I not let it be.

The places where the gods stood roared with fury. The holy places of the lordly abode sat peacefully. Its radiance was hushed, the Land was roaring. The mountains, its radiance was hushed, the lands were roaring. Its scepter was smashed in heaven. Its orchards were ripe with fruit. Its magnificent trembling was smashed with a scepter in heaven. Its mighty trembling was smashed. In Ebih, its gishandula, the strewn reeds were smashed with a smashed weeds. Its wild bulls were smashed with a smashed weeds. Its wild bulls were smashed with a smashed weeds. Its wild bulls were smashed with a smashed weeds. Its wild bulls were smashed with a smashed weeds. Its wild bulls were smashed with a smashed weeds. Its wild bulls were smashed with a smashed weeds.

The mountain range is a hushful aura, the lady Inanna does not raise her head, she is a sag-

The heart was swollen, it was swollen, it was swollen like a great mouth. In Ebih, the stone of its radiance was swollen, and its stela was seized. From the horizon to the great mushshatur, he was swollen. He smote its forest. He smote its tree, and its trees were cut down. Its allanum trees were cut down, and its barley fire was burned. The lady smote the mountain, and the holy Inanna made it shine like her ala. He smote the mountain range of Ebih, and he smote the mountain range to the illa-sharri

Your good, your good, your gold garment, your sag garment, your good hand, your good foot, your sag foot, your sag foot, your sag foot, your sag foot, your sag foot, you sag foot, you sag foot, you sag foot, you sag foot, you sag foot, you sag foot, you sag foot like an elephant, you sag foot, you sag foot like an ox, you sag foot, you

My father, Mullil, in the midst of the lands, my great fear was set upon him, my righteous strength was set upon him, my lefteous strength was set upon him, my ... was seized, my ... was seized, my palace was built, I sank a great ..., I sank a heavy throne, I sat on it,

I will stand in the mountain, I will stand in Ebih, I will stand in Ebih, the evildoer, the great son of Sîn, the young woman of Inanna, I will praise Nisaba, I will praise

Lady, may the great mes, the throne be sated with joy Inanna, the great mes, the holy dais Inanna, standing in the Eanna temple, may she be a slanderer in the netherworld. At that time, the pure woman entered the netherworld. The evil and the evil of the land were seen in the midst of the country. The true evil was smashed in the netherworld. Now, a man, a man, should not speak, a man should not speak, a man should not speak, my lady, standing in the mountain, the divine powers were uttered, Inanna, the mighty lion, standing in the mountain, the divine powers were uttered,

Now, a man, a man, to speak. A man, a man, a half of a man, to speak. At that time, ..., heaven was destroyed, earth was destroyed, and the netherworld was destroyed. Inanna was destroyed, heaven was destroyed, and the netherworld was destroyed. In Uruk, the Eanna temple was destroyed, and the netherworld was destroyed. In Zabalam, the reed-bed was destroyed, and the netherworld was destroyed. The Eanna, his ..., ..., ..., ..., ..., ..., ..., ..., and the netherworld was destroyed. Now, the man, the man, ..., ..., ..., ... .

The eagle is to be uttered in the shrine. My word, your intelligence, the smembi-plant, the oil of Eridu, the oil of the lapis lazuli, is standing at the side of the granary. Its tufts of ... are to be strewn, the tufts of ... are to be strewn. The smeg plant, the sar of the nishiga, is to be strewn. ...

He sat down on the grass, he sat down on the grass. He sat down on the grass like a pigeon. He sat down on the grass like a pigeon. He sat down on the grass like a pigeon, he sat down on the grass like a pigeon, he sat down on the grass like a pigeon, he sat down on the grass. He saw him, saw him, and he sat down. He sat down like a bird, like a man, the workman, the worker,

The ... ... was ..., its mouth was ..., its mouth was ..., its date palm was ..., its date palm was ..., its date palm was ..., its date palm was ..., its date palm was ..., its ewe was ..., its ewe was ..., its ewe was ..., its ewe was ..., its ewe was ..., it was a ... of the king's field, it was a ... of the king's palace. Its ... was given to the king's field. Its dates were ..., its barley was a ... barley,

The house of the great gods was present. Like a flying fox, the work of the worker was interrupted. The wind was interrupted. The wind was interrupted. The wind was interrupted. The wind was interrupted. The wind was interrupted. The sky was interrupted. Why did he look at the words of his master? The flying fox went to the Abzu. Now, who is it that he commands? Who is it that he commands? Who is it that he commands? Who is it that he commands? ... Shukalletu? ... ... The son of Igisigsig, the man of ..., he wrote his name. He poured water. He did not eat one-third of the water. He did not eat one-third of the water.

He smashed the roof, he smashed the roof. What was its ...? He smashed the dirt of the mountain. His face was covered with dirt, his hand was smashed. He did not know anything about it. He looked at the horizon, he looked at the gods of the mountain. The gods of the mountain, the day that came, he looked at the east. The gods of the mountain, the day that came, he looked at the west. The ghost of the single god looked at the single god. The god who was standing at the single god, he looked at the scepter. He looked at the divine powers, the divine powers, and the divine powers. He looked at the fate of the gods. He looked at the sar, which 5-10 did not exist.

It stood there for the first time. Its trellis is a broad trellis. Its trellis is a yellowish-green shade. At that time, my mistress, An, was not returning to her bed. At that time, she was not returning to her bed. Inanna, was not returning to her bed. Inanna, was not returning to her bed. Elam, Subartu, was not returning to her bed. Dubur, Gilgig, was not returning to her bed. Nugig, her skin was not covered in a skin. She sat down on her bed. She looked at her shakaltu-robe on her sar. Inanna, her seven ... garments .

The seven ... garments of her ..., ..., ..., her holy garments, ... ..., ... ..., ... ..., he ...

The water of the watercourse of the country was swollen, the water of the orchard of the country was swollen, the water of the servant came down, the water of the man came down, the water of the woman came down, the water of the man came down, the water of the man came down, the water of the night came down, the water of the man came down, its right side was not there, my speech was spoken in the lands, my speech was spoken in the lands, he was not speaking in the lands. Now, my speech was spoken in the lands, he was speaking in the lands, he was speaking in the lands, he was speaking in the lands, he was speaking in the lands, he was speaking in the lands, he was speaking in the midst of the lands, he was speaking in the midst of the lands, he was speaking in the midst of the lands, he was speaking in the midst of the lands, he was speaking in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the lands, he was saying in the midst of the midst

My father entered the house, he spoke to me. My father, the one who scribal art, whose water is poured out, my ninda, the one who is poured out, the one who is not poured out, the one who is not poured out, whose ninda is not poured out, whose limbs are not loosened, whose limbs are loosened, whose eyes are covered with dirt from the mountain, whose face is covered with dirt from the mountain, whose hands are not grasped, whose border is not a swollen, he looked at him. The god who is the one who

The one who has a single god has been sworn by the command of the gods. He has seen the divine powers and divine powers that are being performed. He has seen the fates of the gods. In the five, 10th place, he has stood at the shrine. Its shrine is a stela of broad wood. Its shrine is a stela of a broad wood. Its shrine is a stela of reddish wood. At that time, my lady, An has been sworn by An, has been sworn by the earth. Inanna has been sworn by An, has been sworn by the earth. Elam and Subartu have been sworn by the Dubur of An, Gilgiga.

he sat down on his skin. At that time, he looked at the sarru-place, he spoke to him, he spoke to him, he sat down at the sarru-place. At that time, the woman who was to decide her fate, was to be destroyed. Inanna, who was to decide her fate, was to be killed. The water in the water

My friend, I will bring my words to the lands. My friend, my words to the lands, I will not listen to him. The young man, his father, will not listen to him. His shukalletu-priest, his father, will not listen to him. My son, let him enter the city of your brother. At the beginning of the night, your brother, standing at the feet, let the woman enter the lands. The city of his brother will be a slanderer. At the beginning of the night, his brother standing at the feet, let the woman enter the lands.

Inanna, what is it that he has done? He sat in the dust, he stood in the shadow, he sat in the midst of the sand, he sat in the midst of the sand, he sat in the midst of the sand, he sat in the midst of the sand, he sat in the midst of the sand, he sat in the midst of the sandstone, he sat in the shadow of the sandstone, he sat in the shadow of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the sandstone, he sat in his midst of the

My father, I will speak to the lands about my speech. My father, I will speak to the lands about his speech, but he will not speak to the lands. The young man, his father, entered the house. The shakalletu-demon, his father, spoke to him. My father, my wife, my prayer

Inanna, for the fate of her life, to whom did he turn? He sat in the dust, he stood in the open country, he sat on the dais, he sat on the sand dunes, he sat on the sand dunes, he sat on the sand dunes, he sat on the sand dunes, he sat on the sand dunes, he sat on the sand dunes, and after him he sat down, he sat down with his brothers, he swore an oath .

My friend, I will bring my words to the lands. My friend, my words to the lands, I will not listen to him. The young man, his father, will not listen to him. His shukalletu-priest, his father, will not listen to him. My son, let him enter the city of your brother. At the beginning of the night, your brother, standing at the feet, let the woman enter the lands. The city of his brother will be a slanderer. At the beginning of the night, his brother standing at the feet, let the woman enter the lands.

Inanna, for the fate of his life, he has decreed for him. He has sworn by the single 'mouth' of the 'strength'. He has sworn by the 'strength' of the land. The people have sworn by the single 'mouth' of the 'strength'. I am the one who has spoken to me, I am the one who has spoken to me, I am the one who has spoken to me, I am the one who has spoken to me, I am the one who has spoken to me, I am the one who has spoken to me, I am the one who has spoken to me, I am the one who has come to my house, I am the one who has come to my house, I am the one who has spoken to my father, my wife, I am the one who speaks to me,

Inanna, what is it that he has done? He has sworn by the one hand a supplication. He has sworn by the one hand. He has sworn by the country. The people have come out of the supplication of the supplication. I am the one who has spoken to the lands, I am the one who has spoken to the lands. The one who has spoken to the lands does not agree with him. The young man his father has sworn. With the shukallatu his father has sworn. My son may be the city of your brother. The night of your brother's foot is standing. The woman does not agree with him in the lands.

The city of his brother was a dream. At the beginning of the night, his brother stood at the feet. The woman did not go out into the midst of the lands. The day was overcast, Utu came out. The woman looked at her. The holy Inanna looked at her. Who can say "I will come to an end"? Who can say "I will come to an end"? My father, my father, is the one who decrees the fates of Damanki. In the Abzu of Eridu, Enki, the holy Inanna stood at the feet. He sat down and kissed her. Father Enki, may he come to an end.

The man from the Abzu he brought out. To the shrine Eanna he went, and Enki was happy. He was happy. He was happy. The holy Inanna of the Abzu of Eridu came out. Like Tirana he was smitten by heaven. He was smitten by the south. He was smitten by the east. He was smitten by the shukallu. He was smitten by the women of the lands. The holy Inanna spoke to him. Like water ...

shukal-letu, holy Inanna, returned to her. My lady, the one who writes, my inscription is a smeared water. My smeared water is a smeared water. I am not a single smeared water. I am not a single smeared water. Its roof has been smashed. Its roof has been smashed. My face has been covered with dirt from the mountain. My face has been covered with a smeared smeared. Its border is not a smeared. The gods of the mountain have been seen. The gods of the mountain have been seen. The smeared gods of the mountain have been seen. The smeared gods of the mountain have been seen. The smeared gods of the mountain have been seen. The smeared gods of the mountain have been seen. The smeared gods of the mountain have been seen.

he made the divine powers of the shududu-da-

He looked at my sarru-shrine, he spoke to me, he spoke to me, he spoke to me, he brought me to my sarru-shrine. Like a dog he brought me to him, he ... ... he ... he ... he decreed a fate. Holy Inanna, when you speak to me, you will come, and my fate will not change. Your name will not be forgotten, your name will be forgotten. May I be able to make abundant abundance come forth. May I be able to make the small singer enter into the palace of the king. May the shepherd enter into his szakira.

The shepherds, where the sheep are his own, may they praise your name. May the palace of the steppe, your temple, ... his ... may they praise ... May ... ... may they praise ... ... my ... ... ... ... ... ... ... the fate ... Inanna is praiseworthy.

oxen-drivers, city ...;

... ... ... ... ... Inanna ...

... bronze ...

The oxen of the streets of Uruk were mighty, they were mighty. The oxen of the streets of Uruk were mighty, they were mighty with weapons. I am a woman who is to be commanded, I am to be commanded. The oxen of the tibira grove were tearing out, my warriors, without the hand of my heroism, the house of Zabalam were seized, its place was ruined, the dal of the Eanna were seized. The oxen of the streets of Uruk were thrown into a roaring

He brought water from his mother's breast to me, and the small ones, the small ones, to Inanna, with a scepter he brought to me, and the oxen he brought to me, and the oxen he smote. Inanna, my faithful one, let me give you a bull of the nether world, let me give your goats to you, let me give your sheep to you, let me give your sheep to you, and let the holy Inanna return to you. Let me give your bull of the nether world, let me give your sheep to you, let me ... with weapons. In the field of Zabala, a thorny t

May the wide land bring the donkeys, may ... bring them. Inanna, I say: "I am the hero, your praise is good."

... holy Inanna ... Hero, youth Utu ... Night and day ... Eanna ... Inanna ... Great An .

... ... ... ... to the Eanna temple ... ... the lady of An, the great heavens were set upon her ears. ... Inanna, the great heavens were set upon her ears. ... from An, the great heavens were set on her ears. ... the youth Utu, the great heavens were set on her ears. His brother, the hero, the youth Utu, holy Inanna, spoke to him. ... I will say to my word, my word I will say to my word, my son, my word I will say to my word.

His brother, the hero, the youth Utu, the holy Inanna, has ruled. My sister, true An, he has decreed evil. True An, he has decreed ..., he has decreed ..., my throne, he has decreed supremacy. My sister, speak to me, speak to me, speak to me, speak to me, speak to me, speak to me, speak to me, speak to me, speak to me, speak to me, speak to me, the lady of Inanna, speak to me, my sister, speak to me, "I want to ..., I want to ...,

... ... ... ... ... ... ... holy Inanna ... entering? the boat ... ... ... the north wind ... its south wind ... its evil wind ... ... the south wind ... ... ... ... ... ... ... ... ... great ... Inanna ... the well-being of Utu ... the boat ... .

... foot ... ... ... ... ... ... he swore by the holy Inanna. My lady, she did not know ... your divinity ... The shukude-offerings ... the north wind ... my lady, the ... boat ... he sank. The north wind ... he sank. The ... boat ... he sank. The ... boat ... he sank. From the ... of the ... sea ... he sank. The evil ... he swore by the holy Inanna. The shukude-offerings .

When Eanna ... he ..., and its place ... he ..., and a ... he ..., and a ... he ..., and a ... he ..., and the holy Inanna he ..., and a ... reed, a great reed ... he shall ..., and a ... he shall ..., and a ... he shall ..., and a ... ... Enlil ... a ... reed, a great reed ... he shall ..., and a ... he shall ..., and a reed he shall ..., and a reed he shall ..., and Shulazida, the utu of heaven, he shall entrust to him.

... he ..., he ..., he ..., he ..., my son, what did he do? He ..., what did he do? He ..., what did he do? Now, after the day has passed, its ... has disappeared, the night has passed, the night has passed, it has passed. Now, when Utu comes out, he shall be the god of the people. An, holy Inanna, looked at him, he shall be the one who ..., he shall be the one who ..., he shall be the one who ..., he shall be the one who ..., he shall be the one who ...,

"A man did not speak to his son, he has turned away from Eanna. Inanna did not speak to him, he has turned away from Eanna. Eanna, may it be as if it were heaven. May it be as if it were earth, may it be as if it were the throne of the land. May it be the people's fate, and the many people's fates. May it be as if it were Utu, the one who has turned away from him. Eanna, may it be as if it were a ...! On the day when Inanna called Eanna, the house of the lady, she spoke to Inanna, "House, where the lady stands, the place where she stands,

Inanna, when she stands at the place of the sun, she speaks kindly. She carries out the Eanna ritual with her. She carries out the good place. The Nungal priestess, who is the exalted lady of Inanna, is your praise.

The small ones were snatched from the mouths of the small ones. The small ones were snatched from the mouths of the mighty ones. Let me come and bring the holy ur of Inanna to you. Let me come to the holy ur of Uruk. They took the holy Inanna away from you. Let Inanna go on your journey to the netherworld. Let your heart be at rest, let your heart be at rest, let your heart be at rest, let the netherworld go to the netherworld. Let the holy pala garments, the garments of your ladyship, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be at rest, let them be

The pure, pure, pure mouth, your head has been smashed. The mountain will go down, your radiance has not been sung. The mountain will go down, the small dog, your foot is ..., the mountain will go down. The day that you go down, the ... of Inanna will be smashed. The ... of Inanna will be given to Dumuzi. The young man will put his foot on a great throne. The young man will put his hands on a espad. The throne will be set up.

The henzer, the kibir, and the supreme shukur instruments were brought before him. The large hazin axes were brought before him. The young men were seated on their necks, they were seated on their arms. The young men were seated on their necks, they were seated on their feet. The young men were seated on their necks, they were seated on their arms. The young men were seated on their faces. The young men were seated on their hands before him. Utu was seated on his hands. You are a young man, you are a young woman. You are your name. You are your name. You are your sister. You have taken a marriage gift.

"Why, when you come out from the mountains, why did you give it to the lands?" "Utu, you are the judge of everything, you are to destroy it!" "You are to change my hand, I am to change my ancestors. I am to change my hand, I am to change my hand, I am to change my mind. Like a wild bull, I am to change my heart in the mountains. I am to change my heart in the place of my mistress Geshtinanna. Utu, I have changed his hand, I have changed his mind. His ancestors have changed their minds, I have changed my mind. Like a wild bull, I am to change my heart in the mountains.

Dumuzi, like a flying bird, sat down on its nest and sat down on its nest. At the place of Geshtinana, she looked at Geshtinana, her brother. She looked at her, she looked at her face, she looked at her feet, she looked at her garment, and she was a man who was sick with a sick person. My brother, my brother, my brother, my brother, my brother, my brother, my brother, the one who is sick with a sick person, Ama-ushumgalana, my brother, my brother, my brother, who is sick with a wife, who is sick with a child,

"Alas, my brother, the young man who has no strength, the young man who has no strength, Alas, my brother, the young man whose mother is beautiful, he did not ..., they ... Dumuzi, they ..., they

They did not go to the place of the gulli, they did not go to the place of the musha. They went to the place of the shuba, they went to the place of Geshtinana. They were gathered together in a cult center, they did not leave their divine majesty behind them. They went to the place of Geshtinana. They were gathered together in a cult center with your brother. They did not say anything to them. They were gathered together in a sacrificial ..., they were gathered together in a sacrificial ..., they were gathered together in a sacrificial ..., they were not saying anything to them.

They sat down on the sling-stick of his sling-stick, they sat down on the sling-stick of his sling-stick, they sat down on the sling-stick of his sling-stick, they sat down on the sling-stick of his sling-stick. Dumuzi did not go to the house of Geshtinana, they spoke to the pigs, the pigs, the pigs, and the pigs. Let them go to the pure sheepfold. Let them go to the pure sheepfold. Dumuzi did not go to the pure sheepfold. They were beaten, they were beaten, they were beaten, they were beaten, they were beaten, they were beaten, they were beaten, they were beaten, they were beaten, they were beaten.

He wrote the inscriptions and sat down in the living quarters. The lady, the one who loves her brother, he made the city like a bird. My brother, my big brother, let me give hand to hand to hand. Let me give me strength.

... my property ... my face of the mountain range ... my foot of the mountain range ... my head of the shumma ... ... ... ... ... my hand of aromatics ... ... my ... ... my ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... my brother ...

... he brought a man to his side ... he brought a man who had been his own hand behind him ... he brought a man who was his own fault ... he spoke to the great lady ... he spoke bitter words to her ... he seized ...

"Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water? Why did you not bring me the pure water?

My brother did not drink water, the mouth of the river was empty, Dumuzi did not drink water, the mouth of the river was empty, ... the river was filled with ..., the city of my brother did not belong to me, ... Dumuzi did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me, ... did not belong to me,

... you will rejoice ... you will rejoice ... you will rejoice ... you will rejoice ... ... you will rejoice ... ... ... ... ... ... ... ... ... Dumuzida ...

Like heaven, son of Enlil, like Ninurta, like Enlil, like Nintu. When the chief gods of the Anunna gods came out from the mountains, he roared like a wild bull. Son of Enlil, his own lord, my king, may your greatness be praised! May Ninurta, may your greatness be praised! King of all the lands, may your destiny be determined! Hero of Enlil, may your mighty power be determined! Hero of the wild beast, like the divine powers of heaven and earth, may the divine powers of the mountains be praised! Hero of Enlil, like the divine powers of heaven and earth, may the divine powers of the mountains be praised!

The divine powers of Eridu were exalted like the earth, and the gods re-established their places in the earth. The Anuna ... Ninurta, the one who has exercised her heroism, is my king. When ..., when ..., the lord Ninurta's words ... When ... to the enemy land, ... When ... the wall of the rebel land, ... When ..., ... the mountain range, ... When ..., the lord of the sulim-demon, ... When ..., the heavens and earth ... When ..., his ..., his ... face .

... ... ... Great mountain ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Ninurta, son of Enlil, ...

... the mighty copper from the mountains, you shall not go out. The Anzu bird, the Halubur bird, you shall not go out. The seven snakes, ... from the mountains, you shall not go out. ... ... ... ... ... ... ... ... ... he took away. ... he took away. Hero ... the mountain ... he conquered. Lord Ninurta ... the mountain ... he conquered. ... he conquered. The king gave him the power of his warriorship.

The lapis lazuli chariot, whose furious rages like a wild bull, whose herds are seized, whose yoke is bound, whose herds are bound with a scepter, whose horns are smashed with a sahargi sword, whose horns are smashed with a lion, whose horns are smashed with a lion, whose horns are a lion, whose horns are bound with a lion, whose horns are bound with a lion, whose horns are bound with a lion, whose horns are bound with a lion, whose horns are bound with a lion, whose horns are bound with a lion, whose horns are bound with a lion, whose horns are bound with a lion,

The chariot of battle, his lord Ninurta, stood at his feet. Uane, the god who looks at the face of Lugalanba, the lord who ... before him, the fear of all the lands, Lugalkurdub, the lord Ninurta, ... behind him, the fear of the pirig of the Abzu, ..., the fear of the Anuna, the great gods, ..., the king who the flood destroyed, Ninurta who the flood destroyed in the rebel land, the flood destroyed in the horizon, he sat down. By the command of Enlil to the Ekur, the hero of the gods, the scepter of the nation, su

To Nippur, which An had not brought, Nusku, the vizier of Enlil, from the Ekur, the ... of the lord Ninurta, he commanded me to speak a good word. My king, the hero, you are the one who has mastered the hand, you are the one who has mastered the hand, you are the one who has mastered the hand, you are the one who has mastered the mind, Ninurta, the hero, you are the one who has mastered the hand, you are the one who has mastered the melancholy of the temple of Enlil, like a garment, I adorned it. Your chariot, the sweet voice, its trembling, its feet are standing in heaven and earth, your strength is ..., ..., the canopy ..., the Anuna, the great gods, ..., may your father, the things that ..., may ... ... your dwellings

Enlil, may your dwelling be shattered. Your father, your heroism, may it not be lost. Enlil, your heroism, may it not be lost. King, the throne of heaven, the scepter of the gods, seal of Enlil, the life-giving one of the Ekur, the hero of the first land, may it not be lost. Your father, the first land, may it not be lost. Ninurta, the first land, may it not be lost. Enlil, the first god, may it not be lost. His words are uttered in his mouth. He made the leather strap of the Esuluma,

The 'breast', the weapon of the right side of the Ea, he sat down. He entered the house of Enlil. He sat down in the house. Like a savage bull, he ... like a ... ... The Anuna gods ... the great mountain of Enlil, he ... the ... of Ashimbabbar. The great mother Ninlil, from her ki'ur, the lord Ninurta, the true one, he ... the fierce bull, the son of Enlil, he ... the mountain. The hero, the lord Ninurta, .

lord Ninurta has returned to him. My mother, my sister, ... I am Ninlil, my sister, ... I am Ninlil, my sister, ... Like the divine powers of heaven, I am ... Like the flood, I am ... Like the sand dunes of the mountains, I am ... Like the sand dunes of the mountains, I am ... Like the divine powers of the great water, I am ... in the mountains. Like the sand dunes of the sand dunes of the mountains, I am the sand dunes of the gods, I am sick in the mountains, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am like a snare, I am a snare,

I am the lord of the great mountains, the highest one in the world, ... The mountains are ... with geshnugal stone and lapis lazuli. Like a pig, they have seized the Anuna gods. In the mountains, my warriorship is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., my strength is ..., the great mountain, the great mountain, the day of the coming of the storm, my strength is ..., like a uszumgal weapon, my strength is ...,

My ... has been there, my ... has been there, my ... has been there, my ... has been there, my ... has been there, my ... has been there, my lands that have not been destroyed have been there, my ... has been there, my lion's 7th mouth, a snare, my ... has been there, my mountain lion's snare, my great foot, my foot, has been there, my flood, my shita-storm, my 50th head, has been there, my arrow, my ... has been there,

My house of the rebel land has been smashed with a sledge and a leather strap. My adah-d

My shita weapon, like a shita weapon, has risen at its head 50. Like a weapon of Gira, it has risen at its head 50. Like a mitum weapon, my father has risen at its head 50. My father has risen at my battle. Enlil has risen at my warriorship with water. My fierce weapon has risen at my side with water. My great chariot has risen at my side with a horn. My chariot of heaven has risen at its base. My hero who has seized my battle, like a roaring bull, has thrown down a saman.

My king, who has been seized by the hand like An, may my hand be present. I am the mighty, the mountain that has not been seized by me, I am Ninurta, I am my name, I am the one who has seized the place of the supplication. I am the supreme hand, the head of the pirig, of Enlil. When An, the rab of the gods, is praised by An, I am the one who is praised by the great strength of Inanna. I am the hero who decides the fate of Enki, who is praised by the fierceness of the divine powers. My kingship is set on the right and left, I am the one who is praised by the gods, I am the great strength of the gods.

My beloved city, the shrine Nippur, like heaven, may it be swollen. My city, my city of brothers, may it be its wide square. My house, my house of brothers, may it be its ... water. The boundary of my city, the well of good water, in Sumer, may it be the daises of the gods of brothers. The snares of my city may they be snatched away. The snares of its snares may they be snatched away from my bed. The snares of its snares may they be snatched away from the temple of Enlil. The shining head of the heroes, the words of Ninurta and Ninkarnuna, have been given over.

'The lord of Ninurta stands in the shrine and sings a supplication. May my king, your beloved city, be at peace with your heart. May lord Ninurta, your beloved city be at peace with your heart. May shrine Nippur, your beloved city be at peace with your heart. Eshumesha, your beloved temple, you enter together. Your nitalamzur, the lady of Ninnibru, be at peace with her. May she be at peace with her. May she be at peace with the word of the king. May she be at peace with Ninkarnuna. At that time, he performed a siskur offering. He was seated in the kadra, he was seated in the sedent water. He spoke to him about things of life.

The divine powers of distant days were revealed, they were revealed. In the Eshumesha temple they were revealed, they were revealed. In the heart of Ninurta, the lord Ninurta looked with pleasure. In the Eshumesha, his beloved temple, he entered together. His radiance was praised, the lady of Ninnibru he was praised. In the midst of it he was praised. In the midst of it he was praised. The good word of king he was praised. The hero, his hero, he was praised. Ninurta, the son of Enlil, he was his greatness. In the temple of Enlil he was praised. The lord of the ruined mountains, who has no rival, whose great powers are praised.

Great hero, ... ..., strong one, the one who sees the light of Enlil, Ninurta, the exalted son of the Ekur, the one who is the favorite of his father, your praise is good, the long-fleeced one of Ninurta.

His heart was trembling, he went to the steppe. His youth was trembling, he went to the steppe. Dumuzi, his heart was trembling, he went to the steppe. He sat on his dais and prayed to the god. He sat down on the god's throne. He sat down on the god, he sat down on the god. He sat down on the god. He sat down on the god. He sat down on the desert, he sat down on the god. He sat on the riverbank. He sat down on the god. He sat down on the god. He sat down on the river. My mother spoke to me. My mother spoke to Durtur, she spoke to me. My mother spoke to me 5 times, she spoke to me. My mother spoke to me 10 times, she spoke to me. The day, the day of my people, did not know.

The plain, my mother, spoke to me. Like my sister, I cry out to her. The storm was not long ago. The storm was not long ago. The shepherd was not long ago. The shepherd was not long ago. The storm was not yet over. The storm was not yet over. The storm was not yet over. The storm was not yet over. The storm was not yet over. The storm was not yet over. My sister was not yet over. My sister was not yet over. My Geshtinanna was not yet over. My sister was not yet over. The scribe of the zukum was not yet over. My sister was not yet over.

The singer, the one who speaks, my zu-gu10 is a roar My sister is a roar My ..., the one who speaks, my zu-gu10 is a roar My sister is a roar My heart is a roar My sister is a roar My sister is a roar My sister is a roar My sister is a roar My sister is a roar My seed is a roar My seed is a roar My reed is a reed

The pure jar was not opened. My ..., my gold, was not opened. My ... was not opened. My manu was not opened. Ninnina was feeding the sheep. The lamb was feeding the ram. The reed of her reed was feeding the pigeon. My eagle was feeding the pigeon. Its lapis lazuli was thrown into the dirt. My sheep were smeared with blood. The reed of the jar was not opened. The reed of the jar was not opened. The Anza was feeding the sheep, Dumuzi was not feeding the sheep. The sheep were smeared with blood.

Geshtinana sent Dumuzi to him. My brother, your son, is not good, you are not good, Dumuzi, your son, is not good, you are not good, you are not good. You are not a seed, you are not a seed. You are not a sag-tum-demon, you are not a seed. You are a sag-tum-demon, you are a reed. You are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a reed, you are a

The sheepfold was seized in the house, the shakinu-vessel was seized. The evildoer entered his hand. Anza was seized from the silver reed basket, the reed basket was seized from the silver reed basket. The suckling of the mother was seized from the reed basket. Your boat was seized from the fire. Ninnina was slaughtering sheep, the lamb was slaughtered. The evildoer approached you. The reed basket was slaughtered, the lamb was slaughtered. The great slaughtered sheep were slaughtered.

The shakkiru jar was not poured out, the shakkiru jar was not poured out, the shakkiru jar was not poured out, Dumuzi was not poured out, the sheepfold was snatched away, your hands were taken away, your arms were taken away, your suckling sheep were taken away, its lapis lazuli was thrown into the dust, its wool like a sacrificial sheep was brought into heaven, its sheep were brought into the ground like a sacrificial sheep was brought into the ground, my hands were brought into the scepter like a scepter, its words were spoken in his mouth, "A woman, woman, woman, woman, woman, woman, you are." "A woman, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you are the one who has gone, you have gone,

You are the one who has sat in your midst, you are the one who has sat in your sling. You are the one who has sat in your sling. You are the one who has sat in your sling. You are the one who has sat in your sling. You are the one who has sat in your sling. You are the one who has sat in the boat of the river. You have ... the ... of the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling. You have ... the sling.

My father, who had been appointed by the king, he sat down on my neck, he sat down on my neck, he sat down on my brother's neck, he sat down on Dumuzi's neck, he sat down on his neck, he sat down on my sister's neck, he sat down on the neck, he sat down on my neck, he sat down on my neck, he sat down on my neck, he sat down on my neck, he sat down on my neck, he sat down on my neck, he sat down on my neck, he sat down on my neck, he sat down on my neck, he sat down on my neck, he sat down on my neck, he sat down on your neck, he sat down on your neck, he sat down on your neck, he sat down on your neck, he sat down on your neck, he sat down on your neck, he sat down on your neck, he sat down on your neck, he sat down on your neck, he sat down on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he sat on your neck, he

... ... Your wolf is a ..., my brother is a wolf, a good wolf, ... like a ..., ... ... ... I have spoken to him. My wolf is the head of the ..., let him leave the place where I am to be ..., let him leave the head of the large ..., let him leave the place where I am to be ..., let him leave the ... of the arax, let him leave the place where I am to be ..., let him leave the place where I am to be ..., let him leave the lion in the dark, let him sleep, let him eat the lion, the shepherd, the lion, the en priestess, let him sleep

king, they were people who were arguing. They were people who did not know plants, they were people who did not know water. They were people who did not eat bread, they were people who did not drink libation water. They were people who did not drink libation water. They were people who did not eat kadra-flour, they were people who did not eat a spouse. They were people who did not eat a child, they were people who did not eat garlic, they were people who did not eat fish, they were people who did not eat garrasz. King, son of Adab, two. They were people who were drinking a szurug-flour-f

king, son of Akshak, 2 he brought. ... he brought. ... he brought. king, son of Uruk, 2 he brought. A 'weapon'-mark of the ground was not brought. king, son of Ur, 2 he brought. A 'weapon'-mark of the quay was brought. king, son of Nippur, 2 he brought. A man brought. The sheepfold to the house of the small children he brought. Geshtinana brought the sheepfold to the small children. The canal which he had drew up, they did not return.

They have not sworn by the land of barley, they have not sworn by the hand. They have sworn by the small ones, they have sworn by the big ones. They have sworn by the silver, they have sworn by the life of the silver, they have sworn by the ..., they have sworn by the ..., they have sworn by the sister of brother. From distant days, when did you see him? I shall come, I shall come, I shall come, when he comes, I shall come, when he comes, I shall come, when he comes, I shall come, when he comes, I shall come, when he comes, I shall come, when he comes, I shall come, I shall come, when he comes, I shall come,

My lord, he should not abandon the head of the utensils, he should not abandon his dwelling place. Dumuzi, he should not abandon the head of the utensils, he should not abandon his dwelling place. Dumuzi, he should not abandon the head of the utensils, he should not abandon his dwelling place. Dumuzi, he should not abandon the head of the utensils, he should not abandon his dwelling place. Dumuzi, he should not abandon the head of the utensils, he should not abandon his dwelling place. Dumuzi, he should not abandon the head of the utensils, he should not abandon his dwelling place. Dumuzi, he should abandon the head of the utensils, he should abandon his dwelling place.

Dumuzi cried out, he was shivering. In the city, my sister, I was shivering. My guli-disease I was shivering. The son of my sister stood in the street, the man stood in the street. The son of guli stood in the street, the man stood in the street, the man stood in the street, the man stood in the street, the man stood in the street, the man stood in the street, the man stood in the street, the man stood in the street, the man stood in the street, the man stood in the street, the man stood in the street, the man before him was shivering, the man behind him was shivering like a shivering. His hand was seized.

He sat down on his seat. The young man Utu sat down on his seat. Utu, I am your supplication, I am your supplication. In Eanna I am the one who eats grass. I am the one who eats a supplication. I am the holy supplication, I am the one who lays down the holy supplication. I am the one who speaks the truth, I am Inanna. My hand, my hand, my hand, my hand, I am the one who speaks the truth, I am the one who slaps my feet. I am the one who slaps my teeth, I am the one who slaps my teeth. Utu, I have slapped my hand. Like a man, I have slapped my teeth.

He seized his hand and his hands and his feet, he seized his feet and his hands and feet. He seized the ..., he seized the ..., he seized the ..., he seized the ..., he seized Dumuzi, he seized the ..., he seized the man, he seized the water, he seized the ..., he seized the ..., he seized the ..., he seized the ..., he seized the ..., he seized the ..., he seized the ..., he seized the ..., he seized the ...,

They smashed the ... of the man before him, they smashed the ... like a 1 cubit thicket. He took his hand and took away his ..., he took away his ..., he took away his ..., he took away his hand and took away his ..., Utu, I am your servant, I am your servant, I am the one who brings the grass to Eanna, I am the one who brings the ..., I am the one who lays down the holy scepter, I am the one who makes the holy scepter of Inanna, I am the one who speaks the verdicts to me. My hand, my hand, my hand, my foot, I am the hand of the scepter.

"I want to go to the house of my god Belili, I want to drink water, I want to drink water, I want to eat water, I want to sit in it, Utu has sat down. His hands and feet have been shaved. His feet have been shaved. The people have been shaved. The house of my god Belili has been shaved. The house of my god Belili has been shaved. "You are not a spouse of a god." "You are a wife of a god." "You are a shaved. You are a shaved. You are a shaved. You are a shaved. You are a shaved. You are a shaved. You are a shaved." "You are a shaved." "You are a shaved." "You are a shaved." "You are a shaved."

They saw the ..., and they were uttering a sigh. If, on the day when they say: "You are not alive with Dumuzi, look at me!" they shouted, "You are not alive with me!" They say: "I want to go to the house of Umma of Belili!" Dumuzi entered the house of Umma of Belili, and they were uttering a sigh. They were uttering a sigh. They were uttering a sigh. They were uttering a sigh. They were uttering a sigh. They were uttering a sigh. They were uttering a scream. They were uttering a scream. They were uttering a scream.

He took his hand and took the hand of a shandabakku. He took his work and took the road. The young men of Utu took his hand and took him to heaven. Utu, I am your scion, I am your servant. In Eanna I am the one who brings the fresh grass. I am the one who carries the pure scepter to Uruk. I am the one who makes the pure scepter to the midst of the heavens. I am the one who makes the holy inanna bow down. I am the one who takes his hands and takes his feet. I am the one who takes his hands and takes his feet. I am the pure sheepfold of my sister. I am the one who takes his hands and takes his hands and takes his hands and takes his hands and takes his hands and takes his hands.

The sheepfold, the sheepfold of the sister, he sat on her feet. The sheepfold, the sheepfold of the sister, he sat on her feet. The sheepfold, the sheepfold of the sister, he sat on her feet. Geshtinana roared to heaven, he roared to earth. Its hand was like a sacrificial

I will give you a ... horn, I will give you a sheepfold, I will bring you a ..., and one sheepfold, he will enter. He will fire a ..., he will ... a ... horn.

he ignited a firewood beam

The silver jars are to be poured out.

Anzam will tie the bolts together with the gap of the bolt.

He does not pour oil into a jar, he does not pour it into a holy place.

Anzam, silver, from the ..., my deficit from the ..., he will seal it.

The libation vessel does not swell.

Anzam is a sagishtu-demon, Dumuzi is not a sagishtu-demon, he has sat in the sheepfold. Dumuzi is the one who blesses the people.

In the plain, Dumuzi was a god who is holy, a god who is a god who is a balag god, he was a god who ... the house of Arali, he was a god who ... Dur-tibira, he was a god who ... Dushuba, he was a god who ... the place of shepherdship, he was a sheepfold of Dumuzi, ... the shepherd ... Dumuzi ...

Dumuzi, the holy mouth, the beautiful face, he smashed. Dumuzi, the holy mouth, the beautiful face, he smashed. Young man, the nitam, the lord, the dates ... Dumuzi, he smashed. The holy Inanna ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... my mother ... ... ... ... my mother ...

My mother, I will bring you to the king. I will bring you to the king. My father, I will bring you to the king. I will bring you to the king. I will bring you to the king. I will bring you to the king. I will bring you to the king, Suen, I will bring you to the king. The son, his mother, like a messenger, has come from the king. I will bring you to the king, I will bring you to the king. My lady, you have been great, you have been great, holy Inanna, you have been great, you have been great, you have been great. The beer of the day, the day of the future, which has been long, has been long. From the sheepfold of Bilulu, ... from its place, the shepherd, the first, ... Dumuzi, the first,

Ama'ushumgalana, the head of my king, Dumuzida, in the steppe ... Inanna, the shepherd who does not exist, my king's sheep, has returned to its place. The lady, her nitalamnir, has sung the song, has sung the song. The holy Inanna of Dumuzi has sung the song, has sung the song, has sung the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the man, the Utu, the man, the

At that time, "Bilulu, the burshuma priestess, the lady of benevolence, her daughter, was a girgir, a single man was a gir. A man was a gir. A gir is a pig. His seized bulls were snatched from the sheepfold. His shita priestess was a gurgur. His gir is a gir. He spoke to the child, "An gulli priestess, An szirru priestess of the plain, before him, he was speaking." Those days, the lady, her heart was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged. She was enraged.

The place where good things are to be done, his heart is to be good. My lady Bilulu, the edenlila, ... Her son, the girgir, the edenlila, ... Her son, the gulli, the shirru of the edenlila, ... The holy Inanna entered into a shrine, ... She sat in the residence, and decreed a fate. I shall go and kill him. I shall say to him: "May I not smite him, may I not smite him." May I not smite him, but may I not smite him. May the udug of the eden, and the lamma of the edenlila, may they all say to him. May the son of the gulli of the shitru of the edenlil

He poured water into the steppe. He poured water into the steppe. The young men of the steppe poured water. He poured water into the steppe. The udug of the steppe, the lamma of the steppe, ... he poured. He poured water into the tablet. He poured it from the place of his saha. He poured out the steppe. Thus Bilulu, his heart rejoices. Now, Utu, when he is sated, he poured out the udug of the steppe. He poured out the udug of the steppe, and he poured out the udug of the steppe. He poured out the udug of the steppe and the udug of the steppe. He poured out the naditu, the naditu, the shirru of the steppe.

He sat down in the open country, he poured water, he poured water, he poured water, he poured out water, he poured out a udug-festival in the open country, the lamma-festival in the open country, he sat down, he poured out a libation bowl, he poured out a libation bowl in the open country, ... "Bilulu, his heart rejoices" Inanna, he poured out a udug-festival in the open country, Dumuzi poured out a udug-festival in the open country, he poured out a udug-festival in the open country, Dumuzi poured out a udug-festival in the open country,

Like a eagle, it has snatched its wings. The eagle has snatched its wings. The eagle has snatched its wings. My king, his mother Durtur rejoices. Dumuzi, his mother Durtur rejoices. My lady, now that I have left Kuara, the young calf with a beautiful face, a supplication of life in the morning, a supplication of a supplication of a supplication of a supplication of a supplication of a supplication of a supplication of a supplication of a supplication of a king, ... Geshtinana, the lady, ... ... ... ... ... ... Geshtinana .

... ... ... ... ... ... ... he returned. The divine power was a divine power, the divine power was a divine power. ... brother, the divine power was a divine power, the divine power was a divine power. ... brother, the divine power was a divine power, the divine power was a divine power. The house of Arali was a divine power, the divine power was a divine power. Dushuba was a divine power, the divine power was a divine power. Badtibira was a divine power, the divine power was a divine power. In the place of the shepherds was a divine power, the divine power was a divine power, the divine power was a divine power. In his time, he sat down.

The silver of Gashanana was deposited. Dumuzi was seated in the midst of the throne. The scepter was placed in the lap of the queen. Gashanana was seated. The divine power was a divine power, the divine power was a divine power. The cult center was a divine power, the divine power was a divine power. The steppe was a divine power, the divine power was a divine power. The house of Arali was a divine power, the divine power was a divine power. The house of Shuba was a divine power, the divine power was a divine power. The wall of Tibira was a divine power, the divine power was a divine power.

Dumuzi will give her back. She will be returned. Bilulu, the people of Inanna, will give her back. Ulila of Inanna.

An, king of the gods, the one who has a great aura, the one who has a great aura, Ninurta, the foremost, the strong one, the mountain of his father's land, the one who is smitten by floods, the one who does not fear floods, the one who is able to traverse the rebellious land, the hero who stands in battle, the lord who has a firm hand, the one who does not smite the mitum tree, like barley, he is smitten like barley, Ninurta, the king, the son of his father, his mighty, rejoices. The hero who is like the southern wind, in the mountain, the work of Ninurta, the true crown of Ashnanana, the mighty eye, the mighty eye, the prince who is covered with lapis lazuli, the prince who is covered with awe-inspiring radiance,

For Ninurta, the king whom Enlil had chosen by his benevolent heart, the hero who carries the sashu-ushgal weapon of the enemy, Ninurta, the one who has a scepter of the country, who has not a scepter of the land, who has a throne, whose assembly is completed, Ninurta, the king, his father, in future days, with a hand held, a chair, a supreme chair, whose scepter is a great one, whose scepter is a great one, whose festival is joyful, whose seat is a seat of An and Enlil, whose utterance is sweet, Baba, the king's prayer, whose utterance is pleasing, Ninurta, the son of Enlil, whose fate is determined,

At that time, his weapon was seen in the nether world, he shouted to the king: "The lord, the great weapon of heaven, the lord, the throne of Ninurta, your name is not changed, your fate is set in order, your destiny is set in order." My king, the heavens and the earth are happy. Ninurta, the hero, does not know your strength, he has sat on the asag throne. The son of the umma-priest, who does not sit, he eats food, my king, the bulug, who does not know his father, who does not know the sacrificial one of the mountains, he does not see the sacrificial one, Ninurta, the man who loves his father, has a beautiful statue

My king, the man who returned to his city, to his mother, he smashed the foreign lands. Its seed spread out, its seed spread out, and its name was smashed. In the midst of its king's reign, like a great wild bull, he smashed its weapons. The shu-u, saggal, ebony, ushu-stone, kagina, and heroism, the nu-stone, he smashed the city. In the foreign lands he smashed the ug-stone, he smashed the scepter, he smashed the scepter. The lords of the city smashed the ground. My king, the scepter of the dais, he smashed the throne. Ninurta, the lord of the land, smashed the decisions.

The Asag's aura he swore, the one who swore it, the great head he swore, the one who swore it, he swore it, he swore it, he swore it, he swore it, and his face he swore it. My king, the mountain, he swore it, and the food offerings he swore there. The hero to your father he entrusted to you, son of Enlil, the lord, who has sworn your supreme strength, he swore it. My king, your mighty, he entrusted to you. Ninurta, your scepter, he swore to you, and the hero to you he swore. The hero to your kingship, he swore a tartar,

Ninurta, the divine powers of the Abzu, whose horns are twisted, were seen, and the dwellings changed. The Asag priestess, when he had departed, the boundary territory was taken away. The rab priestess of the gods, the one who the mighty of heaven and earth seized, Ninurta, the lord, son of Enlil, he restored to its place. The Asag priestess, its position was not available. Its heavy load was piled up. Its troops were not seen. Its mighty warriors were not returned. Its weapons were not set up. Ninurta, the great shukur, its limbs were not trimmed.

The lord of the great me, the shurzi-demon, the sherzi-demon, the gods, the ox, the suckling bull, the great bull, the suckling bull, the great shurga-demon, the shurga-demon, Ninurta, my statue of Enki, my face is darkened, Utaulu, the lord, the son of Enlil, to my work, the lord, he spoke to me, he sat down, he sat down, he sat down, Enlil he sat down, he sat down, he sat down, he sat down, he sat down in the Ekur, he sat down in the mountain, he sat down in the Anuna, he sat down in the Anuna, he sat down in the sandstone, he sat down in the god, he sat down in the Anuna like sheep,

lord, his scepter, he sat down before An. Ninurta, his warrior, he made his face straight. He made the eight rites of the day a ritual. He made the scepter a ritual rite. He made the scepter a ritual rite for the mountain. He made the weapon a ritual rite for the enemy. He made the udu-disease a ritual rite for the barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed barley-fed shaved

The great tree grew on its side. The forest grew on its side. Its heart sank. The bitter water poured on the Tigris. The gods sank on the boat. The boats sailed on the water. Its people did not know the place. They sank the foundations of the wall. The birds sat down on the ground. They sank its boats. Its fish sank on the ground. Its fish sank on the ground. Its wild animals sank on the ground. They sank on the horizon. They sank on the horizon. Its wild animals sank on the ground. Its storm was ruined. Its storm was destroyed. Its heroes Ninurta sank on the ground.

The man who smote it, he smote it in the netherworld. In its city, he smote it like a bull, he smote it like a pig. He smote it like a ...-plant, he smote it like a ...-plant. He smote it like a ...-plant. In the netherworld, he did not let it be smote. He smote its omens, he smote its people, he smote its people, he smote it like a ...-plant. He smote it like a storm, he smote it like a storm. He smote the lord in the rebellious land. He smote his omens, he smote his omens, he smote his omens.

The weapon of his pirig's head he smote. Like a bird he smote, he smote the mountain. He did not return to the mountain. He smote the scribal arts. He smote the scribal arts. He smote the adolescent, he smote the adolescent. He smote the adolescent, he smote the adolescent, he did not sleep. He smote the adolescent, he smote the ad of the lord Ninurta. He smote the ad of the land. He smote the lord Ninurta. He smote the ad of the asag. He smote the hero, the one who loves you.

The weapon that loved him he smote, he smote. The sharur-demon, the lord of Ninurta, he sounded. The hero, the arutu-demon, the weapon of Ninurta, the king of the shita-tool of An, to the enemy, the shita-tool that is not a weapon, the mighty, when the lands are made to be a flood, the harvest is ripe, the king of the battles has seen, its mouth he sounded. Ninurta, like a sapar-demon, he smashed the sapar-demon, like a great utu-demon, he smashed the lord of the ... of heaven, the arrow, the weapon, the water, Ninurta, the hero of the people, may it be made. Kulumana, the pure,

The lord of Samanana, the ox-herd, the king of date palms, the Anzu-bird, the seven-headed snake, may Ninurta bring into the netherworld. The lord of the great powers, we shall not let them go out. The weapon of the sag festival of the young men's rites, the eshemen of Inanna, we shall not let them go out. The lord of the great powers, we shall not let him go out. The foot of the earth shall not be snatched up. Ninurta, the Asag, stands in the netherworld. The hero, the great saga, the young man of Ninlil, who does not let go out, the true lord, the prince, who does not let go out, the hero Suen,

king of the nation, long days, great strength of heaven, ..., ..., ... Ninurta, lord of the soaring radiance of the nether world, who gives birth to a great hero, who does not have rival, who does not heed the asag rites Ninurta, your young man, may he enter into the nether world! Your hero, son of a just mouth, your father, may he enter into the nether world! Ninurta, lord, son of Enlil, broad wisdom, the god, the barley, the lord, he smited, he smote, he smote, ... he smote, ... he smote, ... his great ... into the nether world!

The wall ... that he sat on, he sat down. Like a fierce battle he smashed the rebel land. His arrows he smashed, he smashed the ..., he smashed the lord's weapon. He smashed the arrows, he smashed the spear, he gave the hero the battle. He smashed the heavens and earth, he smashed the arrows and the arrows, he destroyed the mountain, he destroyed the flank of the battle of Ninurta. The hero, with his weapon, he smashed the battle of Ninurta. He did not stand by the battle. Suen entered the mountain, he smashed the head of the battle. He smashed the head of the Asag, he smashed the head of the battle.

He smashed the heavens with weapons, he smashed the earth like a snake, he smashed the earth like a snake. The lion, like a criminal, smashed the people with a sling. The Asag-priest of Ninurta, the son of Enlil, destroyed the wall like a storm. Like a storm that had roared, he smashed the wild bulls of the land. He smashed the mountain, he smashed the sandstone, he smashed the earth, he smashed the earth, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reeds, he smashed the reed

Now, when the day has arrived, the field is a ..., the ... of heaven is like a ..., it is the ... of heaven. An sat down, he sat down, he sat down. Enlil sat down, he sat down. The Anuna sat down in the gate. Like a bird, he sat down in the house. The great mountain Enlil sounded to Ninlil. My nitam, my son, did not sit down. The lord, the one who sat down in the Ekur, the king who sat down in the Abzu, he sat on cedar, a broad crown,

... my son, who did not live in my place of birth, my hand was bound. The weapon of the lord, beloved of its king, the weapon of the sage Ninurta, ... to Nippur, his father, ... ... he ... like a radiance ... ... he ... the lord. The weapon ... Enlil ... ... your son, the Asag ...

... ... whose face was not seen ... ... ... ... ... ... ... Ninurta, his favorite, a curse ... ... he swore ... he swore ... like a storm ... he swore ... he swore ...

... his ... he shall take away the field, and the people shall not be deprived of it. ... the fields, seed shall not be cultivated. Enlil, I am the one who decides the fates, whose name shall be cherished. Weapons ... he seized, he smashed the ..., he smashed the ..., he smashed the rebel land. The lord Ninurta he smashed, and my king, he uttered a joyful word to me. The flood, the flood, ... he smashed, and the people he smashed. The Asag, his own hand, he smashed, and my son he smashed.

Ninurta, my people, have gathered together for eternity. The lord who speaks to his father, is the supreme strength of Enlil. When the lands are smitten like a mountain, Ninurta, the seal of Enlil, goes, is there?. My king, the asag-demon, the scepter of the gate, the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., ..., ..., ... seized. My king, the me, the ..., ... .

Ninurta, with the weapon of the ..., he smashed the mouth. He smashed the weapon of the mountain ... The lord ... the mountain ... ... ... ... ... ... ... Ninurta ... ... The lord ... ... his weapon ... the mountain ... he smashed the ... ... The mighty ... ... he smashed the people like a ... ... he destroyed its people like a ... he destroyed its people. The weapon whose ... was smashed, the mountain ... he blew fire. He ... the ... of the ... .

The shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the shita-demon, the wife, the son of the shita-demon, the en-ninurta, the weapon, the dust-sand-

Lord, he has not sworn by a word that is not to be sung in the heart, he has sworn by my king like a god. When he has been sworn by the god, the hero has been sworn by the earth. The earth ... Ninurta has written a saga of the mountain. The fearsome aura has been smashed into the earth. The dust has been smashed. In the lands, the pig has been smashed. No one has been seized. The mir mir has been smashed, the lil's slander has been smashed, the lil's slander has been smashed. The sheepfold has been smashed, the water has been poured into the earth. The storm has been smashed, the people have been smashed. The slander has not been slandered. The true enemy has not been present.

The great hero, your lord, is standing at your side. Its scepter is a scepter. The lord sat in the netherworld, but the bricks were not thrown away. The hero did not speak the words of the lands. He did not look at the land, but he sounded evil. He sat in the netherworld. The enemy sat down on the head of the throne, and the netherworld was smashed. The lord sat down like a scepter, like a scepter, in the netherworld, he sat down like a scepter. He sat down like a scepter, and the land was smashed. Ninurta sat down like a scepter, and the Asag, whose radiance was smashed, stood in a scepter.

He stood at the side of the river, he sat down at the side of the river. He sat down at the side of the river like a flood. He sat down at the side of the river like a sown seed. His aura, like his own aura, surrounded the country. He sat down at the work of the asag-priest like barley. He sat down at its seed. Like a sandstone, he sat down at its sandstone. He sat down at its shugalanzu. He sat down at its sandstone like a sandstone. He sat down at its sandstone. He sat down at its heroism. Ninurta, the lord, the son of Enlil, ... ... he sat down at his heart. He sat down at the sandstone.

Utu spoke a good word to him. The lord ..., he ... the weapon, he ... the ... garment. The hero smashed the head, he smashed the ... like a lion. Like a lion, his people smashed the boat. The god of the land smashed the boat like a lion's horn. The lord, on his great path, Ninurta, the son of Enlil, smashed the boat with the hand. They smashed the king with the mighty lord. The lord, the great mesh, the field, poured out water. The hero, like a lion,

My king, you have not finished your ..., you have not stood there, you have not stood there. Ninurta, you have not stood in the land. My king, you have not smashed the bricks in your ..., you have smashed the field like a flood. The land ... he ...

He shall name that stone and lapis lazuli, he shall name that stone, he shall name that stone, he shall name its boundary area, he shall name its outer wall, he shall name its hero, he shall name it lord, he shall place the weapons in the midst of the assembly, he shall not make the fates of the land binding on it, he shall not make the water flowing from the earth to the well, he shall not make the water flowing in the midst of the water, he shall not make the water flowing in the midst of the netherworld, he shall not make the god of the land bow down, he shall not make the al and dusu woods bow down, he shall not make the eshgars bow down, he shall not let the people speak, he shall not let the people speak, he shall not let the Tigris, the great river, to heaven

Its tails are like the seas, it does not ... water, it does not ... the nesag offerings, it does not ... the reed beds, it does not ... the midst of evil, it does not ... the small canals, it does not ... the mud, it does not ... the soil, it does not ... the fertile fields, it does not stand in the water, it does not stand in the lands, it does not stand in the sandstone, it does not stand in the barley, it does not stand in the great lord Ninurta, Enlil, has ... it, he has ... the gurum stone of the mountain, he has ... the dung like a great wall, he has ... the country, he has ... the bala rites of the world,

Hero, he sat down in the city, he poured out the mighty water, he poured stone. Now, water from the mountain for ever did not come out, he sank it into the ground. He sank it into the mountain, he sank it into the ground. He gave the Tigris to him, he sank the eshtub fish in the marshes. Now, day and night, the things of the world, he made the king of the nation, lord Ninurta rejoiced. He gave the fields with barley, he gave the fields with water. He gave the harvesters of the orchards with grain, he gave them grain. He gave them grain from the grain-fed groats. He gave them grain from the grain-fed groats. He gave them grain from the lord of the nation.

The gods sat on their necks. Ninurta, his father, was a lord, he was a lord. At that time, he was a woman, a woman who was a sacrificial lamb. Ninmah, she did not smite her supplications. She sat on the ground like a heavy ewe. She adorned the gods of the mountains, but its great gods did not smite. The lord, his great strength, did not go up to the mountains. The great hero, like heaven, did not smite his men. The storm of the earth, the storm of the earth, the storm of the earth, the lord who is the sage of Mullil, did not smite his head. He did not ..., he did not ... his head. He did not ... his wife.

He sat down for him, he did not put down his hand, he sat down for the son of Enlil, he sat down for him. He spoke to him, saying: "Since he was born, he was a true woman, he was born in the Eshumesha, where he was born." "I am the lord of the erra, I am the one of my children, I am the lord of the gidland, I am the one who is a lord of the gidland, I am the one who is a sage, I am the one who is the judge of Enlil, the great hero, the good thing of his father, may he be the one who loves his father, the woman will be the one who loves the pure scribal arts. Ninmah, the lord Ninurta, will be the one who swore to him.

He sat before his fate, saying: "You are a woman who goes to the mountains, Ninmah, you go to my fate in the rebellious land, like a fierce battle that cannot be stopped, you are a hero, you set up a grove, you shall name the mountain range, you shall name the lady. Now, the fate of Ninurta, when Ninhursaga is to decide the case, let him be a judge. Let him be a shatum plant, let him be a shitum plant, let him be a shitum plant, let him be a shitum plant, let him be a shitum plant, let him be a shitum plant, let him be a shitum plant, let him be a shitum plant, let him be a shitum plant,

I shall cut down cedar, juniper, zabalu-juniper, and tin. I shall cut down the cedar and juniper. Like a garden, I shall cut down the things. The mountains shall smite the rites of divination. I shall cast gold and silver on the altar. I shall cast bronze and tin on the altar. I shall cast bronze and tin on the mountain. I shall cast ewes on the mountains. I shall cast seed on the altar. I am a lady, a fierce terror, a great god, a wicked word, a true lady, a lady of the mountains,

Nintu, who is a sedentary duty, has spoken to Nintu, the great lady, who gave me the supreme me, and you are to be praised. The lord of the nether world has decreed a fate for him. In the shrine Nippur, the true woman, whose divine powers are supreme, the lady, the carpenter, eternally, the great lady of Enlil, stood before her. The great hero, the hero of the people, like his father, does not change his words, does not change his words. The lord has uttered a curse, and he has uttered a curse against the lord. Ninurta, the son of Enlil, has uttered a curse against him.

Like a sag-sag-gidland, where my hand was seized, where my fate was decreed, where my lord Ninurta was seized, where my supreme residence was seized, where my mighty strength and strength were seized, where your statue may be placed, where your great bull, whose strength is supreme, may he be seized, may he be seized in the marshes, where your strength may he be seized, where your young man, like a sour-sour sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour-sour, may your young man, like a sour-sour-sour-sour-sour, may your young man, like a sour-sour-sour-sour, may your young man, may your young man, may your great bull, like a mighty man, be smitten with a savage man, its possessions be placed in his hands,

The u2 weapon of a dog, the things of a shepherd, are written out like a lion's. I am the lord, the oxen, may your name be named. Now, the fate of Ninurta is determined. When the u2 weapon of a cow is smashed, the oxen of the farmer is smashed. The hero shouts "Shuu, the gisura": the lord will be sated with water. Ninurta, the son of Enlil, will decide the fate. Shuu, with weapons, is smashed with weapons. "Shuura, like a bull, is smashed with a gisura": "like a bull, is smashed with dirt, is smashed with a gisura":

Like a snake, I shall not let my aura be shattered. Like a mighty dragon, I shall not let my strength be shattered. Like a holy scepter, I shall ... the king's place of his son. The chief of the gods shall ... the days of the month?. My king shall stand in saggal stone, he shall smite the saggal stone Ninurta, the son of Enlil, shall decide the fate. saggal stone ... like a saggal stone ... like a saggal stone ... like a saggal stone ... like a saggal stone ... like a saggal stone

I am the lord, who lays down the saggar stone, I shall strew it. I shall destroy the good sagkal stone, I shall destroy the gulgul stone, I shall destroy the sag stone, I shall not smite it. I shall set it in the midst of the nation. May your hand be firmly placed in your city. May you be the hero, may you be their female servant. May you write down its name. Now, the fate of Ninurta, may the day of the nation be a rejoicing. May you not be a rejoicing. My king, he sat down with ebony. He sat down with a rejoicing heart.

Ninurta, son of Enlil, decreed a fate for him. As for ebony, whose powers are like those of the foreign lands, I have fashioned them. I have not given them any power, I have not given any head. It is not good. As for the lord, his brother, my hero Ninurta, son of Enlil, who has commanded me to do so, may they not give them any power. May they not be like me from the lands of the east, may they not be like me from the lands of Magan. May you, my lord, make great copper and leather. May I, my heroism, exercise great power. May my king, in the future, forever, forever, may it be fashioned.

In the Eninnu, the house that is a treasury, where the throne is seated, may it be a place of peace for me. My king, I have sat down for the stone. I have laid down the stone from the ground for Ninurta, the son of Enlil. Like a stone that has been smashed in the night, like a stone that has been smashed in the night, I have been sat down for you. Like a wild bull, I have been sat down for you. May it be a small pig, its limbs are long. May it be returned to you. My king, I have sat down for the stone. Ninurta, the son of Enlil, has decreed a fate.

The elil stone, the one who has wisdom, who has mastered the lands, may my aura be resounding in the lands. May my name be resounding in the lands. May your supplications be recited from your mouth. May your small intestines be swollen with a swollen swollen ?. May my weapon, the mighty weapon, be sounded in your hand. May the great courtyard be re-established. May the Land be rejoicing in good spirits. May the lands be rejoicing. May the hero, the kagina stone, stand in his mighty name. Ninurta, the son of Enlil, decreed a fate.

The supplication of the supplication, the supplication of the supplication, the kagina stone, from the rebel land, he spoke to me. ... My hand did not speak to me, I did not speak to you. The land was not able to grasp your feet. May your land be a supplication to you. May your Marduk, Utu, be your strength. May your divine powers be a supplication to you. May your handiwork be a supplication to you. May your supplication be a restraining wailing. May your supplication be a supplication to you. May your lord, your life, be a supplication to Ninurta. Now, the fate of Ninurta, may your life be a supplication to you. May your hero stand in the supplication.

Ninurta, son of Enlil, decreed a fate for him. Like a sacrificial sulphur, he sat in the holy karkar-vessel. He sat in the palace, he sat down in your single hand. He sat in your mountain, he did not fear the weapon. He stood in the midst of battle, he was a hero, he was a sacrificial dog. He sat in good things. He sat in the hand of the land. He sat in the midst of battle. He sat in the midst of battle. My king, he stood in algamesh. He saw the work. He spoke to the lord who is in the land.

Like water, I prayed to him. My geshkinti ritual I went. Algamesh, the regular offering, the daytime, the zadim stones I am. ..., the day that my king ... the tin, the nir, the carnelian, the lapis lazuli, I screamed. Amashpa'e, shaba, hurizum, carnelian, marhali, egiziza, girinhiliba, anzugulme, nirmushgir, the true lord, the leather-clad scepter of Ninurta, the son of Enlil, I imposed upon him.

He has been a man, a woman who knows how to speak and to speak, to my place, a man who knows how to speak and ..., who does not have a claim, who has seized your hand in the gate, who has seized your heart in the place of the word, who has seized your father in the midst of the assembly, who has seized your shakin priest, who has seized your shakin priest like a sacrificial scepter, who has smashed the kurunna-symbolized rites, who has seized your holy rites, who has seized your feet in the lands, my king has stood in a scepter, has smashed the eyes of the scepter

The lord who is the lord of the land, spoke to him. Ninurta, the son of Enlil, uttered a prayer. The two men, whose names are ..., he sounded the horns of your land. He did not ... the ..., he sat on the dais. He sat on the dais like a barag. He sat on the man's neck. He sat on the tibira. He sat on the neck. He sat on the neck. He sat on the neck. He sat on the neck of your own strength, the one who is a carpenter, the one who is a builder, he sat on the neck. He sat on the neck like a watering hole. He sat on the neck of the suckling pig. My king stood on the iman stone. He sat on the allig stone.

Ninurta, son of Enlil, decreed a fate for him. He brought the imman stone into the mountain. He sounded the roar of the battle. He sounded the roar of the fire. He sounded like fire. He sounded like a storm. He sounded like a seed. He sounded like a seed. He sounded like a seed. He sounded like a seed. He sounded like a seed. He sounded your scream. He sounded your scream. He sounded your scream. He sounded your scream. He sounded your scream. He sounded my king. He sat down in the palace. He sounded the dubbish stone. He sounded the dubbish stone.

Ninurta, son of Enlil, has sinned against him. I am a mashda stone, I am a stele. I am a urutum stone. I am not a stele. I am a gissu stone. I am a stele, I am a stele. I am a stele, I am a stele. I am a stele, I am a mountain, I am a mountain. I am a mashda stone, I am a sheep. I am a stele, I am a stele. I am a stele, I am a stele. I am a stele, I am a stele, I am a bronze shackle, I am a shackle of the gods. I am a shackle of

... ... my king stood in a shagura stone. Ninurta, son of Enlil, decreed a fate for me. A shagura stone, its four corners are a single stone. Its four corners are a single stone. Its four corners are a single stone. Its four weapons are like a sagdu-stone. May the sagura-stone be seized in the netherworld. May the reed be thrown away. May your ki-nu-station be abandoned. May your ... be a good mother. May your ... be a sag-stone. May your sag-stone be a man who has no rival. May the people be a sag-stone forever. May Ninhursag

... he shall ... the mouth, he shall ... the dais, he shall ... the beer, he shall ... the sheep. May your stela rejoice! May your kiburru rejoice! My king ... the marhu stone Ninurta, the son of Enlil, decreed a fate for me. The marhu stone ... my heart, he ... my ..., he ... his feet. ... the ... of your city, ... ... ... the bur stone, he ... water, he ... the marhu stone ... ... the lord of the good lord ... ... the holy kirida, he .

The Marhusha in the temples of the gods is present. The hero of the hashtum stone stands, the lord who spoke, speaks to the Land. Ninurta, the son of Enlil, has decreed a fate for him. The hashtum stone in the mountains he ... ..., he ... a fierce roar. The ... he ..., he ... a fierce roar in the mountains. I am a young man. The hashtum stone in your place is good. Now, the fate of Ninurta, he shall decide. My king, he shall stand the urul stone.

Ninurta, son of Enlil, decreed a fate for him. Urul, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the stele, the king, the lord, Ninurta, before him, he spoke to him, he said to him, and he said to him, and he said to him, and he said to him, and he said to him, and he said to him, and he said to him, and he said to him, and he said to him, and he said to him, and he said to him, and he said to him, and he said to him, and he said to him, "I am the king, I am the lord of

... Madanum, saggirmud, ..., mursuh stone Ninurta, son of Enlil, decreed a fate for him ...

May he be able to stand in the midst of the storm, may he be able to see the life of the land forever. The hero stood in the kurganum stone, and the bala stone spoke. The lord, whose scent is sweet, whose fate Ninurta, son of Enlil, decreed, may he not be able to speak to him. He sat down in the midst of the firmament, and the young man sat down like a sag-bird. The young man sat down like a young man. The festival of a ghost? he made beautiful. The month, the nine days, the young man sat down .

To the biluda of Ninhursaga ... he ... The hero ... the mountain, ... the plain, ... ... like the people ... ... Ninurta rejoiced, he ... his beloved boat. The lord ... the karnun boat, he ... his feet. The ailu-priests ... sweet music. The lords he made perfect, Ninurta, the son of Enlil, to the shudu-priest he fashioned. The gods who ... the words of the hero, lord Ninurta, the king, the god Anun,

The one who sat on his right knee ..., ..., he sat down on the water. He sat down on your great throne. The hero who does not give orders by the sea, Enki and Ninki, he did not give orders by the head. The hero who sat on the throne of the city, the shackle of the mountain, the son of Enlil, he sat down. Ninurta, the lord, son of Enlil, he sat down. My king, the hero sat down for you. He sat down for you. He sat down for you. He sat down for you in your temple. He sat down for you in your shrine.

Your festival shall not be ruined, your holy garza shall not be ruined, his name shall be established for him, and his life shall be established for him. May the land be reborn for him. May the lord be rejoicing in An. May the lord, Enlil, and Ninurta, the young lady of the mother Baba, be rejoicing daily. May the lord be a boat of nesag offerings. May the boat of its nibbi be swollen. From the boat of the karnuna, the holy boat, beset him. The hero, with his mighty weapon, ... The Anuna ... its ..., and its ...,

lord of your araya prayer, he sat down in prayer. ... he made ... rise up in the sky. Ninurta, the king of Utu, he sat on the neck of heaven. His father Enlil he ordained for him. ... he made a supreme name. ... he sat on the place. The ... he made a seat. The king of the battles of the rebellious lands, when the days of heaven he made good, the weapon of the maruru weapon of the mountains, fire he made good, the hero of heaven and earth, he made good. The king, when you set out on campaign, Ninurta, the mountain, your utterances he made good. Like a dog, he seized the hand of the ...,

In your days, in the lands of the east, good things will be established. The mountains will be given back to you, and its places will be restored. The cities will be reconstructed, the great cult centers will not be rebuilt. The rites of heaven will not change. The days of the future, the command of Enlil, the king, the strength of heaven, may it be. The hero will be a sag-priest, the lord will be a gurum-priest, he will be a stone. He will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a plow, he will be a sag-priest, he will be a plow, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a plow, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be a sag-priest, he will be

The lord set the furrow in place. Ninurta, the daughter of Enlil, sat on the throne-dais. She sat on the throne-dais. Lady, who has come out from the divine powers, who has spoken supreme words, Nisaba, the true lady, who has seen all the lands, who has seen the face of the lord, who has sworn kingship, whose supreme wisdom Enki has fashioned from pure gold, who has been presented to Ninurta, the son of Enlil, seated on her right side. Lady, who has sworn the god Mulan, the prince, from the Abzu, who has been praised by the ..., who has been praised by the ..., who has been praised by the ..., who has been praised by the ..., who has been praised by the ...,

..., the one who has a good name, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival, who has no rival in the beginning of the night, who has no rival in the words of Enlil, true woman, who has a 'mul' of heaven and earth, who has a 'hone' Nisaba, who has a praiseworthy lord, great lord Enlil, Ninurta, the exalted son of the Ekur, who has a 'hone' of the praiseworthy father, who has a 'hone' of father Ninurta,

... calf of the Anzu bird ...

After he had spoken to him, your weapon was a bad weapon. The me of the hand was not released. The me of the abzu was released. The plans of the hand were not released. The plans of the abzu were released. The tablet of fate was released. The divine powers of the abla were released. Ninurta was snatched from the Anzu bird. Ninmenna was snatched from the aegis. "Give me my powers, I will not enter it." "Give me my en priesthood, I will not finish it." Father Enki was speaking to the abzu.

The hero Ninurta, the Anzu-bird, took his hand. He went to the place of Enki and to the Abzu. Uta'ulu, the Anzu-bird, returned to the Abzu. The lord rejoiced over the hero, father Enki rejoiced over the hero Ninurta. The lord, Nudimmud, spoke a true word to him. The hero, the god of your brother, the god who is like you, did not take away your authority. The bird, your mighty weapon, took your hands in hand. The days of distant days, the distant days, you stood at your feet. The great gods rejoiced over your heroism.

Your father Enlil, may your command be done. Ninmena, may your work be made perfect. Like you, you are one who has no fear. God who is to be seen in your eyes, may your eye be sated with a sling. Every month, in the shrine Abzu, may your temple be adorned with a crown. May your name be re-established in the great heavens. May the hero's destinies not rejoice in his place of rest. May the night be bright, its heart be bright, its heart be smitten with great things. May its heart be changed, its heart be changed, its words are changed, its mouth is changed, its mouth is changed. May the hero Ninurta's face be set in the netherworld.

The man who did not speak, did not ..., and his heart did not ... The great lord, Enki, his beloved place, spoke to him in the shrine Abzu. He was smitten by the dark night, and the vizier Isimud took the path to the temple. The hero Ninurta did not go out, and the vizier Isimud took his hand. Enki poured out the water from the Abzu, he poured out the water from the Abzu, he sat on the place of the sun, he poured out the gate of the Abzu. Enki poured out the cultic rites, he poured out the water from the Abzu, he poured out the water from the place of the cult center.

He was seized, he was seized behind him. The hero Ninurta was seized. Like Enki, he was not yours. Why did he ...? His feet were seized, he was thrown into a place of evil habrud. The hero Ninurta was thrown into a rage. The hero ..., he was not yours. He was seized, his feet were twisted. The great lord Enki spoke to him, he ... the me from the ... of the land. He made the ... of my head tremble, he made your eyes tremble. He ... the great ..., he ... the ..., he ... the ..., he ... the ...,

"You are like a lion, you have seized your face, you have taken your seat, you have taken away your strength, you have taken away your heroism, you have destroyed the great mountains." "Why did Ninmena speak so? My ug-plant, my ug-plant, I have taken away my ug-plant, I have taken away my head, I have taken away my ug-plant, I have taken away my dam-anki's name, I have not taken away its name.

Whoever does not have a death-suspect, you are the one who slanders.

Palace of Shalmaneser, king of the universe, son of Adad-narari I who was also king of the universe.

Shalmaneser, great king, strong king, king of the universe, king of Assyria, son of Ashurnasirpal II, great king, strong king, king of the universe, king of Assyria, son of Tukulti-Ninurta II, king of the universe, king of Assyria: reed nest of the city Kalhu.

labor of the barley, from Ur-Nintu;

Adu, son of Lu-ga, accepted; year: "Simurrum and Lulubum for the 9th time were destroyed."

Adumu, scribe, son of Luga.

under seal of Asha, from Ur-Emash; under seal of Agu, bala, 6th day, in bala; month: "House month 6," year: "Huhnuri was destroyed."

Agu, scribe, son of Lugal-emahe.

delivery of the en-priestess of Inanna;

delivery of Sheshkalla, son of Sheshdada, the temple administrator;

delivery of the governor of Nippur;

delivery of Amur-ea;

delivery of Sharrum-bani;

delivery of Dada;

delivery of Urmu, zabardab was enforcer;

to the kitchen, the 19th day, from Nasa booked out; month: "Harvest," year: "Harshi and Kimash were destroyed."

from Shara-zame, Ur-e'e, the ninda-il offering;

from Shara-zame, Ur-ur, the ninda-il offering;

for Ur-gigir, the beer master;

Ur-gigir, the messenger;

Manba, cupbearer;

Akalla, cupbearer;

Lu-dingira, cook.

Inim-Shara, cook.

for Ur-Suen, gatekeeper;

Ur-ama, doorkeeper;

Ur-lugal, head of oxen;

its stomachs are swollen.

Baran, the messenger?; total: 63 gur dabin-flour; total: 107 ninda-flour ... via ... month: "...,"

year following: "The boat of Enki was caulked."

from Lu-Shara, under seal of Ayakalla, the chief weaver;

month: "House-month-6," year: "The en-priestess of Inanna in Uruk by goat was chosen."

Akalla, son of Lu-buluga, chief weaver.

from Gududu, under seal of Ayakalla, the leatherworker;

month: "Harvest," year after: "The en-priestess of Inanna by goat was chosen."

Akalla, son of Lu-buluga, chief weaver.

from Lu-Shara, under seal of Ayakalla;

month: "House-month-6," year: "The high-priestess of Inanna by goat was chosen."

Lu-Shara, scribe, son of Ayakalla.

reed basket for bringing water

Basket-of-tablets: xxx

Ibbi-Suen, strong king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

booked out of the reed basket of the governor, from Ayakalla, under seal of the governor, year: "Ibbi-Suen is king."

Ibbi-Suen, mighty king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

for Adtab and Shudul;

to be thrown into a leather bag;

Basket-of-tablets: xxx x

Ur-Urbartab received;

jug of samanu-flour with leather trim was dug; from Lu-Shara, under seal of the governor; month: "Sowing," year: "The en-priestess of Inanna in Uruk by goat was found."

Ibbi-Suen, mighty king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

from Ayakalla, under seal of Lu-Shara; year: "The priest of Inanna in Uruk by goat was found."

Lu-Shara, scribe, son of Dadaga.

its night-time cubits, its night-time cubits, its uhab-tie, 1;

its night-time cubits are 2/3; its night-time cubits are 2/3;

its night-time cubits: 2;

he has taken the shu-nir-vessel;

in ... Ba'si, from Lu-Shara, under seal of the governor; year: "The en-priestess of Uruk by goat was chosen."

Ibbi-Suen, mighty king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

he deposited it on the shoulders of Lugal-magure; year: "The great boat was fashioned."

under seal of Lugal-magure, from Lu-Shara the governor took; year: "Shu-Suen, the king, the house of Shara in Umma erected."

Ibbi-Suen, mighty king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

from Lu-Shara;

under seal of the governor; year: "The en-priestess of Inanna by goat was smeared."

Ibbi-Suen, mighty king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

to Nippur, from Lu-Shara, under seal of the governor;

year: "The en-priestess of Inanna by goat was chosen."

Ibbi-Suen, mighty king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

The chariot, the head and the hand of the king

Basket-of-tablets: xxx xxx x

from Lu-Shara, under seal of the governor; month: "Lisi," year: "Ibbi-Suen is king."

Ibbi-Suen, mighty king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

year: "Ibbi-Suen, the king, Simurrum destroyed."

Lu-Shara, son of Akalla, chief weaver.

Basket with a head reed, from Lu-Shara;

Ibbi-Suen, mighty king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

from Ayakalla, under seal of Lu-Shara;

month: "Barley at the quay," year: "The high-priestess of Inanna by goat was chosen."

Lu-Shara, scribe, son of Dadaga.

from a large copper scepter, received by Lu-duga;

month: "House-month-6," year: "Simurrum was destroyed."

... Lu-Shara ... has weighed out. Month: "Lisi," year: "The en-priestess of Inanna by means of goat was chosen."

under seal of the governor ...;

Ibbi-Suen, mighty king, king of Ur, king of the four corners:

Dadaga, governor of Umma, is your servant.

from Gududu, under seal of ...;

Lu-Shara, son of Akalla, chief weaver.

total: 411 sheep, ..., slave of Alipu: Shublabuum, the owner of the house and Gurrudum, the steward;

of the woman Shamash, daughter of Yakun-harari, the rent in Shunana, via ... and Ili-rabi. The month Tamhiru, the day 6 of the year in which the statue of gold was erected.

of ... reeds, ..., its inside: 2 gur 4 barig 2 ban2 barley, he received.

Siatum 797 BC.

for the great one to Ana-pani-Sin-nadi of Eshnunna gave. The month of Abu, the day 1, the year "Amargu of Sumer and Akkad."

As you wrote, her debts are paid.

he has received from Mutu-amnanum 1 barig of barley and 1 talent of wool, and in Udkununna, from Geme-shamash, daughter of Yakun-harari.

... he will pay 1 barig of barley and 1 talent of wool to Mutu-amnanum.

Mutiamnanum, son of Sumukshak, servant of Dannum-tahaz.

the interest of Shamash he shall pay. With Sîn-rim-uri, son of Ebabbar-lumur, Akshak-shemi, son of Irra-habit, Belshunu, daughter of Busiya, his wife, and Ellumuratum, their attendants, silver and interest he shall pay.

before Suppum, son of Li...ia; before Tab-shillashu, son of Shamash-tabbawedi; before Iahatu, son of Siniya; before Elali, son of Sin-shemi; before Inabishu, son of Sin-gamil; before Irkubi, son of Shu-pisha; before Rishira, son of Bubuum; before Ilshu-illatsu, son of Sin-iddinam; before Shamash-tabbash, inscribed name of Rapiqum: Ipiq-Adad, the satrap.

Elunum month

a tablet of 2/3 mina of silver, the interest of Shamash, he will pay. With Sîn-rim-urim, son of Ebabbar-lumur, Akshak-shemi, son of Irra-habit, Belessunu, daughter of Busiya, his wife, and Ellumuratum, their dowry, in the port of Ya-..., the silver and its interest he shall pay.

Before Suppum, son of Li...ia; before Tab-shillashu, son of Shamash-tabbawedi; before Iahatu, son of Siniya; before Irkubi, son of Shu-pisha; before Elali, son of Sîn-shemi; before Ina-abishu, son of Sîn-gamil; before Ilshu-illatsu, son of Sîn-iddinam; before Rishira, son of Bubuum; inscribed in the name of Rapiqum. Ipiq-Adad, the scribal school of Shamash-tabashu.

Shu-Mama, the ka'usa;

Habad, from the frontier;

Kurbilak, the ka'usa; total: 1 ban2 less 1 sila3 beer; total: 6 sila3 bread; total: 6 shekels oil; total: 6 shekels alkali-plant; total: 3 bundles onions; 20th day, month: "Harvest," year after: "The Amorite wall was erected."

to Nippur, oil, cheese, house of the ushur ...;

to Nippur

inbulbul, illa, foreman: ...gala, under seal of Lukalla; year: "Shu-Suen is king."

Lukalla, scribe, son of Ur-e'e.

Shulgi-irimu received; month: "Piglet feast," year: "Huhnuri was destroyed."

Sîn-kashid, the mighty man, king of Uruk, Lugalamnanum, provider of the Eanna, his palace of kingship, erected.

Innab I did not know, the kiritab I did not know, the holy scepter I did not know, the holy aga I did not know, the holy cedar I did not know, the holy juniper I did not know, the holy mash I did not know, the holy nagara I did not know, the shatum-shatum tree I did not know, the shatum-shatum tree I did not know, the shatum tree I did not know, the father I did not know, the white cedar tree I did not know, the mother of the father I did not know, the white cedar tree I did not know, at that time, the city, the land of princely majesty I did not know, the governor of Inab, the tigi-shem-ala tree his wife, the shuba tree his name, may it be.

... his son ... ... ... his name may he proclaim. The cities, the ...s, the ...s, Inab, the cities, the ...s, the ...s, the ...s, the ...s, the ...s, the ...s, the ...s, the days, the days, the nights, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the days, the men, the women, the two-fold, the ..., the ..., the three-fold, the ..., the male laborers, the head-stock, the one-fold, the days, the two-fold, the days, the days, the Marduk, the mother, upon him,

"He went to the house, he spoke to me, saying: "In my city I have no wife, I have no husband, I have no children." In my city I have no wife, I have no husband, I have no children. In the reed bed of the reed bed of the reed bed, I have taken a good buck. In the reed bed of the reed bed, I have gone to the place of the reed bed. Before Sheildu, I have gone to the place of the reed bed. I have gone to the place of the reed bed. I have gone to the man who has a wife, I have gone to the man who has a son, I have gone to the man who has a son, I have gone to the man who has a third child.

The property of the young man is one thing, he is one thing, and Martu is two things, he is one thing. Martu, the mother, to his left, entered the house. He spoke to him: "My mother, if she has a wife, I will give that property to him." Martu, the mother, to his left, he has returned to him. My Suhenuna, if she has a husband, let me take a wife, let me speak to him. My words, if your intelligence is seen, if she has a wife, if your heart is heart is heart, if your hand is swollen, ... in your city, the house built, the orchard ... is well.

Mardu, the good man, ... At that time, the city, the city festival, the festival, the festival, the festival, the city Inab, the city festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, Numushda... festival, his beloved son Dadgar-kidu festival, the festival, the festival, the festival, the festival, the festival, the festival, the festival, the woman Namrat, the beautiful woman, the festival, the festival, the festival, the bronze ..., the seven leather bags he returned to the city, the man who ..., the lord who resides in the house, he entered.

In the house of Inab I shall bring them. Inab, the city of the festival, the lion stands there. Inab, the city of the festival, the lion stands there. Now, in the holy gate of Inab, the geshpu-offerings are poured out. Martu, the great courtyard, he built for him. The mighty warrior he smote. The mighty warrior he smote. Martu, the great courtyard, he built for him. He destroyed ... and destroyed it. The great courtyard, he smote with fire. In the courtyard, he smote the dead. Numush, Martu, rejoices.

He has sworn by the silver, he has not sworn by the hand. He has sworn by the name of the woman, he has not sworn by the hand.

You are precious, you are precious, you are Martu. I want to give your son to you. I want to give your son to you. ...

They sat down on their lambs, and they sat down on their whole lambs. They sat down on their ..., and they said "I want to give you my son." Dadgarkidu ... my son, ... the goats of the nigmussa-offerings of the wife ... The goats ate the goats. In the utensils, the goats ate the goats. The goats ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... In Inab

He commanded the silver rab-throne. He commanded the silver ...-garments of Inab. He commanded the gold ...-garments of the young men of Inab. He commanded the gold ...-garments of the young men of Inab. He commanded the silver ...-garments of the slaves of ... Inab. He commanded the silver ...-garments of the female slaves of Inab. He commanded the silver ...-jars of the days of the dead, the judgments of the dead, the limbs of the limbs, the limbs of the limbs, the limbs of the limbs of the limbs of Nanna, who have no fear.

The ill-wishes of the temples were smeared with a smeared hand. The man with a smeared hand ... The zalaggar ... the smeared ... did not say a siskur prayer. In the mountains, where the gods do not know, the man with a smeared thigh ... did not know, the thigh did not eat, the thigh did not eat, and the thigh did not eat. When he had a day of life, he did not know the house, and the day of death did not know, my lady, Martu, has given me a name, and his lady, Dadgarkidu, has returned to him. Martu, I will give him a name. Inab, the ulum of the land,

"I am the one who carries the ug-disease, I am the one who carries the ug-disease, I am the one who carries the ug-disease, I am the one who carries the ug-disease like a ug-disease, I am the one who carries the ug-disease, I am the one who carries the ug-disease, I am the one who carries the ug-disease, Ishtaran, the face of Shuba, the one who carries the ug-disease, the one who carries the sapar-disease, the one who carries the ug-disease, Lugal-shud, the one who carries the ug-disease, Unmuzida, the one who carries the ug-disease,

The lady of the boat screamed, "The great lady, the boat ...!" "I want to go, I want to go, I want to go, my brother, I want to go, my brother, I want to go, my brother, I want to go, I want to go, my brother, I want to go, from the boat I want to go, my brother, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, I want to go, my brother, I want to go,

I want to bring the young man Damu to you, I want to bring the brother to you Ishtaran, the face of Shuba, I want to bring the brother to you, I want to bring the sapar priest to you, I want to bring the brother to you Lugalshud, I want to bring the brother to you Lugalkibur, I want to bring my brother to you, I want to bring my brother to you, I want to bring my brother to you, I want to bring my brother to you, I want to bring my brother to you, I want to bring your boat to you, I want to bring my brother to you, I want to bring my brother to you, I want to bring my sacrificial rites, I want to bring my brother to you, I want to bring my sacrificial rites, I want to bring my brother to you, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring my sacrificial rites, I want to bring

Lugalkisuna spoke to him. Lugalkisuna, your sister, ... Lugalkisuna, your sister, ..., spoke to him. He spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he spoke to you, he did not know your father, he did not know your father, he did not know your field, he did not eat grain, he did not eat flour, he did not wear garments, he did not wear garments,

My mother, like a river, was rushing, my water was not flowing, my shimnig-plant was not flowing, my bed was not flowing, my date palm was not ..., my field was ..., my field was ..., my ... was not ..., my ... was not ..., my ... was not ..., my ... was not ..., my ... was not ..., my ... was not ..., my ... was not ..., Amasilama and Ningeshzida were not ..., my ... was ..., my bitter heart was ..., my ... was ...,

... I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., I want to ..., my brother, I want to ...,

The enmen had no power, he was able to pour water. He was able to pour water into the netherworld. The evildoer, in its middle, was able to live. The holyzu, in its middle, was able to live. The man who the boatman or the boatman spoke, the nanzi-doer, was able to live. The brother, in the boatman's boat, was able to live. The lady, in the boatman's boat, in his boat, the gulli of heaven was able to live. The one who from the earth was able to live, the one who from the earth was able to escape. The great gulli of the river was able to be rescued. Ur, my gulli of heaven, the reed of the house, the reed of the city, the reed of the house,

In the shrine Ur, the temple, its reeds, the city, its reeds, from the lord's ..., the city, its reeds, ... ... ... a gold gidru ... a gold turban ... a gold crown ... a lapis lazuli gidru ... a reed ... a reed ... a reed ... ... a lapis lazuli ...

The bird of the house, who has set it up, may your divinity be gone. May your lord, who has set it up, not come out. The small fish, who has set it up, may your divinity be gone. May your lord, who has set it up, not come out. The mother of the gudug, the poor, of the Gepar, may your divinity be gone. May your lord, who has set it up, not come out. The mother of the lady of the Gepar, ... may your divinity be gone. May your lord, who has set it up. My king, your head is covered in dirt, your feet are covered in dirt, his feet are covered in dirt. The king, his head is covered in dirt, his water is covered in dirt.

Its feet are a place of rejoicing, its feet are a place of rejoicing. Its house is not to be rebuilt. ... Your throne is a place of rejoicing. ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Great gold, Eriskimal, your praise is good.

... I ..., my people I shall make ... return to their place Nintur, I shall return my creations to their place I shall return the people from their ki'ur I shall build the city, I shall build its roof, I shall make its roof tremble, I shall destroy the city, I shall throw its bricks into the pure place, I shall throw the ... into the pure place, I shall make the pure water flow with a tenth fire, I shall make the holy dais shine with a magnificent divine power, I shall make the pure place shine with water, I shall make it shine with the pure place An, Enlil, Enki, Ninhursag

he had made it for him at the beginning of the night, and the restitution from the earth to the earth, the slaughter of the livestock, and the restitution of the steppe, he had imposed.

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... kingship from above, supreme ... throne of kingship from above, supreme rites he performed. In their cities, the bricks of their holy places he smashed. Their name he destroyed, and the ... of their cities he destroyed. The nesag priests of Eridu, the mash priest of Nudimmud, gave.

The cities were smashed, the mouths were smashed, the river was flooded with ..., water was poured out, the small canal was flooded with ..., it was poured out.

... the dwelling of heaven ... ... the storm ... the people ... like a lion ... At that time, Nintu ... ... the holy Inanna, to its people he swore. Enki, in his womb, he swore. An, Enlil, Enki, and Ninhursaga, the gods of heaven and earth, the name of An and Enlil he ... At that time, the king, the gudug ... he fashioned. The lord ..., whose utterances are pleasing, he swore by a sigh of joy ... The storm, the storm,

... from the time of heaven and earth he made known ... to the ki'ur temple, the gods, the gate ... he sat down and listened to his prayer. Izzida, my ..., Izzida, I will speak to you. I will smite my words. May my words be accepted. May my words be accepted. May my ... be smashed. May the flood, which is a flood, be smashed. May the seed of the people be destroyed. May its fate be determined. In the midst of the rites, the rites of the puhrumma, the utterances of An and Enlil, the utterances of kingship, are not valid. Its kingship, the utterances of kingship, are dissolved.

To ...

The storm blew on its horns, it blew on its horns. The storm blew on the horizon. The 7th day, the 7th day, the storm blew on the Land. The boat, the large boat, the water blew on the horizon. Utu came out from the horizon. The storm was coming, the boat, the ... boat, blew on the horizon. The good Utu was seated on his bed, and the boat, the ... boat, was brought in. The storm was a king, before Utu stood, and the king sailed on the ground. The king smashed the ox, he killed the sheep.

... great ... ... pure ...

"I am the righteous one of heaven and earth, I shall be chosen by you." "May An and Enlil, I am the righteous one of heaven and earth, I shall be chosen by you." "The truths from the earth shall be revealed," "Today, the king, before An and Enlil, stood at the place where he was to be seated." "An and Enlil, today, he spoke." "... ... ... ... ... ... ... ... ... like a god, today, today, the king, today, the truths, the seed of the people, the city, the city, the lands of Dilmun, and the place of Utu he brought forth.

The people ate like sheep, the grass was piled up. When the time arrived, the goddess Ezina, who does not know barley, came up from heaven. Enlil, like a fierce warrior, came up from the mountains to ..., and before him he stood up. He stood before the sea, and before him he stood up. The mountain of juniper and cedar, Enlil, gave barley. He gave the land grain, and the abundance of the land ... he gave it to the mountain. The mountain was ..., and its sagkul tree ..., its shub tree .

... ... ... At that time, Ninazu ... ... His brother Ninmada spoke to him: "I want to go to the netherworld" ... The netherworld, he grew up, ... The canal of the halhal canal, ... from the bottom of the watercourse ... I want to go to the netherworld, ... Sumer ... Sumer, he did not know, he ... the grain. Ninmada, the szudu priest of heaven, he sent to him. What I did not know, what Enlil did not know, what I did not know, what I did not know, what I did not know, what I did not know, what I did not know, what I did not know, what I did not know, what I did not know, what I did not know,

"How did I bring the barley of that land to you?" "How did I bring the barley of that land to you?" "How did I bring the barley of Sumer to you?" "How did I bring the barley of Sumer to you?" "Come, Utu, let me come to you! A man who was born, a man who was born, a man who was born, a man who was born, a man who was born, Utu, the ten door bolts he hung. Utu, the table, the table of the heavens,

"Where did the child grow up?" "Where did the child grow up?" "Where did the brickwork become destroyed?" "Where did the reed-bed become damaged?" "Where did the reed-bed become damaged?" "Where did the man go?" "Where did the man go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "Where did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?" "What did he go?"

"Why did you not leave the day behind? Why did you leave the day behind? Why did you leave the galamah? Why did you not leave the day behind? Why did you leave the man from the sea behind? Why did you leave the shumunda? In the midst of the rumor, why did you leave the rumor behind? Why did you not leave the shumunda? Fire was not poured out, why did you not leave it? Why did you not leave it? Why did you not leave it? Why did you not leave it? Why did you not leave it? Why did you leave it wide? Why did you leave it? Why did you leave it? Why did you leave it? Why did you leave it? Why did you leave it? Why did you leave it? Why did you leave it? Why did you leave it? Why did you leave it?

He swore by his mouth that he was a slanderer. He stood over him, and the shepherd swore by his own name that he was a slanderer. He swore by his own mother that he was a slanderer. He swore by his own mother that he was a slanderer. He swore by the house that he had destroyed, and the treasury that he had destroyed, and the pigeons that he had destroyed, and Dumuzi had sworn by the mouth that he had destroyed, and the house that he had destroyed, and the sheepfold that he had destroyed, and the river that he had destroyed, and the marshes that he had destroyed, and the ... of the Tigris and the Euphrates

The Tigris and Euphrates grew long grass. Long grass ... ... ... ... ... ... ... his sheep he grew. He grew the grass. He grew the shumunda-plant, the fire. ... ... ... shumunda-plant, the fire. He grew the fire. He grew it. He prayed to his mother, "Gashanana, his azlag-priest, "Gashanana, the carpenter, took the bala-boat." He grew the sila-vessel, grew the sila-vessel, grew the utul-vessel, he gave to him. The shepherd seized him.

The shepherd sat down at his side, and he spoke to him. He sat down at his side like a wild bull, he sat down like a wild bull, like a pig, he sat down at his side like a lion. He sat down like a lion in the middle of heaven, he sat down like a lion in the middle of the earth. He sat down like a pig in the middle of the earth. He sat down like a pig's head, he sat down like a pig. He sat down like a pig. He sat down like a pig ... He sat down like a pig ... He sat down like a pig .

The wild bull, he is a wild bull, his house is a wild bull. My king, he is a wild bull, his house is a wild bull. Pabilsag, he is a wild bull, his house is a wild bull. His house is a larag house. His house is a larag house. His house is a wild bull, his city is a great city of abundance. His house is a wild bull, his hero is a larag house. The lord Pabilsag, his city is a great city ..., his ..., his shrine Nippur ..., his ..., his ..., his temple ..., his pure place, his Isin temple, his temple of ..., his ... place, his oxen ..., his oxen ..., his ...,

Like a mir, from the kishi-kishi-shrine her position is elevated. Like a dog, from the shubbtum-shrine her position is elevated. Like a pirig, from the scepter her position is elevated. Fathers should be sworn. At that time, I was a lord, I was a lord. I was a lord, I was a lord. I was a lord. I was a lord. I was a lord. At that time, my king was going to Nippur. I was going to the army of Pabilsag, who was going to the place of Enlil, I was going to the house of Isin.

At that time, my lady in Isin raised her head and poured water. The wide house, the house of Isin, she ... her hair. She ... the soiled wool. She ... its ..., and ... it. Pabilsag, he spoke joyfully to her. ... ... The house of Isin, the hero Pabilsag, ... ... Nintur, after Larag, the house of Isin he built. The ayzur priest he spoke to her. "My father, he has ..., he has ..., he has ... the land, he has ..., he has ... its lord.

in the house of Isin he will see one ... Pabilsag. You are its lord. You are its ...,

... its ..., its neck, its neck, its ..., its barley, its barley, its ..., its good ..., its ..., its good ... Now, may Utu, when he is awake, be awake. The canal, the kirsig canal, its tail, its banks ..., it reaches heaven. ..., the righteous one, to the house ..., the righteous one, ..., the righteous one, the ruler ..., to the head of the house ..., its ..., its ..., its barley, its barley, its ..., its good ..., its ...,

Nininsina ... the canal Kirsig ... its bank in Isin ... his son, happy, he married his wife ... the lord Pabilsag, happy, he married Nininsina ... the canal Kirsig ... a wooden spoon ... its bank in Isin he turned ... Enlil stood at the canal, he sounded the cries, he stood at the canal Kirsig, ... ... the canal ... your bank, ... to heaven, may water ... ... may ... the house ... ... the man who is a ... great ... .

... the evil one ... ... the evil one ... ... the evil one ... ... Pabilsag, the bull ... ... Pabilsag, the ... ... ... a utul of blood ...

... the evil one ... ... the evil one ... ... the evil one ... ... the evil one ... ... Pabilsag, the bull, his mouth is empty. ... Pabilsag, the ..., his mouth is empty. ... the utul of blood ...

I am the sul of the divine powers, I am the sul of the divine powers. I am the lord of Gilgamesh, I am the sul of the divine powers. I am the a-ur, the good one, I am the sul of the divine powers. I am the lord of the strong one, I am the sul of the divine powers. I am the lord of the sulphur, the pure one, I am the sul of the divine powers. I am the lord of the lirum ..., I am the sul of the divine powers. I am the king, the sul of the mother ..., my king, ... My lord, the orchard, the zabalum tree, ..., the courtyard ..., the city ..., the ... of the ..., ..., ..., ..., ..., ..., ..., my lord, his mother, he spoke to him. My king, the river, ..., ..., .

My lord, your garden ...

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... holy Inanna ...

Inanna, you shall enter the gipar ritual. Ninegal, you shall not ... the strength of heroism. Inanna, you shall not ... my esir. I shall speak to the bull of the nether world, I shall speak to the sheep of the nether world, I shall speak to the sheep of the nether world, I shall speak to the sheep of the nether world, I shall place the silver and carnelian in the ..., I shall speak to the lady, I shall speak to the lady, I shall speak to the lady, I shall speak to the lady, I shall speak to the lady, I shall speak to the lady, I shall speak to ..., I shall speak to ..., I shall speak to ... like ... Gilgamesh, .

... ... ... ... ... ... ... ... ... ... ... Inanna, the water of the shumlu-water, the shumlu-water ... An, my beloved, ... he took a sledge? ... ... My son, who is ..., the water of the shumlu-water ... The great bull, who has left Uruk, ... The great bull, Gilgamesh, who has left Uruk, ... ... ... ... The water of the shumlu-water ... .

'Let me be the lord, let me be the lord, let me be the lord, let me be the lord, let me be the lord, let me be the lord of Gilgamesh, let me be the lord.' The great holy An of Inanna has returned. My little one, the ox of heaven, whose horns are a horn of the horizon, has returned. The lady Inanna, the ox of heaven and earth, whose horns are a horn of heaven, whose horns are not a horn of heaven, has not returned to the holy Inanna. He has not returned to the holy Inanna. He has not returned to the holy An, he has not returned to the holy Inanna. He has not returned to the holy Inanna. He has not returned to the holy Inanna. He has not returned to the ox of heaven.

The oxen that stand in Uruk ... The oxen that he loves, his singer ... His face is ... His ... ... At that time, the lord Gilgamesh ... His singer ... Gilgamesh, his singer, Lugalgabagal ... My singer, your voice is ..., ..., ..., ..., his singer ... Lugalgabagal ... ... he returned to him ... Lugalgabagal, your voice is ..., ... water ..., your words are not present

... ... ... ... ... ... ... ... ... ... ... ... ... ... Uruk ... lord Gilgamesh ... Inanna, the ox of heaven ... The ox of Uruk ... The river of the storm, whether it is water or water, whether it is water or water, from the river of the storm it is a ..., it is a ..., it is not a ..., it is not a ..., it is a ..., ... Gilgamesh ... My mother, lord ... My sister, the house .

... sheep ... ... beer ... Gilgamesh ... oxen of heaven and earth ... and you are not to be ... Gilgamesh ...

The two of them, the shakan-priest, the good oil-bearer, to Inanna to Eanna I brought. Inanna looked at the wall. He spoke to the oxen, he sounded the dust. The lord Gilgamesh, from the head, he spoke to Enkidu, his heart ... He greeted the citizens of his city. The calf, whose limbs cannot be cut, he sounded the dust. Enkidu, after the oxen, stood ... He sounded the mouth. His king Gilgamesh spoke to Gilgamesh. The oil, the lumlum, the uluh, the supplication, the supplication, the supplication, the supplication, the gods, the ox, the supplication, the supplication,

The great lord Gilgamesh spoke to Uruk: "May your mother, the son born with a great birth, rejoice! May your emedagala priest, the son born with a great birth, rejoice! Lord, the child-bearing child ...

I want to speak about the ..., I want to speak about the ..., I want to speak about the ..., I want to speak about the ..., I want to speak about the ..., I want to speak about the ..., I want to speak about the ..., I want to speak about the ..., I want to speak about the ..., I want to speak about the evil ..., I want to speak about the ..., I want to speak about the ..., I want to speak about the ..., my lord, the garden, and the zabal tree, I want to speak about the lord, from the gipar, the sheep, the sacrificial sheep, the sheep, the ...,

The king, like a ..., ... the reed bed, like a prince, ... the reed bed, like a reed bed, ... ... its evil ..., like a ... ... the mother ... ... the broad courtyard ... Gilgamesh, ... ... ... ... the great courtyard ... At that time, the temple? ... holy Inanna, he looked at it. From the temple Abzu, he looked at it. My ..., my ...,

My Eanna, the judgment is not decreed, it is not decreed. The ... of the gipar, my voice is not decreed, it is not decreed. Eanna, the beloved of heaven, the judgment is not decreed. Gilgamesh is ..., ...

My Eanna uttered a verdict, but he did not listen. The ... of my mouth was poured, but he did not listen. Eanna, An ..., his beloved Gilgamesh, ...

O holy Inanna ...

... ... ... ... ... ... ... ... ... ... he saw .

... ... ... ... ... ... My singer, the king of the gabagar rites, he is a sa'azu-demon, he is a sa'azu-demon, he is a sa'azu-demon, he is a sa'azu-demon, he is a bronze sa'azu-demon, he is a bronze sa'azu-demon, he is the king of the gabagar Gilgamesh, his master, he is saying "My king, you are a sa-ah-da

Mother who is above him ..., Peshtur, the lady of the netherworld ... Gilgamesh ... Mother who is above me, the temple of Enki ..., Peshtur, the lady of the netherworld, her temple ... Bull of Urbesh ..., sheep of Urbesh ..., ox of heaven ..., ... and ... ... and ... ... If it is ..., may it be given to you in the street. May it be given to you in the broad street. May it be given to you in the young man's limbs. May they be given to you from the threshing floor.

he gave to you your leather straps, and your two ribs, the two shakan-tools, for good oil, to Inanna in the Eanna temple he smashed. The oxen ... Gilgamesh ... Enkidu ... the son of his city ... like a calf with intelligence ... Enkidu ... the 4th head, he sat down. The lord Gilgamesh ... the ... of the lumlum-plant, the uluh-plant, the saggil-plant, the saggil-plant, the saggil-plant, the gods, the oxen, the saggil-plant, the saggil-plant, the saggil-plant, the saggil-plant, the ... of the gods, the oxen, the saggil-plant, the hero, my ..., your hand .

Enkidu and Gilgamesh ... like a lion. Gilgamesh ... seven ..., he ... its ..., he ... the ox, he ... the head, he ... the head, he ... the head, he ... the harvest. The king, the great cook, took a hand, he took Inanna's hand, he ... the ..., he ... the tugur bird, he destroyed its wall. The king stood at the head, he ... the 4th ..., he ... the sick, he ... the ..., he ... the ..., he ... the ..., he .

They gave its skin to the street, they gave its shamah-vessel to the wide street, they gave its meat to the children, who were not born, to the people of his city with a basket, they gave it to the skin to the door, they gave its two parts to the shakan-vessel, the good oil, the holy Inanna, to Eanna, they gave it to him. The oxen of heaven, the people, the holy Inanna, your praise is good.

The water of the gepar ... ... ... The ... of the scribe's chair ... The ... of the scribe's chair ... The ... of the scribe's chair ... The ... of the scribe's chair ... The ... of the reed reed like a lumlum tree ... The ... of its branches like a ... tree ... ... The wide courtyard ... of the temple of Inanna Gilgamesh Gilgamesh ... ... ... My king, the garden of Zabala ... enters your work. The ... of the ...

My king sat down on the couch. He sat down on a reed bed. He sat down on a reed bed like a lumlum tree. He gave me everything that was there. He gave me everything that was there like a ... .

The property of Inanna shall enter the gipar. ... my warriorship shall wear a garment?.

... Hero, no one can escape the mountain ... ..., no one can escape the mountain ..., good ..., no one can escape the mountain ..., no one can escape the mountain, evil ..., no one can escape the mountain, man ..., no one can escape the mountain, a scepter of a scepter, no one can escape the mountain, man ..., no one can escape the mountain, lord of Kulaba, no one can escape the mountain. Your holy eye, no one can escape the mountain, no one can escape the mountain.

The ... of the land was not ..., the mountain was not ..., the mountain was not ..., the bed was not ..., the bed was not ..., the bed was not ..., the bed was not ..., the bed was not ..., the bed was not ..., the water was not ..., the bed was not ..., the bed was not ..., the bed was not ..., the prince ..., the fish was not ..., the fish was not ..., the fish was not ..., the fish was not ..., the fish was not ..., the fish was not ..., the fish was not ..., the ... of the geshbur was not ..., the bed was not .

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... 6th day, ... like a raging fire ... ... lord Gilgamesh ... Uruk and Kulaba .

At that time, the lord Gilgamesh ... the scepter of destinies ... the king ... the ... ... its ... its ... ... ... ... ... ... ... ... ... ... ... ... he erected ... ... ... he erected ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... like Dumuzi ... Gilgamesh ... ... ... its prince ... ... ... the lord of Kulaba ... the hero of the lands of shuba

... the scepter of the gods ... ... they rejoiced ... Ninsumun ... Lugalban ... lord Nudimmud ... the road of words, to whom? ...

... ..., the doorkeeper, the son of Utu, in the land of the holy place, when he had made it, that man, whatever he had made, that statue for future days he had made. The young man, the young man, the young man, the young man, the young man, the young man, the young man, the young man, the young man, the young man, he made it. When he had made it, when he had made it, he had it ... The festival of the ghosts, he did not know. When he had made it, the great mountain of Enlil, the father of the gods, lord Gilgamesh, ... ... ... ... ... he had made. Gilgamesh did not give you life and kingship.

..., ...,

Before Utu may ... ... ... ... Enkidu, your superior, ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Gilgamesh ...

... they returned ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... The bird of heaven ...

What is it that ...? Who is your ally? ... ... ... ... ... ... ... ... ... ... ... Kulaba, true ... Uruk, true ... Kulaba, true ... ... ... in the first month ... 5 days, 10 days, the Euphrates ... ... its izkala stone ... That day, in the middle of the Euphrates, ...

... he poured a heavy shu-stone ... he poured a heavy shu-stone ... he entered ... ... from the past ... he poured out ... Gilgamesh ... he set ... his beloved ... ... he set ...

"Forever, everlasting, everlasting, forgetting, forgetting, forever, forever." "Forever, everlasting, everlasting, everlasting, everlasting, everlasting, everlasting, everlasting, everlasting, everlasting, everlasting, everlasting, everlasting, in the shrine of the nation, bread poured out, bread poured out, shurina of the nation, rations poured out, from heaven to earth, from heaven to earth, from heaven to earth, from heaven to earth, from heaven to earth, from heaven to earth, from heaven to earth, from Enlil to earth to heaven to earth, from Ereshkigala to the mountain, from heaven to earth, from heaven to earth, from heaven to earth, from heaven to earth, from heaven to earth, from heaven to earth, from earth to heaven, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to heaven, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to earth, from earth to heaven, from earth to earth, from earth to earth, from earth to earth, from earth to heaven, from earth to earth, from earth to earth, from earth to heaven, from earth to earth, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to heaven, from earth to earth, from earth to

The king sank the small ones, and Enki sank the large ones. The small ones were smashed with a hand, and the large ones were smashed with reeds. The small boats of Enki were smashed with a sledge. The king sank the water from the boat like a lion. Enki sank the water from the boat like a lion. At that time, one tree, one tree, one tree, one tree, the bank of the holy Euphrates, its bank of the Euphrates, its water smashed with a sledge, its roof was smashed with a sledge.

The Euphrates he poured water. The woman, by the command of An, he poured water. By the command of Enlil, he poured water. He took the tree from his hand. He entered Uruk. He entered the garden of the reeds of Inanna. The woman poured water into the tree of her hand. She poured water into her foot. The woman poured water into her tree. She poured water into her foot. She poured water into the reeds of her throne. She poured water into the tree. She poured water into the tree. She poured water into the tree. She poured a reed tree. She poured five years and 10 years and a reed tree was poured.

The snake that has no skin sat on its neck, he sat on a bull. Its face was the Anzu bird, he sat on a calf. Its belly was the lili-disease-d

When Gashankigala came to the netherworld, he was brought to the netherworld, he was brought to the netherworld, he was brought to the netherworld, he was brought to the father of the netherworld, he was brought to the netherworld, he was brought to the lord, he was small, he was brought to the lord, he was big, he was brought to the lord, he was small, he was big, he was big, he was reeds, he was reeds of oxen, he was a small boat of the lord, he was smashed, he was smashed, he was brought to the lord, water from the boat, like a dog, he was smashed, and water from the boat, like a lion he was smashed,

At that time, no one had a claim. The Halub tree, no one had a claim. The bank of the pure Euphrates, when it was built, the Euphrates with its radiance grew a thorny thorny water. Its thorny water he poured out. The Euphrates he dug. The woman who says "O An, what has he done?" She has sworn by An, what has he sworn by Mullil, what has he sworn by his name? She entered Uruk, she entered the reed garden of pure gigir tree. She has sworn by her name. She has sworn by me, she has sworn by me.

Gishana came to me, saying: "It is my hand that makes water flow, what is it that I made a throne with a reed?" She said: "What is it that I made a throne with a reed?" She said: "What is it that I made a throne with a reed?" She said: "5 years, 10 years have passed, the year has passed, its furrow has not been trimmed. Its furrow is not trimmed. Its tail is not trimmed. Its tail is a pigeon, it is a pigeon. Its tail is a ewe, it is a ewe, it is a lila-disease. Its tail is a lila-disease, it is the holy Inanna, whose heart is a joyous heart.

His brother, the hero, the youth Utu did not speak to him. When the day was overcast, the bright sky was bright. When the bird, the snare, the storm was overcast, the storm was overcast. When Utu came out from the agrun, his sister holy Inanna spoke to the hero Gilgamesh. My brother, when the day was overcast, when the day was overcast, when the day was overcast, when An was overcast, when Enlil was overcast, when Gashankigal was overcast, when he was overcast, when he was overcast, when father was overcast, when

The king brought the small ones in. The king brought the large ones in. The small ones were smashed with a hand, the large ones were smashed with reed. The small ones were smashed with reed, the reed of a ox. The boat of the small boat of the king brought a sledge. The king ate water from the boat like a lion. The king ate water from the boat. Like a lion, the head of a tree fell. At that time, the year was overcast. The Halub tree was overcast. The ... tree was overcast. The bank of the holy Euphrates was overcast. The Euphrates were overcast.

He smashed the ... of the utu-tree, he smashed the ... of the river Buranuna. The woman, who says "An, how did you come?" She says "An, how did you come?" She says "An, how did you come?" She says "An, how did you come?" She entered Uruk, and the garden, the reed, to Shaanana she went. The woman, who his hand has sworn, he has sworn, and his feet have sworn. She has sworn, and her feet have sworn. She has sworn, and the throne, the reed, he has sworn.

5 years and 10 years he has sat down. He has not returned to the service. Its skin has not been trimmed. Its furrow has not been trimmed. Its tail has not been trimmed. Its front is a bird of the Anzu bird. Its calf has been snatched. Its belly is a young lady who built a house. The young lady who sings joyfully, holy Inanna, has been crying out to her. His sister has spoken to him. His brother, the hero Gilgamesh, has stood there. The ibaru garment, whose inside is 50 minas, has been built.

He is his hazinnu-vessel, he is his journey.

The ... sat on its roof. The Anzu bird sat on its head. Its calf was taken to the mountains. Its horns were smashed. The lila-diseased lady sat on its roof. She sat down in the house. She sat down on its roof. She sat down on its roof. The children of her city were sat down on its roof. They sat down on its roof. They sat down on its roof. His sister, holy Inanna, gave her throne. She gave her throne. She made her neck a chair.

The ebony was fashioned for him. The ellag was blazing, the street was blazing, the ellag was a lord. The ellag was a lord. The ellag was a lord. The blazing was a lord. The street was a lord. The young men of his city were blazing, the ellag was a lord. The men, the men, the children, were not a lord. They were ..., they were

From the Aguziga gate, the place where plans were made, the ... did not bring forth. I-Utu, the young woman, his ellag and his ewes, he abandoned them in the netherworld. ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Gilgamesh cried, he cried, he cried, my ellag water, my ewes, my ewes, whose ewes are not returned to me.

At that time, my ellag drum was not present in the carpenter's house, nor was there any wife of a carpenter like my mother, nor was there any daughter of a carpenter like my sister, nor was there any lady of my ... My ellag drum was abandoned in the netherworld, why would it be abandoned? My eke drum was abandoned in Ganzer, why would it be abandoned? His servant Enkidu gave a reply to it: "My king, I will be angry, my heart will be angry." At that time, I will bring your ellag drum out of the netherworld,

I shall bring your ekema-plant to Ganzer. Gilgamesh will reply to Enkidu. If he comes back tomorrow to the netherworld, I shall bring my naditu to the netherworld. I shall say "I shall bring my naditu to the netherworld." My words, my ears, I shall speak your mighty garments. Like a snare, I shall speak your sweet oil into the kiln. I shall sing their praises. I shall sing the lullaby of the netherworld. I shall sing the lullaby of the netherworld. I shall sing the man who is singing the lullaby of the netherworld. I shall sing the man who is singing the lullaby of the netherworld.

The ghost was snatched from your feet. The sandal was snatched from your feet. In the netherworld, he spoke to you: "Your beloved spouse should not be snatched. Your angry spouse should not be snatched. Your beloved son should not be snatched. Your angry son should not be snatched. Ishtara was seized in the netherworld. In that time, in that time, in that time, in that time, in that time, in that time, in that time, in that time, in that time, in that time, in that time, in that time, in that time, in that sacred murmur, the garment was not trimmed, the sacred breast was not trimmed. His hands were like a sacrificial sa

He wore his sling-dagger like a lion he wore. He poured sweet oil and burra-stone into their midst. He smashed the ilar drum in the netherworld. He smashed the ilar drum in the netherworld. He smashed the man's hand with his hand. He smashed the ghost with his sling-stick. He smashed the sandal in the netherworld. He smashed the beloved wife, he smashed the beloved wife, he smashed the evildoer, he smashed the beloved son,

He seized his son, his angry son, and I-Utu took to the netherworld. The hero Gilgamesh, son of Ninsumun, stood at the E-kur, the temple of Enlil. He stood at his right side before Enlil. Father Enlil abandoned my arrow in the netherworld, my e-ma-tool in Ganzer. Enkidu returned to the netherworld. He did not capture the namtar-priest, he did not capture the asag-priest, he did not capture the netherworld. Udug, Nergal, did not kill the head, he did not capture the netherworld.

He did not abandon the place of manhood, he seized the mountain. Father Enlil did not abandon his words, he went to Eridu. He went to Eridu, the temple of Enki, and his single feet he put on. Before Enki he cried: "A father Enki, my arrow fell to the mountain. My chariot fell to Ganzer. Enkidu came up and seized the mountain. Namtar did not capture, Asag did not capture, he seized. Udug, Nergal, did not capture, he seized the mountain.

The place of manhood did not abandon battle, and the land was taken away. Father Enki spoke to him, and the hero, the youth of Utu, the son of Ningal, spoke to him. Now, he was able to cross over the mountain, and he was able to cross over the mountain. His szubur was able to cross over the mountain, and he was able to cross over the mountain. His door was able to cross over the mountain, and he was able to cross over the mountain. He was able to cross over the mountain, and he was able to cross over it. He was able to cross over it, and he was able to cross over it. He was able to cross over the mountain, and he was able to cross over it. My guli was able to cross over the mountain.

You sit down, you scream, you

A man his 3 children saw, he saw, he saw, he saw, like a man, the sling-stick of the sling-stick was poured out. A man his 4 children saw, he saw, he saw, he saw, he saw, like a man who like a donkey 4 donkeys his heart rejoiced. A man his 5 children saw, he saw, he saw, he saw, like a man who like a good scribe his arms were seized. The palace was seized, and a man his 6 children saw, he saw, he saw, he saw, he saw, like a man who like a plowman his heart rejoiced.

He looked at his 7 sons, looked at him, looked at him, looked like a man. Like a man, the chair of the gods he sat on. The verdict was given, he looked at the throne. Like a man, he looked at the horizon like a mountain goat. Like a woman who has no female companion, looked at him, looked at him, looked at him, looked at him, looked at him, like a man who has no mother. Like a small male kid, the dog that has no wife, looked at him, looked at him, looked at him, looked at him, and looked at him, like a man.

The lady who does not wear a garment for her husband, looks at me. I look at him. Like a reed he smeared. Like a reed he smeared. The man who has no heir looks at me. I look at him. Like a reed he smeared like a ... ... I look at him. Like a reed he eats bread. ...

He saw a man who had fallen into the dirt, but his feet did not grasp him, and he saw a man who had fallen into the dirt. Like a ox, he sat down and screamed. He saw a man who had fallen into the dirt, but his eyes were not closed. He saw a man who had fallen into the dirt, but his wife was crying out. He saw a ghost who had no wife, but his wife was crying out. He saw a man who had no good bread, but he was crying out "I am not a good bread." He saw a man who had sat down in the street, and he was eating ... ... ... ... ... ... ... ... ... a man who had sailed on a boat, but he was crying out "I am not a good bread."

"May my mother not let a man come to me, may his boat not let him drink water!" "May his sagdu-boat not let him eat bread!" "My little nigar-priest does not know me!" "I saw him." "I saw him." "How did they serve me?" "They ... a gold table, silver, ghee, and butter from a ...-vessel. "I saw him." "I saw him." "How did they serve me?" "How did they serve me?" "I saw him." "Where is the bed of the gods?" "He did not see him. His ghost is not present. He has no one to greet him."

he poured out oil, he poured out a libation bowl, he poured out a libation bowl, the young man, the girzal of the gods, he sat on a mighty bull, the lord, the young man, Gilgamesh, from Uruk, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out my evil heart, he poured out my wall, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl, he poured out a libation bowl

The young man should not come out from the midst of the laborer's labor, until the end of his labor he shall not come out. The life of my mother Ninsumun, my holy father Lugalbanda, my god Enki, lord Nudimmud, ... ... ... ... ... ... ... I shall finish ... ... I shall finish ... I shall bring out ... ... his servant Enkidu spoke to him. If he enters the netherworld, Utu may he not enter the netherworld, Utu may he not enter the netherworld, Utu may he not enter the netherworld, its name is Utu.

The kur-erinku-priests, the young and old of Utu, he smote Utu An with lapis lazuli. He raised his head and smote Gilgamesh, the lord of Kulab, with his holy hand he smashed. Utu, go to the netherworld! I am my hero, I am the kur-erinku-priest! I am my hero, ... ... .

They are stars of heaven, they are stars of heaven, they are stars of ..., they are stars of heaven, they are stars of Aratta, they are stars of the merchants, they are feet of the ..., they are ... of the mountains, they are ... of the barge, they are ... of the mountains. Gilgamesh has sworn by his city. ... of Kulab he has sounded. The city, a wife, a wife, a son, a son, a hero, a hero, a woman, a man who has no wife, a son, a man who has no son, a man who has no brother, a man who has no brother, a man who Gilgamesh has sworn by his army, he has sworn by the king from the city.

Gilgamesh went out from Kulab. He took the road to Kur-geserkuda. He conquered the first mountain range. He did not find his heart's cedar. He conquered the 2nd mountain range. He did not find his heart's cedar. He conquered the 3rd mountain range. He conquered the cedar. He conquered the 4th mountain range. He conquered the cedar. He conquered the 5th mountain range. He conquered the cedar.

He has ruled the 6th mountain range, but he has not cultivated the cedars in his heart. He has cultivated the cedars in his heart. Gilgamesh has cultivated the cedars, and his servant Enkidu has made him bow down. The citizens of his city have been gathered and gathered together. At that time, the hero and the hero, like a lion, ... the aura ... like a ...

The land was squandered, the roof was smashed, ... Gilgamesh ..., he smote his own people, he smote his own people, he smote his own people, he smote his own people, he smote his own mother Ninsumun, his father, he smote his own mother, holy Lugalban, my god Enki, lord Nudimmud, ...

The hero has no strength, he has no strength. He is his servant Enkidu. He speaks to him ... ... ... the true mother of Ninsumun, the holy father Lugalban, my god Enki, lord Nudimmud, ... ... ... may the hero in the netherworld stand, may the small foots and the small sandals be made, may the large foots and the small sandals be made, ...

My god, Enki, lord Nudimmud, opened your mouth to me. May your heroism be present in the netherworld. May your small feet and small sandals be made suitable for him. May your large feet and small sandals be made suitable for him. May ... ... enter the land of ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... gurumgurum, the mountain range, ... seven times he ... the radiance of the radiance of his mind he poured out.

Like a saman animal, he smashed it like a lion. Like a lion, he was smashed. Like a lion, he was smashed. The hero cried, "It is good." Like a lion, he smashed it. Like Huwawa, he smashed it, "It is good." The hero cried, "It is bad." He smashed it, and he smashed it. The enemy seized it. Your mother, Ninsumun, your holy father, Lugalbana, your god, Enki, and lord Nudimmud, he smashed it. Like a lion, he smashed it, and he smashed it.

... Gilgamesh, the young man, ... his heart ... His servant Enkidu, I say to him: "Let me give him to you!" Let me give him to you, my hero, let him be a man who is a stranger, let him be a man who is a stranger, let him be a man who is a stranger, let him be my ..., let him be my ..., let him be my ..., let him be his servant Enkidu, let him be his ..., let him be his ..., let him be his ..., let him be his ..., let him be his ..., let him be his ..., let him be his ..., let him be his lord, let him be his ..., let him be his gudug, let him be his ..., let him be his ...,

The journey to the netherworld ..., the paths to the netherworld ..., the city, the mother who had not ..., ... ... ... ... ... he returned to ... My mother, the mountain range of the netherworld, my father, the mountain range of the mountains, Utu, my brother, the mountain range, he stayed in the netherworld. Gilgamesh, when he returned to ..., ...

... ... from heaven to earth ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... en ... ... Uruk ...

The one who has sat in bed for a long time, who has sat in bed for a long time, who has sat in bed for a long time, who has sat in bed for a long time, who has sat in bed for a long time, who has sat in bed for a long time, who has given good advice to Enmekar, son of Utu, when the king has given to the city, Enmekar, son of Utu, has given to Aratta, the pure mountain, who has given to the mighty divine powers, who has taken the road to the lands, has gone to destroy the lands, the lord has put his city back on the right path, the warriors of the lands have screamed, Uruk has given the right path to the king, and Kulaba has given the right path to Enmekar.

Uruk, its position is the amaru. Kulaba, its position is the amaru. Like a cloud, it is surrounded by a cloud. Its sand dunes are piled up on the earth. Like a roe, it is surrounded by a sand dunes. Like a roe, it is surrounded by a swarm of pigeons. Like a swarm of eagles, it is a swarm of brothers. It is the king, its head is ..., ..., the troops, ..., ..., ..., the ... of the lands. The mountain range, the head is not ..., the neck is not ..., the neck is not ..., the neck is not ..., the neck is ..., the neck is ..., the heart of Enlil.

he smashed Kulaba's ..., and ... like a ewe he smashed. ... like a mountain lion he smashed, and ... to the right he smashed. They smashed the road ... They smashed it 5 times, 6 times, and ... The 7th, they smashed it in the netherworld. Their balabala is a black cloud, a swarm of a wild bull, a swarm of a wild bull, its en priestess is a swarm of a

He smote like a lightning flash, and he smote like a bronze lion, and he smote like a bronze lion, and he smote like a lion, and he smote like a galam. At that time, seven people were killed; seven people were killed; ..., Kulaba, seven people were killed;

They are heros in Sumer, they are princes in their midst, they are the ones who make the table of heaven shine.

The overseers are the overseers, the generals are the overseers The overseers are 900 people The overseers are 900 people The overseers are 77 people The commanders are the ones who ... the ... of the troops The en priests ... the ... of the troops The ... who ... the water, the utterances of the king are uttered The king's arrows are uttered to the people The road is a road, the road is a road, the sick man is a man

The snake, its head like a reed, squints like a pig, squints like a pig, he snatches like a snatch, he does not return to the mouth of the dirt, he does not return to his hand, he does not return to his feet. The king does not give a firm command. The great mountain, the place where it is to be snatched, may Uruk be abandoned. May the one who does not exist, May Kulaba be abandoned. The mountain, its place where it is to be snatched, ... ... ... like a pig, ... dates, figs, .

They eat food, they eat things that a man has eaten. They build a house for the mashlu-bread. They make a flour/incense-offering for the cows, they pour oil and honey into the cows, they pour oil and honey into the sheepfold. They set up a table in a holy place, a holy place, like a mighty place. They drink beer, drink milk from the mashlu-bread, they eat kubullum, they drink butter before the table. They put in a mashlu-bread, they make a gift, they make a gift, they make a gift, they make a gift, they make a gift, they make a gift, they make a boat, they make a boat,

he deposited it on his head. The mountain range he established for him. His ummu-skins ... water ..., beer of the night, white flour, and wine, whose ... are good, on his head the mountain range ... like a ... of a ...-skins he poured out. He poured out szimgig oil, zidba oil, juniper oil, ligidba oil, and its head oil, the ganda oil, and a sledgestone he poured out. On his head the mountain range he poured out. His hazinna-silver, whose precious stones are a ...-stone, and a ...-stone, from the bala-silver he hung them on his head.

He has sworn by the feet of his father in the mountains. He has sworn by the hand by the mountain range. He has sworn by the name of the gods from the water to the drigga. He has sworn by the holy lugalban. His brother has sworn by the holy door of Utu. They have not sworn by him, they have not sworn by him. They have not sworn by his brother. They have sworn by their own name. When my brother, Utu, like a scepter, has sworn by me, the god has sworn by me. He has sworn by his feet, he has sworn by his feet.

The securing of the netherworld shall be brought to me. The brickwork of Kulab and if Utu, my brother, the holy place, the mighty place, spoke to me, and his geshgigana ... that place. When I come, from Aratta I shall come, and the young man of my brother I shall bring to me to the brickwork of Kulaba. Like a pure cow, Nanna, like a suckling bull, like a shurum-shrine, their brothers, like a szurum-shrine, their brothers, holy Lugalbana, the mountain range of the mountain range, they shall put in place. One erra, one erra, the things of their hearts,

I want to make the heart of the great brother of Lugalban go to the netherworld. At that time, Lugalban went out, two days he sat down, two days he sat down. Utu, in his house, like a goat, he sat down on the shurum-tree. The day he sat down like a goat, the day he sat down like a cow. The day he sat down like a cow, he sat down like a cow, and he did not return to his own. To Utu, to heaven he should not look. Like his father he sat down like him, his good hand he sat down in the mountain.

Utu, let me speak a good word to you, let me speak a good word to you, let me speak a good word to you, let me speak a good word to you, let me speak a good word to you, let me speak a good word to you, let me speak a good word to you, let me speak a good word to you, let me speak a good word to you, let me speak a good word to you, let me speak a good word to you, let me speak a bad word to you, let me speak a bad word to you, let me speak a furious word to you,

"You are the one who has not traveled to the other side of the netherworld, Utu, you are the one who has not traveled to the other side of the netherworld. You are the one who has not been a person who has been a person who has been a bad person, you are the one who has not been a water-guzzler, you are the one who has not been a barley-bearer, you are the one who has not been a sahar-bearer, you are the one who has not been a country-bearer, you are the one who has not been a brother, you are the one who has not been a brother, you are the one who has not been a sahar-bearer, you are the one who has not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer, you have not been a sahar-bearer,

In the quay, to the shrine, to the sanctum, to the ukkur, to the ukur, to the things that he eats, Inanna, son of Suen, like a bull, he raised his head in the Land. His aura, like the pure Shara, he raised his head in the mountain range. Inanna, when he looked at heaven, he was like his father who had engendered him. His good hand he had engendered in the mountain range. Inanna, may my house be good, may my city be good, may my city be good, may my city, which has grown old, Kulab, ... like snakes, may my foot be good, may my kidar-shaped foot be good.

My great people ... My great lady ... Father ... to Eanna ...

The ox, fed in the night, the golden calf, the watcher, he smote. The stars of the dark days, he smote. The white days he smote. Suen, the day of the sakar festival, the utterance of father Nanna and Utu, he gave to him. The lord, who is a slanderer, he smote. Suen, beloved son of Enlil, the god who is a slanderer, he smote. His aura, like the holy Shara, his face, in the mountain range of the mountains, he smote. Suen, when he looked at heaven, like father who had sinned, he smote him.

His beautiful hand he smote in the mountain range. The king, the heavens, cannot be changed. Suen, the heavens, cannot be changed. The king, the justice, the evil, the evil, the evil, the evil, the evil, the evil, the evil, the evil, the evil, the joy, the joy, the joy, the joy, the joy, the joy, the joy, the joy, the joy, the joy, the joy, the joy, the justice, the evil, the evil, the evil, the evil, the evil, the evil, the evil, the evil, the evil, its head, the evil, the evil, its head, the evil, the ..., after that, he ..., and the day that your heart ...,

The evil one, like a snake, snatched your flesh like a pig. Sîn, he sat down in his bed, and gave him life. His feet he sat down on the ground.

he shall not drive an ox, he shall not drive an ox. He shall not stand on a leather strap, he shall not stand on a leather strap, he shall not stand on a leather strap, he shall not stand on a leather strap, he shall not stand on a strap, he shall not stand on a strap, he shall not stand on a strap, he shall not stand on a man's house, he shall not stand on a man's head, he shall not let the ... of the pure ... ... ... ... his aura shall be in the mountain range forever, he shall give the silver Lugalbana in the mountain range forever. His sweet udug he shall be in the mountain range forever. His sweet lamma he shall be in the future. His good deity shall stand behind him, and his good deity shall stand behind him. Utu, when he sees him, he shall cry, like his father.

His good hand is in the mountains. Utu, shepherd of the country, your father who was born in the night, your people are the ones who are sated with happiness. Utu, you are not the one who sated with happiness. The bird does not ..., its head is not sated with joy. You are the one who is a single man, you are the one who is a double-handed man. You are the one who is a two-thirds man. You are the one who is a third-hand ..., you are the one who is a soiled garment. You are the one who is not a garment, you are the one who is wearing a gold garment. You are the one who is wearing a white garment, you are the one who is wearing a white garment.

The burshum priests, your ..., your ..., your ..., your ..., like a ..., are great, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are good, they are ..., ..., his brother, he is ..., he is a ..., he is good, and your divinity is good, they are good, they are good, they are good, they are good, they are heroes, they are Ningal, they are good, they are silver, they are gold, they are a mountain range,

At that time, the righteous one in the midst of the leather pouch of Enlil, he swore a life-giving plant. The river Halhal, the mother of the mountains, swore a life-giving plant. He swore a life-giving plant. He swore a life-giving plant. He swore a life-giving plant. He swore a life-giving plant. He swore one slingpole on his neck. He swore from that place, like a donkey of the lands. He swore a single slingpole of Shakkan, a mountain range, a large mountain range, a leather strap, a large slingpole, a long slingpole, a long slingpole, a long slingpole, a long slingpole,

From that night, when you go, the mountain range of the heart of Suen will be smashed.

The mashli-skin is a good thing, the agala-skin is a good thing. Their brothers, like a hot water vessel, eat bread on the ground. The holy lugalbanda ... the mountain range. He brought the ... of the mountain range into the mountain. He ... the ... ..., he brought it into his presence. He ... the ... stone, he ... the ..., he ... the ... of the plain. He ... the sala stone, he poured out fire, he poured out the ... stone, he poured out the ... of the earth. He did not eat the ... bread, he did not eat the ... bread.

He has seen seven times the gizi-esh offering. He has seen the gishulhu-offerings of the mountain range. He has seen the gishulhu-offerings of the mountain range. He has seen the gishulhu-offerings of the mountain range. He has seen the gu-en of the guga-offerings. He has seen the gug-offerings of the gug-offerings. He has seen the gug-offerings, which are not a shurina. He has seen the gug-offerings, which are not a shurina. He has seen the gug-offerings of the gizi-offerings. He has seen the sweet liar of dates, which is rich with lustrations. He has seen the sweet liar of the gizi-offerings. He has seen the sweet liar of the sweet dates, the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the sweet liar of the

He smote the hushur tree, the zebu-plant, the shernu-plant, the kikal-plant, the plants, the plants, the plants, the plants, the plants, the plants, the plants, the water of the Halhal canal, the plants, the plants of Ilinnush, the plants of the pure mountain, the plants of the buluguh plant, the wild bulls, the wild bulls of the mountain, its plants,

The ... of the mountain grew on its roof, it grew on its roof. Its irina tree, the azizi tree, the long tree of the field, the pure lugalban tree, he took from it. The wild bull of the mountain grew on the ground. The wild bull, the udded bull, the udded bull, the udded bull, the udded bull, the udded bull, the udde bull, the mashgu tree, the mashgu tree, the mashgu tree, the barley tree, he grew. The hushur tree, the numbur tree, he grew. The szeenu tree, the kikal tree, he grew on its branches. The water of the Halhal river he drank.

Ilinnush, the pure plant of the mountain, he smote. The suckling goat and the suckling goat are its auxiliary plants.

He smashed the ... of the mountain, he smashed the ... of the mountain, he smashed the ... of the mountain. Its irina tree, the azizi plant, the long grass of the field, he smashed with silver from the feet of Lugalbanda. He smashed the ..., the ..., and the 2 ..., and ... ... he smashed.

a king who is a sag-priest, who has commanded me? A sag-priest of the land of the throne-disease like a pure mountain, like a sag-priest of the gate, whose hand is a sag-priest, whose foot is a sag-priest, whose face is a sag-priest, whose face is a sag-priest, whose ugula does not know, whose superintendent does not know, whose weapon is a hero, whose arrow is a sag-priest of Ninkasi, Lugalbanda does not know, whose ilinnush, the pure plant of the mountain, he placed in a secluded place, he fashioned a shawl, he adorned it with white linen,

The house which has no water, has been sprayed with a slander. The king who has not been slandered has been slandered. He has been slandered. He has been slandered. He has not received the door. He has not received the zag. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered. He has been slandered.

"Why do I give the bull a ...? Why do I give its sheep a ...?" "I give the copper a ...?" "I ... the axe, I ... the ... of the ..., I ... the ... bull a ..., like a pig of the mountain, I shall ... like a pig of the mountain, I shall ... its lustration. Utu, when he came out, the bull a pig, the two pigs, its head like barley, I shall ... its suckling head like barley. I shall ... its suckling pig of the mountain, I shall ... the swarm of the mountain

Lugalbanda sat down, he sat down, he was sat down, he was sat down, he was sat down, he was sat down, he was sat down, he was seated on the throne, his silver and gold axes he sat down on, he was standing on his back, he was seated on the throne. Like a wild bull of the mountain, he was seated like a lirum, he was seated like a lirum, he was seated on his face. Utu was seated in the temple. The wild bull, the wild bull, the two wild bulls, their heads were like barley, he was seated on their heads. The wild bull was seated in the steppe, its horns were piled up in the steppe, its horns were piled up in the mountain horns.

Utu, who has come forth ..., ... Lugalbana, the name of Enlil, ... An, Enlil, Enki, and Ninhursaga, he sat down in prayer. He sat down in the mountain, he sat down in prayer. He sat down in prayer. He sat down in the desert, he poured black beer, white kurun-beer, white wine, and precious stones. He sat down in the plain, he sat down in the desert, he sat down in the desert. He sat down in the flesh of the dead. He sat down in the dark, he poured out fire. He poured out a symphony like a symphony. Dumuzi, who is sweet in the sheepfold, poured out a symphony of Lugalban.

An, Enlil, Enki and Ninhursaga eat good food. Their pure arms and their pure hearts he made bow down at the statue of Suen. The statue of Utu, the statue of Suen, he built before him. The statue of two of its two ..., the lapis lazuli ... of Inanna he made shine. Suen, the ..., the ..., he poured out water. The city of An, his ..., he deposited water. The ... of Enki, father of the gods, he imposed upon him. He imposed upon him ...

... like a ... ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the

The long days, the long nights, the marriages of the bed, they made ..., they gave to me the long days, the days of the supplications, the days of the supplications, they made a lapis lazuli sash? for me. The night, the supplications of the supplications of the supplications of Utu, they sat on the door-jambs. They entered the house, they sat down. They spoke to me, saying "I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will ..., I will ..., I will ... the door, the table of the people.

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... the great gods

The great scribe ... ... Great ... of the holy heavens, heaven and earth ... ... ... ... ... ... ... ... ... ... ... ... ... for Utu, Enlil, the great god ... ... the son of Ningal he brought to him, Suen ... he gave to him, and he ... a battle .

... the fate of the lands he has decreed for them. Night and day he has decreed for him. At the ... of the field Utuur has decreed his word. In the ... of heaven he has decreed .... Udug, the lady ..., ... no god has decreed for him. ... before An, Enlil, ... Inanna the god has decreed for him. ... ... ... ... ... he has decreed for him. ... he has ... he has not ... he has not seen. He has ... the ... of the star of the ... he has decreed for him.

The door of the mountain of shuba, the door of the mountain of shuba, the ... of Kalkal, An, the road ... The prince? of Inanna, ..., came out from the mountain of shuba, the ... of the ..., the gold ..., ..., the battle was fought, the battle ... like ..., the heart of ..., Inanna wrote in a lapis lazuli shrine. The people of Inanna were happy, the battle was fought, the battle was fought, 14 battles were not fought. Night of the newborns, the house ..., the fire was fought.

like a lion he smote like a lightning flashing like a lightning flashing like a great flood. The man who loves Inanna was smitten by the fire, but the seven battles were not fought. The bright heavens were smitten like a lion's head. The sagki men were smitten like a lion's head. The sagki men were smitten like a lion's head. The sagki men were ..., the saggig men were smitten by the saggig men, the saggig men were smitten by the saggig men, the saggig men were smitten by the saggig men, their saggig men were smitten by the saggig men, their saggig men were smitten by the saggig men, their saggig men were smitten by the saggig men, their saggig men were smitten by the saggig men, their saggig men, their saggig men, their saggig men, their saggig men, their sag men, their

The one who loves Inanna, the divine powers were shattered, Nintu, the divine powers were shattered by An, the true divine powers of An were shattered by him. The holy shita of the Pleiades, which are on the right and left, were present in the heavens. Nintabkulibir, who is the star of the day, was present in the heavens. Utu, when he emerges from the agrun, the holy shita of An was set up. The god who is a man, the one who is not a man, the god who is a criminal, the one who is a criminal, the god ..., they are all ... like Nanna, like Utu, like Inanna, the divine powers of fifty, were set up in heaven and earth.

The evil that is said by the rulers, the evil that is seen by the eyes, ... he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned, he sinned like a smite, he sinned like a smite, he swore,

... ... ... ... ... before An ... Nanna ... ... .

The king of the land, the distant place, was enraged, he was enraged, he was enraged in Zabu, he was enraged, he was not angry with his mother, he was not angry with his father, he was not angry with his mother, he was not angry with his own body, he was not angry with his own heart, he was angry with his own heart, he was angry with his own mother, he was angry with Anzu, he was angry with his own mother, he was angry with his own mother, he was angry with her own mother, he was angry with her own mother, he was angry with her own children, he was angry with her own children, An, the lady,

From her mountain range she has been able to bring her wife, she has been able to bring her mother, she has been able to bring her mother, her gakkul stone, lapis lazuli, her sashes, her gold and silver gilamsa stone, her silver and gold gishta beer, her silver and gold gishta beer, her sagi beer, her sasad beer, her ..., her ..., her ..., Ninkasi, from the ... of the ..., my wine, may it be a gishta wine. The bird, the beer, the beer, the beer, the beer, the bird, the beer, the bird, the beer, the bird, the beer, the bird, the beer, the bird, the unug, he shall bring to him.

The Anzu bird, on the road of my brother, shall be sated with it. At that time, the scepter of Enki, on the mountain of carnelian, the eye of Inanna, on its roof, like a lion, on its place, like a scepter, on its wool, on its roof, on its high ground, like a garment, on its hem, like a turban, on its turban, on its limbs, like a lion, on its horns, on the 7th bank of the sun, on its inside, the scepter was not a scepter, on its outside, the snake was not a scepter, on its inside, the scepter was not a scepter, on its inside, the scepter was not a scepter, on its inside, the scepter was not a scepter, it was a scepter,

The dada bird of Anzu sat on a snare. Its calf was snatched. Its tree was a li'i-tree, a thornbush tree. Its bird was a mulmullu-bird, it was a snatched-up bird. Its bird was a bird of the daytime. It was a bird of the day. It was a bird of the day. It was a storm wind, it was a storm wind, it was a storm wind. Its people were snatched up in the mountain. It was a harp, a fish, a harp, it was a bird of the day. Its horns were snatched up in the mountain. Its horns were snatched up in the mountain. Its great king, your great king, has snatched up in the mountain.

The head was smashed, the head was smashed. The bread was thrown into a reed basket, the milk was poured out. The oxen of the Anzu bird stood before it. The oxen ate meat, the meat of sheep was poured out. The bread was poured out at its mouth. The oxen of the Anzu bird stood before it. Its eyes were adorned with juniper. Its heads were adorned with white cedar. Its hands were trimmed, its heads were trimmed. The oxen of the Anzu bird stood before it. The hushurra was not yours, it stood in the mountain.

At that time, the birds roared like a wild bull in the netherworld. The birds roared like a wild bull in the netherworld. The wild bull roared like a lion in its hand. The wild bull roared like a lion in its hand. The water was 10 gur, its thirst was swollen. The bird was snatched from its right side. The Anzu bird was snatched from its left side. The bird was snatched from its left side. Its calf was not returned.

The calf has not returned its calf from its calf. At that time, the bird has returned its calf to its nest. The calf has returned its calf to its nest. Now the bird has returned its calf to its nest. The calf has not returned its calf to its nest. The bird has sinned against An. It has sinned against its wife. It has sinned against the engur. It has sinned against its wife. It has sinned against its wife. Anuna, god of the mountains, has sinned against the ki-indar. The bird has screamed against its wife.

From my ox's horns like the great lion of Nanna, may it be swollen like a lion of the mountain. May it be swollen like a lion's horns. My bull, when it was a bull, why did it not exist? When it was an Anzu bird, why did it not exist? When it was an Anzu bird, when it was a bird, why did it not exist? Like a god, it sat down like a lion. Its bull, when it was a bull, was swollen. Its eyes were covered with a smembi-sme. Its head was covered with white cedar, and its head was covered with a smegur.

The birds, whose roar is peaceful, have departed from the city. The Anzu bird, whose roar is peaceful, have departed from the city. The canal of the Halhal, the prince, whose fate is decided, I am the righteous one, the one who carries the scepter of Enlil. My father Enlil has sworn by it. In the mountain, like a great door, I have looked at it. The fate is decided, who has sworn by it? Who has sworn by it? The man who has sworn by it, I am the one who has sworn by God, I shall say to him. The man who has sworn by me shall swear by it, I shall say to him. The man who has sworn by me shall swear by it, I shall say to him.

The lands have been smashed, they have been smashed. The Anzu bird, give me strength! Lugalbanda, you are one who makes the heart rejoice, you are one who makes the heart rejoice, you are one who makes the city rejoice! Anzu bird, you are one who makes the city rejoice! The shur-bird, the black-headed, the black-headed, the black-headed, the black-headed, the black-headed, the black-headed, the black-headed, the water-headed, your water-headed, your shur-bird, the prince of the halhal, placed your hand on your feet! The earth, your foot on your feet, did not .

You are the one who carries the esad tree to the place of your scepter in the netherworld, the animal of the netherworld, you are the one who carries the scribal art of your neck, you are the one who holds the titi-spirit of Nirah, you are the one who stands in the green garden, you are the one who stands in the garden. When I say "I am happy," I say "I am happy." When I say "I am happy" my wife, I say "I am happy" my father. When I say "I am happy" my brother, I say "I am not angry." When I say "I am happy," I say "I am happy." When I say "I will be happy, I will be happy."

The bird, whose rage is uttered, whose rage is uttered, whose rage is uttered, whose rage is uttered, whose rage is uttered, whose rage is uttered, the holy Lugalbanar, saying to me: "Give me my king's boat, like a boat of gold, like a boat of barley, like a boat of hashhur, like a boat of a ukusz, like a boat of a sag-dull, like a boat of a sag-dull, like a boat of a sag-dull, like a brickwork of Kulaba, and go to Lugalban, the man who loves his seed, and does not give it back to him, Shara, the beloved son of Inanna, like a tizu of a day,

Like a ..., he ... the ... of the ..., the ... of the ..., may he eat fish like a ... a ... fish like a fish, may he eat fish like a ... fish like a fish, may he eat things like a ... fish. Lugalban, the man who loves his seed, does not give him a hand. Ninurta, son of Enlil, may he drape the head of a pirig-skin on your neck. May he ... the great mountain, who does not return, does not ... your breast. The mountain ... ... The city Imshiduu, the place ... Lugalban, the man who loves his seed, does not give him a hand. May abundance in the holy shakkir-priest Dumuzida's

Its oil is a treasure of the netherworld, ... its ... is a treasure of the netherworld, ... Its gara is a treasure of the netherworld, ... Lugalbanda, the man who loves his seed, does not give a hand to him. The kib bird, the kib bird, is a long-haired bird. He speaks to him like a bird. The Anzu bird, the silver of Lugalbanda, speaks to him. My Lugalbanda, speak to me like a heart-warming word. The ox is a hostile one, the strong donkey is a snare, the snare is a snare, I am a snare,

I have returned the silver of Lugalban to him. I shall be able to eat the food of the road. I shall be able to eat the food of the road. I shall be able to eat the food of my army. I shall be able to eat my army. Like a storm, like Inanna, I shall be able to eat the 7th day, like a storm, like Ishkur, I shall be able to slay the fire. Like a wild bull, I shall go to the front, I shall stand before my feet, I shall stand before my feet, I shall be able to reach the ground, I shall be able to reach my heart's desire. I shall cut off my esir garment, I shall be able to enter my city Kulaba. I shall rejoice over the man who spoke to me.

My man, may my supplications be heard. My name is your statue, your sculptor's work. I am a sage standing in the midst of the utensils. May your name be set in Sumer. May the temples of the great gods be present. May the Anzu bird, the silver of Lugalbanda, speak to you. May your right side be a runner of abundance. May your work be a supplication of abundance. May your work be a supplication of abundance. Like a storm, like Inanna, like seven days like Ishkur, like a fire, like a lightning flashed, like a lightning flashed, your left side is a supplication of your work. Your feet stand at your side, your feet stand at your side. Your heart is a rejoicing.

You are to be sated with your heart. You are to be sated with your sandals. Utu, you are to enter your city Kulaba. You are to be joyful with your speech. You are to be joyful with your speech. You are to be happy. You are to be happy. My statue, the sculptor, the sculptor, the ug-maker, the sculptor, the sculptor, the sculptor, the sculptor, the sculptor, the one who has gone to Sumer, has been present. The temple of the great gods has been present. ... like a scepter, you have been smitten by your feet. ... like a scepter, you have been smitten by your feet. He has not been able to eat bread on his journey.

His weapon he struck with one hand. The Anzu bird came out from above. Lugalbana came out from below. The bird looked at the sky, it looked at the troops. Lugalbana came out from below. The dust of the troops was seen. The bird, the silver of Lugalbana, he spoke to me. My Lugalbana, let me speak to him. Let me speak to him, let me speak to him. Let me speak to him, let me speak to him. The utterances of the iri, the iri, you shall not say to him. Let your brothers stand up and speak to him.

You are my gud, you are your troops. You are birds. They are their gud. Lugalbana stands at the place of their brothers. Like a eagle, a golden bird, a snare, a snare, a man standing from the Abzu. Like a man standing from the sky, Lugalbana stands in the middle of the throne. Their brothers speak, their brothers speak, their brothers speak, their brothers speak, their brothers speak, their brothers speak, their brothers speak, their ears are uttering, my Lugalbana is your voice.

The man who has fought with battle like a mighty tree, may the troops be put to shame. He has not eaten good oil, he has not eaten luhha-flour in the sheepfold. He has not walked in the great mountain range with one man, he has not been able to return that man to him. He has sworn like water.

They sat down to sing, "The river of the netherworld is a mother who loves her. Its ... is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is a ..., it is Ili'anum, it is a ..., it is Lugalbana, their brothers, they are ...,

They sat down with you like a lion, and like a long day they sat down on his neck. Like a calf snatching a gamgam bird, they sat down on their seats. They sat down with him like a silver king. At that time, in Uruk, like a single man, they sat down together. Like a wild snake, they sat down on the mountain. Each city, one in its entirety, was smashed. The reeds of Aratta, Uruk, and Kulaba were smashed. Like a reeds of the city, they smashed them. Like a reeds of the city, they smashed them.

The wall of Aratta roared like a princely roar, it was raining, it was raining, it was raining. Its mother was snatched away. The good harvest of heaven was brought out. The fields were destroyed, they were snatched away. They were snatched away like a lion. Like a lion, they were snatched away from the ground. The scepter of the mountains was snatched away. The scepter of the mountains was snatched away. The man who was not a city, he was not a city. Kulaba was not a prince, he was not a prince. Inside it, Enmekar, the son of Utu, was a scepter of the heart. He was a scepter of the zapag.

"He returned to Kulaba and set up a place for him." "The man who came to the city did not come to him, but came to Kulaba did not come to him." "The army of the lands came to me, but came to me, but came to me, but came to me, but came to me, but came to me, and came to me, and came to me, and came to me, and came to me, and came to me, too."

"I shall not be the one who goes to the city, I shall not be the one who goes to the Kulaba." "I shall not be the one who goes to the Kulaba." "He sat down with his eyes on the throne, and he spoke to the people. My king, I shall go to the city, I shall not be the one who goes to the city, I shall not be the one who goes to the city." "On the day that I go to the city, I shall not be the one who goes to the city." "The trueness of heaven and earth, the great powers of Kulaba have been determined. He has been appointed to the assembly, he has been appointed to the assembly. "The sanctuaries are set up in the palace, like the great mountains." Enmekar, son of Utu,

Inanna ate the tongue of the sag-sag-god. At that time, my lady, holy Inanna, from the lands of Shuba? to her holy heart he made come. The bricks of Kulaba he made come. Uruk, the sag-god, he made it flow, he made it flow, he made it flow, he made it flow, he made it flow, he made it flow, he made it flow, he made it flow, he made it flow, he made it flow, Enki, the king of Eridu, that reeds, he made flow, he made it flow, he made it flow, he made it flow, he made it flow, he made it flow, Sumer and Akkad, the lands of the West, the people who do not know barley, he made it flow.

The wall of Uruk, like a bird, he swam in the open country. He sat on its throne, he sat on its terrace. Like a calf whose calf was not shaved, he shaved my troops. Like a child born in the city, he shaved my wife, holy Inanna, with the bricks of Kulaba. On the day when his city was destroyed, on the day when he was struck, on the city was destroyed, on the day when he was struck, on the city was destroyed, on the day when he was struck, on the city was destroyed, on the day when he was struck, on the city was destroyed, on the day when he was struck, on the city was destroyed, on the day when he was struck, on the city was destroyed, on the day when he was struck, on the city was destroyed, on the day when he was struck, on the city was destroyed, on the city was destroyed, on the day when he was struck, on the city was destroyed, on the day when he was struck, on the city

I have been smashed in his holy abode, I have been smashed in the bricks of Kulaba. My scepter has been broken, my scepter has been broken, my scepter has been broken, my sister, like a scepter of Inanna, has been smashed. Like a scepter of Lugalbana, from the palace they have been brought out. Their brothers, like a dog, have been smashed like a dog, they have been smashed like a dog. They have been smashed like a dog, they have been smashed like a galam. The lord of Uruk has been smashed, Enmekar, son of Utu

I am going to Kulaba with my brothers. I shall say to the man, "How can I be a man?" They have been snatched up like water. They have been snatched up like a man on the road. They are snatched up like a udug-demon, they are snatched up like a lamma-demon. They are snatched up like a lamma-demon, they are snatched up like a man, they are snatched up like a man, they are snatched up like a dirt pile, they are snatched up like a big mountain range, they are not snatched up like a man. They are snatched up like a man. When the day has passed, the great place has been snatched up like a man. Lugalbana, speaking to his brothers,

From the midst of the throne of Gulini, his bread for the journey was not brought, his weapons one by one he took away. The kurur and the kurbadda of Madum, from the border of Anshan to the top of Anshan, the five mountains, the six mountains, the seven mountains he smashed. At night, the holy table of Inanna, which had not been brought, to the brickwork of Kulaba he set up a joyful foot. His mistress, the holy Inanna, in her heart he sat and sat down. She sat on her bedchamber and sat down on her bedchamber. Like a throne of Ama'ushumgalana he made her rise.

He looked at the silver of Lugalban, and his son, the lord Shara, he swore. He spoke to the silver of Lugalban, and his heart was happy. Inanna, in the midst of the house, like a supplication to Ama'ushumgalana, he swore. The silver of Lugalban, he swore. His heart was happy, Inanna, his son, the lord Shara, he swore. The silver of Lugalban he swore. I, my king, from the city, I swore. Aratta, together like a supplication, they swore. The silver of Lugalban he returned.

Your brother, why did he say, why did he say, why did he say? En-mekar, son of Utu, why did he say, why did he say? At that time, my lady, the holy one of Inanna, from the land of Shuba? into her pure heart he made it enter. The bricks of Kulaba he made it enter. Uruk, the sluice he made, the water he made, the sand dunes he made, the reed dunes he made, the reed dunes he made, the reed dunes he made, the reed dunes he made, Enki, the king of Eridu, the reed dunes he made, its father he made, and fifty years he made, fifty years he made.

Sumer and Akkad, like a swarm of pigs, a man who does not know barley, he smote. The wall of Uruk like a bird he smote. In its midst, in its midst, my happiness has been finished. Like a calf whose calves have not been shaved, my troops have been shaved. Like a child born in a city, my mistress, holy Inanna, has been shaved to Kulaba. On the day, his city has been destroyed, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down, he has been struck down,

The Anzu, like a calf, screamed at her, "I shall be snatched from her holy womb" He entered Kulaba. My scepter was snatched from the day, my gurgur was snatched from the day, my sister, my temple, was snatched from the day, like a pig of Inanna, he screamed at her, and the holy Inanna returned to her. Now, the river of the snatcher's canal, the river of the snatcher's canal, the lapis lazuli of Inanna, its tail was a piglet, its tail was a piglet, its tail was a snatcher's canal, its tail was a snatcher's canal,

The messenger eats the Ilanum-plant in the mountain. The herdsman, the god of the Suhurmash, rejoices in its midst. He strews its tail. The tail of the shikka-vessel, the reeds of the pure place, he strews. The reeds of the land, for its water, he pours water. The reeds of the mountains, for its water, he strews. The reeds from the reeds he strews. Enmerkar, the son of Utu, reeds, he strews. He re-eds the reeds from the reeds from the reeds. The reeds of the reeds of the reeds he strews. He strews.

The fish were captured, they were thrown into the netherworld. The a-ankar, the weapon of Inanna, was seized. His troops were seized. The life of the Aratta he had let go. The city, its gold, was taken away. The za-ma-

The city, roaring oxen, Tesh, the great fearsome one, Kulaba, ... ... ... ... ... ... ... ... ... Uruk, Kulaba, Eanna ... ... ... ... ... abundance, a sacrificial scepter, ... barley, ... ... ... ... ... ... Eanna, Uruk, Kulaba, ... ... ... ... in Uruk, in Kulaba, the place of the ... of Inanna, the brickwork of Kulaba, like the brickwork of Kindara, he made .

... did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., did not ..., ..., ..., ..., ..., and lapis lazuli, ..., like a white mesh, like a white edging, did not ..., and Inanna, the lord of Aratta, had the gold headstock of gold, and like lord Kulaba, did not make it good.

The silver of Inanna was not fashioned like the brickwork of Kulaba. At that time, the en priest chosen by Inanna, from the mountains of Shuba to the holy places chosen by Inanna, Enmekar, son of Utu, his mistress, the lady of the good mountain, the silver of Inanna, he destroyed. My mistress, Aratta and Uruk, with gold and silver may she make shine. The lapis lazuli ... from the lagab ..., the lapis lazuli ... in Uruk, the holy mountain ... ... from the upper house, to the lower place, Aratta the shrine Eanna he built.

I shall make Aratta great. In its midst I shall ... a lapis lazuli calf. I shall make Aratta and Uruk grow tall. The people of Aratta shall make the stone of the mountains grow. I shall build a great shrine. I shall build a great shrine. I shall make a great shrine. I shall make a great shrine, a shrine of the gods. I shall make my divine powers shine like the stars of Kulaba. I shall make the abzu, the holy mountain, shine like Eridu, the holy abzu, the holy ki-indar. I shall make a great shrine, the holy abzu, the holy ki-indar, shine like the stars of the abzu.

From Eridu, my divine powers are revealed, my lordship is revealed, my holy shrine is bright like a rainbow. In Uruk and Kulaba, my holy head is revealed. I want to make the great shrine rejoice. I want to make the great shrine rejoice. I want to make the great shrine rejoice. The people will be happy. May Utu look joyfully upon him. At that time, the shining face of An, the lady of the netherworld, was seen. Ama'ushumgalana, his shemzida, Inanna, lady of the netherworld, called Enmekar, son of Utu.

Enmekar, I want to give to you. I want to take my ..., I want to speak to you. I want to make a gizigal-offering. I want to send a message, I want to speak to you. I want to send you from the field, I want to send you from the field, I want to send you from the field, I want to send you from the field, I want to send you from the field, I want to send you from the field, I want to send you from the field, I want to send you from the field, I want to send you from the field, I want to send you from Susa, to the land of Anshan, I want to send you like a small pig. I want to send you from the field, I want to bring you from the great mountain, I want to bring you from the soil. I want to send you from Aratta to Uruk, I want to send you people from Aratta

The stone of the mountains has been brought up from the mountains. The great shrine has been built. The great shrine has been built. The great shrine has been made into a shrine of the gods. The divine powers of Kulaba have been made to shine like the holy Abzu. Like Eridu, like the holy Abzu, have been made to shine like the holy Kindar. The divine powers that you have been able to pronounce from the Abzu. Like Eridu, your divine powers are made to shine like the holy Abzu. Like the divine powers that you have been able to pronounce from the shrines, like the holy shrines, your divine powers are good. Uruk and Kulaba, your holy headmen are able to utterly

The ... of the Great Oval, I have fashioned for you. May the people be happy with the good news. May Utu be happy with the happy eyes. May the people of Aratta ..., from the day that he has been sated with ..., from the day that he has been sated with ..., may he be a strong water-bearing waterman in the field of Dumuzi. May he make the sheep of the mountains happy. Like a day, when he has been sated with the holy face, may he be able to make its rites good. In the zarag, Enmekar, the son of Utu, the lord, by the word of Inanna, he has been able to grasp the head.

In the messenger, the words of the free will were uttered by the troops. ... his messenger ... the great words of Inanna, the great words of me, he spoke to him. In the mountain ranges, he should go out, in the mountain ranges, he should go out. In Susa, the land of Anshan, like a small snake, he should be greeted. In the mountain ranges, the great ones, like a man, he should be greeted. In the mountain ranges, he should be greeted. In the messenger, the lord of Aratta, he should be greeted. Its cities, like a rooster, should be greeted.

Like a bird, I shall not let it go out of its nest, I shall not let it go out of its field, I shall not let it go out of its field, I shall not let it go out of its field. Like a destroyed city, I shall not let it go out of its soil. Like Aratta, the father of Enki, I shall not let it go out, I shall not let it go out of its soil. After it Inanna spoke, she sounded,

Enlil, the king of Sumer, the lord Nudimmud, chosen by the pure heart of the land, the pure me, he built for him. Like a thornbush he made it grow, like Utu, from the agrun he made it grow. Like a tuft of sandstone he made it grow. Like a tuft of sandstone he made it grow. In the Enunenuna temple, the pure scribal art, he did not let it fall. He did not let it fall. He did not let it fall. He did not let it fall. The lion did not let it fall. The lion did not let it fall. The lion did not let it fall. The lion did not let it fall. The lion did not let it fall. The slanderous rage did not let it fall.

At that time, the land of Shubur and Hamazi, the tongue of Humun, Sumer, the great mountain of the divine powers of rulership, Akkad, the mountain of abundance, the land of the Amorite, the usal, the one that is a scepter of heaven and earth, the one that is a scepter of Enlil, one that is one that is one that is one that is one that is one that is one that is one that is one that is the ruler, the ruler, the king, Enki, the ruler, the ruler, the ruler, Enki, the lord of abundance, the lord who speaks truth, the lord who speaks truth, the one who is the eye of the Land, the one who speaks truth to the gods, the lord of Eridu, the one who changes his tongue,

one tongue, a kind of person,

Aratta spoke to him. In the messenger, in the night of the moon he was surrounded by a single cloud, like a rainstorm, in the middle of the field. In the messenger, in the night of the moon he was surrounded by a star. In the middle of the field Utu came out from heaven. In the great word of Inanna, the reed-plants, he was able to bring them out. In the mountain range he went out to the mountain range. In the mountain range he went out to the mountain range. In Susa, like a small pig, he was able to bring them out. The great mountain range, whose limbs are smashed, he returned to the dust.

The five mountains, the six mountains, the seven mountains he brought out. He sat down in Aratta. He sat in the courtyard of Aratta. He made his king's majesty rejoice. His scepter was smashed in his heart. In a letter to the en priest of Aratta, he sent my father to my king. The en priest of Uruk and the en priest of Kulaba sent me your king's words. My fate he chose, my fate he chose, my fate he chose. My king, after he had left his own father, the en priesthood

Lord of Uruk, the mighty snake of Sumer, like a mighty mountain, like a boat of the mighty, like a raging lion, a swarm of pigs, a swarm of ewes, a shillamza goat, a pure goat, a shillamza goat, a suckling cow, a suckling cow, a suckling cow, a suckling cow, a swarm of the mountains, Enmekar, son of Utu, has sworn by your king, my fate has he imposed upon him, my fate has he imposed upon him, my king has he imposed upon him. His city, like a sag bird, he shall not be snatched up from its nest, like a bird he shall not be snatched up from its nest, and he shall not be snatched up on its field.

Like a destroyed city, the earth did not swell. Aratta, the property of Enki, was destroyed, the earth did not swell. Like a destroyed place, it did not swell. After it, Inanna roared, and the rain fell. Like a swollen sheep, it did not swell. Like a swollen sheep, it did not swell. Like a shiny utula-sheep, it sank. Like a shiny swollen sheep, it sank. Like a silver sag-pa-sheep, it sank the horses of all the lands. It was the Enlil of Sumer.

The pure land of the me I built. Like a boxwood tree I planted. Utu, like a reed tree, I planted it. Like a reed tree I planted it. The ziggurat I planted. The holy shura tree I planted. The holy shura tree I planted. The shura tree of Nudimmud I planted. I said to him: "As for the water, the lapis lazuli, the shura tree of his mighty cow, the pure mountain of Aratta, I poured out. The sand of Aratta I poured out. The ubur cows, the sour cows, I poured out. Kulaba, the great mountain of the great me, I fashioned the princely crown. Enmekar, son of Utu,

I shall speak good words to you in the shrine Eanna. In the new gipar, like a new mes tree, I shall give you a new ... My king, the lord of Kulaba, I shall give you a hand. As if I were to be sent to you, I shall tell you what I am. Your king, the lord of Kulaba, I shall tell you. I am the supreme lord, the one who holds the pure hand, the supreme throne of An, the lady of An and the earth, the one who makes the divine powers surpassing, holy Inanna, Aratta, to the land of the pure me. I shall make the great doors open in the mountains. Aratta and Uruk, like water, I shall say to you.

He did not have the throne of Aratta in Uruk, but instead he did not have it. When he spoke to me, like a lion he smote him, the messenger of the lord of Aratta he sent to him. The great lady of heaven, the fierce me, who is adorned with the mountains and mountains, who is adorned with the throne of the mountains and mountains, who is adorned with the horns, my lord, his king, with his shubur-doer, the god, the lady of the Eanna, he brought him to him. The lord of Aratta smote him to the ground. Like the brickwork of Kulaba he smote him. At that time, the lord shook the heart, he was able to find no rival, he made no rival.

The one who has seen his own face, has opened his eyes to the other side, and has spoken to the other side, and has spoken to the other side, in a message, a message, a message, like a bull, he has made the prince speak, in a message, your king, lord of Kulaba, has spoken to him, and he has gone out. The great mountain range with the mes tree, which he has named, is its base. Its branches are a sapar tree, its branches are a geshbur tree, its branches are the Anzu-bird, the hurin bird, the keshda of Inanna, the mighty storm, its branches are the salt of the mountain, the mountain of Shuba, the eagle, Aratta, .

The water of the balabala libation bowl, the flour of the tablet, the mountain of the siskur offerings, the azu-offerings, the hand of the 5 people, the 10 people, Uruk, the rites of the mountain range of Zubi, the water of the water, the water of the water, the water of

... he shall make ... come forth. In Eanna, the lion, whose hand is not open, from which a bull roars, a prince is roaring, like a new gipar tree, whose horns are smashed like a horn, your king, lord of Kulaba, shall give him. The mountain range, the heroic hero, is a stable mountain range. Like the sun, like Utu, in its temple, like the dead, like the dead, like Nanna, like a great scepter, like the radiance of the sun, like the radiance of the mountains, like the ... of the lands, like the head of the head of Aratta, like the protective spirit of the pure mountain range,

At that time, I am my lord. I shall be able to eat barley on the dais. I shall be able to eat barley on the street. I shall be able to eat barley on the lands. I shall be able to eat barley on the field. I shall be able to eat barley on the quay. I shall be able to eat barley on the dais. I shall be able to eat barley on the dais. If in the courtyard of Aratta, I shall be able to eat it. If it is a quay, I shall be able to eat it. Its savoury

I am Aratta, like a lion whose horns are smashed from the hand, I am Aratta. At that time, I am a lord whose greatness is revealed. Like a city, like a small city, I am a lord whose utterances are revealed. When I speak to him, like a dog, I am a messenger of the lord of Aratta. Like a pig, I am a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a slanderer, he is a lord of Kulaba, he is a lord of Kulaba.

Like a lion he spoke to him, like a bull he spoke to him, like a wild bull he spoke to him. The king sat on his right side, he sat on his left side. He sat on his left side, he sat on his left side. He sat on the great dais of Aratta. He sat on the day, Utu sat on the head. Utu sat on the land. The king sat on the Tigris and Euphrates. He sat on the Tigris and Euphrates. He sat on the large burs of heaven. He sat on the small burs of lambs like a reed-fed lamb. He sat on the burs of the reed-fed reeds of heaven.

The king, with a holy eshda, Enmekar, the son of Utu, made it shine. At that time, the tablet of the igi8-demon, the reed-beam of the assembly, a gold statue, a shining day, a shining day, a nibgal statue, a pure ..., Nisaba, the lady of wide wisdom, her sacred E-pi-an-nisaba, he set it up. In the palace of An, he set it up. The lord set up his magnificent Enun, he set up his magnificent reed bed. The king set his old barley back into order. The munus he poured out water.

Its tufts of hirinhurin, ..., and ... were seen. They smote the barley and the ..., they smote the eagle. They smote the donkeys, they smote the donkeys, they smote the donkeys, they smote the donkeys. The king, the lord of wide wisdom, the lord of Uruk and the lord of Kulaba, he smote the road to Aratta. Like the people, the shite of the kiddar, he smote Aratta. The lord, in a message of reconciliation, he smote Aratta. In a message of reconciliation, the lord of Aratta, he spoke to him, and he smote him.

The scepter, whose front is the divine powers of princeliness, whose front is Kulaba, the scepter, whose horns are the holy shrine Eanna, the holy Inanna, he made tremble. He made the scepter shine like a horned lion. He made it shine like a lion. The lord of Aratta, before me, made it shine like a lion. When he came, he made it shine like a lion. He made the dirt of the road, he made the small stones of the mountains rise up.

The herdsmen of the steppe did not have the same power as before. In the messengers of Aratta, the people of Aratta, the donkeys, the throne-bearers, were snatched up like a pigeon. In the messengers of Aratta, the barley was piled up, the pigeons were piled up like a pigeon. In the courtyard of Aratta, the barley was piled up like a pigeon. Like the rains of heaven, Aratta was a great storm. Like the gods who had gathered together, Aratta was snatched up like a pigeon. The people of Aratta, the mutton, whose water is a snare, ... the field. After that, the shatam priest .

... ... ... the son of Aratta, wisdom ... Aratta he swore. From the hand of Aratta ... the lord of Uruk ... ... I ...

En-merkar, son of Utu, has sworn by his king. My fate has been decided for him, my fate has been decided for him. My king has sworn by him. My scepter, whose 'face' is the divine powers of the princely powers, whose 'face' is Kulaba, has been adorned with a 'face'. Its 'strength' is the shrine Eanna, which holy Inanna has fashioned for him. I have sworn by the scepter. I have sworn by the scepter. I have sworn by the 'strength'. I have sworn by the 'strength' like a carnelian and lapis lazuli. I have sworn by the lord Aratta before me. I have sworn by the 'strength'. I have sworn by the 'strength' like a 'strength'.

he spoke to him, he entered the ..., he sat down in the midst of the ..., he sounded the storm, he sounded the storm, he sounded the storm, he sounded the storm, he sounded the storm like a barley-snake. Now, a man, a man, should not speak to him, a man should not be a single man, a man should not be a single man, should not speak to him, he should not be a single man. In the messenger, your king, lord of Kulaba, he said to him: "I shall speak to him, a gidru tree, I shall speak to him, I shall speak to him, I shall speak to him, I shall speak to him, I shall speak to him about the ildag tree, I shall speak to the juniper tree,

a tree whose fate is a lilies' fate, a date palm whose fate is a date palm whose fate is a cedar tree whose fate is a hushur tree whose fate is a date palm tree whose fate is a date palm tree whose fate is a date palm tree whose fate is a zabalum tree whose fate is a ebony tree whose fate is a zabalum tree whose fate is a ebony tree whose fate is a sasal tree whose fate is a chariot wheel whose fate is a gidda tree, a scepter

like a sacrificial stela and lapis lazuli, in his hands he sat. The lord of Kulaba, before me, he sat. When he sat, like a dog, he sat. The messenger, like a chariot, opened the mouth. Like a donkey, he sat on the back of the pack. Like a fox, he sat on his neck. Like a pig, he sat on the back of a pig, like a pig, he sat on his neck. He sat on the brickwork of Kulaba. He sat on the brickwork of Kulaba. His king, the lord of Kulaba, spoke to him in a favorable word.

En-merkara gave Enki wisdom. The lord ... his great agrig. His temple ... The king ... ... ... ... ... ... ... ... like a juniper he poured out. The reeds of the reeds he poured out. From the day to day, he poured out the reeds. From day to day, he poured out five years. The reeds he poured out like a reeds. The en priestess he looked joyfully. He poured out oil, oil, oil of the lands of Shuba. The en priestess he poured out a reeds of the lands.

he sat on his hand-held tablet. In his messenger, Aratta, his city, like a eagle, like a mountain range, like a sahar cloud, like a lion, he sat on his lap. Aratta, he sat in the courtyard of Aratta. He stood in the gidru-chair, he sat in the ..., he sat in the ..., he sat in the water, and he poured water. The lord of Aratta, from the gidru, in the month of Tamma, his sacred residence, he sat in his holy residence. The lord, his shattered his heart, he spoke to him. Aratta, like a mighty ewe, may he be his lord's womb. May the road to the land of the rebellious land be his lordly majesty. Aratta, holy Inanna,

lord of Kulaba gave to him, and his messenger he sent to him. Utu came out, he made a mighty word come out. The holy daal of Inanna looked at me. I sat down at Aratta. I sat down at the ..., I sat down at the ..., I sat down at the ..., I sat down at the ..., I sat down at the lord of Kulaba. The lord of Aratta he sent me. He sent me the words of the great tablet. He sent me to the lord of Aratta. He spoke to him, he made him speak to him, and he made him speak to him. The lion was a lion, he was a lion.

The dog was snatched, the dog was snatched, the dog was snatched, the dog was snatched, the dog was given to him. My dog, his dog, should be given advice, and should there be a comrade? When he spoke to me, he was snatched, like a dog. In the messenger, he brought out the radiance of the sun. Like the brickwork of Kulaba, he spoke to me like a ud. Like a ud, he surrounded the mouth of the mountain. Like a great mir, he surrounded the ... of the mountain like a lion. He surrounded the temple of the me. ... he ... Aratta .

The messenger of the lord of Aratta spoke to him, saying: "Should the garment be soiled, should the garment be soiled, should the garment be soiled, should the garment be soiled, should the garment be soiled, should the garment be soiled, should the garment be soiled, should the garment be given to him? My dog, the one who is a snare of Enlil, should be a snare of him My dog, his snare, should be a snare of him? Let him be snare of him! He should be snare of him!

To the envoys, the evil ones, may they smite him. In his city, like sheep, may they eat him. Like a shepherd, they shall follow him. His ..., like a mountain of gold and lapis lazuli, and reeds like a tablet, may they strew. Its gold and silver, its precious stones, may Inanna, the lady of the Eanna temple, in the courtyard of Aratta, eat him.

His city, like a eagle, has been snatched from its nest. Like ..., you have been snatched from its nest. Like a ..., you have been snatched from its field. ..., you have been snatched from its ..., you have been snatched from its ..., he has been snatched from its ... stone from the mountains. The great shrine Eridu, the Abzu, the Enun, he built. Its marsh he smashed, he smashed, he smashed, he smashed its ..., he smashed its roof of the Land. His words he spoke to ..., he swore by his ..., he swore by his ..., he swore by his ..., he swore by his ..., he swore by his ..., he swore by his ..., he swore by his ..., he swore by his ..., he swore by his ..., he swore by his ..., he swore by his ..., he swore by his ...,

His words are exalted, his heart is a sighing sigh. In the messenger, he has not returned his hand to his messenger. In the messenger, he has not returned his hand to his messenger. The lord of Kulaba spoke, he spoke, he spoke, he did not stand there. At that time, Utu, when the day arrived, he was not there. The lord of Kulaba, he was not there, he was not there. In the messenger, he is not there. Like a bird, he screams. Like a bird, he screams. Like a dog, he screams like a lion, he screams.

The five mountains, the six mountains, the seven mountains he brought out. He sat down in Aratta. He sat in the courtyard of Aratta. His lordly majesty sat down. His supplication was heard, and his heart he sat down. In a message, the lord of Aratta sat down. My father, my king, he has listened to him. The lord of Uruk and the lord of Kulaba, he has listened to him. His king, when he said, my fate he has sinned, my fate he has sinned. My king, the great mes tree, son of Enlil,

Its foundations are heaven and earth, its foundations are heaven. Its foundations are earth. The lordship of kingship is done. Enmekar, son of Utu, gave the following words to me. The lord of Aratta, he looked at the following words. He spoke to me as follows: "As for the water, the lapis lazuli, the sand of his mighty cows, the pure mountain of Aratta, you have poured out. The dust of Aratta, you have poured out. The ubur cows, the faithful cows, you have poured out. Kulaba, the great mountain of great me, you have poured out the enship. Enmekar, son of Utu,

Like a new grove, he sat down on the throne. My king, the lord of Kulaba, let him return to his hand. Like a dog, let him return to his hand. The lord of Aratta, he looked at his hand. The lord of Aratta looked at him. He spoke a word, he looked at his head. The lord of Aratta looked at his hand. At that time, the lord who is a lordship, the son of Enlil, and Ishkur, who speaks to heaven and earth, he spoke to the princely utterances of the storm, the great storm, the place ..., he stood in the lands .

The mountain range ... he made tremble. The aura of the mountain range ... he sounded. Aratta, the distant mountain range, whose wailings are a bitter storm, whose wailings are a bitter storm, whose wailings are a bitter storm, whose wailings are a bitter storm, whose ... is a ..., he entered. In the courtyard of Aratta, he sat before him. The lord of Aratta he sinned. He sinned. He screamed before him. He screamed before him. The lord of Aratta screamed. He screamed before him. Inanna, the lady of the lands,

His city Aratta did not let him enter Uruk. His Ezagina did not let him enter Uruk. His shrine Eanna did not let him enter Uruk. His pure mountain of the divine powers did not let him enter Kulaba. His reeds of reeds of reeds of reeds did not let him enter Uruk. His lord did not let him enter Uruk. His lord did not let him enter Uruk. His lord did not let him enter Kulaba. Aratta, the true and true lord Inanna, the lady of all the lands, like a great water, he poured out. The people, the people, he poured out.

The man who Dumuzi came out, they were uttering the holy word of Inanna at that place. The dog was ..., Dumuzi was ..., he was ..., he was standing before the flood. After the flood had passed, Inanna, the queen of all the lands, the great fate, beloved of Dumuzi, he made come forth for her, and the neck of the land he made come forth for her. The dog was ..., and he wore a sash upon him. He wore a pirig-pirig garment, he ... ... .

... the lady ... ... ... Inanna, he ..., and Ama'ushumgalana, his nitalama, was happy. At that time, pure wisdom, pure wisdom, Dumuzida, gave to him, and he uttered a sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sziru-sir

I will not let go of the ewes and lambs. I will not let go of the ewes and lambs. I will not let go of the ewes and lambs. I will not let go of the ewes and lambs. I will not let go of the ewes and calfs. I will not let go of the ewes and calfs. I will not let them go of the ewes and calfs. I will not let them lay down the ewes and slings. I will not let them lay down the abundance of yours. I will not let your abundance be established. I will not let the lord of Aratta, he will not let them ... ... ... he shall ... ... ... he shall ...

... ... your abundance ... Enlil presented to you ..., ... your ..., ... ... ... his father did not make the ... shine, he did not pour water. Enlil, the king of all the lands, made it shine like a rainbow. The people of Aratta were adorned with gold and lapis lazuli. The ... of the people, the gold and lapis lazuli, were adorned with ..., the people were adorned with ..., the peshtu and wine, like a great reed-plant, they piled up the reeds and piled up the reeds.

For Inanna, the lady of Eanna, in the courtyard of Eanna, they sat down for a meal. My king, I will give you a gift, I will give you a gift, I will speak a word to you. Let me ... the ... of the lands, let the people ... the people of Aratta. Let them ... my ..., let them ... my kingship. My lady, the mulmul, gave me a gift. Geshtinana, ..., in the city, ..., the festival does not ..., the day of the kingship,

From the bricks of the mountains of shuba he brought out. Kulaba, the city of An and the earth, its name is Uruk. Like the Tirana gods, its horns are a horned lion, standing in the sky, the new moon, the light of great me, the great princely power, the pure mountain, the sweet day, the place where the earth is set. Like the moon coming out of the Land, like the bright moon coming out of the Land, like the horned adolescent cow, like the sahar cow, from the midst of the lands, it came out from Uruk, its mouths were set up in the netherworld. Its divine radiance was set up in the land. Like the garments of Aratta, it was covered in garments, it was covered in garments. At that time, the day of the enna, the night of the bara, Utu was king.

the minister of Aratta, the minister of Ansiggaria, his name may he name. The minister En-mekar, the lord of Kulaba, the en-natuma-priestess, his name, the lord of the city, the ruler of the city, the prince of the city, the prince of the city, the prince of the woman of the city, the prince of the woman of the city, the prince of the woman of the city, the prince of the woman of the city, the prince of the woman of the city, the prince of the woman of the city, the prince of the woman of the god, the man of Uruk, the lord of Kulaba, its foundations are adamina. The lord of Aratta, Ensuhgirana, before the eyes of Uruk, he sent a message. He shall give it to me, and may he make a scepter be fashioned for me.

"On the day when he has sat down, he has sat down." And if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down, and if he sat down,

Its little ones, like a snare, to my great zenith, to my great snare, they seized the kurgi bird from the place. The rulers of the lands sat down, they sat down. Enmekar spoke as if it were a snare. In the messenger, he was smashed by hail. He was snatched by a pigeon. He was snatched by a pigeon, he was snatched by An-usan. He was snatched by buru. Like a zalled storm, he stood on the ground. Like a pigeon, like a black-headed lion, he stood on the ground. Like a lard, he stood on the ground. Like Shakkan, he was snatched by the mountain range.

The big lions scream like a lion, the big lions scream like a lion, the sala lions scream like a lion, the lions of the field, the lions of the field, the lions of the field, the lions, like a lamb, roaring like a lion, they roared. They roared in the small places, they roared in the small places, they roared in the big places, they roared in the bulug. The en priestess of the gipar, he entered into his pure place, Enmekar entered into his pure place. He roared in the za'e, my king, he roared in Aratta, Ensuhgirana,

Your king, what has he said to you? What has he said to you? What has he said to you? What has he said to you? What has he said to you? What has he said to you? What has he said to you? What has he said to you? What has he said to you? What has he said to you? My king, what has he said to you? What has he said to you? What has he said to you? What has he said to you? What has he said to you? And what has he said to you? And what has he said to you? And what has he said to you? And what has he said to you? What has he said to Inanna in the E-gar-a-a? What has he said to you? What has he said to Inanna in the E-za-gin? Aratta? What has he said to you? What has he said to you? What has he said to you?

They shall make the sherkan offerings and the kuku offerings come forth. They shall make the sherkan offerings come forth before Inanna. They shall make the sherkan offerings come forth before Inanna. They shall make the white footing of Inanna bow down. They shall make the kurgi bird eat barley. They shall make the kurgi bird eat barley. They shall make the kurgi bird eat a calf. They shall make the calf's horns and its young horns be weighed down. They shall make the small utul bowls great and my great zeniths. They shall make the kurgi bird eat the governor of the land.

... its ...,

After that, the ug, its head is like a pirig. The ug, the pig, the inscription, the pig, the inscription, the pig, the inscription, the pig, the inscription, the pig, the pig, the inscription, the day does not pass, the night does not pass, the night is not a dream. Inanna, the journey, 15 times, he has sworn. Utu, the pure garment, he has not seen. The pure gipar he has entered. Enlil, the true crown, the gidru ... Ninurta, the son of Enlil, like a leather bag he has stretched out. The droop of the sister of Enlil

My great shrine, where the ... are not swollen, like a calf, is swollen.

The calf-calf-female did not eat the sand, he smashed the brick. The city that he had conquered ... like a city built, he did not build a city. Inanna of Uruk may she be a city of Aratta. May she be a city of Kulaba. May she be a mountain of pure me. How long will I live? How many years will I live? When Aratta was built, the great goldsmith of the lady of Eanna, her father, will be able to return it to her words. How long will I live? The kurgi bird will eat barley.

The kurgi bird eats grain. The kurgi bird spits on its horns. Its young are squandering. Its small ones are squandering. Its small ones are squandering on my utul. Its small ones are squandering on the ground. The governors of the foreign lands have squandered it. They are eating it. In the messenger Enmekar and Ensuhgirana, in the sacred Gepar, in the sacred place, in the sacred place, he has squandering on the sacred place. Its mother has squandering on the sacred place. Ensuhgirana has sworn a curse. He has sworn a word. The szib of the gudug, in the Gepar, life

he smashed the neck of ..., and he screamed: "To whom should I go?" "To whom should I go?" "The lord of Uruk, the lord of Kulaba, to whom should I go?" "His bull, my bull, he smashed. The bull of Uruk he put on the pole. His man, my man, he put on the pole. The man of Uruk he put on the pole. His dog, my dog, he put on the pole. The dog of Uruk he put on the pole. He returned to the assembly, and he returned to his seat. I am the one who came to Uruk, from the scribe, the great things of Enmekar he returned to his report.

En-merkar did not build, you are the one who built. You are the one who built. Your heart is a reed-bed, you are the one who carries everything. You are the one who carries everything. My city, may it be a work of rejoicing. May it be its shakkab. Lord Uruk, lord Kulaba, did not raise a complaint about me. His masz-daz, his son, is your son. His urgirinuna, is his son, is your son. After the evil of Aratta, the Egepar, the masz-daz, is utterly utterly ..., the messenger of An, spoke to me. My king, the great fathers of the city, the old ush, the place of creation,

... ... Why did they not listen to me? Why did they not listen to me? I shall cross the river of Uruk, and I shall put my neck on the throne of Aratta. In the words of Uruk, I shall ... my great troops from the sand dunes to the horizon, from the sand dunes to the sand dunes to the sand dunes. In Uruk, the property of its people, may they be sated with a boat, may they be sailed on a boat. The lapis lazuli temple of Aratta, the messenger of Ansig, his city he sank, and his chariot he sank.

... ... ... ... ... My king, the great fathers of the city, the old one, the reed-bed of the place of the rites, the place of the vizier of the palace, why did they not agree to it? Why did they not agree to it? I shall cross the river of Uruk, I shall make the rites of Aratta pass by. In the words of Uruk, I shall make the great troops rise from the horizon to the front, I shall make the rites of the cedars to the front, I shall make the rites of the cedars rise.

He shall bring the boat. Like the Ezagin temple of Aratta, he shall make the en priest rejoice.

The plant that eats the nirgal-plant that eats it, the plant that eats the nirgal-plant that eats it, the day of the nirgal-plant that eats it, the day of the nirgal-plant that eats it, the life of that man, the property, the a'ala-plant that eats it, the abundance of that man, Mashmash, the farmer, the seed of the head, stood at Erish, the city of Nisaba, and he took the path. The house, the house, the house of the cows, the cows, the cows, the cows, he sat down, and the cows he sat down. He sounded the words, and like a man he sat down, the cows he sat down. The cows he sat down, and the cows he sat down. My cow he sat down, and my cow he sat down. Nisaba he sat down, and Nisaba he sat down.

Great utensils, utensils of Nisaba, were present. My heart, I want to go out from the stall of the pure sheepfold, I want to go out from the stall of the pure sheepfold, I want to go out from the stall of the pure sheepfold, Nisaba, the first-born son of Enlil, no one should be negligent. Your cows, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who carries milk, you are the one who

My blood is thirsty Nisaba, I am my blood. Nisaba, I am my blood. My suckling, pure suckling, a great suckling, a great suckling Nisaba, is there. My blood from the holy cow is here. My blood from the holy sheep is here. My blood from the holy sheep is here. True usumun of Nisaba, the first-born son of Enlil, is not there. Your pigs, your suckling, your pigs, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestines, your intestin

The cow-pens were not present, the calf was present. The young calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. Its suckling calf was present. Its life was a rejoicing calf. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present. The suckling calf was present.

shepherd he smashed the door of his chest, he was sick with a sick person, he was sick with a sick person, he was not able to ... the small sheepfold, he was not able to ... the goatfold, he was not able to ... the large children, he was not able to ... the small sheepfold, he was unable to ... the shepherd Nisaba, the child born of the mother, they were mothers, they were mothers, they were shepherds of the sheepfold.

... ... ... Utu ... from above, the mashmash, the man of Aratta, entered the house of the small cows. The house of the small cows was emptied. The small cows were not emptied. The small cows of the sheepfold were emptied. They poured out oil and honey. ... ... they dissolved, and everything that was destroyed was poured out. ... ... they poured out. ... ... ... ... ... ... the bank of the Euphrates, the great canal ... The gods, the city whose fate is determined by An and Enlil, ... ... he set foot on it.

"He has sworn by the name of the saburru-priest .

The mashmash has taken the great boat from the mountain. The saburru-festival of the harin bird has taken the great boat from the mountain.

The mashmash ewe gave birth to its lambs. The saburru-demon, the urbara-demon gave birth to its lambs. He smashed the urbara-demon and smashed the wide plain.

"The mashmash cow has suckled its calf from the ground, saying: "The saburru lion has suckled its calf from the ground." The lion has suckled its calf from the ground and entered the geshgi-tree.

The mashmash ..., and when he has shaved it, saying: "The saburru-bird of the mountain range has shaved it, and when he has shaved it, the sagburu-bird has shaved it." He entered the mountain range.

The mashmashu sat down for the calf, but he did not speak thus: "The saburru dog, the wolf, the wolf, the calf, was brought into the forest." The mashmashu dog looked at him, but his face was swollen. The mashmashu dog sat down for the saburru. The mashmashu dog, your fate is abundance, your fate is me. How can you determine your fate? Erisz, the city of Nisaba, the city chosen by An and Enlil, the city loved by Ninlil, the fate of the mashmashu was determined. Like a dream he came, and the mashmashu returned to him.

My nuzu ..., you shall not be able to eat your food, you shall not be able to drink your milk, you shall not be able to eat your hand, you shall not be able to eat your hand, you shall not be able to eat your hand, my lady, you shall not eat your hand, I shall go to my city Aratta, the pure land, I shall be able to eat my life. I shall be able to praise your greatness in all the lands, I shall be able to speak your mouth, I shall be able to speak your saburru, he shall be able to eat the sheepfold, he shall be able to eat the oil, he shall be able to eat the table at noon, he shall be able to eat the table at night

The work of the great granary was cut off, the food was thrown away, its ... was not ... Your sin was not ..., Nanna, the king of ..., did not give ... to me, he did not give me a reply, saying: "The sagburu, the mashmash, his assembly? uttered a word to him, and his head was thrown into the bank of the Euphrates, and he sank it, and he sank it for life. He returned to his city Erish. Ensuh-girana, having heard its words, he returned to Enmerkara, saying: "You are the one who loves Inanna, you are the one who has sat with you."

I am Inanna, who is true to her pure heart, I am his beloved, I am the one who is seated from the front, I am the great lord, I am your servant, I am not your servant, I am your elder brother, I am not your servant, I am the one who lives forever Enmekar, Ensuhgirana, the one who speaks words to Enmekar, Ensuhgirana, the one who is seated in front of Nisaba,

... ... ... ... ... ... the maszmash priestess to the place of Enlil entered, the dog giri-nuna priestess to the place of Enlil entered, the maszmash priestess to the messenger of Ansiggari he spoke, .

After the flood had passed and the night had passed, the people were firmly established, the seed of the people was established, and the black-headed people were established. When An and Enlil had established the name of the people, and the governorship had been established, and the kingship, the crown of the city, from above, had not been established, and Ningirsu, the al-wood, the mar-wood, the reed-tree, the plow, the life-giving scepter of the land, the people were not established, and at that time, the young man, the great one, a year and a half, he had established.

he shall not return to his messenger, he shall not be a stranger, he shall not be a stranger. His mother, his sheep, shall be a stranger. At that time, the water of Lagash ..., Girsu was not in good condition, the canal was not dug, the canal was not irrigated, the canal was not irrigated, the large fields were not ..., the fields were not irrigated, the fields were not irrigated with water, the people were not irrigated with a smeared smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared with a smeared smeared smeared smeared smeared smeared smeared smeared lands lands lands lands lands lands lands lands lands lords ... beer, ghee, .

... good ... did not bring forth. The great field that the plow did not bring forth from? the ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... his ear ... he ..., he sat down before him, he sat before him. During the night, he ... the ... of the night

Ashur, when its seed was planted, he sat on the ground. Ashur, when the barley of the gu'nu-plant was planted, ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he ruled; the furious face ... ... the waterway he dug; a total of 760 ruled; Enakigalaguba, his personal god ..., a total of 900 ruled;

The canal was not dug, the reed fence was not trimmed. At that time, the king's arm was not trimmed. The people, the gold ..., the ..., the ..., the ..., the true ..., he set up for the Land. The water of the ... of the abba priest was poured out. En-Ningirsu-kiag, son of En-akigalaguba, a total of 420 he ruled. En-Enlil-le-kiag, son of En-Ningirsu-kiag, a total of 420 he ruled. Ur-Baba, son of En-Enlil-le-kiag, a total of 420 he ruled. The agal of his personal god is Igalim, a total of 420 he ruled.

Ku-e, son of Agala, a total of 900 years he ruled; Ama-alim, son of Ku-e, a total of 900 years he ruled; Dan-..., a total of n years he ruled; ..., a total of n years he ruled; ..., a total of n years he ruled; ..., ..., the canal ... he dug; a total of ... he dug; ..., the canal ... he dug; the canal ..., the canal ..., the canal ..., the canal ..., the canal ..., the canal ..., the canal ..., the canal ..., the canal ..., the canal ..., the canal ..., the canal ..., the canal of the king, the canal ..., the canal ..., and the canal Nanshe-pada he dug; the large irrigation canal, its canals, he dug; the canal ..., he dug; the canal ..., he dug; Ur-Nanshe, son of .

Nina, his beloved city, he built, a distance of 720 steps. Annetum, son of Ur-Nanshe, at the place of Alim, the gods, he set up. The chief ... of Enlil, his god, Shul-udul?, a distance of 720 steps. ..., son of Annetum, a distance of n 660 steps. Enentarzi, his god, Mesantum, seed of the distant days, in the city, a distance of 720 steps. ...-endainsi, son of Enentarzi, the Urmahbanda canal, and the Tabta-kugal canal he dug. His god, Mesan-dug, his master, Ningirsu,

he built for him. he swore: "He is his house." He swore: "En-Enlil-lesu" he swore: "En-..., son of En-Enlil-lesu, his personal god is Ninazu." He swore: "...-du8" he swore: "He is his personal god is Ninazu." he swore: "... he swore: "Puzur-Ninlil" he swore: "He is his personal god is ...." He swore: "En-mesantum, son of Puzur-Ninlil, his personal god is ...." He swore: "Dadu, son of En-mesan-DU," he swore: "He is his personal god." TUGUR, son of Dada, he swore: "He is his personal god." La-x he swore: "He is his personal god." Puzur-Mama, scribe of Ninki.

his god is Zazaru, n years he ruled; Lamku-niggena, the official of Puzur-Mama, the man who the wall of Girsu built, his palace Tirash in the place of Lagash he built, n years he ruled; Hengal, son of Lamku-niggena, his god is Pabilsag, n years he ruled; ..., son of Hengal, n years he ruled; Ur-Ninmarki, the scribe of the ..., the ..., his god is Haya and Nisaba, n years he ruled; Ur-Ningirsu, son of Ur-Ninmarki, n years he ruled;

Ur-Baba, scribe of Ur-Ningirsu, ... in the assembly ... he ruled for 30 years. Gudea, the sheshbanda of Ur-Baba, ..., son of his mother, son of a father who did not know, he ruled for ... years. The scribe of the scribal school Nisaba, praise.

Enmebaragesi, the king, to his city the temple of Enlil built. Aga, son of Enmebaragesi, to Tummal he presented it. Ninlil to Tummal he returned it. For 1st time Tummal was destroyed. Mesanepada, the brewer of the temple of Enlil, he returned it. Meskiagnuna, son of Mesanepada, to Tummal he returned it. For Ninlil to Tummal he returned it. For 2nd time Tummal was destroyed.

mur-lugal, son of Gishbilga, to Tummal he went. Ninlil to Tummal he brought. For the 3rd time Tummal was destroyed. His benevolent garden of the temple of Enlil he built.

To Tummal he turned, and Ninlil to Tummal he brought. For 4 years Tummal was abandoned, Ur-Namma built the Ekur. Shulgi, son of Ur-Namma, to Tummal he turned, and Ninlil to Tummal he brought. For 5 years Tummal was abandoned, from the year "Amar-Suena Shu-Suena became en-priestess" to the year "Dibi-Suena the king, Enamgal-ana, the en-priestess of Inanna of Uruk, he made a dowry." Ninlil to Tummal went.

Ishbi-Erra, the Ekur, who is seen in the front, built the E-ginabdu, the temple of Enlil.

Like a chariot, its great ..., its canals ... with joy forever, its fields with ..., its fields with ..., its ... to be restored, its king, like a city of Kish, to be a mashkan priest, its shepherd Ur-Zababa, in the temple of Kish, like Utu came, and his kingship to change, to alter its reign, to ... the palace, its splendor ..., An and Enlil, their holy words, faithfully ... At that time, Sargon, his city, his father, Laibum, his mother ... Sargon, whose heart is sweet, ..., he has ...,

When the day came, when the day was a dream, Sharrum-kin, the sacrificial priest of the palace, sat down, and the holy ... of his sacred residence he gave him, and his heart he sat down. He did not know his tongue, he did not know the man. When Sharrum-kin the sacrificial priest of the palace took, he sat down, and the throne he took. The holy Inanna, who is not sated, he did not sleep. Five days and 10 days passed, the king Ur-Zababa sat down, and his sacred residence he sat down.

Like a pirig, its paphala ..., its inside, its ..., its ..., its ..., its ..., its ..., its ..., its ..., its fish, like the water of a lug, its ..., its ..., its ..., its Sharrum-kin, like a sailor, its ..., its ..., its ..., its holy Inanna, its ..., its ..., its ..., its ..., its king Ur-Zababa, his king, he made a ... in his holy place.

Sharrum-ki-in has sworn by Ur-Zababa: "The ... of my ... he has sworn by him." Sharrum-ki-in has sworn by his king. My king, my ... he has sworn by him. Like a sailor, his forehead is like the sky, his broad body is like the foundation of a wall. Like a great river, I shall cross the river. Ur-Zababa, the princely ..., he swore by his heart. ... ... his minister uttered ... My lady, holy Inanna,

... ... he brought to my ... One sharrum-demon ... the great river he smashed. Belish-tikal, the great smith, my heart's desire, he poured out a scribal scribal utterance. My word he seized. My word he seized. The ... of the bronze ... he .... In the Esikila, the temple of the kingship, he smote a statue like a statue. Belish-tikal smote his king. In the Esikila, the temple of the kingship, he smote a statue.

king spoke to him: "Go, Sargon, to the bronzesmith he brought him. Shargon entered the palace of Ur-Zababa. The holy Inanna did not give him a righteous face. In the Esikil, the temple of the fate decree, 5 ninda 10 ninda did not come out, the holy Inanna looked at him, and his feet he twisted. In the Esikil, the temple of the holy, no one entered. The gate of the temple of the fate decreed, the great smith of the king, he poured out a scepter for the king, and from the bronze smith to the great smith he poured out.

Belish-tikal, the chief smith, sat down. Like a statue, he sat down in a cloak. Sharrum-kin, five days and 10 days passed, he entered the house of Ur-Zababa, his master. Like the palace of the great mountains, he entered the place of his father. The king, Ur-Zababa, sat down. He made his dwellings rejoice. He made his heart rejoice. He did not speak the word of his tongue, he did not speak the word of his holy residence.

He has spoken to his heart, but his tongue is not spoken, he does not speak to anyone. At that time, he spoke, saying: "Stand by, he is full of abundance." The king Ur-Zababa, one of the kings, said: "Stand by, he is full of joy." From Uruk, Lugal-zagesi has been slandered.

The wife of Lugal-zagesi ..., and the woman who was the en-priestess ... Lugal-zagesi did not ... the messenger, but ... the brickwork of the Eanna temple. She stood at the feet of Lugal-zagesi, but she did not know her heart. She did not speak to the messenger, but she spoke to the messenger. The en priestess did not speak to the messenger, but she spoke to the messenger. The princely child he sat in the dirt, and the en priestess sat in the dirt. Lugal-zagesi wrote to the messenger, but he did not speak to the messenger. His ..., king, king, Lugal-zagesi ..., king, king, Lugal-zagesi .

Why, king, ...?

The long head of Enlil, like a bull of heaven, he smashed Kish, and the temple of Uruk like a magnificent bull he smashed in dust. At that time, the king, the king of Agade, from the sand to the sea, Enlil gave to him the lordship of kingship. At that time, the shrine of Agade, holy Inanna, he built for her supreme mother. In Ulmash he set up a throne. Its new-born son, like a built house, like a young child, like a mother, the house of property, he seized. Its city, he set its foundations in order to be firmly planted.

The people are smitten by the plants, the people are smitten by the water, the smitten by the mud, the courtyard is filled with joy, the place of festivals is filled with happy people, the people are smitten by the slander of the slanderer, the people are smitten by the slanderer, the people are smitten by the birds, the heavens are filled with rejoicing, Marhashi is to be reconstructed, its oxen are magnificent, the cowherds are smitten by the slander of the land, the wide streets are smitten by the lions, the fierce wild bulls of the mountain, the sheep, the black-headed sheep, the holy inanna, and they are not smitten. At that time Agade, the temple of the grazing land, was decorated with gold.

The house of the shabu, the barley, copper, tin, lapis lazuli, he poured out. Its grain heaps from the outside were piled up. Its mother gave a recitation, its father gave a recitation. Its children gave a recitation, its youth gave a recitation, its young men gave a recitation, its young men rejoiced. Its young men gave a recitation, the sons of the governors, with a recitation-board. The city, its heart was a tigi-dagger, the recitation-wheel was a zeg. The quay, its boat, was a mudmegar-dagger, the lands were a recitation-wheel.

The people looked at the good place. Its king, the shepherd Naram-Sîn, came to the holy dais of Agade. Its walls, like mountains, he sat down at heaven. Its gates, like the Tigris, he made the water flow into the sea. The holy Inanna opened its mouth. In Sumer, the goods that were not there, he took a boat. The Amorite, the land, the man who does not know grain, the oxen, and the sheepfold, he brought them in. Meluhha, the man of the black-headed people, brought in the goods of the lands. Elam and Subartu, like donkeys, he brought in the goods.

The governors and the governors, the officials of the Gu'edena, whose offerings are monthly and monthly, are resounding. The water of the city gate of Agade is flowing like water. Its offerings are pure inanna. Its hand is not to be uttered. Like a child, the house is not to be reconstructed. Its rites are not to be recited. The words of the Ekur have been uttered like a battle. Agade has been rejoicing. Urmash has been rejoicing. He has left his city. Like a young woman, he has been thrown into the shrine of Agade. Like a hero with weapons, he has been struck down with a weapon.

The enemy seized the front of the gate. Five days, seven days, the sling of en priesthood, the crown of kingship, Mansium, the throne of kingship, Ninurta entered into Eshumeshana. The city's word Utu destroyed, its intellect Enki destroyed, its aura of An grew, its radiance of An swept over the heavens. The holy mug boat that Enki had built, its abzu he destroyed, its weapons Inanna he destroyed. The shrine Agade, its life, like a small fish, he hung its engur.

The city's rites were seen, the great bulls sat on the ground like a lion. Like a great bull, they sat down on the ground. Like a lion, they sat down on the head. Like a lion, they sat down on the head. Like a fierce battle, they sat down on the throne. The kingship of Agade, the dwelling, was not pleasant. After that, nothing was good. The house was seized. Naram-Sîn, the dream-cast, saw it. In his heart he spoke, and he did not speak, and no one could speak. The house was seized. His house, ..., ..., he was hung in a garment.

His chariot was thrown into a mud pit, his boat was thrown into a mud pit, and his chariot was thrown into a mud pit. He swore by the kingship that Naram-Sîn had seven years, and that he had sworn by the king seven years, and that he had seen the hand of the head, and that he had sworn by his heart, but that he had no tongue, no one could say to him, and that he could not go to the house, that he could not go to the house, that he could not go to the house,

He did not have a house built, and the interest did not exist. He was sat down in his hand. Enlil changed his command, and he sat down on his neck. He put his troops in order. He put his forces in the great courtyard, he put his hands in the Ekur, he put his trust in the ..., he put his trust in the ..., he put 30 shekels in the giguna. The man who was not a man, he smashed the city, he put the great kun. He destroyed the Ekur, like a great boat, and he destroyed the holy land. He piled up dust, he piled up mountains of lapis lazuli,

Like a city that Ishkur had destroyed, I was able to bring the neck to the ground. The temple, which was not a cedar forest, was surrounded by a large hazin-vessel. Its two agasilig-vessels were seized by lightning. Its base was a gishim-vessel. Its base was a hazin-vessel. The foundation of the nation was weakened. Its face was a hazin-vessel. The temple, like a young man, was able to bring the neck to the ground. Its alan-vessel was smashed, it was soaked with rain. Its door was smashed, it was soaked with rain. The people of the land were changed.

The gate of barley that had not been opened had been opened. The hand of the land had been opened. The gate of grain that had been cultivated had been turned into a scepter. The lands had changed its grain. Like a great marsh, a wide eshtub-vessel, in the Ekur, large copper ...s had been cast. The copper ...s of the temple that had not been opened had seen the people. The holy inscriptions of the gods had seen Ur, the great inscriptions of the temple had seen the people who had not eaten the ..., Naram-Sîn had poured out in the fire.

... cedar, juniper, cypress, juniper, and giguna trees ... They ripped out its gold and silver alloy. They ripped out its silver and leather bags. They ripped out its copper like a great barley heap. They fashioned its gold and silver alloy, they fashioned its bronze and silver alloy, they fashioned its copper and copper alloy. The property of a destroyed city was not there. The house was a large boat at the dock, the house of Enlil was a large boat at the dock. The property of the city was taken away.

The people of Agade did not see their own inscriptions. The boats were destroyed, the people of Agade changed their minds. The storm that blew over the land was not a good storm. Enlil did not have a righteous eye, he did not have a righteous eye. Enlil did not change the fate of his beloved Ekur. He did not look at the land of Gubin. The wide mountain range did not make its people bow down, the land did not smite. Gutium, the people did not know. The lion, the lion, the lion, did not let Enlil not let his oxen bow down from the mountain, like a bird he sat on the ground.

The army, like a donkey, roared in the plain. Nobody came out, nobody came out. No messenger came to the road. No boat came down from the river. The udgada of Enlil was confined in the sheepfold. Its nagda was confined in the pigeon's nest. Its suckling sheep were confined in the hut. The guard was confined in the hut. The guard was confined in the city gate. The door was locked. The lands were screamed bitterly in the walls of their cities.

The city, which has no wide plain, has been reconstructed. When the city was built, when it was torn down, when large fields were not irrigated, when the fields were not irrigated, when the fish were not irrigated, when the orchards were not irrigated with honey and wine, when the mashgur was not irrigated with a slurry, when oil was 1 shekel 1/2 sila3 and barley was 1 shekel 1/2 sila3 and wool was 1 shekel 1/2 mina. Fishing was 1 shekel of ban-wood. The field in the city was like a sacrificial reed, it was not a sacrificial reed, it was not a house, it was not a house, it was not a house.

The people of its midst sat down to sing. Ki'ur, the great place of Enlil, a dog sat in the street. In it, two men were slaughtered. Three men were slaughtered. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were slain. They were s

"Why did you leave the day behind? Why did you leave the day behind? Why did you leave the galamah?" "On the 7th day, 7 nights, 7 days, like a balag drum, he sat down on the throne. Like a lion he sat down on the throne, like Ishkur, he spoke there: "Why does the water of my city not exist?" "Why does the water of the man not exist?" "Why does the water of the temple not exist?" "Why does the young woman not wear their hair?" "Why does the young man not wear their hair?" "Why does the crying of the mother, father Enlil, make the holy holy shrine shining with splendor and the pure holy Enlil's name

For this, Enlil entered into the holy ..., and the ... was set up. At that time, Suen, Enki, Inanna, Ninurta, Adad, Shamash, Pa-dug, and Nisaba, the great gods, in the heart of Enlil, they poured out water. They poured out your arazu. Enlil, when your city had been destroyed, may your city be rebuilt like your city. May your giguna be rebuilt like Nippur. May the city be surrounded by its canals. May the man who is to be sated with him be sated with him. May brother and brother be sated with him. May the young woman be sated with evil deeds.

Its father, the house of his wife, cried bitterly: "May it be a bird that has snatched its grain." Its locusts snatched its a-burba-vessel. May it be a bird that has snatched its horn like a pigeon.

They sat before the city, and Agade was afflicted by evil. The city was thrown into the E-kur. Enlil was thrown into Agade, and the E-kur. Enlil was thrown into the E-kur. Your holy wall, your lord's scepter, was smashed. Your gi-gun-house was smashed like a dirt heap. Its reed-beds were smashed like a great young man, like a libation bowl, into the netherworld. Your im-ma-m

May the throne of Ninilduma be a curse. May oxen be killed, may a wife be killed. May sheep be slaughtered, may a child be slaughtered. May your uku-priests be sown, may a child be sown. May your kar-priests be sown at the gate of his shrine. May your mother not be sick, may your mother not be absent. May your child be returned to you. May your gold be bought for silver, may your silver be bought for anything of zahal. May your copper be bought for copper for a canal. May Agade, your lord, be his lord. May his leather strap be thrown on his neck.

Your donkey, he who loves you, may he rejoice in the day. May he make the city dwell in a peaceful place. May he eat good food for you. May he eat good bread for you. May he eat bad people for you. May he eat the ... of his bed. May he eat the great door with a leather strap in his father's house. May its leather straps be removed from him. May he destroy the palace that makes the heart happy. May the evildoer of the plain, the safe place, speak evildoer. May he smash the ground with a szuluhh place. May he smash the foundation of the city. May he destroy the gate that is destroyed. May he destroy the city gate of the land.

The ukuku bird, the bird of the sag-goat, shall smite the ox. In your city, the tigi bird is not a kuku bird, it is not a kuku bird. In your joyful heart, the ox of Nanna, in the plain, the peaceful place, like a pig, may he return it to you. Your boat's length is long, your canal is long. Your chariot's length is long. Your chariot's length is long.

The rain, the snake, the snake, the eagle, the mountain, did not let any man pass by. In the plain, where good plants are planted, may he let reeds grow. Agade, your good water, may he let reeds grow. Agade, I want to dwell, I want to dwell, I want to dwell, I want to dwell, I want to dwell, I want to dwell. Now, Utu, when the day arrives, may he not let the boat go long, the canal goes long, the road and the chariot go long, and the uaner go long.

The rain, the snake, the horn of the mountain did not let any man enter. The plain, whose scent is sweet, was filled with reeds. Agade, its water was sweet, its water was sweet. Its city was a dwelling place, it was not a dwelling place. Agade was a dwelling place, it was not a dwelling place. Agade was a dwelling place, it was not a dwelling place. Agade was destroyed by evil. Inanna was happy.

Its ears were pierced by Enki. Its aura, the aura of heaven, was pierced by An. Its holy scepter was pierced by Enki.

After that, nothing is to be bought, the house will be sold. The city xGAR will raise a claim. Naram-Sîn will see the black-headed people.

He sat down with his hands in his hand like a bala-demon, and he spoke to him as follows: "His troops were taken captive." He was seized in the great courtyard like a robber. He was seized in the Ekur. He was seized in the city like a robber. He was seized in the gigun. The man, the lu-kid, was seized in the city like a robber. He was seized in the temple. He was seized in the temple, he was not a mountain of the troops. He was seized in the great agasilig-tool. He was seized in the ...-tool. He was seized in the great ...-tool, like a heavy eshtub-drag, he was seized in the great ...-tool.

From the hand of the land, the barley was cut off, its ... gate fell, its ... gate was destroyed.

He smashed the door, he smashed the door, he smashed the door, he smashed the seed, he smashed the seed, he smashed the seed, he smashed the seed, he smashed the seed, he smashed the seed, he smashed the ..., the lu-lul, he smashed the man, he smashed the man, he smashed it, he smashed it, he smashed it, he smashed it, Enlil made his great temple, the shrine of small reeds, he built, from the bottom to the front .

The pigeons of his stall are circling around, and his sheepfold is ruined. The wild bull of his stall is circling around, and his sheepfold is ruined. The lord of the lands is circling around, and his sheepfold is ruined. Enlil is in the shrine Nippur, and his sheepfold is ruined. His wife Ninlil is in the shrine, and his sheepfold is ruined. Ninlil is in the temple, the Kiur, and its sheepfold is ruined. The lady of Kesh is in the shrine, and her sheepfold is ruined. Gashanmah is in the temple, and Kesh is in the shrine, and his sheepfold is ruined.

The man of Isin, the wind which blew, his sheepfold he shall destroy. In Shanisin, the shrine Egalmah, the wind which blew, his sheepfold he shall destroy. The lady of Uruk, the wind which blew, his sheepfold he shall destroy. In Shanianna, the temple which was built in Uruk, the wind which blew, his sheepfold he shall destroy. Nanna of Ur, the wind which blew, his sheepfold he shall destroy. Sin, the Ekishnugal, the wind which blew, his sheepfold he shall destroy. His wife, Shanigal, the wind which blew, his sheepfold he shall destroy.

The ... of the Agrunkug temple, the wind blew, and his sheepfold was ruined. The wild bull of Urukeba, the wind blew, and his sheepfold was ruined. Damanki, the temple of Urukeba, the wind blew, and his sheepfold was ruined. The ... of the temple of Larag, the wind blew, and his sheepfold was ruined. Shara, the Emah, the wind blew, and his sheepfold was ruined. The sahar temple of Umma, the wind blew, and his sheepfold was ruined. Baba, the temple of Kug, the wind blew, and his sheepfold was ruined. The water of his mother, the wind blew, and his sheepfold was ruined.

his son Abba'u, the wind blew, and his sheepfold was ruined. Abba'u, the gu-ena-house, the wind blew, and his sheepfold was ruined. The lamma-clay of the pure house, the wind blew, and his sheepfold was ruined. The lamma-clay of the Etarsirsir temple, the wind blew, and his sheepfold was ruined. The 'master' of Lagash, the wind blew, and his sheepfold was ruined. The 'master' of Lagash, the wind blew, and his sheepfold was ruined. The man of Nineveh, the wind blew, and his sheepfold was ruined. The great lady of the temple of Sirara, the wind blew, and his sheepfold was ruined.

The man of Kinirshaba, the wind blew, and his sheepfold was ruined. Dumuzi-abzu, the house of Kinirshaba, the wind blew, and his sheepfold was ruined. The man of Gunirshabba, the wind blew, and his sheepfold was ruined. Gashanmarki, the shrine of Gunirshabba, the wind blew, and his sheepfold was ruined. The 1st kirugu, the sheepfold was ruined. Its i.e., the cows, the cows, the cows, the cows, the princes, the gishgigal, the city, the bitter bitter sighing sigh

"Your bitter ear is in the city, your bitter ear is in Ur." "The true city, destroyed, your bitter ear is in Ur." "Your bitter ear is in Ur." "Your bitter ear is in Ur." "Your bitter ear is in Ur." "Your bitter ear is in ..., your bitter ear is in ..., your bitter ear is in Nanna." "The sand dunes of Ur are bitter ear is in ..., your bitter ear is in Ekishnugal." "Your bitter ear is in ..., your bitter ear is in ...,

The shrine Agrunku, the bitter cold, your cold is here. Ki'ur, the great place, the bitter cold is here. The shrine Nippur, the city, the bitter cold is here. The censer of the Ekur, the bitter cold is here. The gishshua, the bitter cold is here. The Ubshukken, the bitter cold is here. The censer of the Kug, the bitter cold is here. The E-tarsirsir, the bitter cold is here. Magen, the bitter cold is here. Your ze-er

The barley of Isin is bitter, your bitterness is established. The shrine Egalmah is bitter, your bitterness is established. The barley of Uruk is bitter, your bitterness is established. The barley of Uruk is bitter, your bitterness is established. Your bitterness is bitter, your bitterness is bitter. Your savannah-priest, who cried out, who cried out, who cried out, who cried out, Nanna, who cried out, your bitterness is bitter. Your city is destroyed, your wall is destroyed, your land is destroyed. My city, like a ewe, your lamb is destroyed.

Ur, like a savage goat, has been deprived of your income. Your city has been changed into a place of cult centers. Your divine powers have been altered in a new way. Your snare is bitter, your snare is bitter, your snare is bitter, Nanna is bitter, you snare is bitter, you snare is bitter. 2nd kirugu. His true city has been destroyed, his snare is bitter. Ur has been destroyed, his snare is bitter. Its geshgigal. Lady, the man who had ruined a house, has been snared to her city. Nanna, the man who had ruled the land, has been swept away from Ur.

The true woman, the lady of her city, is clad in a robe, and Ningal is not clad in her country. Now, he is deciding the fate of her city, and he is crying bitter tears. The lady is deciding the fate of her house, and he is crying bitter tears. The fate of her destroyed city, and he is crying bitter tears. The fate of her destroyed house, and he is crying bitter tears. The woman, his father, the harp song of a raging storm, the place where he was sung, the gods, the small gods, he has sung. On the day when he is singing, he is singing, and on the day when he is singing, my sumur-sumur-flour-

The storm is a storm, its horns are a storm. The storm is a storm, it is a storm. May it be a storm, it will be a rahhu-demon. May it be a storm, it will be a rahhu-demon. May it be a storm, it will be a rahhu-demon. May it be a small storm, it will be my bala. May it be my bala. May it be my bala. May it be a good storm. May it be a rahhu-demon. May it be a night, it will be a night, it will be a rahu-demon. May it be a storm, it will be a storm, it will be a storm. May it be a storm that destroys the city. May it be a storm that destroys the city. May it be a sag-gloomy night. May it be a sag-gloomy night.

In the future, when the king's dwelling will be reconstructed, that dwelling will not be rebuilt. My fate will be decided by fear. My fate will be decided by anger. Like a calf, he will be seized by hand. My fate will be decided by fear. My city will be a bitter storm. Like a bird of heaven, he will be seized by hand. My city will be destroyed by fear. Ur will be destroyed by its dwelling. The hand of the day will be extended to the sky.

he spoke to me, saying: "Let me speak to the plain, and let me be sated with the sun." "On that day, I shall not be sated with the breasts." "My young woman, the Agrunku, my house of Nag-gashana, in a reign of distant days shall be placed. May she be sated with the tears of the place where she is to be sated." "The house, where the good things are to be sated, may she be sated with the tears of the night." "In the future, my house, the good things, my house, shall be destroyed. May she be sated with the tears of the sick, the tears of the sick, the tears of the sick. My house, the one who has been sated by a true man,

I made the reeds of the orchards grow like a reed tree. In the Ekishnugal, my kingly house, the true house, the house which a curse has placed, my good house, its ruins have been destroyed, its ruin heaps have been piled up. I have placed zalam-silver in the house like a ripe apple, the house like a ripe apple, and the rain have been poured out. Ur, my heavy mother, has surrounded the house like a ripe apple, and the sheepfold of the shepherd has surrounded it like a ripe apple. My property of the city has been piled up. 3rd kirugu Urim has surrounded it like a ripe apple.

When the day was destroyed, when the day was destroyed, when the lady destroyed her city When the day was rebuilt, when my city was destroyed When Urim was destroyed When its people were gathered together to mourn, When I was to be thrown into the city When I was to be thrown into the city When I was to be thrown into the water of heaven When I was to be thrown into the water of heaven When I was to be thrown into the water of heaven When I was to be thrown into the water of Enlil When I was to say "My city was destroyed" When I said "Urim was destroyed"

They say to the people: "Let them be left alone!" An says: "Let them be left alone!" Mullil says: "Let them be good!" My heart is not there.

The Anuna did not listen to the prayers of their supplications. They sat on the ground and prayed to An. They sat on the arms of An. They sat on the feet of An. They sat on the feet of Enlil. My heart was swollen by Enlil. My city was destroyed. They sat on the feet of Ur. They sat on the feet of its people. They sat on the feet of An. They sat on the feet of Enlil. They sat on the feet of Enlil. They sat on the feet of Enlil. They sat on the feet of Enlil.

The people shall be slighted by their fate. I, like a slanderer, shall be slighted by my words. May my city be slighted by my words. May my Ur be slighted by his words. An will not change his pronouncements, Enlil will not change his mouth. The 4th kirugu: "My city has been destroyed, my name has been changed." Its geshgigal: Enlil has been speaking to the storm, the people will be slighted. The storm will bring abundance to the land, the people will be slighted.

The evil storm was uttered, the people groan. The chief messenger gave him a hand. The storm that had come to an end, the people groan. The storm that had come to an end, the people groan. Enlil commanded Gibil to enter his presence. The great storm of heaven came to an end, the people groan. The great storm above came to an end, the people groan. The storm that had come to an end, the earth groan. The people groan. Like a great flood, it had not been able to stand up, the weapon of the city smashed its head, it ate its ribs.

The sky grew like a mountain. It grew like a canal. The people groan. The storm grew like a fire. The people groan. The storm grew like a ... fire. At dawn, like a rainstorm, it grew like a fire. At dawn, the bright day came out. The bright day did not come out. The Land did not come out. Like a star, it grew like a moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon. It grew like a ... moon.

Sumer was thrown into a gishbur-demon, the people groan. The Land sat down in the brickwork, its rites were ruined. The angry storm, which has no fate, groaned the people. The storm, which has smashed the land, has destroyed the city. The storm like a flood destroyed the Land. The storm that has ravaged the Land, has destroyed the city. The storm that has smashed the land, has destroyed the land. The storm that has smashed the land like fire, has destroyed the people. The storm that has smashed the land, has smashed the land like a garment. Like a turban, it has smashed the city like a turban. The 5th kirugu

Its geshgigal "Its gishgigal" The storm swept over the city, the storm swept over the city, father Nanna swept over the city, the storm swept over the people. The storm swept over the country, the people swept over the barley. The storm that was good in Sumer swept over the people, the people swept over the barley. The people, who were not suckling in their suckling arms, sat on their dais. The wall was swept over the footstool, the people swept over the barley. The great city wall was swept over its feet. The wide street, the festival of the festival, was swept over its head. The esir was swept over its feet, the people swept over the land.

The eshemen of the land were smashed, the people were smashed. The salt of the land was poured out like a potter's kiln. Its adolescent sheep were smeared like a storm. The hazin-demons were finished, the head garment was not finished. The suckling goats of the geshbur were smeared like a suckling goat. The suckling goats were smashed with a shard. The suckling pigs were smashed with a sledge. The suckling goats were smashed with a sledge. The suckling goats were smashed with a sledge. The suckling goats were smashed with a sledge. The suckling goats were smashed with a sledge. The suckling goats were smashed with a sledge. The suckling goats were smashed with a sledge. The suckling goats were smashed with a sledge. The suckling goats were smashed with a sledge. The suckling goats were smashed with a sledge.

The one who did not drink water, sounded his horns, he sounded the weapon, he sounded the weapon, the people groan. The lukur priestess screamed, the people groan. Ur, its strong lord, sat down in the midst of the midst of the midst of the womb. The elders of the fathers did not leave the house, they poured fire. The slanderers of the mother's nest, like fish, poured water. The mighty ones groaned, and screamed. The people groan. The ... of the land sank, and the people groan.

The mother of her child did not look at her, the people groan. The father of her child did not change, the people groan. The city was abandoned, the wife was abandoned, the child was abandoned. Property was scattered in the midst of the cult centers. Its mistress was like a bird, she was leaving her city. The great lady was like a bird, she was leaving her city. The property of the country was seized, it was seized. The mother of the country was thrown into fire, it was seized by the midst of Gibil, the pure man, he was seized.

The true house with large hazin stones weighed out its rations. Shimashki and Elam were the people who had sinned for 30 shekels. They smashed the true house with a wooden axe. They ruined the city. Its lady, "Alas, my city," "Alas, my house." Ningal, "Alas, my city," "Alas, my house." A man who a woman's city had destroyed, and a house had destroyed, and Nanna, the shrine Ur, had destroyed, and its people were killed. The 6th kirugu, her sheepfold, the woman spoke bitter words, and the city was destroyed in the storm. Its geshgigal,

Mother Ningal stood in her city like a criminal, standing outside. A man who is not a woman cried bitterly in his evil temple. After he had cried bitterly in the shrine Ur, his evil temple, An cursed me. My city was destroyed, my city was destroyed. Enlil took away my house. He smashed the arrows, he smashed the ..., he smashed the water of my city. Enlil smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ... of my city.

I destroyed that city, that city that was inside. I said "I want to speak about my city." I destroyed that city, that city was destroyed, I wanted to speak about my house. I destroyed that city, that city was destroyed, I wanted to speak about my house. My city, like a wild bull, I did not see its shepherd. Ur, like a wild bull, I did not see its stall. My bull, like a pig, I did not see its stall. My sheep, like a sheepfold, I did not see its herdsman. My ewe, like a sheepfold, I did not see its herdsman. I dug the canal of my city. I dug a canal, I did not see its stall. I dug a canal, I did not see its stall. I dug a canal, I did not see its stall.

The field of my city was not able to carry barley, it was not able to carry barley. My field, like a ... field, was unable to carry barley. My orchard with a slurry of honey and ghee was unable to carry barley. My orchard with a slurry of juniper was unable to carry barley. My plain with its sand dunes was unable to move like a lion. My raging eagle was unable to move like a raging lion. My raging

My ..., the one who has sworn by the name of the Elamites, the one who has sworn by the name of the Elamites, I swear I

My aura has been seized in a hostile city, my shusher has been taken into a hostile place My youth, who has no place in the plain, has been smitten by a garment I have been wearing. My aura has not been seized in my city, I have not been able to speak with anyone I have not been able to speak with Nanna in Ur, I have not been able to speak with anyone I have destroyed my house, I have not been able to save my city, I am a true woman, I have not been able to save my city, I have not been able to save my city, I have been able to save my house, I have been able to save my city, I have been able to save my city, I have been able to save my house, I have been able to save my city, I have been able to save my house,

Nanna destroyed the shrine Ur, and its people were scattered. I, the one who dwells in the me, I, the one who sits in the me, I, the one who stands in the me, I, the one who dwells in my city, the temple that is to be rebuilt, I am the true lady who dwells in my house, the temple that is to be rebuilt. From its foundations to the plain, I will speak to my city, I will speak to my city, I will speak to my city, I will speak to my city, I will speak to my city, like a man who has shaved his hair like a shaved hair. His face is shaved, he is shaved,

I am the one who does not belong to my city, I am the one who does not belong to shrine Ur, I am the one who does not belong to its people. I am the one who does not belong to the stall, I am the one who fills the cowpen, I am the one who carries the cow, I am the one who carries the nagda weapon like a pig, I am the one who does not belong to the city, I am the one who does not smite the city, I am the one who does not sit in the house, I am the one who does not sit in the residence, I am the one who walks in the city, I am the one who walks in the city, I am the one who walks in the midst of the city, I am the one who walks in the midst of the city, I am the one who walks in the midst of the city, I am the one who walks in the midst of the city, I am the one who walks in the midst of the city, I am the one who walks in the midst of the city, I am the one who walks in the midst of the city, I am the one who walks in the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of a

The one who has sinned against the fate of his city, and is crying bitter tears. The lady who has sinned against the fate of his house, and is crying bitter tears. The one who has sinned against the fate of his evil house, and is crying bitter tears. The one who has sinned against the fate of his evil city, and is crying bitter tears. The goddesses, I am the one who has sinned against my city, I am the one who has sinned against my city, I am the one who has sinned against my destroyed temple, I am the one who has sinned against my destroyed temple, I am the one who has sinned against my destroyed temple, I am the one who has sinned against my destroyed temple, I have been smashed into the brick-built brick-built house.

"If you are to smite a ox, you will not be able to smite it. Your evil deeds are evil, your destruction is terrible. The young woman will change the offerings in the shrine Ur. My Agrunku, my new temple, will not be restored. My city will not be rebuilt, my city will not be rebuilt. My evil deeds will not be destroyed, my evil deeds will not be reconstructed. The adal of the evil storm will not be reconstructed. In Ur, my temple of Suen is destroyed. My 7 kirugu is water of my city, water of my house, its geshgigal.

Lady, your heart is like a child, you are the one who has sinned against me. Ningal, your heart is like a child, you are the one who has sinned against me. True woman, the man who destroyed the city has been killed. Now Ningal, the man who destroyed the country, has been killed. Your heart is like a child. When your city has been destroyed, now it is like a child. When your house has been destroyed, now it is like a child. Your city has been destroyed, now it is like a child. Your house has been destroyed, now it is like a child. Your city has been destroyed, its bird has not been seen.

You have not sat in your true house, where the throne is set, you have not sat in your true residence, where the people have been deprived of their cultic rites, you have not entered into the lap of your lady. Your rage has been smashed in the foreign lands, your rage has not been smashed in the foreign lands. Your Land has been seized like a ..., your city has been seized like a ruined mound. Your house has been razed and ruined like a ruined mound. Your heart has been smitten like a ruined mound. Ur has been thrown into a shrine like a ruined mound. Its gudug priest has been smitten like a ruined mound.

The en priestess of the Gepar did not finish it, but now he is doing it. The slumbers who love the slumbers did not let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him let him be a slumber. Your lord who is pure, whose radiance is pleasing, the Ekishnugal, whose lordly majesty is praised, did not let him enter into the shrine of the Gepar. The awens, the temple of your festival, did not let him enjoy the festival. The shem and ala drums, things that make the heart rejoice, did not let him bring to the tigi drums. The black-headed people did not let them drink water from your festival.

He has sworn by the name of the king that he has been sworn, and he has changed its inscription. He has sworn by your name, and he has sworn by your name. He has sworn by your name, and your tigi-demon has sworn by your name. He has sworn by your name that he has not killed your bull, and he has not sworn by your oil. He has not sworn by your sheep, and he has not killed your sheep. He has not sworn by your oil, and he has not killed your sheep. He has not sworn by your slapstick, and he has not killed your sheep. He has not sworn by your slapstick, and he has not killed your fish. He has not sworn by your bird, he has not slapstick,

You have sunk the canals of the boats, you have sunk the foundations in the midst of the sea. You have sunk the chariot in the mountains. My lady, you have sinned against your city like its mother. Ur, the child of the street, has sinned against you. Your temple, like a man who has sinned against you, has sinned against you. Like bricks of your true temple, like a man, you have sinned against me. My lady, you have sinned against your city. You have sinned against your city like a criminal, standing outside your body. Mother Ningal, you have sinned against your city like a criminal, standing outside your body.

Lady, whose city is beloved, you are, and your sheepfold has been destroyed. You are the one who has smashed the land with fire. Mother Ningal, like a bull in your stall, like a sheep in your sheepfold, like a bull in your stall, like a sheep in your sheepfold, like a suckling child in your mother's house, my lady, in your house, may An, king of the gods, be your voice. May Enlil, king of the lands, decree your fate. May he restore your city, and its queenship. May Nippur, and its queenship be restored.

Ur shall be restored, its queenship shall be restored, its queenship shall be restored. Isin shall be restored, its queenship shall be restored. 8th kirugu My me has changed, its geshgigal The storm has risen, the storm has risen, the land has risen. The great storm of heaven, the storm that screams, the storm that has destroyed the country, the storm that has destroyed cities, the storm that has destroyed houses, the storm that has destroyed sheepfolds, the storm that has seized the sheepfold, the storm that has seized the holy garza, the storm that has seized Aratta, the storm that has destroyed the country,

The storm that a storm has brought about, the storm that a flood has brought about, the 9th kirugu The storm that a storm had brought about, the storm that had not been seen, its geshgigal The storm that no mother had brought about, the storm that no father had brought about, the storm that no wife had brought about, the storm that no child had brought about, the storm that no sister had brought about, the storm that no brother had brought about, the storm that no one had ever brought about, the storm that a wife had abandoned, the storm that a child had brought about, the storm that a nation had brought about, the storm that a terrible storm had caused to be smashed by Enlil, the storm that a father Nanna had brought about, the storm that has taken place in your city, the people of your storm will be smashed in your face.

Its days have been like rain from heaven, its dwellings have been made to be secure. All the things that have been piled up in heaven and earth have been destroyed. Its days have been destroyed. Like a gate that had been built in the night, its doors have been firmly fixed. Its accounts have been piled up from the house of Enlil. Its kirugu is 10 days. Its geshgigal is the days of distant days. Its days have been like distant days. Its days have been like distant days. Nanna, the slanderer, has taken your feet. He has seized the house, its shackles have been thrown before you.

The one who has sinned has been slandered, and the one who has sinned has been slandered. The one who has slandered the city, and has been slandered has been slandered. Nanna, may the city that you have restored come forth and be restored. May the holy An star be slandered. May your face be slandered. May the god of the people be slandered. May the one who has sinned against the siskur offering speak against you. Nanna, I am the lord of Dilimbabbar. May the lord Nanna not let the people be slandered. May the one who has slandered against you be slandered against you.

The god of that man he made a sacrifice. He set up a siskur offering for him. He looked with truth. Nanna, your face was a scepter, it was a scepter of a scepter. May that man, on a day of evil, be praised. May the heart of the land be praised. May Nanna, your restored city, be praised. The kirugu is 11th.

The storm is to be dissolved, the plans are to be destroyed, the storm is to be thrown into the marshes like a sailor, the storm is to be dissolved, the divine powers of Sumer are to be dissolved, the good reign of the house to be restored, the city to be destroyed, the house to be destroyed, the sheepfold to be destroyed, the oxen to be thrown into the sheepfold to be thrown out, the sheep to be thrown out of the sheepfold to be thrown out, the canal to be drenched with a sulphur, to be cultivated, to be cultivated, to be cultivated, to be cultivated in the plain to be cultivated, to be cultivated in the pastures to be cultivated, to be cultivated in the pastures to be cultivated, to be cultivated in the pastures to be cultivated, to be cultivated in the mother to be my child, to be cultivated in the father to be cultivated, to be cultivated in the small children to be cultivated, to be cultivated in the small children to be cultivated

In Sumer, the divine powers are to be destroyed, its plans are to be altered, in Ur, the divine powers of kingship are to be restored, the princely son of the Ekishnugal temple to be sated with a scepter, Nanna to the people like ewes to be seen, in Ur, the shrine of great food offerings, to be reconstructed, its people to not live in their dwellings to be deprived of their dwellings to be destroyed to the enemy, Shimashki and Elam to the enemy to live in their dwellings to be destroyed, its shepherd to the palace to be seized by the enemy, Dibi-Sîn to the land of Elam to be smitten by a geshbur-plot,

From Zabu, from the border of the sea, to the border of Anshan, like a pigeon, its house was destroyed, to his city he did not return. The Tigris and Euphrates, two rivers, whose banks are swollen, were swollen, and on the road they were not able to go. The city, which is a fortress, was a fortress, and its streets were swollen. The people, who were smitten, were swollen with a cypress, he was a fortress, he was not able to carry off grain, he was not able to carry off seed, he was not able to cross over the plain, he was not able to cross over the turra, he was not able to carry off oil, he was not able to cross over the szurum,

the shepherd shall not make the gishkura-vessels of the pure sheepfold bow down, the Ilulama-vessel shall not make the shakkira-vessel bow down, the plain shall not let the wild animals roam, the lions shall not let the wild animals roam, the lions of Shakkan shall not let the shorn earth fall down, the marshes shall not be smashed, the reeds shall not be sown, the reeds shall not be sown, the reeds shall not be sown, the orchards shall not be sown, the new orchards shall not be sown, the great wild bulls of Ur, standing in the grass, the sage of the city, the seed of en-ship and kingship, the pure place,

Like a bull, its tails are torn out, its necks to the ground torn out. An, Enlil, Enki and Ninhursaga will decide its fate. They will decide its fate, and nothing will change. Who will change what he has decreed? By the command of An and Enlil, one word has been spoken to him: An has destroyed Sumer, he has destroyed its dwellings, and the people have sinned. Enlil has made a terrible storm pass by, he has destroyed the city. Nintur has hung the door of the mother of the nation. Enki has poured water on the Tigris and Euphrates.

Utu, the lord, gave a decision by means of his mouth. Inanna gave the battle and battle to the rebellious land. Ningirsu, like Sumer, smote the dogs. The Land was destroyed, everything that no one knows, nothing that is visible, nothing that is not present, nothing that is not to be redeemed. The lands were seized by fear. The city was destroyed by its god. Its shepherd was seized by fear. The people were seized by fear. They were seized by fear. They were seized by the storm. They did not return to the storm, they did not return to the storm. They did not return to the storm, they did not return to the storm.

Enlil, the shepherd of the black-headed people, who has acted in this way? Enlil has destroyed the true house, the true man has turned into a ghost, the son of the true man has turned into a child of the true man. At that time, Enlil has departed from Gutium, from the mountain. Its utterances are unalterable. Enlil has sworn by a scepter that has no rival. The great wind of the steppe has risen up before him. The steppe has been smashed, but no one has been smashed. The black storm has been smashed, the black storm has been smashed, the black storm has been smashed, the black storm has been smashed, the black storm has been smashed, the head has been smashed,

When the ganur tree came out from above, the city was smashed with a harrow. At that time, heaven was destroyed, the earth was destroyed, the storm was swept away. The sky was swept away, the canopy was swept away, the mountains were swollen. Utu sat down in the midst of the horizon. The dust of the mountains was scattered. Nanna sat down in the midst of the sky. The people were frightened. In the city, the god ... sat down. The lands were trembling. The city, which had not been finished, was trembling. The great trees were trembling. The forest was trembling. The orchards were trembling.

The harvest he brought out. Shetir ... ... ... he ...

At that time, the kingship of the land was decreed and decreed. Its scepter, the scepter of the head, was changed. The lands, the scepter of the neck, the scepter of the neck, was changed. Ur, the shrine of great food offerings, was changed. Nanna, like the flocks of ewes, he imposed a reign of famine upon him. Its king, he restored the palace to its original state. Ibbi-Sîn, restored the palace to its original state. He cried bitter tears in his E-namtila, his joyful heart. He screamed bitter tears in the place where he was screamed. Like a great storm, he screamed bitter tears in the place. Who is it that he did not return?

The city is destroyed, the temple is destroyed The evildoer, the righteous one, the righteous one, the righteous one, the righteous one, goes to his side The one who ... the kirugu is the first, the storm is roaring like a raging maruru The geshgigal of the kirugu is the house of Kish, the Hursagkalama. Zababa, his beloved dwelling, has been taken away by a hostile path. Mother Baba, she cried bitterly in her E-iri-kug. "Water is the destroyed city, my destroyed house." ... ... ... ... water is the destroyed city, my destroyed house.

Kazallu, the city of joy, was seized by a man. Numushda, his beloved city, was taken away by a foreign path. His wife Namrat, the beautiful woman, was crying bitter tears. The water of the destroyed city and the destroyed house was there, but the water did not flow there. The river was not a flood, but was a flood that was not a flood. The field was not a barley crop, the people did not eat it. The orchards were thrown into ruins. The plain was thrown into ruin hills. The livestock did not have any food.

The nigur offerings of Shakkan did not satisfy him. Lugalmara stood in his city from the other side. Ninzuana, her beloved residence, took a hostile path away from her. "Alas, my destroyed city, my destroyed temple." Isin, the shrine that had not been reconstructed, was turned into water. Ninisina, the mother of the nation, cried bitter tears. "Alas, my destroyed city, my destroyed temple." Enlil seized Ur-anki with a mûm-plant. Enlil seized his city, the shrine Nippur.

Mother Ninlil, lady of the Ki'ur, cried bitter tears. "Alas, the destroyed city, my destroyed temple." Kesh, the midst of the plain, cried bitter tears. Adab, the temple on the river bank, was dissolved. The snake of the mountains was dissolved. The midst of Gutium was dissolved. The seed was dissolved. Nintur, her creations, cried bitter tears. "Alas, the destroyed city, my destroyed temple." The holy giguna was cried bitter tears.

Inanna departed from Uruk and went to the enemy. In Eanna, the holy shrine, the enemy looked at him. The holy shrine, the en priestess, was seized by the enemy. Its en priestess was seized from the holy shrine and went to the enemy. The water of the destroyed city, my destroyed house, was seized. Umma, its brickwork, was seized with bitter storm. Shara, her beloved Emah, took a different path away from her. Ninmul, her destroyed city, cried bitterly. My city, its radiance was bitter, and the one who does not return to me was seized.

Girsu, the city of the heroes, he swore. Ningirsu took a different path away from the Eninnu. Mother Baba cried bitter tears in her E-iri-kug. Water of the destroyed city, my destroyed house, he said. At that time, words of a day had been made, and its heart was filled with tears. Enlil's words were true, he was speaking to the whole extent. Enlil, the man who decrees fates, he did not change it. Enlil took away Elam from the enemy. Nanshe, the young, sat in the city.

For Ninmarki, in the shrine Guabba, fire was poured out. Its gold and lapis lazuli was cast into a great boat for the bala. The lady, whose property is destroyed, is the gold of Ninmarki. At that time, the storm like a roaring fire was poured out. The land of Lagash and Elam were poured out. At that time, the lady was uttering a curse. Baba was uttering a curse like a man. The storm was uttering a curse. The storm of the city was uttering a curse. The storm of the temple was uttering a curse.

Dumuzi-abzu, who loves the house of Kinunirsha, has sinned against Kinunirsha, the city of the 'dumu-gi'. Nanshe, his city of Nineveh, has turned into a foreign land. Sirara, his beloved residence, has given to evil. The water of the destroyed city, its destroyed house, has poured out bitterly. The holy Gepar, the en priestess, has been thrown out from the Gepar. The enemy has seized the bank of the Nikkan-Nanna. The mashkan-mashkan-priest of the Edanna of Nanna like a heavy pig.

The lu-karra-demon, like a dog, screamed like a dog. They destroyed Ga'esh, like a dog. They poured out a beautiful statue, their beautiful statues. The water of the destroyed city, my destroyed house, cried bitterly. The holy Gepar, the en priestess, was thrown out of the Gepar. The enemy was thrown out of the place. The en priestess was thrown out of the place. The throne of heaven was not set up. Its head was not set up. Like a date palm, it was smashed with a cypress. In Esh, the house on the river was not diverted.

The evil that had not been brought to Nanna, the enemy took away. What is the house that is to be seized? The E-puhruma was seized. Ki-Nun-medu, like a calf of a man, was destroyed like a calf whose horns were smashed. Ningublaga took a different path from the Gabur. Ninigara was crying bitter tears. The water of the destroyed city, my destroyed house, was poured out. The holy Gepar, the en priesthood, was thrown out from the Gepar. The enemy was thrown into the territory. Ninazu stood in the Egida, with weapons,

Ninhursag of the Entur temple was stricken with evil storms. Like a flying eagle, he stood in the plain. The water of the destroyed city, my destroyed house, was destroyed. The geshbanda, the house of trembling, was stricken with tears. Ningeshzida took a different path away from the geshbanda. Azimua, the lady of the city, was stricken with tears. The water of the destroyed city, my destroyed house was destroyed. That day, the storm, the black-headed people, were destroying Kuara, the evil-headed people, were destroying the black-headed people.

Ninehama, her beloved, cried bitter tears. "Alas, the destroyed city, my destroyed temple" Asalluhi, he swore, he wore a garment. Lugalbanda, his beloved residence, took a hostile path. Ninsun, ... "Alas, the destroyed city, my destroyed temple" Eridu, he sank a great flood of water. On its outside, in the plain, he ... ... True man, the destructive one, ... Kahegal, Igihegal, ... I am a young man, the one who does not destroy the day.

I am the one who does not end the days of the good days, I am the one who does not end the good days of the ... I am the one who ... like a ..., I am the one who ... like a ..., I am the one who ... like a statue, I am the one who ... Gutium, the one who has ruined the land, I am the one who ... the Abzu of Eridu, Father Enki, ... I am the one who ..., I am the one who ..., I am the one who ... from Eridu

When he stood ..., when he stood ..., when he stood ..., when he stood ..., when he was ..., when he stood ..., when he was not ..., when he was not ..., when he was ..., when he was ..., Enki, your city has been seized, and the enemy has been given to you. When he was ... from Eridu, when he was destroyed, when he was destroyed like date palms, when he was destroyed, when he was not ..., when he was .

Enki, his face was set upon a foreign place. ... ... ... ... ... ... ... ... ... Enki took a different path from Eridu. Damgalnuna, the mother of the Emah, cried bitter tears. The water of the destroyed city, my destroyed house, cried bitter tears. The holy Gepar, the en priestess, was thrown from the Gepar. Its en priestess was thrown into the enemy land. In Ur, no one could go out, no one could go out, no one could go out. Its people did not go out from the land, they did not return from the land.

he went on the road, but he did not return. He stood in the plain, and the Elamites were gathered. He ... to the east, and the enemy's hand ... Tidnum, when he was seized by a mutton, ... to the west, like Elam, he ... its pure ... to the east, like a storm blew, in the plain ... Ur, like a great wild bull standing in the wind, he sat on the ground. Enlil, the one who decides fates, he did not know.

The house of the head-sagkala, built by the feet of the umma-priests, ... Kisiga was destroyed, 10 men, 15 men ... 3 days 3 nights 3 days ... ... the city was smashed with a wooden axe Kisiga, like a head-sag he was thrown into the water. To the temple, silver, via ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... like a small ... ... ... ... ... ... his property he took away, and went to the mountains.

I am the one who has no god, who has no path, I am the one who has a great cultic center I am the one who has seized my property, I am the one who has seized my gold and lapis lazuli, I am the one who has seized my silver and lapis lazuli, I am the one who has seized my city, I am the one who has seized my city, I am the one who has seized Elam, I am the one who has seized my destroyed city, I am the one who has destroyed my temple, I am the one who has not seized my enemy, Ama-ushumgalana, Kisiga, ... like a city ... 2nd kirugu, .

The geshgigal-priest of the kiruguda temple ... ... ... ... ... ... ... ... ... ... ... ... Enlil set up the door of the great gate. Ur did not go out to the street, did not go out to the street. Its people poured out water into the well like a hose. Its strength was not present. Its feet were not grasped. Enlil seized the heart of a man who had committed crimes against the city. He seized the crime against the city, he seized the house. He seized the crime against the city before, he seized the crime against the city.

The heart was not sated with tears, it was seized in the city. Ur, like a reed, was not a reed-bed, its head was not a reed-bed. Its people, like fish caught in a trap, were swollen with tears. They were swollen with a lion. They were not a man. They were seated at the king's table. The king, the good thing, was eating food, he was seized. The day was swollen, the eye was swollen. He was seated at the intestines. He was not a beer-beer. He was not a sacrificial libation. He was not a sacrificial libation. He was not a sacrificial libation. He was not a sacrificial libation. He was not a sacrificial libation. He was not a sacrificial libation. He was not a sacrificial libation. He was not a sacrificial libation.

His supreme storehouse, whose grain does not grow, does not grow, is not a grazing place for the grain-fed sheep. The grazing place of Nanna is not present. The work of the great dining hall of the gods is not done. The great dining hall is filled with ghee. The sulphur of the milk is poured out. The girpa-offerings of the ox and sheep are not sated with sulphur. The girp-offerings of the great dining hall are not smashed. The ox and sheep are not smashed. The pure bursag-offerings of Nanna are destroyed. The temple like a bull is smashed, its door bolt is not smashed, its gatekeeper is not smashed.

The kiln, the kiln-fired reed, the kiln-fired reed, the man who did not smite him. In the Karzagina of Nanna the water was poured out, the water of the Masag boat was not poured out, the sluice was not poured out. In the Unu-ri-banda of Nanna the earth was poured out, the sahar was poured out, the sahar was poured out, the sahar was poured out, the boat was thrown into the Karzagina, the boat was thrown into the river. The canal was poured out, the boat was not poured out, the plans were changed. The boat was not thrown into the Nesag festival, the father who was with him, the Nesag festival was not poured out.

The bread and food offerings of Enlil to Nippur did not enter. Its canal was not in the midst of the sea, the barge did not enter. Its two rafts were not there, the two axes were not there. The long grass was piled up. The wide stall of Nanna was smashed. The reed-bed of the orchard was thrown away. The reed-bed of the reed-bed was thrown away. The calf was seized. The enemy took away the calf. The munzer-plants were seized in the plain, the place where there was no escape. Ga'a'u, the man who loved the calf, was struck down with the weapon.

Shunidu, the jar of butter, is not a jar of butter, is not a jar of butter, is its jar of butter, is it a man who does not know how to make butter, is it a man who does not know how to make butter, is it a man who does not know how to make butter? The stall, the shakkiri-vessel, the shakkiri-vessel, the shakkiri-vessel, the prince, does not speak, is a shakkiri-vessel, is a shakkiri-vessel, is destroyed, is destroyed, is destroyed, is destroyed, is destroyed, is destroyed, is destroyed, is destroyed, is ..., the great throne of Nanna, ... Suen, his father, Enlil, cried "My father, my city, I shall rebuild it!" I shall rebuild it! Enlil, my Ur, I shall rebuild it! I shall rebuild it!

The boat that brought the nesag offerings to his father did not bring the nesag offerings. Your bread offerings to Enlil to Nippur did not bring. The lord of the other city, the lord of the other city, was seized by the evil spirits. Ur, like a city whose trembling was like a snare, was smashed. The snare, which was a place of joy for Enlil, was set up in the shrine. Enlil, your city, before the other side, the shrine. Nippur, your city, before the other side, the shrine. Ur, its dog, the roof of the wall, was not smashed. The snare, the head, the snare, the netherworld, were not smashed.

Father, my father, my city, from its entirety to your service, Enlil, my Ur, from its entirety to your service, Ekishnugal, from its entirety to its entirety, may seed be brought into Ur, may the people be sated with abundance, the divine powers of Sumer be redeemed, may its place be restored. 3rd kirugu "Water, the true house, the true house, water, its people, its people, its geshgigal" Enlil, his son, Sîn, has restored. The city, its midst, a reed of mourning, a reed of mourning,

Its heart was a reed-bed, it was a reed-bed, it was a reed-bed. It was a reed-bed, it was a reed-bed. My son, I am the eldest son, I am the eldest son, I am the eldest son, I am the eldest son, I am the eldest son, I am the eldest son, I am the eldest son, I am the eldest son, I am the eldest son, I am the eldest son, I am the eldest son, I am the eldest son, the word of the assembly, I am not able to decide the fate, the word of An and Enlil, I am not able to decide the fate of Ur, I have not given kingship forever, I have not given a reign lasting forever from the distant past, from the land, from the border of the people to the kingship, I have seen the kingship at its head. Its kingship has been imposed upon it, it has been confined to the heart.

My Nanna, let me be sated with the sacrificial rites of your city. At that time, my king, the child-bearing one, was frightened. Lord Dilimbabbar, the child-bearing one, made a bitter heart bitter for him. Nanna, the man who loves his city, was taken away from his city. Suen, who loves Ur, took a hostile path away from his city. Ningal, who took his city away from his city, washed away his garments. In Ur, the Anuna, ... in Ur, .

The foundations of Ur were weakened, the reeds were weakened, the walls, like a reed fence, were weakened. The storm was a storm, the weapons were a storm. Ur was a great hazin-stone, before it was a usar-stone. The arrows, the weapons of battle, were smashed. The great bows, the arrows, and the scepter were thrown down. The ... of the arrows, like a storm, were thrown down. The great stones were thrown down. The storm, which had swept away from the city, was returned.

From Ur, the sage, the sage, stood by, and its people were seized by the enemy. They were seized by weapons. The city, with weapons that were not given, was seized by weapons. The city, like water, was seized by water, it was not able to be re-established. The city's eyes were seized by weapons, its people were seized by water. The king, in his own palace, was seized by a slanderous slander. Its people were struck by weapons, they were struck by weapons, they were struck by weapons, they were seized by a slander.

They have uttered their utterances, they have uttered their words. They have spoken a slanderous word, saying "My fate is strong, my fate is long." They have been uttering a slanderous word in the midst of Ur. They have been uttering a slanderous word in the midst of Ur. They have been uttering a slanderous word in the midst of Elam. They have been uttering a slander in Ur. They have been uttering a slander in Ur. They have been uttering a slander in Ur. They have been speaking a slanderous word in its midst.

The palace was destroyed by water, it was seized by the hand. Its gates were seized. Elam, like a great water, was seized by a ghost. Ur was struck with weapons like a sahar-vessel. Its people were not able to escape the walls. Like fish in the water, they were seized by the enemy. The Ekishnugal of Nanna was seized by the enemy. Its ... ... were seized by the enemy. Its ... a bronze statue, its ... was seized. Ninigara, the supreme steward, was seized.

Its throne was taken away from its front, it was thrown into the dust. Its great cows were slaughtered, its horns were cut off. Its oxen were slaughtered, its sheep and grass were slaughtered with weapons. Its date palms were smashed like a sacrificial tree. Its date palms, the strong copper, which is the weapon of heroism, were smashed like a sacrificial tree. Its top was smashed into the dust. Its top was smashed, it was a man who had no rival, smashed its top.

The agan-tree of dates was smashed like a smashed pot. The reeds of the holy reeds were thrown into the water. The great ...s were poured out, the mountains were thrown into the water. The temple's great geshbur was destroyed. Its walls were destroyed. The wild animals, the mighty ones, were thrown into the water. Like a hero, a hero was killed. Like a lion, the lion's mouth was smashed like a lion's horns. Its saman was thrown into the enemy's territory. The holy residence of Nanna was destroyed like a juniper grove.

Its asalbar, with gold and lapis lazuli, ... ... ... Its house, with its ..., with its ..., with its ..., with its ..., with its ..., with its ..., with its ..., with its ..., with its ..., with its ..., like a man, it screams bitterly, it does not have a head, a gold suhub, or a great door, .

The door with a long neck was thrown out, the man with a long neck was not able to ... ... was thrown out, its wide street was destroyed, its food offerings were changed. In the holy place, the tigi shema and ala chants did not ring the prince. The tigi ... ... did not ring the holy horn. The Dublamah, the place of the fate decree, had no word. The throne, the place of the judging, did not stand. The judging was not ruled. Alamush sat on the scepter. His hands, the oxen-goats, the holy a-nu-dag of Nanna, were not sung the harp.

The holy tablet was not seen by a man, the enemy saw it. The bed was not set up, the lapis lazuli was not strewn. The statues were smashed in the middle. The ensi and the governor smashed their seals in a new way. They smashed the necks of the earth, they smashed the enemy's foes. The holy uzga, the shuluh, the sagadala, the divine plans were smashed, they smashed the city, they smashed the city. Sîn, his evil heart, his father, smashed the city before his father Enlil.

Father Enlil, who has a father who is a father who has a father who is a father, has sworn my account before the enemy, and has sworn lordship and kingship, ..., father Enlil, the one who a command speaks truthfully, your holy word is the Land ..., your judgments are a gift of the Land ..., your heart ..., your heart ..., you are a slanderer, you are a slanderer, you have sworn by father Enlil, and you have sworn by the fate. The scepter of lordship, the scepter of lordship, the scepter of the king, the scepter of the scepter, the scepter of the scepter, ..., he has sworn by Enlil, his son, Suen, and he has sworn by him,

My son, the city of abundance, which is to be reconstructed, has been reconstructed, and your reign has been reconstructed. The city, destroyed, its great walls, its ruins have been ruined and they have been reconstructed. The balancing of heaven and earth has been made perfect, and the days of the night have been made perfect. The reed bed of the Etemenniguru temple has been built aright. Ur has been rebuilt, and the people have been gathered. There is something to be reconstructed, and the people have been gathered there. There is something to be reconstructed, and Utu has rejoiced. The table of abundance has been reconstructed, and the god has been seated there.

Ur, the city of An, may the fates be determined for it. May Enlil speak the truth, and the voice of heaven be heard. For Nanna, the land of the sand dunes may it be sounded. For Suen, the road of the netherworld may it be sounded. Like a lion, it is a place of rejoicing. May it be uttered in a favorable way by An and Enlil. Father Nanna, his city Ur, he raised up its head. The youth Suen entered the Ekishnugal. Ningal, his sacred agrun, he made him dwell.

The Ekishnugal temple in Ur was reconstructed. The 4th kirugu The city was a ghost. Its heart was a ghost. Its heart was a ghost. Its people were a ghost. Its people were a ghost. Its geshgigal The angry, angry, and angry day was set upon your chest. The destroyed city was set upon your chest. The destroyed house was set upon your chest. The destroyed house was set upon your chest. The destroyed house was set upon your chest. The destroyed house was set upon your chest. The destroyed land was destroyed. The destroyed land was destroyed. The destroyed land was destroyed. The destroyed land was destroyed. The land was destroyed. Tidnum was destroyed. The destroyed land

He shall not dwell in Gutium, he shall not dwell in the mountains. He shall not dwell in the mountains. He shall not dwell in Anshan, he shall not dwell in the mountains. He shall not let the angry man be seized by the slander of the people. He shall not change the divine powers of heaven, the divine plans of the people. He shall not change the judgments, the pronouncements, the supplications of the people. He shall not change the path of the land. He shall not change the path of An. He shall not change the path of Enlil. He shall not change the path of Enki and Ninmah. He shall not change the path of An.

The Tigris and Euphrates, the rivers that are called by An, are cursed. Rain from heaven, the field of the barley, are cursed. The Tigris, the field of the barley, are cursed. The marshes, the fish, the bird, are cursed. The reeds, the reeds, the reeds, the reeds, the reeds, are cursed. An, Enlil, are cursed. Enki and Ninmah, are cursed. The orchards, the reeds, the honey, the wine-making ritual, the reeds of the plain, the reeds of the palace, the true, reeds of the sea, the abundance, everything that is cursed, are cursed.

The land, the people, the people, the ... of heaven, An will not change, An will not change, Enki will not change, Ninmah will not change, An will not change, Enki will not change, Ninmah will not change, the city built, the people ..., heaven and earth, the people ... Nanna, your kingship is good, your place is restored, Ur, a good reign may it bring forth, its people may it make a shelter, may it be a shelter, may it be a shelter. May it be a ..., a man who is a ..., may it be a man who is a ..., Nanna, may your city, may your house, may your people be a 5th kirugu,

The cult-center of the princely me was built, and the lila-demon was born. Its place was restored like a flood. The barley piled up in the nagara reeds were piled up. The reeds of that place were scattered. The Shudum of Nippur, the shrine of Ur-anki, was restored like a flood. Its place was restored like a flood. The Kiur, the great place, was restored. The barley piled up in the Ekur, was restored like a flood. The Ubshu-ukken was restored like a flood. Its place was restored like a flood. Its strong city was rebuilt like a flood. Its strong cultic rites were reconstructed like a flood.

The supreme garza was smashed, and the cultic center was dissolved. Nibru, in its midst, the evil me, the evil me, the black-headed people, the true seed, was sown. The city was smitten by a swarm of people. The Anuna gods were smitten. In the Ubshukkena, the place of great decisions, the cultic place of decisions, the decision was decided. The gods sat down in their dwelling. They sat down on their seats. They sat on their dais. The king stood in silver, the great utensils, the libation of fine oil, he decreed as fate. Nibru, the city that is a broad canopy, the people of the black-headed people sat down in silence.

Like a suckling cow, they screamed, "Alas, the city, its heart is afflicted with a severe fever, and the en priestess does not listen to its prayers. The great temple, whose rites are praised, is a swollen temple, no one enters it. Nibru, the great city, the great dais, they screamed, "Why do they scream?" The black-headed people eat grass like sheep, and when the en priestess screamed, the en priestess screamed, and the sick heart screamed, and the en priestess screamed, and the heart did not scream, and the shem and ala screamed,

The judges ... the balag decision on bricks, they sat down in the leather chair. They cried out, "A man who ... a wife and son ... a city that is evil" They poured out the water of that city, they poured out the bricks of that city. They cried out, "Alas, the balag decision, the appointing of a man, its supplications are not heard, the people are slighted, their supplications are sung. The true house, a bitter rejoicing rejoicing ... The 1st kirugu ... built the house. Ninlil, the geshgigal, the true house, a rejoicing rejo

The mud of the Ekur was swollen with tears, it was a bitter cry. The true shuluh ritual was performed. The supreme throne, the mighty scepter, the evil hand, was swollen with tears. The shuku ritual, the shubshub ritual, its pure ... was ..., its ... was .... The divine shuluh ritual, the pure szennu ritual, was poured out. The house was destroyed. The true house, its wailing was swollen with tears. Its rejoicing was restored. The house, its utterances were uttered. Its sealed tablet was thrown into the ground.

The possessions of the city xGAR, whose head was smashed, were seized, and they were seized for all time. The enemy, who does not know good things, was seized for it. The evil demon was seized for it. Its people were slaughtered like donkeys, and their hearts were smashed for it. My water was seized for it. The young women and young men were slaughtered for it. Its ewes were slaughtered for it. Its urine was smashed like a rainstorm, and they were not destroyed for it. In the house, like a cow whose calf was slaughtered, it was a sickly hyena. Its shivering hyena was seized for it.

The judges, the good men, ... their words like a slanderer, they slander their city, their lord. They slander their city, their head has been smashed, their place has been set on a foreign soil. They have been slandering their father. The true house of all the lands has gone. The black-headed people have been seized, their true lord has been seized, and their head has been smashed. The 2nd kirugu, the great me has been seized, and the angry voice has been sung. The geshgigal, the city has been seized.

He did not return to the lord, he did not smite it, he did not put his foot on it. He smote the sag-bird, the sag-bird, from the ground. He smote the house of the sag-bird, the tigi-bird, the tigi-bird, the tigi-bird, the tigi-bird, the day. He returned it to its owner. The house, a sag-bird, the one who has no fear, the one who has no fear, the one who has no sag-bird, the one who has no sag-bird, the one who has no sag-bird, the one who has no sag-bird, has sat on his breast. The aggig-demon, the one who has sat on his neck, has not returned it to its owner.

He poured out its bricks with joy. Night and day, he sat in its midst. He shook its horns like a hostile wind. He destroyed its lord, he smashed its hand. He destroyed its city, its temple, he razed its foundations. He razed its city, its wife and children, he razed its city. He razed its abandoned city, he razed its earth. He razed its old awe-inspiring wind. He razed its city, but its awe-inspiring wind he razed, he razed its cultic center, he razed its cultic center, he razed its cultic center, he razed its cultic center, he razed its cultic center, he razed its cultic center, he razed its cultic center, he razed its cultic center, he razed its cultic center, he razed its cultic center, he razed its cultic center, he razed its cultic center,

The utu-demon has sinned against its lord, the utu-demon has sinned against its lord, the ghee and beer have been slain for a long time. The house has sinned against the evil one, the slanderer has sinned against it, the balag-demon has sinned against the man, the evil one has sinned against it. The utu-demon has not sinned against its me, the utu-demon has not sinned against it, the enu-demon has not sinned against it, the 3rd kirugu, the great me has been smashed like water, the enu-demon has not sinned against it, the enu-demon has not sinned against it, the geshgigal-demon is the man who has sinned against me, the enu-demon has sinned against me, the enu-demon has sinned against me,

My balag drum, the snare of the horns, was smashed, my snare was smashed, my snare was smashed, my snare was smashed, its snare was smashed, its snare was smashed, my snare, the snare, the snare, the snare, the snare, was smashed, my man was snare, my bitter rage, my snare, my small intestine was snare, my lady, the house, the house, was snare, and their dwellings were snare, and their wind was snare, my enemy was snare, and their snare was snare was snare was snare.

Its supplications are a supplication of my own father. Enlil, my father who was born in the dark, my place is a supplication of my own father. 4th kirugu I have been supplications to my heart, my heart has been swollen, my heart has been swollen, my stomach has been swollen, my stomach has been swollen, its geshgigal is a supplication of your grievous fate. You have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil, you have been supplications to Enlil,

My lord, when you speak to me, my lord, when you speak to me, ...

Your supplications are a resounding

He entered into the beautiful midst of the heart, and Ninurta, the mighty envoy, had a head raised up, and he sat on his dais. He made the Ekur, the mighty shrine, a firm place for him. He restored its old rites and restored its old ones. He made its gigunas and its gigunas like daylight. He made its reeds rise like a mountain. He made the rites of the enemy tremble, he made the rites evil. He placed the rites of the enemy in their places, he made the rites of the pure holy rites

Ishme-Dagan, his beloved shepherd, has spoken to him a good bull and a splendid goat. He has sworn by the holy kingship of his destiny, and he has given a scepter for your prayer. He has sworn by the ... of your prayer daily. Your anger ... ... ... 6th kirugu. When you are to strew the gishgigal, when you are to strew the barley, when you are to strew the gishgigal, when you are to strew the gishgigal, when you are to strew the gishgigal, when you are to strew the gishgigal, when you are to strew the gishgigal, when you are to strew the gishgigal, when you are to strew the gishgigal, when you are to strew the gishgigal, when you are to strew the gishgigal, when you are to strew the great mountain of Enlil, when you are to strew the heavens and earth

Your barley has been piled up, your ... has been piled up, your ... has been piled up. Now, the city, your lord, has been gathered together. Father Enlil, the lord of all the lands, has commanded you to return. The great mother Ninlil has commanded you to destroy your ways. Nibru, its head has been set on fire, it has been commanded to remove barley. My mother has been commanded to make my house shine. In her heart he has commanded me to remove it. Enlil, the wise one, has gone away.

He sat down in the true house, the one who has sinned, and he returned to good things. He returned to good things, and he made the scepter of his scepter bow down. He sat down in the day, and he sat down in the scepter of a heavy meal. He sat down in the scepter of a scepter. He sat down in the day, and he sat down in the scepter. He said "As for me, my name is not a possession," and he said "Your name is not a possession" He said "My city, my holy heart has been smitten, and he has returned to me." Nibru, my holy heart has been smitten, he has returned to me.

"A true city, your great love has been revealed, your reign has been brought to an end." "Nippur, your great love has been revealed, your reign has been brought to an end." "As for the Ekur, like the storm, he has spoken to me. The Ki'ur, the true day has been revealed, the day has come to an end." "Ninlil, the gishshua, your love has been revealed." "Enlil and Ninlil have adorned the Ekur, and they have adorned the dais. They have adorned its interior, they have adorned its interior, they have adorned its father, they have honoured its head.

The people were squandering their seats, they were squandering the zagar-tax. They were squandering the sons of his mother, they were squandering the necks. They were squandering the people on their cult centers. They were squandering the shrine Nippur, the great mountain of Enlil. They were squandering the zagar-tax. They were 7th kirugu. Your intestines were swollen like water, and your heart was swollen like water. They were squandering their geshgigal. They were squandering their geshgigal. Sumer and Akkad, the places where they were re-established, and the scattered people were squandering their intestines. They were squandering Eridu, their hearts were swollen like a swollen ear.

The supreme garza is not to be shattered, its words are uttered. Adab, the place where the city's mistress is to be praised, has given birth to a life. The Anuna, the lord who decrees fates, has made its foundations firm. Ur, the place where the divine powers are established, the place where the divine powers are to be re-established, has made its father return to its place. Larsa, the princely city, the hero of An and the judge of the world, the numerous people, has made its foundation firm and has made its foundation firm. Uruk and Kulaba, the holy city, the geshkinti of the gods,

The land of Zabala, the city without rival, whose strength is complete, the enemy and the enemy whose words are uttered, Lagash, the great light of heaven, the shrine Girsu, from the beginning, An and Enlil looked favorably upon them. The temple of Umma, the brickwork of the lands, which had been destroyed, had been destroyed, and its foundations had not been laid, and the Tidnum canal had not been reconstructed. Kish, the seized city of Sumer and Akkad, its princeship was severed, and its foundations were reconstructed. The great gods of Marda, the city whose water is flowing, the fields are planted with barley.

They have sworn by the Anuna gods and sworn by them. In Isin, the provider of the Anuna gods, since distant days, An, Enlil, Enki and Ninmah have ruled over their reign. They have sworn by their words a definite hand. They have sworn by the name of Ninurta, the hero, the mighty warrior. Nininsina, the exalted daughter of An, the fragrance of the land, the sacred residence of Egalmah, they have sworn by them. Damu, the wisest of Nunamnir, the true physician,

The feet of his mother and father have been smashed in the hostile foreign lands. 8th kirugu An, Enlil, Enki and Ninmah have been smashed. Its geshgigal has been smashed. Enlil has sworn by the righteous days of the Land. The day that Nippur roars at heaven, the day that the Ekur has been smashed, the day that the Great Oval has been smashed, the day that the Kiur has been smashed, the day that Sumer and Akkad have been smashed, the day that the temple has been built, the ginun has been smashed,

The day that the seed of the seed has been given to me, the day that the seed of the sheepfold has been given to me, the day that the sheepfold has been built, the sheepfold has been built, the ewe has been sown, the sheepfold has been sown, the sheepfold has been sown, the sheepfold has been sown, the sheepfold has been sown, the sheepfold has been sown, the sheepfold has been sown, the goat has been sown, the goat has been sown, the sheepfold has been sown, the goat has been sown, the goat has been sown, the sheepfold has been sown, the sheepfold has been sown, the storm that has been a good thing, the storm that has been a good thing, the storm that has been a good thing in the land has been a good thing, the storm that has been a good thing in the land has been a good thing,

9th kirugu. When Sumer and Akkad were seized by the enemy, they were seized from the heart. They were seized from the outside. The great gods were seized from their hearts. They saw the ... of the armor, they were seized from the inside. The city Dudu was seized from its place. Its white things were seized from its head, and they were eaten alive. Enlil, the king of the lands, seized from its place. The people seized the ... of the oxen.

The Anuna gods took away the land of great me from Nippur, the land of the hostile path. The Anuna gods, by the command of Enlil, abandoned the temple. They smashed the reeds from the ground, and poured out the wind. They re-established it therein. The lord of the fates, in its midst, he placed a sweet plant, a joyous heart. Ishme-Dagan, standing in the morning, a joyful heart, he made its utu holy. He made its utu holy, he made it pure, he made it pure, he made the divine powers and the divine powers of the wombs, he made it pure, he made the reeds, he made them tremble,

The pure, the empty place, the hand of the demon, he placed there. The empty place, the shushum-flour, the shushum-flour, the shura-flour, the shura-flour, he fashioned for him. The table, the bread of the rich man, his heart he shook. The 10th kirugu. The day when a man a foreign word does not know, the son of his father he shook. The day when the good things of the country are piled up, the great storm, the storm which the country is piled up, the storm which the brother of his brother he shook, the storm which the great son, the son of the banda, the ruler who acted according to his word, sat down. The storm, the strong storm, the storm,

The storm that has been a road blocked by a foot, the evil one has been smashed. The storm that has been a man's place of refuge, the one who has not been able to enter his own place, the storm that has been a man's place of refuge, the one who has not been able to escape the steppe, the one who has not been able to escape the steppe, the one who has not been able to escape the steppe, the one who has not been able to escape the steppe, the one who has not been able to escape the steppe, the one who has been able to escape the steppe, the one who has been able to escape the steppe, the one who has been able to enjoy the nighttime, the one who has not changed the fate of Enlil, the lord who has spoken to him, the prince of all lands,

a kirugu of 11th grade. Now, from day to day, Enlil, the prince, is a happy, happy, ..., he has set up his ..., he has made the evil gods speak evil words, he has made the rites of the divine powers pure, he has made the gigun ritual pure, he has made the gigun ritual pure, he has made the gigun ritual pure, he has made the gigun ritual pure, he has made the abundance abundant, he has made the kurun ritual pure, he has made the storm a pleasant, he has made the good heart a good place, he has made the arzu ritual place a place of prayer, he has made the arzu ritual place a place of prayer,

The one who has sworn by his shita prayer, the prince of all the lands, he has sworn by the shita prayer. He has sworn by his hand like a sweet sweet sulphur. He has sworn by his eye. Ishme-Dagan has sworn by his words, his shita prayer has been uttered. His head has been sworn by his heart. His shita prayer has been uttered by his feet. He has been sworn by his feet. He has been sworn by the siskur prayer. He has been sworn by the feet. He has been sworn by the king. He has been sworn by the king. He has been sworn by the sworn by his feet.

He has no power of keeping watch over the people, he has no power of bringing them in. He has decreed a princehood for him, and he has decreed a kingship for him. He has decreed a kingship for him, and he has decreed a good reign for him. He has decreed a privileged dwelling for the people, and he has decreed a pious fate for the people. Sumer and Akkad, for the time of fate, the black-headed people, like a ewe, the black-headed people, the great mountain of Nunamnir, the enkar of heaven and earth,

'What are the consequences?' his supplications? The 12th kirugu

... ... ... ... ... ... ... ... ... ... like a man who the gods ... to me ... ... ... ... the gods ... ... ... Enki and Ninki were able to discern the wisdom ... Enul and Ninul decided the fate ... ... An and Enlil were able to discern it ... Ninlil gave a ... to her and ... she was able to discern it

Aruru, Suen, and Enki, their sculptors, they fashioned. They ... ... like a night of darkness. They ... like a ... The great gods ... like a ... ... They ... like a great bull, they roared. They ... its great horns. They ... its great horns. They ... it like a sapar-demon. They ... it like a mountain. They ... it like a sapar-demon. They ... it like a sailor. They ... Uruk, the true man, like a ..., ... they seized it like a ..., they ... it like a ..., they ... it like a ..., they ... it like a ..., they ... it like a ..., they ... it like a ..., they ... it like a ..., they ... it like a ..., they ... it like a ..., they ... it like a ..., they ... it like a ..., they ... it like a ..., they ... it like .

... ... Utu, the man who from the decision of An ... ... ... he did not stand up to him, he was stricken with a heavy curse. ... he smashed the ..., he smashed the ..., he smashed the ..., he smashed the ... of the foreign lands, lord Nunamnir ... ... he smashed, he smashed ..., he smashed ... before ... Enlil ...

The city, the sagkugal of the lands, was a ruin mound. The sheepfold, the faithful shepherd, was a ruin mound. The small cattlepen, the great oxen, was a ruin mound. The zar-demon was a ruin mound. The zar-demon was a ruin mound. The har of the field was poured out. The city was ruined. It was poured out. Like a reed pile of the earth, it was not a reed pile. It was poured out. The city was destroyed. Its heart was a reed-mound. Its people were adorned with a reed-mound. Its protective deity was thrown into a reed-mound.

The protective deity sat in the steppe, and took a different path. The city was turned away from its god, its shepherd was turned away from its ..., and its envoy, who was not a criminal, was taken away from the place. The great gods sat down, and they were swept away from the mountain range. They were taken away from the steppe, and the steppe was taken away. The city, a safe place, was sated with food and drink like a saman jar. They sat down in the satuma-house. They sat down in the satuma-house. They sat down in the satuma-house. They sat down in the satuma-house. The shepherd ... his furious heart ... before him ... .

... he ... the place of his hand ... he ..., he ..., he ... the hand. ... Sumer, the city of the king of the lands, ... he smashed, he ... the weapons ... he ..., he ... the ... of the earth, he ... the people, he ... the people, he ..., he ... the lord. The 2nd kirugu ... ... ... the lands at the border of heaven, the people ... ... he ..., he ..., he ..., he ..., he ..., he ..., he ... the lands, he smote Enlil, he smote the great thunder,

The flood roared, and the earth roared. The storm was roaring on its side. The mighty flood-tide was a ..., after it it was a ..., its wool was a ..., its horns were a fire, its head was a ..., it was a storm. Its horns were like the horns of an Anzu, they were roaring. Its horns were roaring, it was roaring, it was roaring, it was roaring, it was a roaring fire, it was roaring. Its tongue was a roaring fire, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm, it was a storm,