Lu-gagnisag, son of Shu-ilisu.

a kind of insect

Nindada, wife of Basa, the good shepherd .

Za-an-mah, son of Ur-Ishtaran.

Dingir-hegal?, the hireling?,

Ur-baga, scribe, son of Ur-Baba, chief household administrator of Shulgi.

Giriamu, son of Ur-Higish-x.

Lu-Baba, son of Lu-Ningirsu, .

Ur-UShta-..., son of Ur-Suen.

DI-ili, son of Kurbilak.

Apil-shi, son of Nur-ili.

Lu-dingir? ...

..., son of Ur-.

one who makes good things

for Shu-Dagan;

Sîn-bani, son of Ini.

Tutuya, goldsmith, son of Agagina.

..., son of Imtidam.

Utu, Aya,

..., Utu, Aya,

Utu

Utu, Aya,

Akalla, scribe.

son of Lugal-nesage

The Lion is great, a mighty storm, a storm of battle, rain, rain, rain, rain, Nanaya-eribam, the szubur-demon, a slanderer, a slanderer.

Muultal-ili, son of Ilish-meanni, servant of Ningish-sida.

Marduk, ..., is sweet, he is a lord, he is a man, he is a man, he is firm, he is the head of a man, he is a .

O prince, ... Shamash, forgive me!

May Zi-Marduk, his supplication, be released, may he be well.

the gods have power.

x, seal impression.

To Gula, his mistress, for the life of Adad-narari, king of Assyria, Igi-Ashur-igi, governor of Baltil Ashur, for his own life dedicated this.

My heart, my heart, my sated body, my sated body, my sated body, my sated body, the girig of my heart, my sated body, my sated body, my sated body, the sated body, the soiled body, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized you, I have seized

My mighty heart, whose radiance is praised, has been praised, and my mother has been praised. My father, who had sworn by the command, has sworn by your name. Your sa6-ge-house, your beautiful place, has been praised. Now, when you enter the house, when you enter the house, when you enter the house, when you enter the house, when you enter the house, when you enter the house, when you enter the house, when you enter the sa6-ge-house, your sa6-ge-house, your sa6-ge-house, you shall not let go. My god, my sa6-ge-house, Shu-Sîn, in the heart of Mullil, when you enter the house,

Like a saline place, you do not let your tears flow out. Like a garment made of a banan, his hand is a saline garment, his hand is a saline. Inanna is a bala-bala-demon.

"From above, from below, I shall be able to speak a good word." "From above, I shall be able to speak a good word." "Great lady of An, Inanna, I shall be able to speak a good word. Fire, holy An, shining like daylight. Inanna, shining like daylight, great lady of An, Inanna, I shall be able to speak a good word. "Great lady, the one who loves the Anuna, the one who makes heaven and earth shine" "Great daughter of Suen, Inanna, I shall be able to speak a good word." "Great lady, his greatness, her lordship, her lordship, her lordship. "Sin, shining light of heaven, the shining fire of heaven,"

For Nanna, like Utu, standing in heaven, from the horizon to the face, in all the lands, the scepter of heaven is not a scepter, in heaven his greatness is a scepter. In the first kirugu he stood, the hero stood in it, the geshgigal of heaven was present. True usumun of heaven was present, the earth was a radiance. Lady of all the lands, the Abzu of Eridu was established. His father Enki presented it to her. He placed the en priesthood and kingship in his hands. He placed the great dais in the hand, and Enlil made his country a fate for him.

The month of the sakar festival, the day of the divine radiance, the god of the country, he sat down. The great Anuna sat down. The sattukku offerings and the arazu offerings, the shita offerings of the lands, he commanded. My lady, the decision of the country, he made. Inanna, the mighty one of the country, Enlil, he made. His head in the night he made. The 2nd kirugu, the golden arrow, he made. The holy inanna before him he made. The great lady of An, Inanna, let me make a good thing.

The holy ub he adorned with gold, and the holy hand he gave to him. The holy Inanna before him he shall say. The great lady of An to Inanna I shall say "It is good." The holy balag he adorned with gold, and the holy hand he made to him. The holy Inanna before him he shall say. His greatness, his greatness, his greatness, his scepter, his scepter, Anushana, radiant, he shall say. The great son of Suen to Inanna I shall say "It is good." The 3rd kirugu, the warriors, he snare him. The holy Inanna before him he shall say.

He spoke before Inanna, and the leather of the scepter of divinity was there. He spoke before Inanna, and the holy man, the lady with the headdress, the lady with the great umma-priest, spoke before Inanna. The balag, the sed-dancing garment, stood at her side. He spoke before Inanna, and the nigla-garment, the weapon of battle, he spoke before Inanna, and the gishgida, the weapon of battle, he spoke before Inanna, and the holy man, speaking before Inanna, spoke before Inanna. The 4th kirugu,

He spoke before Inanna, saying: "Great lady of An, Inanna, I will make it right." He wore a garment of womanhood for her. He spoke before Inanna, saying: "Great lady of An, I will make it right." He swore before Inanna, saying: "Great sceptre, a ..., a ... for her. He spoke before Inanna, saying: "Great son of Suen, I will make it right." The 5th kirugu, the young man, with a rab basket, he made them sing. He swore before Inanna, saying: "I will make it right."

... before Inanna he spoke, and the foot was twisted, before him ... before Inanna he spoke. The kurgara priestess he sat down, and he spoke. ... before Inanna he spoke, and the foot was twisted, the urine was soaked. ... before Inanna he spoke, and on the dais of the throne he sat down. The tigi priestess, the shem priestess, the ala priestess, he spoke, and the pure heavens, his two hands were sat. The lands, beginning of the night, like sheep, my lady, from the heavens, good omens were spoken.

he sat before Inanna. The lady of An, Inanna, is the supreme one. The lady of Inanna, she is the one who loves me. The lady of An, to the horizon is not a kirugu. The 6th kirugu. An, the bright star emerges, the mighty star of An, the shining star, the lady of An, the hero, from above does not look at the people of the lands. The male singer looks at the ox, the woman, the shining woman. The oxen-tongue screams at its snare. Its sheep screams at its sheepfold. The sheep-snares are smashed with dirt. The sheep-snares are the ones who are the ones who are the ones who are the Shakkan priestess, the property of the steppe.

The reed-beds of heaven and earth, the reed beds, the orchards, the reed beds, the fish of the engur canal, the bird of heaven, my lady, in its place, he sat down. The people, the good ones, he made bow down. My lady, the one who speaks kindly, the one who eats great food, they made everything good. My lady, in his country, he sat down. The eshemen of the land, the festival, he built. His shurning heart he sat down. My lady, from the midst of heaven, he made sweet food offerings. The holy Inanna sat before her.

The lady of Inanna ..., she was supreme in the evening, she was supreme in the middle of the seven kirugu. The ... of the horizon, the radiance of heaven, was supreme in the broad sky. At night, like a moonlight, she was rising in the middle of the night. At dawn, like a day, she was rising in the morning. The mother of the Land was surrounded by good food. The lands, the beginning of the night, were surrounded by people, the mother of the Land was surrounded by a dense forest. She ... its words ... She ... its words ... She ... its words ... She ... its enemies, she ... its enemies, she ... its enemies, she ... its evil deeds .

The one who looked at me with a true eye, he decreed a good fate for me. My lady, from the heavens, she was a good one. The holy Inanna appeared before her. The lady of heaven, the great Inanna, the lady of Inanna, was praised. The lady of heaven, the great Inanna, was praised. The lady of heaven, the great An, was the 8th kirugu. The lady, the beautiful lady of heaven, the hero, from heaven, the hero, from heaven, he made the horizon shine forth. He made the horizon shine forth from heaven, and he made the midst of heaven shine forth. The youthfulness of the hero, together with his brothers, may it be made manifest. Its geshgigal

Strong, mighty, mighty, great, great, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, mighty, queen, the ... of the Land, ..., queen of the Land, everything he gathered together.

The pure Inanna took the path. My lady, from the midst of heaven, I made good things happen. In the plain, the pure place, the beautiful place, I surrounded the walls and the walls. I surrounded the cult centers of the people with fire. I surrounded the alum sheep, the alum sheep, the alum sheep, the alum sheep, the alum sheep with cedar resin. I surrounded the earth with a shura-shrine. I surrounded the place of the nugig sheep. I surrounded the shuluh tree. I poured out a libation of

My lady, the emmer beer in the libation vessel, the libation vessel, he poured out. Shutur, the oil of butter and butter, the oil of butter and butter, the oil of butter and butter, he poured out. The bread he ate, the oil of dates, he ate. The kurun-flour, the flour of butter and butter, the oil of wine, he poured out. The god, the man, eats, he drinks, he drinks the pure place, he eats the bread. My lady, from the heavens, he eats sweet fruits. The holy place Inanna he sat before her. Lady of heaven, the supreme Inanna,

The lady Inanna, she has been praised, the lady of heaven and earth has been supreme, the 9th kirugu palace, the temple that makes the foundations of the Land firm, the rab of the lands, the temple Ilurugu, the beginning of the night, the people have sat on the dais. Ninegala has seated the king of the gods there. The fate of the lands has been decided. The storm, the storm,

My lady, when she entered her bedchamber, she sat down on the bed. She sat down on the bedchamber in a joyful mood. My lady, when she sat down on the holy throne, she sat down on the king's bed. When she sat down on the holy throne of Iddin-Dagan, she sat down on the holy Inanna's bed. She poured oil from cedar resin on the ground. King, when she entered the holy throne, she sat down on the holy throne. When she entered the holy throne of Iddin-Dagan, she sat down on the holy throne of Inanna.

He made his holy throne true. The lady, after he had smashed her holy throne into a bed, after he had smashed her holy throne into a bed, after he had smashed her holy throne into a bed, may Iddin-Dagan, my beloved, be praised. For the nesag offerings, for the shuluh offerings, for the nazi offerings, for the nazi offerings, for the bur offerings, for the palace, he entered his palace. The nitalam, his beloved, he sat down. The holy Inanna sat down. He sat on the throne, the great dais.

The king, like Utu, he made the zag-gin ritual complete. He poured out abundance and abundance before him, and he poured out a good geshbun offering before him. He poured out a good geshbun offering at the beginning of the night, before him. He set up a throne of the south, a scepter of good omens, and a scepter of the palace. He set up a zami instrument, the place of the people, the place of the good, the people, and the singers, his joyful screams, to the king. He poured water, he poured water, and Ama'ushumgalana poured water. He poured water, and the palace was a festival of joy. The king poured water, and the people poured water, and the day was long.

Ama'ushumgalana rejoices, stands on the throne of the gigirina bed, when he has sat on the dais of kingship, he speaks to her: "My lady, you are the one who loves heaven and earth, you are the one who loves heaven and earth, you are the one who loves heaven and earth, you are the one who loves the holy place, the pure place, you are the one who strews radiance. The glow of the night, the ecstatic of the scepter, Inanna, the great daughter of Suen, the lady of the evening, is your praise. My lady, from the midst of heaven, is a pleasant day. The holy Inanna is before her. Lady of heaven and earth, supreme Inanna is the supreme kirugu.

Strong, mighty, great, great, great, great, mighty, it is its geshgigal, it is the shirnamursag song of Ninsiana.

I, my king, have said to you: "Arad, your servant, should not be able to go to Subartu, the road to the journey is a sasa-sa

From the carnelian and lapis lazuli that I had fashioned, 30 sar he weighed out. The gold and lapis lazuli he fashioned. The chair, the chair and the szutur garment he sat on. The gold footstool he set up. His foot he did not change. His head-sling, 5 li-mum, he sat on his right side.

I have sworn by the hand of my king that the gate should not be opened for the recitation of the inscriptions, that man should not enter. When I enter, the man who has set up the throne with a reddish gold inscription, I have sworn by the man that he should sit down, that he should not sit down by himself, that he should not be allowed to sit by himself, that

The king's aegis was not smashed, my table was torn out, and the slackened one was snatched away. From the month "Festival of Ninazu," the 15th day, my king was snatched away. The month "Ubi-feast," the 1st day, ... the messenger returned. The day ... came, my king .

I spoke to Arda: "Shulgi, your king, is not to be questioned. You are a man who has been questioned, you are a man who has been questioned. What has been said to you? What has been said to you? What has been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? The land will be settled, the people will be gathered together, the people will be rejoicing, the city will be rejoicing in the land. How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you? How has it been said to you?

My omens are the ... of the land. The ... of the steppe is the ... of the field. The lord, your great apilla-priest, your lord, is the one who has seen you. Your lord, your lord, is the one who has seen you. I shall go to the place where you are. Why do you not ...? If your great lord, your lord, does not ..., the throne, the szutur-garment, does not sit on the throne, his golden foot is not set. The governor, from the governor, the governor, from the governor, does not stand there, and does not ..., no one will kill or destroy.

If a man, in his midst, a man, in his midst, like a man, has established the land, if he is a friend, your heart is a sighing heart, he has not sworn by your name, your lordship is not yours, its people and heroism are yours, if you are my mother, you are two, you shall speak a scribal inscription, you shall speak a scribal inscription, you shall establish the foundation of the land,

Ibbi-Suen, my king, said to Ishbi-Erra, your servant: "Go to Isin and Kazallu, buy barley for the price, and I will pay it." The market value of that field is 1 gur of barley per gur, the price of barley is determined.

The word of the Amorite people, who entered your land, gave a firm positive answer. 2 gur of barley, the barley that was piled up, into Isin he brought. The ... of the Amorite people, the barley that was piled up, into the midst of the country he brought. The great wall, which was divided, he took away. The Amorite people, the barley that was not given, he gave to me. My king, he sat on my lap. He sat on my lap. My king, he sat on a boat of 120 gur. The boat of 120 strong, 20 ... .

and the boats he shall bring. From the banks of the Kur and the Palishtum canals to the fresh water canals he shall bring. And then I shall go before him. The boat that is on the seashore shall have a mooring dock. May the boats moor on the shore. May they moor the barley. If I shall return the barley, I shall bring it back. My king, Elam has a good game. Its barley has been finished, and the lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-lirum-li-sag, and afterwards he will ... the barley for 15 years, the general of your palace,

and all the cities from my hand are here. Isin and Nippur, the guards, may they have over me. May my king be yours. My king, no one can change my mind, no one can change its mood. May the gods of the kin? be seen together, may they be rejoicing. May its ... be rejoicing. May its wide people, its people, ... be rejoicing. May they have a good seed. May Ur, your holy city, from heaven and earth, the great princes, ... its head ..., the mighty, the divine powers, the divine plans, the divine plans, the ..., from the hand, may they remove from it.

The Ekishnugal, the shrine of heaven and earth, ..., did not have. Elam, Ur-idim, the man who the evildoer did not remove, did not remove its protective deity. My king, the great mouth, the good mouth, he smashed. Mibbi-Sîn, from the inside, they are the ones who love An, Enlil, and Enki. May they ... be ..., may they ... be restored. May they ... the ... of the city wall of Ur. May they ... the father who is my king, the king of Enlil, who has no rival, ... ... Your heart is a nagig.

... he fashioned, and its foundation he fashioned. May ... your seed be happy. Now, my king has died, and the kingship of Ur has been established. Whatever my king has commanded, I shall return to it. In the amaru I shall not be slandered. Before Utu my mouth cannot be shut.

My king spoke to me: "My goat of the mountain, my good strength, my swine of the mountain, the harp of the harp, the harp of the harp, the date palm of the pure place, I have gathered, my dates and lapis lazuli I have gathered. Abaindasa, the foreman of the troops, the one who is a sag-sag-priest, from his king's heart, in order to make his king happy, your servant, I am a mighty one, my king, I am your servant, I am your servant. I am the one who is standing on a boat, I am the one who stands on a ladder, I am the one who stands on a ladder, I am the one who stands on a barley field,

I am a scribe, I am a scribe, I am a scribe, I ... the words of the army, I ... the words of the assembly, I ... the words of the ..., I ... the good words, I ... the ..., I ... the trees, I ... the trees, I ... the throne, I ... the man, I ... my hand, I ... the ... garment, I ... the ... garment, I ... the dirt, I ... the dirt, I ... the dirt, I ... the dog, I eat the ..., I ... the

The reeds burn like fire, the water flows, Utu eats oil, eats oil, and eats a shakkirru-plant. My life has been cut off, my hand has been smashed. I am not a son, I am a man who has no authority. What is it that has been decreed for me? Let me restore the heart of Shulgi, my king. Let my king change my mind, let him return to the place of my mother.

he commanded to my king. Sîn-illat, Rabisi-katum, your servant, said: "Kulagum, my first-born son, with a bow in my hand, the Amorite he smote with his weapon. My life he destroyed, and a second time he sat down in Kalagum. If my king resides in a hostile land, the agala-cloth he shall remove. If my king resides in a hostile land, the agala-cloth he shall remove. My king resides in a hostile land, the agala-cloth he shall remove. My king resides in the land,

king said to Nanna-kiag: "Rabishikatum, your servant, did not return to Edana, my king. In Edana, 6 hundred of the troops of Gungunum, Mattamanum, entered. Its troops to the old city I did not give. The new city I surrounded. Its troops from the bank of the Amar-Suen canal I made ..., Dunnum I made ..., and I went. If my king ... a bow, a bow, a small boat, a .

Its ritual: Weapon, ..., ..., weapons, weapons, weapons, weapons, weapons, weapons, weapons, ..., ..., from the bank of the Amar-Suen canal ... bricks ... and the ... canal ..., my king, do not let them go out, they will see it.

Nanna-kiag, the chief of the troops, said to him: "Lipit-Ishtar, your king, should not speak about it." He said: "The troops of the enemy, the king, should not speak about it. Mattamanum, the man who is his master, has made good for you. To your position, the servant of his master ..., why did you ...? You, my ..., have been ...ed by me. May your king heed it. The troops will be gathered. For two days, Limum, the troops, the man who is a chariot,

The enemy who has seized the New City has ...ed its dwelling place, ... ... ... The city that is divided, the border, the border, the guards have ... The city that is not separated from your hand has set your people in order, the flood has set it up.

The king, the ox, the ..., the lapis lazuli, he spoke to him. The statue of gold, the good day, he fashioned for you. The holy cow, the pure cow, the holy cow, the holy cow, the lord, the en priestess of Inanna, he fashioned for you. Your word, son of An, you are the one who speaks to you like a god, but your word is not returned to you. Your word is not a sacrificial sacrificial sacrificial sacrificial sacrificially. Ursag, your servant, is saying to you: "My king, I will speak to you, son of Ur." If my king, you are the one who does not belong to the house of my father,

May a man not bring a man into the ki-ur, the house of my father, may my king be well.

he spoke to his shining king, like a moonlight rising in the lands. Like a king who is crowned with a scepter, like a decision being made by Ishtaran, he spoke to the king, saying: "My ear is swollen, my tongue is swollen." Lugalnesage, the citizen of Nippur, your servant, said: "As for sheep, my mouth is swollen with a pig, my mouth is swollen with a scepter. Like a bull, you do not hold the scepter, you do not stand in the steppe. Like a cow, you do not raise its calf. Like a horn, you do not raise its horn. Like a lamb, you do not raise its horn in the ubur. Like a lamb, you do not raise its hand in the ubur.

Like a boat that had never been docked, it was smashed like a smashed boat. It was thrown into the street of Nippur. The city, which had become hostile to me, I entered. A man who did not know the truth entered the city, the city, which had become hostile to me. I did not let my city be adorned with silver. I did not let my head be adorned with a shaved head. My strong limbs, like a single man, I did not let my eyes be turned back. My mother, my mother, my shaved thigh, my nose, my mouth, I did not let my nose be shaved. My father, from the middle of the earth, I did not let my nose be shaved from the threshing floor.

My mistress, the house is empty, she does not look at it. She does not eat evil fruit like a fig tree. She is a man who rejoices. I am a fig tree, I am not a plant. You are a har. You are a sacrificial plant. May my king, my lord, decree my fate for me. May he return to my Ki'ur.

The king, my lord, has sworn by my ear ... Nippur ... like sheep, he sat down at the mouth of the grass. He poured out a libation bowl of oil. Like a bull without a shudullu-vessel, he sat in the steppe. Like a cow without a calf, he sat in the midst of the grass. ... Like a ... wall, he sat in the midst of the water. Like a boat, he sat in the stable. .

"A man who speaks, a man who speaks to my mother, he shall speak to it." "Urim, the city of joy of Nanna, Eridu, the city of abundance of Enki, when I sat behind the door of the great singer's house, I sat down, I ate, I did not eat, I did not bring bread, I did not bring beer, I did not bring beer, I did not bring beer, I did not bring beer, I did not bring it to the amaru."

he will give to him. Shamash-du'e will say: "Go, and let the road to 1 month 15 days, the day that you shall build your wall, in Niqum, what month, the 3rd day, your labor duty shall be imposed, your ... shall be imposed, your feet shall be seized."

labor of your boat: 1 shekel; labor of the boat captain: 1 1/3 shekels; water rations, the reeds, the reeds, there are not;

The silver, 1 2/3 minas, is the silver. He has shaved it. The shaved tin, the nirigi-stone, the mushgir-stone, are your ears. The silver, your double-handedness, may they take away. May they shave it. From now on may your command be heard.

Enlil-massu, the wise one, the good one, the utterance of the mouth, the utterance of the slanderer, he spoke to him. The son of his personal god, standing by, his father, who loves his mother, he made him speak. The alad, the lamma, my strong god, the ... of the river, the stele, the statue of the shatam gods, the scribes, the heroes, the scholars, may they make good. In the palace, the 'good thing' of its place, he made good for his king. Lugalnesage, the neshakku priest of Enlil, the man who is the king, the son of Enlil-alsa, the mother of Nippur, your father, may he be your father. When ... your ...,

My heart has been destroyed, my enmen and sagar have been destroyed My fate has been shattered, your i.e., your

May your voice be heard by Enlil.

For Nintinuga, the true shepherd of the Ekur, I spoke to you concerning the water of the land. The lady who speaks to you, the people who are sated with joy, the people who are happy, the lady who loves her, the man who has been smitten with life, the one who has been smitten with a sighing heart, the one who has sinned against your water, the one who has sinned against your water, the one who has sinned against my ear, the life of the people, you are indeed me, you are the one who has been smitten with it, the one who has been smitten with it, Inanna, daughter of Enlil-amash, your female slave, he has been sworn to it. My two-year-old house, I have gone to the shelter, but its water is not mine ... .

My lady, the house was built, and I did not sit there. My mighty body was taken away from me. The man who had not been able to speak, was seized. I was seized from the midst of the

My brother, my sister, I want to be sated. Utu, my sister, I want to be sated. Holy Inanna, I want to be sated. My sister, a scribal art, a scribal art, a scribal art, a scribal art, a barley-fed suckling

I want to know whether my brother is a brother, I want to know whether my sister is a brother, I want to know whether my brother is a brother, I want to know whether my sister is a brother, I want to know whether my sister is a brother, I want to know whether my brother is a brother, I want to know whether my brother is a brother, I want to know whether my sister is a brother, I want to know whether my sister is a brother, I want to know whether my sister is a brother, I want to know whether my brother is a brother, I want to know about it, I want to know about it,

I want to know its strength, why does my sister want to know it? I want to know Inanna's strength, why does my brother want to know it? Why does my brother want to know it? Why does my sister want to know it? Why does my sister want to know it? Why does Inanna want to know it? Why does my brother want to know it? Why does my brother want to know it? Why does he want to know it? Why does he want to know it? Why does he want to know it? Why does he want to know it? Why does your nitalam? Why does Ama-ushumgal-ana want to know it?

He should bring out the flour from the threshing floor, he should bring out the water from the dais, he should be able to speak, he is a man of the heart, he is a man of the heart, my brother is a man of the heart, he is not able to speak, he is not able to eat the grain of the granary, he is able to put in the grain heap, he is able to make the grain of the granary stall, he is able to put in his barley, his shepherd is able to put on his wool, he is able to perform the balabala of Inanna.

My brother, my brother, my brother, my brother, my brother, my brother, my brother, my brother, my brother, my brother, my brother, my brother, my brother, my brother, my mouth, my mother, your face, your eyes, your mouth, your mouth, your mouth, your mouth, your mouth, your mouth, your mouth, your mouth, your mouth, your mother, your scepter, your mouth, your mouth, your mouth, your nose, your mouth, your mother, your scepter, your sister, your barley, your beer, your mouth, your mouth, your beer, your mouth, your mouth, your mouth, your beloved sister, your house, your house, your ..., your mother, your sister, your ..., your house, your house, your house, your ..., your mouth, your mouth, your mouth, your mouth, your mouth, your mother,

My ..., my ..., who has lived, who has lived, who has died, who has died, my brother, who has lived in a far away city, who has died, who has died, who has been killed, who has been killed, who has been killed, who has been killed, who has been killed, who has been killed, who has been killed, who has been killed, who has been killed, who has been killed, my aglam garment, ..., my aglam garment, my ..., who has been killed, who has been killed, my brother, who has been killed, my brother, who has been killed, who has been killed, my brother, who has been killed,

Your hand of flour is a smeared smeared, your head is a smeared smeared, your mouth is a smeared smeared, your mouth is a smeared smeared, your mouth is a smeared smeared, you are a smeared smeared, you are the one who has sworn by the name of the woman My sister, my beautiful sister, my beautiful sister, my beautiful sister, my beautiful sister, my beautiful sister, my beautiful sister, my beautiful sister, my beautiful garden, my beautiful garden, my beautiful garden, my beautiful garden, my beautiful daughter, my precious daughter, my beautiful sister, my precious stone, my precious stone, my beautiful sister,

The one who lays down the scepter of the lapis lazuli tree, who lays down your scepter, who carries out the bala-bala ritual of Inanna,

My brother, my brother, my brother, my brother, my brother, he has sworn by the name of my brother. He has sworn by the name of my brother, he has sworn by the name of my brother. In the midst of the ..., the ..., the ..., he has sworn by the name of my brother. That place, my brother, he has sworn by my brother, the ..., he has sworn by the name of my brother, the ..., he has sworn by the name of my brother, he has entered his house. He has sworn by the name of my brother, the ..., he has sworn by the name of my brother.

Like a man who sat in silence, he stood in silence, and he placed his hand on his neck. My brother, standing in silence, my mighty heart, he sat down for a day. My sister, he sat down for a day. My sister, my beloved sister, in the palace, before my father, let me be a young child. Baba, who sat in silence, he sat down for a day. The balabala of Inanna

"I am the one who carries the ... from the ..., the ... of the sheep, from the ..., I am the one who carries the ... from the ...,

The gulli of Mullil has been released. To the house, my mother is a dead man. My mother is Gashangal, a dead man. I am a dead man. I am a dead man. I am a dead man. I am a woman. I am a woman. I am a woman. I am a woman. I am a woman. I am a woman. I am a woman. I am a broad woman. I am a woman. I am a woman. I stand at the front. I am a woman. I stand at the front. I am a woman. I am

My god, the day is a supplication to her father, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is a supplication to her mother, she is

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Ama-ushumgal-ana, the ... of Suen

Lord Dumuzi, let the pure ur eat! Ama'ushumgalana, the fish of Suen, may my lord be happy! May your thirst be sweet in the open country! May your thirst be sweet in the open country! May Ama'ushumgalana be happy! May your thirst be sweet in the open country!

The sailor ... The sailor Inanna, the sheepfold ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... his brother, the hero, the pure Utu of Inanna, uttered a prayer to him. My sister may she have it, may she have it. The sailor Inanna, may she not be ..., may she not be ..., may she be ..., may she be ..., the sailor, the thing that she says, may she have it. Inanna may she have it. Dumuzi,

You are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you are the one who has no ..., you

he set up. The ... of the barley, ...

I want to give to the plowman my white ewe, I want to give him his head beer, I want to give him my yellow-colored plowman, I want to give him his own beer, I want to give him his own beer, I want to give him his own beer, I want to give him his own beer, I want to give him his own beer, I want to give him my own beer, I want to give him his own beer, I want to give him his own beer, I want to give him his own beer, I want to give him ..., I want to give him my own share, I want to give him my own beer,

I shall give his head bread to him. The farmer, let him give his suckling thigh bread to him. The farmer, let him give his thigh small-batch bread to him. The farmer, let him give his small-batch bread to him. The farmer, let him give his large-batch bread to him. The farmer, let him give his large-batch bread to him. ... When he eats, when he drinks, I shall pour oil of the extra value. I shall pour oil of the extra value. I shall pour water of the extra value. The farmer, when he is a farmer, I shall not eat anything of the extra value. I shall not eat anything of the pregnant woman.

The shepherd who smote sheep, he did not let them go. The shepherd who smote sheep, the shepherd who smote sheep, the farmer who smote farmer Enki-imdu, Dumuzi, the king who is a ..., in his steppe, the shepherd who smote sheep in his steppe, he did not let them go. In the street, Dumuzi smote sheep in his steppe, he did not let them go. In the street, in the street, in the street, in the street, he did not let them go. In the street, he did not let them go. Your sheep, the plant of the snake, he ate. In the street, in the field Shuba, Uruk, he ate barley.

The ram of your lamb, let the Euphrates drink water. I am a shepherd, for my gidlam, I am a farmer who is a lone farmer. Enki-imdu, I am a lone farmer. I am a lone farmer. I am a lone farmer. I am a lone farmer. I am a lone farmer. I am a lone farmer. I am a lone farmer. I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a farmer, I am a farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer, I am a lone farmer.

The city is the city, the city is the city. Nine is the city. The city is the city. The city is the holy city. The city is the city. The city is the mountain. The mountain is the ... of the city. The city is the city. The city is the city. The true house is the day. The fates are determined. The city is the nigdu-priest. The rites of the mother Nanshe are pronounced. The lady, the daughter of Eridu, Nanshe, the lady of the mighty me, is the place. The granary is the mother, the sahin-priest is the mother, the great mother, the mother of the nation.

The evil one, like a juniper, poured out a libation bowl of water, and he set it up for him. The reed basket, the property of the country, Nanshe, like a sand dug out of the river, he set it up for him. The lady who scribal art is the galga of Aratta. Nanshe, the lady who is a savage, who is a savage of heaven, does not wear a garment, does not wear a garment, does not wear a garment, does not wear a garment for a man. His mother Nanshe does not wear a garment. His head is slapped, he is a house of a slapped, and the lady, the savage man, has slapped him with a slapped slapped.

The reed basket he fashioned for him, the szagan bowl he fashioned for him, and the kudun bowl he fashioned for him. The female slave who a sling of his feet had taken, Nanshe, the one who has a true heart, he did not have, the man who has a wife, Nanshe, like a cypress tree he fashioned for him, the lady who makes good things appear, Nanshe, in Lagash, he made abundant abundance for him. The zennu ritual in the pure heart he made, Ur-Nanshe, the beloved lord of Lagash, the scepter he gave to him, the shepherd gave him a great scepter

The shepherd who strove for the pure heart Gudea, ruler of Lagash, ... the cows with a tigi offering, he sat down on the pure balag offering, he sat down on the pure balag offering, he sat down on the pure shir offering, he made it perfect for him. The ... of the temple he made, the great horn-bearer he smote. From the Abzu, the divine powers of life, the temple of Sirara, the divine powers of princely shir offering, he made it perfect for him. The ruler, in his benevolent omen, he made it perfect for him. The holy shur of the Pleiades he ..., the holy engiz ..., he made the bread ...

... ... he spoke to the prince. The goods of the great utul he brought out. The water he drank from the Nisirara canal. The goods of the sila he brought out. The goods of the lagash canal he brought out. The large girda, the large utul, his food offering, to Nanshe in the shrine of food offerings, he returned. The lady of the burshu-priest of Enlil, Nanshe, the lady of abundance, the Land, life. The daughter of Enki, the true woman, the true house, the man who he set up, the true woman, the man who he set up, from the bursag-priest, the regular offerings, the things of the day, he deposited in the house.

The libation-offerings are not sung, the jugs are not poured, the water is not poured. The man who the regular offerings has been set up, has not been sung, has not been sung from the ground, has not been sung from the water. He has been set up for the regular offerings. He has been set up in the house. He has been seated on the bed. He has been seated on the right side of the fish. He has been seated on the top of the enbar tree. He has been seated on the top of the one-third of the field. He has been seated on the esh. The green plant of the orchard has been seated on its inside. He has not been seated on the throne. He has not been seated on the offering table. He has not been seated on the offering table. He has not been seated on the first cup of beer. He has not been seated on the first cup of water. He has not been seated on the first cup of water. He has not seated on the first cup of water.

'May the food be thrown away, may the food be brought out, may the fish, the messenger, the man, the day's work be brought out, may the grass be thrown into the open country, his property, in the house of his mistress be brought out. 'It is the water that stands by, it is the water that stands by, it is the water that stands by.' From the tongue, there is no reed, no reed, no matter what the matter is in the house of Nanshe, the son of Utu, when he has heard this, the lord Hedursag, he has sworn by him. The king has sworn by him, the enemy has sworn by him, the enemy has sworn by him. Hedursag has sworn by him, the enemy has sworn by him.

For Nin..., the daughter of the hero, the young woman Suen, Nanshe, the evil word of the reed was uttered. The lady who speaks the truth, does not change her divine powers, may Nanshe be reconciled with all the lands. The moment of your rites is the moment of your pure rites. The storm of the szukur-disease is the moment of your pure rites. Nanshe looks at the sag-disease, he looks at the sag-disease. The great scribe Nisaba placed a mighty tablet in front of her. The gidub was adorned with gold. Nanshe looked at the head with a single finger. He entered into the sag-disease.

He has sworn by the linen linen that he has not brought her to her. He has sworn by the linen linen that he has not brought to her. He has sworn by the linen linen that he has not brought to her. The one who stands at the scribe's table, whose face is swollen, has sworn by the scribe that he has not brought him to his house of famine. He has sworn by the head of the balag-tablet, he has sworn by the name of Haya. The one who stands at the scribe's table, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn by the name of his mistress, he has sworn

The scepter of a sulphur horn is not sucked. In the nighttime, the fire is burning in the nighttime house. The shita-esh ritual is performed in the bala. It is sat down in the bala. The shita-esh ritual is performed in the bala. The shita-esh ritual is performed in the temple. The priest in the temple is rejoicing. The holy shita ritual is not rejoicing. It is not rejoicing. It is not rejoicing. It is the ecstatic who is a shita ritual. It is the ecstatic who is a shita ritual. The mother Nanshe is rejoicing. Its words are not rejoicing. Its words are not rejoicing. Its ritual is not rejoicing. Its me is not a shita ritual. Its me is not a man.

The house of Nanshe, the tablet is not to be opened, the man enters the street. The house of Nanshe, the Ilurugu canal, the man enters. The decision, the holy scribal art, from the gate of the Abzu he has removed. The enkum and ninkum scribal art are to be sung. The small words are to be uttered. The ... is to be uttered. The word is to be uttered. The word is to be uttered. The word is to be uttered. The word is to be uttered. The word is to be uttered. The word is to be uttered. The hand is to be uttered. The hand is to be uttered. The word is to be uttered. The word is to be uttered. The word is to be uttered. The word is to be uttered. The word is to be uttered. The word is to be uttered.

The head of the goods, the mouth of the goods, the ..., the ..., the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small stones, the small ones, the small ones, the small ones, the small ones, the cups, the cups, the jars, the beer, the female servant, the one who has not returned from the temple, the ..., the one who has not returned from the temple, the ... of the house, the life of the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., Nanshe, the bread, the sweet oil,

The man who has a righteous command, who has not heard his words, who has not seen the face of a ..., who has not seen the foot of the place where he is to go, who has not seen the ... of a man, who has a ..., who has a ..., who has a spouse, who has not a wife, who has not ... his wife, who ... When he has ..., when he has ..., who has not ... the ... of the lady, the one who has seen the ... of the lands, the lady who has seen the ... of the mother of Nanshe, who has not ... the hair of her head, who has not ... the mouth of her head, who has not ... the ... of the kigula, who has not ... the ... of the

The mother of his son speaks kindly, his son speaks kindly. Sheshbanda, his brother, speaks kindly in his father's presence. The father speaks kindly. The lady, the long-haired man, the man who is not a hand-washer. Nanshe, the long-haired man, the man who is not a hand-washer. In the midst of the country, like a reed of a halhal-hal, Nanshe saw him. Its 'breast' is there. His hero, the lord, the god Hendursaga, he made him bind. His lamma and Dumtur-shugi, its 'hand', did not make it. The udug, the reed-bearing mouth, the reed-mouth, he made. The house of Sirara, his water is flowing, the house of the north, his house is empty.

... Nanshe ... its words. The uluh ..., the ... of the Abzu, the ... of the giguna of the temple of Nanshe, the lord who has no scepter, whose command is as strong as a scepter, from the temple of Nanshe the king, the lord of Hendursaga, shall not go out. Its words are like a heavy scepter, they lie down on the ground. Its words are like a scepter, it is a scepter, it is a scepter, it is a scepter, it is a scepter, it is a scepter. The king, the lord of Hendursaga, shall not go out. He shall not give a scepter, he shall not give a scepter.

If a mother, his son, has a claim, and he has a claim, he will recover. His mouth is swollen, his mouth is swollen, a man who a regular offering has placed, a plant in the plain, his food, his rations, his mother has not given to him. His mother, the great city, has not brought him out. The eye of the heart is swollen, he has not said anything. If a mother, his son, has screamed in the place of a slander, his mother ... has screamed. Her ... has screamed, her ... has screamed. The word of the messenger has been made. The lady of the ... .

Its words are uttered, its decisions are uttered, its judgments are uttered, it is uttered against the mother of your child, it is not a heavy penalty, it is a person whose god has no authority, if it is a person whose mother has a child, he has no authority, he has no authority, he has no authority, he has no mouth, he has no mouth, he has no mouth, he has no authority, he has no authority, he has no authority, he has no power in the plain, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he has no power, he

Its people, like water, he poured out a lullaby. Its children, like barley, he poured out a dust cloud. He gave the word of his mother to him. In the tablet, the word is true, the word is good. Lady of Lagash, the place of creation, Gatumdu ... ... Nansher, the word is good ... ... ... his great lady, his word ... Lady, like Enlil, the fate ...

The god of Lagash spoke to Sirara: "Let the stone be thrown into the pure reed bed, let the reed be set in place, let the reed be placed in place by the scepter of the lands." The shepherd, the massu of the nation, ... of the lands, Ishtaran, the ... of the nation, ... ... Ningeshzida ... he took away. ... ... he took away. The stone be thrown into the pure reed bed, let the reed be placed in place by the scepter of the lands, ... great ... of the marza ...

... the enemy ... a jar of water that cannot be shaken ... a reed basket that cannot be shaken ... the lady of the enemy ... his supreme ... he fashioned for him. Its kudun he fashioned for him. His hero, the lord of Hendursag, he fashioned for him. My lady, your divine powers are supreme, your divine powers are directed, Nanshe, your divine powers are not determined, An, the king, looked with pleasure upon him. Enlil, the throne of fates, he sat on it. Father Enki, the fates are determined, Nanshe, the son of Eridu, is your praise.

The ..., the ...

I am not a sailor, I am not a sailor, I am not a sailor, I am not a sailor, I am not a builder, I am not a builder of a house, I am not a builder of a house, I am not a builder of a true house, I am not a builder of a house, I am not a builder of a plow, I am not a builder, I am not a builder, I am not a builder, I am not a builder, I am not a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a strong plow, I am a true farmer, I am a farmer, I am a farmer, I am a farmer, I am my festival, month of the seed-bloom, I am a field,

The king smashed the bull, he smashed the sheep, he smashed the beer, the king smashed the water, he smashed the leather straps and leather straps, ... The king shook my arm, he smashed my bull with the shudul drum, he smashed my great dais, he smashed the lands with sweet omens, he smashed the people with happy eyes, he smashed my ewes in the plain, he smashed my oxen in the pasture, he smashed the rams of the land,

My barley, my work, my work, my mighty copper, I have fashioned for you. After the barley has been gathered, the jar of the shepherd is good. My zarmash, its plain is good. My sheep, Dumuzida, is good. My sheep, its plain is good. Its rocky mountains are piled up with a haze. Its saggil and saggil are piled up for Enlil. Its bitter emmer is piled up for him. The ahlam of the people has piled up the barley, but he does not wear a garment. The kigulla has taken a gigurra.

My scribal art is smashed in the heavens. My field, my inscription, is smashed for the people. The goats of Shakkan are stricken with a curse. The ... of evil is a ..., the evil is a ..., the ... is a ..., the ... is a ..., the ... is a ..., the ... is a ..., the ... is a ..., the ... is a ..., the en-ur is a ..., the ... is a ..., the ... is a ..., the ... is a servant of a man, he is a ...,

I am your sage, I am the one who brings your sage to the plain. When I come out, I do not see the plow, I do not see the plow. I do not ... the plow, I do not ... the plow. I speak to the plow, I do not hear the plow, I do not speak to the small plow, I do not speak to the buluga-plow, I do not speak to the peshgal-plow, I do not know the place of Enlil. Your scribe, I am standing before the house of Enlil. I am a plow,

My small plow I smashed. The river was flooded, the canal was flooded, the river was flooded. The marsh was flooded, I was strewn. I stood on the ... plow. The al-wood was not strewn. The birds were strewn. The fish were snatched. The people were snatched by the fish. My abundance was spread out over all the lands. From the marsh to the place of work, I was snatched by the plow before you.

I shall make the field a tavern for you. I shall make the a-ur a tavern for you. I shall make the ukul a tavern for you. I shall make the mud and irina a tavern for you. I shall make the field a tavern for you. I shall make the field a work assignment. I shall make your ox 6 and your man 4 and you in 11 taverns. I shall make the field a sagia-work assignment. I shall make your nidba a tavern

The irina tree, the kishi tree, he brought out. He cut down your tree, he trimmed your tree, he did not bring out your tree to the hand. Your farmer, its plow, he brought out.

The house of the nobleman I shall bring to him. I shall bring a ... garment for him. I shall bring a ... garment for him. I shall bring a ... garment for him. I shall put a ... garment on his head. I shall put a small illa-demon on his head. My days are 12 months, my days are 4 months, my days are 8 months, my days are 8 months. I shall make 2 days. I shall build your boat for you. I shall build your boat for you. You shall bring your hands and a dala-vessel for you. You shall bring water like a jar of wine.

My heart sounded in the house. Your bread was divine, your supplication was uttered. The man who supplication was uttered, he sat down on the throne. I am a supplication, I am a man who is a mighty man, I am a servant of his master. I am a built house, a long house, I am a broad sheepfold. I am a supplication, I am a supplication, I am a supplication, I am a supplication, I am a supplication, I am a supplication, I am a builder, I am a builder, I am a builder, I am a builder, I am a supplication, I am a supplication, I am a supplication, I am a supplication, I am a supplication, I am a supplication, I am a supplication, I am a supplication, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am a builder, I am

The city, which is a reed wall, the reed wall of the temple of the great gods, he made rise. He made a red, yellow, and yellow-green impurities rise. He made the city, the palace, rise. The foremen and the overseers, who are seated at the throne, made a bitter impurity, and a heavy impurity, he made it rise. He made the house, which was built, stand at its sedge. He made the fire, the axe, the axe, the axe, the axe, he made stand at its side. He made it stand at its side, he made it stand at its side. He gave it to his addir. He gave it to his wife, his son,

The lahmu boatman took the lead, he brought down the bitumen, he brought down the barge, the ziggurat boat, and the gilum boat. The lahmu boatman gave to his wife, his son, the king set up a garden. The gardener grew a garden, he grew a grove, he grew its borders, he grew a horn, he grew a horn, he grew the people, he hung the al-wood in the midst of the city. He grew a grove, he grew a grove, he grew a scribal grove, he grew a scribal grove, he grew a scribal grove, he grew a fig tree, he grew a fig tree, he grew a fig tree, he grew a fig tree,

The possessions of the temple of the great gods were present. The orchardist, his wife, his son, gave him the axe. He sat on the riverbank, he sat on the throne. He sat on the ground at the quay. The man who the field has sat down for the day, the young man who the field has sat down for the night, he sat on the ground at the quay. That man, who had built his city, he sat down. He fashioned a scepter, he poured water, he poured water into it, he poured water into it, he poured out a plow, he poured water into it, he poured out a scepter in the plain, where there is no water, he poured good water.

The man who has enmen, who has a righteous neck, has been sated with a slander. Now, a man should not say "I am a man!" A man should not say "I am a man," a single man should not say "I am a shepherd." His ram, his lamb, has been smeared in the plain. When An was angry, Sumer was angry, when he was a house built on the river bank, Enlil was a slandering land, when he was a harvest of Enlil he had brought, when he had smashed the great harvest of Enlil, when Enlil was not a slanderer, he gave him a slanderer, he was like a slanderer,

The en priestess sat down in his lordly house. He sat down on the al-wood, the lack of a har-mush, the lack of a gigur-vessel. The young man, the head-soldier, the kigula-priest, sat down on the sand dunes. At that time, he spoke to the storm. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the agsur-tree and its mashimbal. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He sat down on the sand dunes. He

Enlil roared, and the great alû ... did not ..., and the great alû ... did not ..., and the great alû ... did not ..., and the foreman Nisaba was not ..., and Nisaba was not ..., the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not ..., and the scribe was not .

Ibbi-Sîn, my king, said to him: Puzur-Shulgi, governor of Kazallu, your servant, should not speak. The messenger of Ishbi-Erra, my enemy, came to me, and before Ishbi-Erra, my king, to you wrote a letter. Enlil, my king, gave me the shepherdship of the country. The banks of the Tigris, Euphrates, Abgal, and Me-Enlil, the cities of their gods and the people of the land of Hamazi, now to the sea of Magana

In front of Nininsina I shall enter. Isin, the lordship of Enlil, I shall establish. In order to establish their destinies I shall build. I shall dwell in its cities, I shall say to Enlil: "Why did you say this? Because of the name of Enlil, my king, and Dagan, my god, I have chosen Kazallu. Let the hand of Kazallu be firmly placed in my hand. In the land of Enlil I shall say this. In the midst of Isin I shall build their ..., and I shall do the eshe

They shall smite each other. Before Enlil in the Ekur, before Nanna in the Ekishnugal temple, small? children, may they smite. Further, you, the one who has sworn by his land, I shall stand. Isin, the wall I built. Idilpashu I built. Idilpashu I built. Isin, the wall I built. Idilpashu I built. Nippur I captured. His watch was set up. And Niggal, the head of Nippur

Zinnum, the ruler of Subartu, a mighty man, took away, and Hamazi he made great. Nur-ahi, the ruler of Eshnunna, Shu-Enlil, the ruler of Kish, and Puzur-Shamash, the ruler of Dur-ziabba, he returned to his place. His zapag-priest, the land ... like ..., he ..., and Ishbi-Erra, before the troops, he made a ..., and the banks of the Tigris, the Euphrates, the Abgal, and the Me-Enlil canals he took away. In Malgia he entered.

Girbubu, governor of Girkal, sat down on his neck, took his sandal and took his seat, saying: "My king, I have set my face towards him, I have not had a rival, I have not had a man to hand over to him, I have not been able to hand over to him." I am here, saying: "My king, I am well."