Nebuchadnezzar, king of Babylon, provider of Esagila and Ezida, foremost son of Nabopolassar, king of Babylonia.

beer from the brewery to the new palace brought;

beer for the boat carried;

barge moored on a barge

reed from the orchard of Engaldudu, carried;

barge with oil of dates, leather straps, booked out, oil of the mashdarea-priests, royal month: "Mushudu," year: "Shu-Suen is king."

from Nasa did E'u'e accept;

month: "ki-siki of Ninazu;"

21st day, from Abbasaga Lu-dingira

accepted; month: "shu'esha," year: "Amar-Suen, the king, Urbilum destroyed;"

73 sheep, ... given, from Enlil-zishagal's account booked out; month: "Festival of Shu-Suen."

...-Suen, strong king, king of Ur, king of the four corners:

to the storage facility of Apisal, the weavers of the ... reeds ..., from Kugani's account

Shesh-saga received; year: "Amar-Suen is king."

Shesh-saga, scribe, son of Lugal-gudea.

from Lu-Utu, under seal of Lukalla;

month: "Pa'u'e," year: "Huhnuri was destroyed."

Lukalla, scribe, son of Ur-e'e, cattle manager.

6th day.

7th day, from Ur-mes; month: "Pa'u'e," year: "The high-priestess of Ga'esh was installed."

Shu-Suen, strong king, king of Ur, king of the four corners:

Ayakalla, governor of Umma, is your servant.

booked out of the account of Shu-nir, from Insasa, under seal of the governor;

month: "Pa'u'e," year: "Shu-Suen is king."

Shu-Suen, strong king, king of Ur, king of the four corners:

Ayakalla, governor of Umma, is your servant.

28th day, from Lu-dingira, under seal of the governor;

month "Flight," year: "The boat of Enki was caulked."

Shu-Suen, strong king, king of Ur, king of the four corners:

Ayakalla, governor of Umma, is your servant.

under seal of the governor; month: "Festival of Shulgi," year: "Simanum was destroyed."

Shu-Suen, strong king, king of Ur, king of the four corners:

Ayakalla, governor of Umma, is your servant.

for the guarantor of the figs, from Sharakam;

under seal of the governor; month: "Dumuzi," year: "Simanum was destroyed."

Shu-Suen, strong king, king of Ur, king of the four corners:

Ayakalla, governor of Umma, is your servant.

at the gate of Barra, Dubla-Utu stationed, foreman: Lugal-itida;

under seal of Sheshani; year: "Shu-Suen, the king, Great-stele erected."

Sheshani, scribe, son of Dada.

5 bur3 of ...-field, per 1 4 1/2 iku of ...-field, its labor of the troops: 60 days; field Ninura; foreman: Ur-ama;

under seal of Sheshani; year: "Shu-Suen, the king, the great stele for Enlil and Ninlil erected."

Sheshani, scribe, son of Dada.

from the milling house, good quality, from the milling house Nabasa received;

under seal of Ku-Ninura, in bala; year: "Ibbi-Suen is king."

Ku-Ninura, scribe, son of Nasilim.

king I spoke to him, and he said: "I am the mesag-demon." Sher-Hannum, the weapon-man, and Shu-antum, the scribe of Umma, they are the ones who re-established the privileged status of Umma. Iakiki, son of Ibbi, from the field of Adab, to Kardahi went. I did not know, I went.

... like water he seized? Weapon of the head, the ... of the city, the ... of the ..., he killed? my king

1 1/2 iku field area, seed threshing, labor: 1 day, ninda, field of the city of Ur-anir, head-plowman;

Lu-Shara delivery;

its zala-flour: total: 2 barig 4 ban2 6 sila3 Agade flour;

... ... shekels of silver to Ilshu-bani ... shekels of silver to Ilshu-bani ... shekels of silver to Nanna-manshum ... 1/3 shekel? for the price ... ... 6/6 shekels for the price of the wife ... 2 shekels for the price of one ... in ... via Lashimmtum, man ... 1/2 shekel via Awil-Nabium ... 3 shekels for the price of one ram ... in the ... of Sîn-nadin-shumi ... the price of a pig he .

1/6 shekel of silver, the price of the ... .

foreman: Ur-Nintu;

foreman: Lu-...;

deficit of the reed-bed, deficit of the reed-bed;

from Namzitara did Lu-Ningirsu, the chief household administrator, receive; year: "The high-priestess of Eridu was installed."

from month "...," to month "Sowing," labor of Ummia, son of Ummi-a, 185 workdays, labor of female laborers, its labor: 420 workdays,

labor: 2 ban2 = 20 sila3 each, its labor: 133 workdays;

labor: 3 ban2 = 30 sila3 each, its labor: 56 2/3 workdays; labor of female laborers: 1 workday, from the mill;

labor of ..., 1st day; total: n,030 1/3 .

labor: n workdays; its labor: ...; 420 workdays;

labor: 15 sila3 each, its labor: 91 workdays; 420 .

If a man ... ... .

... his ... ... ... ... ... ... ... ... ... ... ... ... good ... ... ... ... ... ... ... ... ... ... ... his ... ... ... ... his ... ... ... ... his ... ... ... ... ... his ... ... .

... ... ... ... ... his eyes ... his eyes are red ...

... his ... to the house ... ... his ... to the gate ... ... his feet to the small house ... ... his feet to the small house ... ... his ... long ... his fingers long ... ... his ... his feet long ... ... the head was large to ... ... .

... above the upper part he filled his mouth with ... ... below the upper part he filled his mouth with ... ... his tongue is present; you put him on top of him; he falls on top of him; ... above the upper part he is seated on the mouth; ... above the lower part he is seated on the mouth; ... above the lower part he is seated on the mouth; ... above the lower part he is seated on the mouth; ... below the lower part he is seated on the god; ... above the lower part he is seated on the god;

... the upper tongue is present, its mouth is swollen ... the lower tongue is present, in that year it is not good ... : in a sick person ... and his tongue is swollen: you bury ... 15 ..., its heart is good ... ... ... ... is dark .

... ... 240 ... ... in the half of the ... ... ... his half ... ... ... in its ... 15 ... ... ... in its ... ... ... ... ... 15 .

... ... ... ... ... ... ... ... ... ... Adad placed for good fortune ... ... ... for evil ... ... 240 ... he ate, his heart was happy ... ... his father went out and his hands ... ... he saw ... he had ... ... he did not see ... his ... ... joy ... ... ... ... a god gave him a sceptre ... he received.

... his ... are dark .

If barley in its ... is ..., if barley in its ears is 15 ..., ... if barley in ditto ditto ... a strong illness will afflict .... If barley in the ... side ... If barley in the ... side .... If barley in the ... side ... If barley in the ... side ... ... If barley in the ... side ... ... If barley in ditto ... ... If barley in the ... side ... ... If barley in ditto ... ... If barley in ditto ... ... If barley in ditto .

If barley ... in its mouth: ... ...; if barley ... inside .

If barley in a ration ... If barley in a ration ... ... If barley on its ... or above ... If barley on its ... or 15 ... If barley on its ... or 15 ... If barley on its ... or 15 ... If barley on its base ... ... If barley on its base ... ... If barley on its base ... ... If barley on its base ... ... If barley on its base ... ... If barley on its base ... ... If barley on its base ... ... If barley on its base ... ... If barley on its base ... ... .

If barley is located at the side of the 'finger' on its right, hand .... If barley is located at the side of its right, year .... If barley is located at the side of its left, year .... If barley is located at the side of its left, day .... If barley is located inside its belly, .... If barley is located inside the 'finger' on the left, or on the right, or on the left .... If barley is located inside the 'finger' on the left, or on the right, or on the left .... If barley is located inside the 'finger' on the right, or on the left, or on the right, or on the left .... If barley is located inside the 'finger' on the left, or on the right, or on the left, or on the left, or on the right, or on the left, or on the left, or on the left, or on the left,

You pound the barley in its furrow, which is 15 ... You pound the barley in a ... ... You pound the barley in a ... ... You pound the barley from a ... ... You pound the barley in a ... ... You pound the barley in a ... ... You pound the barley in a ...

If barley is visible in the ..., its right or left side is present, a stele of the god over a man ... If barley is visible in the ..., its right or left side is present, its hands .... If barley is visible in ..., its mouth is present, a sign of a good god to a man .... If barley is visible in ..., its right or left side is present, its owner's word .... If barley is located in ..., its left side is present .... If barley is located in ..., its left side is present .... A good god will curse a man.

If barley in ... above or below is located on the ground: hand of the god, the food offering .... If barley in ... above or below is located on the ground: ... ... ... ... ... ... 15 ... 230 is located on the ground: ... bread .... If ... ... ... ... ... ... ... hand of the god Adad ...

If barley is on the neck ... If barley is on the neck ... If barley is on the neck ... If barley is on the neck ... 15 ... If barley is on the neck ... If barley is on the neck ... 230 ... If barley is on his ... ... If barley is on the forehead of his opponent ... ... If barley is on the forehead of his opponent ... ... If barley is on the forehead of his opponent ... ... If barley is on the forehead of his opponent ... ... If barley is on the forehead of his opponent .

If barley is located on the right side of his right hand ... If barley is located on the left side of his left hand ... ... If barley is located on the ... of the gate ... ... If barley is located on the ... of the gate ... ... he will be stricken. If barley is located on the upper side, he will be stricken 15 times. If barley is located on the lower side, he will be stricken and his stricken. If barley is located on the lower side, he will be stricken.

If barley is located on his right shoulder, he will not be able to walk ... If barley is located on his left shoulder, he will be able to pray to a god for good health. If barley is located on his left shoulder, either on the right or on the left, he will become rich. His name .... If barley is located on the base of his ribs, either on the right or on the left, its woman .... If barley is located on the base of his right shoulder, ...

If barley is located on its right 'finger': he will become a widow. If barley is located on its left 'finger': his god will eat his offerings. If barley is located on its left 'finger': he will become a widower. If barley is located on its right 'finger': either 15 or 240. Those who own his property .... If barley is located on the fingernails: 15 are his possessions. If barley is located on the fingernails: 240 are his possessions wide.

If barley is located on the left of the small finger of its right hand: he will acquire wealth. If barley is located on the left of the small finger of its left hand: he will acquire a son or daughter. If barley is located on the right of the finger: he will acquire a son or daughter. If barley is located on the left of the finger: he will acquire .... If barley is located above its intestines: either 15 or 240. ... ... ... his intestines. : in the top of his intestines:

If barley is located on his breast, he will acquire no rival. If barley is located on his chest: that man will experience famine.

If barley is located inside his lungs: sons and daughters will acquire a wife. ... If barley is located inside his right lungs: his saggiltu-disease will not be conquered. If barley is located inside his lungs: his wife will rebel and take another wife. If barley is located below his lungs: he will eat kurrû-bread. If barley is located in the middle of his hips: he will become ill and will experience a defeat. If barley is located inside the middle of his hips: he will eat his entire body. If barley is located in the middle of his hips: he will eat bread.

If barley is in the middle of the gall bladder: 240 is the determining factor; if barley is in its rations, either 15 or 240 is the determining factor: sons; if barley is in the wool: 240 is the determining factor; if barley is in the upper or lower part of its rations: sons or daughters will have a claim against him and they will see it; if barley is in the middle of its rations: 15 or 240 is the determining factor; if barley is in the middle of 15, his rations: 240 is the determining factor.

If barley is on its horn: he will be able to determine its weight. If barley is on its horn: he will determine its weight. If barley is on its base: 15 is the 'base of his foundations.' If barley is on its base: he will be able to determine its weight. If barley is on its base: he will be able to determine its weight. If barley is on its side: 15 is the 'good bread' that is 'bad'. If barley is on its side: 15 is the 'weight'. If barley is on its side: 15 is the 'bad'. If barley is on its side: 15 is the 'bad'.

If barley is located on its back: that man will live for long days. If barley is located on his left lung: that man will experience a severe paphalu. If barley is located on his left lung: a reed-bed will be seen. If barley is located on his left lung: a reed-bed will be seen. If barley is located on his left lung: either a reed-bed of 15 or a reed-bed of 210 reed-bed is located on his left lung; he will not experience reed-bed.

If barley is smashed in its gudu5-vessels 15 and 230 are located opposite each other: he will recover. If barley is smashed in the back of the blood: 15 of them are present; the god will give him a sashasha-offering. If barley is smashed in the back of the blood: 230 of them are present; his dwelling will not be reliable; if barley is smashed in the back of the blood: 15 and 230 are present, and the opposite of the dwelling will be quiet. If barley in the back of 15 is present: that man will rule the land.

If he carries a man's barley in the work, he will have a total of 230 entries. That man will approach his father and he will widen his understanding. If he carries a man's barley from his work until ... 15 entries, that man will have evil intent against him. If he carries a man's barley from his work until ... 230 entries, that property and possessions will have him. If he carries a man's barley in the work 15 ... 230 entries, that property will expand. If he carries 230 entries, that property will diminish.

If barley is located on the ... side of his ..., his days are long, if barley is located on the ... side of his ..., his days are long, if barley is good for god and king ... if barley is located on the ... side of the ..., if barley is in the courtyard ... if barley is in the courtyard ... if barley is in the courtyard ... if barley is in the courtyard ... if barley is in the courtyard ... if barley is in the courtyard ... if barley is in the courtyard ... if barley is in the courtyard ... if barley is in the courtyard ... if barley is in the courtyard ... if barley is in the courtyard .

... 15 ... ... 220 ... ... 15 ... ... 220 ... ... 15 ... ... 220 ... ... 15 ... ... ... 220 ... ... ... 15 ... ... ... 220 ... ... ... 15 ... ... ... 15 ... upper or lower ... ... ... 220 ... upper or lower ... 15 ... .

... 230+x is its length; ... is its width; ... 15+x is its width; ... 15+x is its width; ... ... 15+x is its width; ... ... he opened his mouth; ... 15+x is its width; his god, his sacrificial offering, bread he eats; ... 15+x is its width; ... 15+x is its width; that man's property will not be acquired;

... its fingers are 290 fingers, the property is spread wide. ... the small intestines, whose left hand is 15 fingers, the property ... the small intestines, whose left hand is 290 fingers, the suckling intestines ... the suckling intestines, 15 fingers, the sons of the daughters, and they will have joy ... the suckling intestines, 290 fingers, the suckling intestines, ... they will have funerary ... his intestines, either 15 or 210 fingers, the suckling intestines,

... ... his intestines ... are present. A zarah-demon ... his ... his ... are present. ... has ...

... his ... is present. The sacrificial heart ... his sacrificial heart is present. His wife ... ... ... below his sacrificial heart is present. He eats bread ... the middle of his ribs is present. ... his ... ... the middle of his ribs is present. His property is wide. ... in the middle of his ribs is present. ... in his ribs is present. ... 15 or 240 are present. The sons and daughters of his ribs are not visible.

... is located on his shins, he will recover. ... is located on his shins, either above or below, he will recover. ... is located on his shins, either 15 or 240, he will recover. ... is located on his shins, 15 or 240, he will recover. ... is located on his shins, 240 or 240, he will recover. ... is located on his shins, ... is located on his shins, he will recover. ... is located on his right side. ... is located on his left side. ... is located on his left side.

... is located at the base of his right shoulder-blade, good bread is poured out. ... is located at the base of his right shoulder-blade, a shubishu-mark ... is located at the base of his right shoulder-blade, his name is good. ... is located at the base of his left shoulder-blade, his days are good. ... is located inside his left shoulder-blade, a person's paphalu-mark is visible. ... is located inside the trough of his left shoulder-blade, a person's sashes is visible. ... is located inside his gudu5-mark, either of 15 or of 210, a person's kidanu-mark is located inside it, that person's kihutu-mark is located.

... in its gudu5-vessel, either of 15 or of 220 inside, he is not a pashaha-priest ... ... his ... 15 and the corresponding ones are present. ... in the left side of the blood is placed, 15 is the pashaha-priest. ... in the left side of the blood is placed, the god is not a pasha-priest. ... ... in the left side of the blood is placed, his dwelling is not a reed ... ... in the left side of the blood is placed, and corresponding ... he sat. ... ... ... 15 ...

... 230 are present. That man, the throne-bearer, ... ... are present. ... ... are not present. ... 230 are present. ... 230 are present. ...

... 15 times ... ... ... ... his ... ... his ... ... his 15th ... ... his ... his 210th ... ... his 15th ... ... his ...

... 230+x ... 115+x ... 230+x ... ... ... 15+x ... ... 230+x ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... 15+x ...

... ... ... ... in ... 15 ... ... ... in the middle of the ... 15 ... ... ... ... in the middle of the ... ... ... ... in the middle of the ... ... ... ... ... in the middle of the ...

... is located on the left ... is located on the right .

... is located ... ... ... ... is located on the breast ... is red. That man will not receive anything ... ... ... is located on the breast ... is located. That man ... possessions ... ... is located on the left. That man ... is located on the right behind his middle ... is located on the right ... his ... ... ... ... he will rejoice; he will be white; that man will become rich .... ... he will be white; he will be reddish. ... he will be reddish. ... he will become reddish.

Ditto: ... red, he will be rich; in a pleasant mood he will go out. ...

... ... ... ... ... ... ... ... his breast ... ... ... ... ... ... ... ... his wife ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he ...

... is present ... his god ... ... ... ... ... ... ... ... ... ... is present ...

... his lord's word? ... ... his mouth? ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he seized him. ... ... he seized him. ... on the right ... he seized him. ... on the left he placed a stele? ... he seized him. ... he seized him. ... in the middle he placed a stele? ...

If a man is located above the 'finger' of the lung: that man will fall in a 'disease' of the god. If a man is located below the 'finger' of the lung: that man will have a mouth and will be satisfied. If a man is located below the 'finger' of the lung: ... and he will be able to open his mouth. If a man is located above the 'finger' of the lung: he will be able to see. If a man is located below the 'finger': he will have a hand; if a man is located below, ... will not have a hand; ... his hand from ...

... ... mighty, seized him ...

... is present: his wife ... ... his ... ... his ... ... his ... ... his ... ... ... ... ... is present: in a strong woman ... ... ... ... ... ... ... ... ... to the face ... in the head of the man ... .

... is located on the left ... is located on the right .

If barley is located on its right side: the god will have mercy on a man. ... If barley is located on its right side: the god will not have mercy on a man. ... If barley is located on its left side: either inside or outside, or between the 15th and the 15th, or between the ... of the mouth .... If barley is located on ditto ditto: 240 ... a severe illness will afflict him. ... If barley is located on its right side: a good sacrificial person will see. If barley is located on its left side: the god will approach a man.

If barley is located on the surface of the eye, 15 of them are present; its heads ... .... If barley is located on the surface of the eye, 220 of them are present. .

If barley is located on the 'increment' and is 210° below its 'station': a 'request' will be placed. If barley is located on its 'finger': either 15 or 210° above its owner's word .... If barley is located on its 'finger': either 15 or 210° below the 'good god'-mark ... ... If barley is located on its upper 'finger': either inside or below the 'finger': god ... ... If barley is located on its upper 'finger': either above or below the 'finger': ... .

... he will pass his mouth; 15 or 210 are present; bread for the meal ... ... is present above .

... ... ... his days are long ... his ... his days are long ... he placed the barley in its rations 15 times, he made his word favorable to god and king. he placed the barley in its rations 230 times, he fashioned it. he placed the barley in the back of its rations, either 15 times or 230 times, he fashioned it. he placed the barley in its rations, either 15 times or 230 times. he placed the broad field.

If barley is in ditto outside the quay: a strong woman will seize him. If barley is above his thighs, either 15 or 115 or 240, either behind or behind, either 2 or 3 or 4 are present. Ditto. If barley is in the side of his feet, either 15 or 240, you will go to the quay. You wrap a leather bag around it. If barley is above his feet, either 15 or 240, you will go to the side of the quay. When he goes, he will be seized.

If barley, by ditto, his feet are 15 and at the top of the small finger, he places bread, and his days are long: if barley, by ditto, his feet are 210 and at the top of his great finger, he is smashed and thrown into his lap. If barley, by the base of his feet, or by the feet of 15 or by the feet of 210 or by the feet of his shins, or by his shins, he stands over his adversary, he will smash the god of the cultic rites.

If the barley, whether its head or its neck is twisted, the god will give it to a man. If the barley, its right and its left are twisted, that man will divide his property. If the barley, in the back of his hands, or ditto, or dribbles, ... are placed, or a gift, a dowry, or ..., or a dowry, or ..., or the barley of his neck is twisted, or the twisted parts are twisted, or the barley of his neck is twisted, and the twisted parts are very strong, and his name is good. His days .

... ... white ...

... ... to a woman ... ... ... ditto ... ... red ... ... ... ... his original ... of Enkad ... .

... his supreme ..., whose position is not favourable ... ... night, ..., whose fearsomeness is a ..., the great gods ... ..., whose ... is as great as heaven and Enlil, whose ... is as great as heaven, whose divine powers are as great as Enlil, whose divine powers are as great as the stars of the heavens, whose divine plans for kingship are perfect, whose foundations are firmly fixed, whose ears are firmly fixed, whose hearts are firmly set in order to be firmly set in order to be able to stand in order to be able to ... Ur-Ninurta, the true shepherd, to the many people he made manifest.

The king took the Ekur, the holy residence of An and Enlil, with a pure heart and a true heart, and he took it away from him. The lady, no one in heaven and earth has decreed a fate for her. An and Enlil have sworn by his own name. One kirugu. An, your great command is great. Who has sworn by you? Father Enlil, your great fate is not yours. Ur-Ninurta, the one who has sworn by you, has sworn by you. May the shepherdship, the great shepherd, to the people of the world, be given to him.

The temple of the city built, the land firmly established, from the pure heart he made it rise. The lands he commanded, and the great command he made manifest. His scribal arts he made great. He seized the reeds in the rebellious regions. From the scepter to the front he made the land tremble like a lion. From the mouth he made it tremble. Like sheep he ate the mouth. Like a pig he ate the mouth. Like a pig he ate the mouth. The 2nd kirugu, Ur-Ninurta, in the future, the people like Utu he swore. Its geshgigal: The god who raises the seed, father who gives everything,

May the reeds, the pure cedar, in the courtyard of the Ekur, Ur-Ninurta, the Land, your shade be firmly established in all the lands, may you be its faithful shepherd. Like Utu, may your supplications be favourable, may they be favourable in your eyes. May the throne of kingship, the foundation of its foundation, may Ur-Ninurta, your steadfast foundation, be firmly established in heaven. May they be favourable in the scepter of the true crown, may they be favourable in the lion, the kingship of the garment. The 3rd kirugu of the Eanna stand there. Ur-Ninurta, I am your great wall, for a long time.

Your enemy, like a storm, shouts, your fierce terror, like a mighty storm, may they destroy the land that is not yours. The great dais, the ..., the great reeds, ..., like a reed, may they pluck up their heads. ... like a ... wind, may they destroy your foes, may they destroy the land that is yours. The people are sated with a sigh of mourning. Isin, your great city, Ur-Ninurta, the scepter, he placed on its neck. An, the father of the gods, Ur-Ninurta, the shepherd who has listened to his heart, he decreed a fate that cannot change.

Lord who decides the decisions of heaven and earth, great mountain Enlil, his king, he made rise to the top of heaven. Ur-Ninurta, the one who gives life and vigour, may he roar like a wild bull. Like Erra, the hero, may he ... the divine powers. Ninurta, the lord, whose storm is furious, may my supplications be heeded. May your ... be heeded in the place of battle. May your ... be smitten with the enemy land. May your ... be smitten with the holy shuluh of the Ekur. May your supplications, the supreme utensils, and the great utensils be present in the future.

He raised his head, he raised his neck to heaven, he made the unchangeable path unalterable. 5th kirugu. The fates of the great An and Nunamnir, the lords of everything, and the Anuna, the great gods, he made manifest. At the beginning of the night, in the dwelling, he sat down. The lands he ruled, the people ..., he sat on his feet. Inanna, the great daughter of Suen, his beloved nitalam, he sat on the head, he sat down on the foundations of the divine powers, and he made it disappear from her hand.

The palace, the residence of good food, was a place of joy. Its ..., his king, did not finish it. He was the king. 6th kirugu. The ..., the ..., the ..., the ..., the ..., the ..., the ..., the pure, the pure dais, Ur-Ninurta, your mighty divine powers, he made shine forth in my heart. He made your name known to me, and I made it shine forth in your heart. I am the one who has been chosen by the great heavens and the lands. He made your holy ur of life endure forever.

The sul of Enlil has commanded me from the Ekur temple. ... my ..., the holy dais, is my utterance. Nanna, the holy An, is my utterance. Like a snare, may Ur-Ninurta make the lands rejoice. 7th kirugu. Ur-Ninurta, Enlil, has commanded me to be a shepherd. Its geshgigal ..., the holy ..., the wise decision, which cannot be changed, may ... have ..., may ... have ..., it is ... of Inanna.

Lord of the great me, who has a firm foundation, who has a firm heart, who knows everything, Enki, the broad wisdom, the exalted massu of the Anuna gods, your galanzu, who has a tu6 ?, who has a firm decision, who has a firm decision, who has a firm decision, who has a firm decision, who has a firm decision from the day of the rising to the distant future, who gives orders to Enki, the lord who has a firm decision, your father, An, the king, the lord, the seed, the people, who has set the foundations of the universe, who has made the divine powers of heaven and earth, who has made the divine powers of heaven and earth come forth, who has made the Tigris and Euphrates, its holy mouth, which is filled with a symphony of sand and mud, who has given water of abundance, who has given water of rain,

O Ezina, the head of the furrow, he raised his head. The ushum of the steppe ..., the orchards, the ..., the ..., the wine, the ..., he swore by An, the king of the gods, his command he commanded. Enlil, the great name, the sagkugal, his great lustration, he swore by him. Lord, what is it that Enlil has given to him? I am the one who is a god, and his scribe I am the one who is a lord. Like a scepter, the one who is a scepter, you decide the fates according to your hand. You are the one who has sworn by the righteous decision, you have sworn by the city. Sabar, the one who has ruled the mountain, and the wide people,

You are the one who carries out the food offerings for the lord. You are the one who carries out the lord's rites like a god. You are the one who holds the sag-ida-priesthood of Nudimmud and Ur-Ninurta. You are the one who speaks the holy word, your greatness is the radiance of abundance. You are the one who makes the holy rites manifest in heaven and earth. You are the one who makes the divine powers shine forth in heaven. Enki, who makes the divine powers shine forth in the abzu, you have placed in the sacred residence. You have made the divine powers shine forth in the abzu, the supreme shrine. You have made the divine powers shine forth in the abzu, the divine powers greater than those of the divine powers. Its roof, the storm, the storm, the lands, are adorned with a reed roof.

The aura of the pure me, like a heavy throne, he sat in holy An. The Ekur, the sacred residence of An and Enlil, he made splendid. Inside it, he made a scepter of rejoicing, the divine powers and the halhals of the great gods, he made ... ... of ..., and the people he made great. Father Enki, your seat of kingship, is your sagar. King Enlil, given the benevolent ear, Ur-Ninurta, your temple of wisdom, your great lordship, he made great. He made the head of the night a great lion, his kingship,

he has given to you everything that is pleasing. In his first day, for his life he has made him rise. He has made the heavy boatmen of the sea bow down at his head. May Ur-Ninurta enter into the lapis-lazuli Ekur. May Enlil look upon him with joy. May he make his reign a good day, a long life. May father Enki, the great one, your words, and the Anuna, the gods of your brothers, rejoice over you. The great son of An, whose greatness is, may your praise be sweet. The tigi of Enki

Hero, whose radiance is a roaring lion, whose radiance is a great terror Ninurta, the mighty warrior, ..., ..., mighty strength, whose strength cannot be overturned, whose strength cannot be overturned, whose army from the inside of his warriorship is a sling, whose city is not a sling, whose dynasty is a sling, whose city is not a sling, whose destructive rites Ninurta, like a lion, whose roar is a sling, whose utterances are a sling, whose utterances are a sling, whose utterances are a sling, whose utterances are a sling, whose utterances are a sling, whose utterances are a sling, whose utterances are a sling, whose utterances are a great mountain range, whose utterances are a sling,

lord of the city, the fate of Nunamnir, the command of his father Ninurta, the righteous one of the great mountains, I am his supplication, his decision is made, and his decision is made. I shall make it happen. 2nd supplication: "The lord, the supplication, who is angry, ... ... ... evil, evil, ... ... ... the wide lands, your righteous eyes ... I shall make bright." Ur-Ninurta, the supplication of life, the true shepherd, the one who knows the hearts of the heavens and earth, the people of the world, I presented to him.

May the head of the night be like a sheep, may its limbs be seized. It is the sag-dab, the great hero Ur-Ninurta, whose kingship cannot be overturned, whose sag-dab is a day of long days, when the lord, son of Enlil, emerges from the mountains, Ninurta, your greatness is praised, your mighty name is praised, your greatness is praised in all the lands, when the storm comes out, when the storm is a storm, the storm is a storm, the multitude of people, your father is your father. The shepherd of the gods, lord Nunamnir, the great divine powers of heaven and earth, whose head is your hand,

He gave to him the scepter of lordship and scepter of the crown, but he did not give it back to her. I, Ninlil, the one who loves his heart, opened the great door. He smote him with a slanderous word, saying: "Why, like a shining god, did you come up to me? Who is able to make the people rejoice?, who makes the great mountains rejoice? Ur-Ninurta ..., who ... your true voice, ... ... ... ... he gave it to him. He ... the throne? with lapis lazuli ... Ur-Ninurta, a reign of joy, he made .

The city of Mashgana, his father's land, there is abundance. He is the one who makes the black-headed people shine like Utu. He is the one who makes the weapons of the enemy land ... ... ... he is the one who does not leave his father's land. He is the one who eats the sagar. The day of Ur-Ninurta is the one who carries the sagar. The great hero Ur-Ninurta, ...

Ur-Ninurta, good name, life that is not changed forever, the fates that are to be determined, its city is the adab-priestess of Ninurta.

The sage of the Anuna gods, who carries out the divine powers of the universe, who is attentive to your face, who knows the heavens and earth, who sees all the lands, who sees Inanna, the lion of heaven, who is adorned with divine powers, who does not change your garza, who does not change your lofty plans, who is adorned with your mighty plans, who does not look at the Abzu, who does not look at your horizon, who does not know your great powers, who does not know your god, who does not abandon your divine powers, who does not abandon your kingship, who does not abandon your hand, who does not abandon your kingship, who does not abandon your kingship,

Like Enlil, from the mouth you came out, and thus I was able to go back to its place. I am Inanna, supreme in heaven and earth, who has no rival, the king who loves the gods, who goes to the road. Ur-Ninurta, your supplication is pleasing to you, your lord is beautiful. Nintur, your radiance is beautiful. He stands at your side, his limbs are beautiful. He ... your face. He ... the ... of the shunir. He ... the princely ..., he ... your pure irsim, the pure irsim, he ... your heart. He ... your ... with a reed bed, he ... your radiance.

"May the young man, who has a scepter, the prince who has a crown, stand at the right side of the divine powers. Ur-Ninurta, may the many people be seized by him. The sagida of Inanna and Ur-Ninurta, for a long time, he who does not fear it, its geshgigal. Inanna, the queen of heaven and earth, the broad earth, the ... of the day, ... ... ... ... ... ... ... ... ... ... ... ... ... ... he made ... ... he made ... ... he made ... ... he made ... ... Ur-Ninurta ... ... he made ...

... he shall strew. From the righteous water he shall strew his hand. May the people be sated with a saline water. May its nagda-offerings be made. May Ur-Ninurta, may the many people be sated with a pure sagar-offering. May Inanna, the pure scepter of good things, Ur-Ninurta, live long. Its geshgigal. The great divine powers, he will make great. Inanna, the great divine powers, he will make great. Ur-Ninurta, he will make great abundance abundant. Its urub, the adab of Inanna,

Hero of abundance, who shouts, who is a ru'ugu-demon, father Ishkur, great storm, you are to be sated with ..., whose ... is a ..., whose ... is a ..., whose ... is a ..., whose ... is a ..., whose ... is a ..., whose ... is a ..., whose ... is a ...,

The true field stood there, the barley ... Ezina, joyfully ... Ishkur placed everything there. The harvest, the great barley ... Ur-Ninurta, the granary, the granary, he deposited. The good days he made its seed ... Ur-Ninurta, son of An, he made its seed ... Ishkur, Inanna, and ... ... ... Ur-Ninurta, the heart of Ninlil, Ishkur ... Its geshgigal. Lord, holy An, holy heaven and earth, holy people, father Ishkur, holy heaven and earth, holy people,

Ur-Ninurta, may there be abundance for him. The head ... is its urub.

Ishme-Dagan, the mighty man, king of Isin and king of the four world quarters, when Nippur, the beloved city of Enlil, he built,

Its troops from the campaign were sacked, the great wall of Isin he built, and that wall Ishme-Dagan, with Enlil, the Angal, is its name.

from Ayakalla?, under seal of Sheshkalla .

year following: "The Amorite wall was erected," year following that.

Sheshkalla, scribe .

... 2 ban2 ..., under seal of Lugal-nir;

extra month, year: "The great stele was erected."

Lugal-nir, scribe, son of Ur-Shara, chief accountant.

For Ningirsu, the mighty warrior of Enlil, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird he built for him and restored for him.

he will tell to Ayakalla;

... ... ... ... ... may Ur-... give to Lu-ur. May he return to him.

For Ningirsu, the mighty warrior of Enlil, his master, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird he built for him and restored for him.

Ishme-Dagan, the mighty man, king of Isin and king of the four world quarters, when Nippur, the beloved city of Enlil, he built,

Its troops from the campaign were sacked, the great wall of Isin he built, and that wall Ishme-Dagan and Enlil named it A'angal.

inkubar via Zuzugal?, the temple manager; booked out; month: "Harvest," year: "... ."

For Ningirsu, the mighty warrior of Enlil, his master, Ur-Ningirsu, ruler of Lagash, son of Gudea,

ruler of Lagash, the man who the Eninnu of Ningirsu built, his beloved reed-box he built for him.

his master, Ur-Ningirsu, ruler of Lagash, son of Gudea.

For Ningirsu he built it anew. His beloved reed-base he built for him with cedar resin.

Ishme-Dagan, the mighty man, king of Isin and king of the four world quarters, when Nippur, the beloved city of Enlil, he built it this wall.

Its troops from the campaign were seized, the great wall of Isin he built, and that wall Ishme-Dagan, with Enlil, the great a-angal he named it.

... ... from Ayakalla did Ur-sukkal, the king, go up? and Ediri-kidu

to be delivered; for the next year, under seal of Giri-Shara-idab; month: "Harvest," year after: "Simurrum was destroyed."

Giri-Shara-idab, son of Lugal-nirgal.

20th day; n fine beer n sila3 regular beer;

ration of Adalal;

ration of Huwawa; ration of Ur-Dumuzida;

... of the city ... Lugal-kuzu, the overseer, to the plow ... year: "The king .

Adalal, son of .

Huwawa, son of Ilum-guda.

Ur-Dumuzida, son of Sheshkalla.

Ur-gula, son of Lala.

Habazin, from the overseer of the oxen, via Lugal-kuzu;

under seal of Shara-zame; year following: "Enunugal was installed."

Sharazame ...

n+4 workdays, male laborers stationed on the barge, foreman: Ea-lubi, under seal of Lugal-hegal;

year: "Shashrum was destroyed."

Lugal-hegal, scribe, son of Ur-nigar.

The lord stood in the land of the man who lives, his ears were heard. The lord Gilgamesh stood in the land of the man who lives, his ears were heard. His servant Enkidu spoke to him: "Enkidu, the slander of the young man, he has not come back to his life." I will enter the land, I will place my name there, I will place my name there, I will place my name there, I will place my name there, I will not place my name there, I will say "the gods." His servant Enkidu has said to him: "My king, if he comes to the land, may Utu listen to you."

He entered the cedar-trees. Utu, may the happiness of Utu be present in all the lands. Utu, may the happiness of the cedar-trees be present in all the lands. Utu, may the happiness of Utu be present in all the lands. Gilgamesh shook the white goat and shook the white goat on his breast. The white goat and suckling goat ..., the white goat and suckling goat ..., he shook his hands. The holy gidru he sat on his feet. Utu shook An, Utu shook the white goat and suckling goat. I am my hero.

I am a satrap, I am my hero Utu, he has spoken to An. I am a young man, you are a child. I am a man of the netherworld. I am Utu, I will speak to you. I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will speak to you, I will be a satrap. In my city, a man was killed, a man was seized, my heart was afflicted, my heart was afflicted, I was a satrap, I was a satrap, I was a satrap, and like a satrap, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a sukku priest, I was not a

The broad man has not been able to enter the netherworld The young man has not been able to enter the netherworld My name I shall set up, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, I shall stand there, Utu, like a kadra, I shall stand there like a rho, warrior, the seven sons of the mother

... ... ... ... ... ... ... kingship ... to the horizon ... Nisaba he smote ...

The hero, the youth Utu, gave to the lord Gilgamesh seven times. He placed the cedars in the lap of happiness, and he placed the lord Gilgamesh in the lap of happiness. In his city, like a single man, he roared loudly, like a two-headed man, he roared loudly. The house, his father, his mother, his mother, the man with the head in his hand, like a sagdilu-bird, he sat down like a sagdilu-bird, and he sat down like a sagdilu-bird, and he sat down like a sagdilu-bird, and he sat down like a sagdilu-bird,

He sat on his feet in the smith's house, ..., he ... a bronze axe and a bronze agasilig axe, he commanded his heroism. He sat on his feet in the orchard of the steppe, he sat on ebony, halub, hashhur, and tin, and he made the citizens of his city bow down. Hero, the child of the single mother, .

The boat of the mountain range has brought me to the first mountain range. He did not cut down his heart of cedar, but he did cut down his heart of cedar. The second mountain range he crossed, his cedar did not cut down, the third mountain range he crossed, his cedar did not cut down, the fourth mountain range he crossed, his cedar did not cut down, the fifth mountain range he crossed, his cedar did not cut down, the sixth mountain range he crossed, his cedar did not cut down,

The 3rd mountain range he crossed, but the cedars were not in his heart. The 4th mountain range he crossed, but the cedars were not in his heart. The 5th mountain range he crossed, but the cedars were not in his heart. The 6th mountain range he crossed, but the cedars were not in his heart. The 7th mountain range he crossed, but the cedars were not in his heart. He did not heed the place of the bala. Gilgamesh he cut down the cedars. Enkidu ... ... ... Gilgamesh .

Enkidu, its ..., the son of his city ... Enkidu, ... ... ... ... ... ... he ... to him. Enkidu, he ... ..., and the son of the numusu he ... to him. ... ... Gilgamesh, Huwawa, his residence he ... to him. Gilgamesh, like ..., seized him, like ..., he ... to the mountains, and the son of his city he .

The small dogs sat on their feet like lions. Enkidu sat on the boat, he sat on the boat. He sat before him, he did not speak a word to him, he did not speak a word to him. He spoke to him, he did not reply, he spoke to him. In his house, in his house, Gilgamesh, the small lord of Kulab, to inquire, he went to inquire. The mountain was smashed, he hung the bed. He sat down in the morning, Utu, his mother, to Ningal he went up to the top of the mountain. Gilgamesh, to inquire,

The lions of the mountains did not stand there, the mother who was on her own did not write on the daises of your city, she did not have the wisdom to speak, she did not make the words of her heroism sound like a garment. She made her garments of 30 shekels of oil shine. Like a bull, she stood on her breast, she sat on the ground. She sat on the ground. The life of my mother Ninsumun, my holy father Lugalban, is good. My mother Ninsumun, as if it were a supplication,

My mother, Ninsumun, my holy father, Lugalbanda, may he not be a stranger, may he not be a stranger. May he not be a god. My foot is standing in the netherworld, and I am not going to the city. A true servant has been appointed, and life has been lost. His king has sworn by his word. My king, you have not seen anyone, you have not been seized. You have not been seized. You have not been seized. You have been seized. His hero, his mouth is the mouth of the ushumgal gate. His face is the face of the pirig. His arrow is a storm-doer.

The one who eats the reeds, the one who does not eat the reeds, the dead one, the lion, the dead one, ... The one who eats the lion, the dead one, the dead one, ... The one who eats the lion, the dead one, the dead one, ... The king, ... ... My king, you are to go to the mountain, to the city, I shall go. Your mother, I shall say to you: "Let your teeth be swollen, let your tears be swollen, let your tears be swollen." Enkidu, two men, cannot go to the boat,

You are the one who does not let water flow into the wall, you are the one who does not let fire enter into the house of reed-beds. You are the one who is to be sated with water. You are the one who is to be sated with water. You are the one who has been sated with water. When the boat of Magan was sunk, when the boat of a rigil was sunk, when the boat of a sailor was sunk, when the boat of a sailor has been seized, I shall be sated with it. I shall be sated with it. I shall be sated with it. If they are sated with it, I shall be sated with it. I shall be sated with it. I shall be sated with it. I shall be sated with it. I shall be sated with it.

He has not given a man 60 ninda. He has taken Huwawa away from his house of cedar. He has seen him, he has seen him, he has seen him. He has seen him, he has seen him. He has heard the head of sin, he has spoken to him. He has heard the words of a slandering man. He has not returned the city to its mother. Gilgamesh has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized his big axe, he has seized him, he has seized his forehead, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has seized him, he has

Your ox, who has a great aura, stands at the battle. Your mother, your son, who has a great suckling, has a great suckling, you have a great suckling, you have a great suckling, you have a fearsomeness. You have sworn by the hand that is on the ground, you have sworn by the hand that is on the ground. My mother, my mother Ninsumun, my holy father, Lugalbana, you have sat in the netherworld, you have sat in the netherworld. Enmebarage, my great sister, may she enter the netherworld for me.

My mother, Ninsumun, my holy father, Lugalbanda, you are in the netherworld, you are in the netherworld, you are in the netherworld, you are in the netherworld, you are a small sister, my lady, who is to be a lukur priestess in the netherworld, you are in the netherworld, you are in the netherworld, you are in the netherworld, you are in the netherworld, you are in the netherworld, you are one who has been able to approach you, the son who has been entrusted to the city, they have been able to eat together, they have been able to eat together, they have been able to eat together in the mountain ranges,

My mother, Ninsumun, my holy father, Lugalbana, you are in the foreign lands, you are in the foreign lands, you are in the foreign lands, you are in the foreign lands, you are in the foreign lands, you are not in the foreign lands, you are in the foreign lands, you are in the foreign lands, you are in the foreign lands, you are in the foreign lands, I am in the foreign lands, you are in the foreign lands, you are in the foreign lands, you are in the foreign lands, you are in the 2nd lands, you are in the foreign lands, you are the son of the city, you are in the foreign lands, they are in the midst of battle, they are in battle, they are in battle, they are in battle, they are in battle, they are in the mountain ranges,

My mother, Ninsumun, my holy father, Lugalbana, you sit in the nether world. You sit in the nether world. You are the one who eats the bread of the great gods, you are the one who eats the mud of the nether world. You do not let your own mud come out of the nether world. You are the one who does not let your own mud come out of the nether world. You are the one who has three limbs and has a son who has been brought into his city, they are the one who has been smitten by their faces. They have been smitten by the limbs of the mountains.

My mother, Ninsumun, my holy father, Lugalbana, you are in the netherworld, you are in the netherworld, you are in the netherworld, you are in the netherworld, you are in the great paths, you are in the great boots, you are not to be sated with them, you are to be sated with them, you are to be sated with them, you are to be sated with them, you are to be sated with them, you are the 4th time, you are to be sated with them, you are the son of his city, they are to be sated with them, they are to be sated with them, they are to be sated with the branches of the mountains,

My mother, Ninsumun, my holy father, Lugalbana, you are in the netherworld. You are in the netherworld. Your little feet, the small sandals, you are in the netherworld. You are not to be sated with your little feet. You are to be sated with your little feet. I am going to enter. 5th time, when he has been sated, the son of his city he has been smitten. They are smitten with their eyes. They are smitten with the ... of the mountains.

My mother, Ninsumun, my holy father, Lugalbana, you are in the netherworld, you are in the netherworld, you are in the netherworld. I have smashed dushia and nir stones and lapis lazuli for the fate of the netherworld, but you are not able to make them. You are in the netherworld, but you are in the netherworld. I am the one who has walked about 6 times and has walked about it, the son who has walked about in his city, they are smashed their faces, they are smashed their teeth, they are smashed the roof of the mountains, they are smashed them. The one who has walked about 7 times and has walked about his street,

Like a snake that has sat on her lap, it has sat on her neck, like a snake that has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on Gilgamesh, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on her neck, it has sat on

The hero, Dagan, ... ... ... ... ... ... ... The hero screamed, he screamed, he screamed, he screamed, he screamed, he screamed, he screamed, he screamed, he screamed, he screamed, he screamed, he screamed, Huwawawawawawawawawawawawawawawawawawawawawawawawawawawawawawawawawawawawawawwawaw

Utu, my mother, is not your mother, my father is not your father, I have been smitten in the foreign lands. You have been smitten in the foreign lands. Gilgamesh, the righteous one of heaven, is the righteous one of earth, is the righteous one of the foreign lands. You have been seized in the foreign lands. At that time Gilgamesh, the young man, was angry with him. His servant Enkidu spoke to him. Enkidu, the bird that seized him, may he bring him to that place. The young man who seized him may he return to his mother. Enkidu, Gilgamesh, he has sworn by the words. He has poured out the sulphur and uluhha-sulphur.

The young children, the sagish ones, the gods, the oxen, the sagish ones, the lord, the small, Gilgamesh, in Uruk, the sagish ones, your mother, the son of the great utu, has seized you, your emedagala, the son of the great ghee has seized you, the vizier who does not have a mind, the fate that he eats, the fate that he does not eat, the fate that he does not eat, the sagish ones, the sagish ones, the one who seized the ground, the one who seized the ground of his mother, you shall not return to your city, your mother has not bowed down. The hero who seized the hand, the lord who seized the gepar, ... who seized the gudug who seized the gipar, who seized the gipar offering, who ... from distant days .

... ... ... ... his speech ... he spoke to Enkidu. Enkidu heard the words of a pious man, and he sounded the heart. After the second one he sounded the words, ... ... ... ... ... ... ... ... like a dog he smote Enkidu. His anger, his rage, he smashed, he smashed, he smashed, he smashed, he smashed, he smashed, before Enlil, he smashed, before Enlil, he smashed, from the place of his supplication

He smashed his agala garment and smashed his head before Enlil. Enlil smashed the head of Huwawa, he smashed it. He smashed the words of Gilgamesh before Enlil and Ninlil. Enlil fled, he went out from the sea, and Ninlil went out. When Enlil and Ninlil returned, he asked: "Why did you ...?" He said: "Why did you ...?" He said: "Why did you ... from the netherworld?" He said: "Let me sit before you."

... I shall sit ... ... ... ... their food offerings I shall eat, their water offerings I shall eat, their ... offerings I shall have ..., Huwawa, the one who is ..., Enlil, from his dwelling his aura of An ..., his aura of 2nd grade, to the river, his aura of 3rd grade, to the geshgi, his aura of 4th grade, to the lion, his aura of 5th grade, to the palace, his aura of 6th grade, to the mountain,

His aura was given to Nungal 7 times, and ... his aura was given to him, he became angry. My aura ... Gilgamesh ... ... mighty Gilgamesh, praise! Nisaba, praise! Huwawa, praise! Enkidu, praise! .

77 gur 2 barig barley ... .

in the area of 15 gur of barley, the design of the beer-house of the naditu-priest of Shamash;

n gur 4 barig of barley, beer and wine in Esagil-numun; 15 gur 1 barig of barley, .

... ... 2 minas of silver, the reed-bearer

42 gur of barley in addition to the Adad-rabisi,

98 gur 1 barig 1 ban2 barley, the ban2 of Shamash;

5 gur 2 barig 2 ban2 barley .

27? ...-shamash ilmi-... 2 gur 3 barig ... 2 gur 3 barig ... 1/3 ... property .

of silver, the debts of the second month, the property of Pirhi-Marduk, the scribe, delivery of Utla-tum, priest of the goddess Ishtar of Kish, city of Sharru-ma'dingir,

... ... ... and the month of Dumuzi, the 15th day, the year in which Ammi-shaduqa the king built Dammi-shaduqa from the mouth of the Euphrates.

a bowl of oil;

The egi'a-priest is his friend.

The month of Duku, the day 10 of the year in which Ammi-shaduqa the king set up a bronze ki-lugal-gub for the temple.

n 1 gur 4 barig 2 ban2 of barley, the ration of Marduk of the namhartu-festival, the ration of the mashqû-festival, Biru-iani, for the szuku-offering of the shugina and the esheshu-offering of the temple of Shamash of Sippar, for the szuku-offering of the month of Shabatum, the festival of Sîn-iddinam and Eribam-ishtar, sons of Ibni-Marduk,

... Etel-pî-nabium, priest of Aya, a ration in the barley-fed house, the storehouse of the house of Shamash, the property of Ibni-Amurtu, the minister, the gatekeeper, Nabû-nashir, the hand of Adad-manshum, the overseer of the merchants, and the shatammu-offerings of the house of Shamash, the month of Addaru, the day 11 of the year Ammi-shaduqa, the king, the great utterances of Shamash, his master, Ammi-shaduqa, wept.

man of the city of Ekisag

man of the city of Shagu

the son of Ili-eribam

of ... ... he will measure out 1 gur 1 ban2 4 sila3 of barley.

The month of Tebetum, the day 10 of the year in which Samsu-ditana the king erected his statue.

The utensils of the palace which from Babylon to the top of the cult center to Sippar-Yahurrum he brought. Ilshu-ibnishu, the foreman of merchants, judges of Sippar ... ... its goods, its troops ... son of Sippar

... Ibni-Amurtu ... and Gimil-Marduk, the scribe of the troops in Sippar-Yahurrum to Ilshu-abushu, the overseer of the chariotry of the troops of Yahurrum, the scout. The month of Duku, the day 8?, the year in which Ammi-ditana, king of Kar-Shamash, from the bank of the Euphrates, his wall he built.

n 1 gur 3 barig 4 ban2 2 sila3 barley, the ration of Marduk, the ration of the shiteqi-offerings, the rations of the great troops, ... the property of the nakalum-offerings of one man, 4 ban2 1 sila3 barley, which from month "Barazar" of the 16th day to month "Oxen," 6th day, ... to the border of Hiritum went, and in Kar-Shamash he sat, and went with Marduk-mushallim, the father of the troops, Sîn-iddinam, the chief vizier,

Sîn-remeni, the guarantor, and Ibni-Marduk, the guarantor, in Kar-Shamash on the bank of the Euphrates he erected.

... ... ... ... ... ... the barley of the natbak of Sippar-iahrum, the property of Ilshu-ibni, the foreman of the merchant, Arad-ilishu, the judge; Ibni-ilishu, the judge; Ibni-ibni, the judge; and the quay of Sippar-iahrum, their accounts he set aside. The month of Ayyaru, the day 4?, the year in which Ammi-ditana the king, the great reeds and the tin

... ... servant of Ammi-ditana.

Sîn-remeni, diviner, son of Zababa-nashir.

The sceptre of Marduk, which is a harû-plant, a musheqû-plant, a raqqû-plant, the heart of barley, the ration of Marduk-lamassashu, the father of the troops of the year in which Ammi-ditana the king, the gold-plated throne, a ..., which for the first time the troops of the Kullu-men to Sippar-Yahrum he brought, and in the natak of Sippar-Yahrum he smashed. The namhartu-offerings of Illu-ibni, Arad-ilishu, the judge; Ibni-Adad, the judge; Illu-ibni, the judge;

Shumma-ilu, the judge;

Sîn-nadin-shumi, son of Sîn-...; Sîn-eribam, son of Taribatum; Taribusha, son of Ibbi-shamash; Iddin-Ninshubur, son of Sîn-nadin-shumi; Sîn-magir, son of Sîn-nadin-shumi, judge and the port of Sippar-iahrum; the month of Kislimum, the day 22 of the year in which Ammi-ditana, the king, the gold-clad throne, the outer wall, and his statue, as a scribal art, he entered the E-namtila.

The scepter of Marduk, which is the scepter of the harû-festival, the shimheqi-offering of the rakum-offering, the heart of the barley of the natbak of Sippar-Yahrum, according to the tablet of the king, which to Marduk-mushallim the general came, Ibni-Amurru, the scribe, and Sîn-imguranni, the smith, the gate, received, and to the szuku of the troops of the threshing floor of Sha-Agrig, which in the month of Addarum gave, the ration of the heart of the barley of the natbak of Sippar, Yahrum,

the property of Ilshu-ibni, overseer of the merchants, Arad-ilishu, judge, Ibni-Adad, judge, Ibni-ibni, judge, and their shatams for their accounts he has deposited. The month of Addarum, the day n, the year in which Ammi-ditana the king, the lord of the great? throne, beloved of Shamash, the debts of his land he has deposited.

a sceptre of Marduk for the namhartu offerings, the shiqi-offerings of my ..., for the rations of the troops of the quay of Shagû and the akitu-offerings of the month Kislimu, the namhartu offerings of Gimil-Marduk, the scribe of the troops, and Ibni-Marduk, son of Marduk-mushallim, of one of their kaniku-offerings,

The month of Kislimum, the day after the year in which Ammi-ditana the king ... the statue ... he will return.

eshetu-offering from Geme-mamu, naditu of Shamash, daughter of Simannunitum, their lady, Lipit-Adad, son of Pirhi-ilishu, for 1 month he shall return them; in 1 month before Shamash

he will pay. Sîn-bel-apli, judge, son of Sîn-iddinam. ...-nashir. ... month: "Oxen," 8th day, year: "Ammi-ditana, the king, the shepherd who has compassion, .

for the kitchen, for the messengers, ARADmu was enforcer;

month: "Flight," 5th day; in Uruk booked out; from Lu-dingira; month: "ubi feast," year: "Kimash and Hurti were destroyed."

a kind of profession

from Urru, under seal of Lukalla; month: "Lisi," year: "Huhnuri was destroyed."

Lukalla, scribe, son of Ur-e'e, cattle manager.

... ..., for A'uda, foreman: ARADmu, under seal of Ur-mes, the 'sitting-house';

year: "Shashrum was destroyed."

Ur-mes, son of Nabalu.

... the gate of the palace ... ... flour for new beer for the throne of the temple of Enlil

... Babylon, who dwells in Kish? ... he will recover ...

x, the hireling;

of the month of Elunum, of barley ... ... to the port?, month, day .

... for the ziggata offerings. The month of Duku?, the day 21 of the year "Ammi-ditana, the wall of the king, erected."

a field of ... and treiqtu-field, in the shepherd Lu-Sîn ..., which to the ... of the brother of Tashmetum ..., which to Rish-Shamash and Belanum the shepherd ... he has provided, treiqtu-field ..., a field of barley, ... from the canal of the ... to Sinenum? to ..., to the canal Imgur-Enlil of Marda..., which to the canal of Kuhartum ..., the road Marda of Du'irrê, which ... to Yabayatum from Zubayatum .

Yagunitum canal ... field of Agunu from Agunu ... to? the city of Sîn-iqisham, from the city of Sîn-eribam field of Anzagar of Ibni-Amurtu ... city of Nanna-manshum ... canal of the canal of the canal of the canal of the canal of the canal of the canal of the canal of Nunu canal canal of the canal of the canal of the canal of the canal of the canal of the canal of the god Shamash, from Ea-iddinam, scribe, and Ili-iddinam, overseer?; 2 bur3 field field field field field field field of the marshegu canal

1 eshe3 field, field, irrigation district of the Me-Enlil canal, Shamash-sha-iddin, city of Na-...-Enlil,

... 1 eshe3 3 iku field area from the orchard, 1 eshe3 field area ... ... ... ... 4 bur3 ... 1 2/3 ... field area ... of ... of Sîn-... ... ... mashitu-plant of ... ... field ... ... field ... 1 bur3 field area ... field ... field .

2 bur3 field, field of the irrigated field, bordering the Shamash, with the troops of Nubalum; 2 bur3 field, garden of the city of Uzba;

in the district of the city of Ishkun-Ishtar; 18 bur3 field area, field ...; field ...; orchard ...; field 9 1? bur3 field area ... to Ipqusha ...; field Rish-Shamash, brother ...; ... ...; ...; ...; shepherd?; ...; ...; ...; ...; field Nabimmalik, son of Yah...; ... Abdi-Erah, scribe, troops ... and the criminal? ... ... he .

... month ... year: "Ammi-ditana, the king, the throne of the outer wall, gold and his statue he fashioned for him" ... he will bring to the Ebabbar.

1 eshe3 3 iku field, Ammiya, from the field of the sons of Marduk-mushallim, his father, the troops; 1 eshe3 3 iku field, Sherum-bani, the steward; from the field of Ammiya and from the field of Shamash-bani, son of Eteyatum; 1 eshe3 3 iku field, Shamash-bani, son of Eteyatum; from the field of Sherum-bani, the steward; and from the field of Ipqu-shala, son of Shamash-bani; 1 bur3 1 iku field, Ipqu-shala, son of Shamash-bani;

from the field ... and from ... 2 bur3 field area, ... adjacent to the river and the river ... from the field of the daughter of Iddin-Ninshubur and from the field Ishu-ibni, priest of Shamash; 1 bur3 2 eshe3 field area, Ilshu-ibni, priest of Shamash; from the field of the children of Kububu and from the Euphrates

from the field Ilshu-ibni, the priest of Shamash, and from the field Ipqu-... ... ... .

... ... 3 iku ... and ... from the field Shamash-...; 13 bur3 2 eshe3 5 iku surface area, field of the great field;

... the field of the burayu-priest Nashuh-resh ... .

of 6 'litres' which are in the man's house, the rent is with 1

with 2 which are in the main street,

of Belakum the boatman.

of Warad-Marduk, the sailor, he deposited.

102 qa of the orchard of the orchardist, regular offerings; 102 qa of the orchard, regular offerings; 103 qa of the house of the man and 103 of the house of the square of Sin, the regular offerings; month: "Harvest," 21st year of Ammi-shaduqa, the king, his statue with a goat's eye he presented.

the length, the width, the field and its name;

the upper side, above, 8 2/3 hectares of field,

the lower side, the lower side, the access-way;

... 9 & empty space below ... 2 eshe3 1 iku field area: 8 2/3 ... adjoining Ibni-Shamash, shepherd.

besides 12 bur3 of field of Hamatum below and 15 bur3 of field of Hamatum above, which Marduk-nishu captured.

irrigation district of Sihum, irrigation district of 1 bur3 of land in Babylon, as far as the Euphrates.

He will capture the first son of Il-rabi.

from the source of the Butuqatum canal, the great river Shamash ... to the city Marduk-qarrad, the canal of Tab, to the city Karnishuhia, the canal ... of the Babylonians: 3 ... 1 ... .

in the midst of the plain of Gua, next to the shasagatum-house of the son of Sîn-magir, the ... of the donkeys.

with the son of Abum-ili, shepherd of the eshgaru-priestess, he shall take. 5 ... 1 hundred 1 hundred sheep, grain-fed, 1 hundred 1 hundred sheep ..., the napâsu-priest of Sîn, Shamash, ... .

n? 3? ... ... .

... field ... and ... 12 bur3 1 eshe3 2 iku ... from ... 1 bur3 4 eshe3 ... from 2 bur3 ... and ... field ... 9 bur3 1 eshe3 field ... 8 bur3 ... field ... 7 bur3 field ... field ... 3 bur3 ... ... ... 3 bur3 ... and field ... 14 bur3 6 iku ... ... bronze, as much as 1 eshe3 — Warad-ilishu from 4 bur3 2 eshe3 of 10 bronze, as much as their fields

to the scouts, the ilû-demon was smashed.

1 eshe3 field in Kashrî, 1 eshe3 4 iku field,

the length of the house of the son of Ili-ishtar, next to the house of Etirum, son of Bina-..., the top of the house of Shu-ilishu,

next to the house of the apsû,

1 eshe3 4 iku field area, share of the sin-ishmani;

field of Gimil-Marduk, field of the sons of Taribatum, field of Aya-bubu, field of the sons of Rababani, field of Makutum ...-ku-x-tum,

a field of ..., a field of the sons of Sanqum, a field of ...,

Nergal-lugal-ushur, king of Babylon, whom Marduk, the great lord, the god who created him, with his own strength, brought to him, and a widespread people he granted to him, and a stele to the shepherd he fashioned, his hand that the treasure chest he had fashioned, the true hand that Nabu, the overseer of the heavens and earth, to the securing of the people he made secure, his hand that the stele of the enemy, the enemy, was purchased.

Erra, the shakapuru of the gods, gave him, his kakkû-shrine, which the great gods in their presence, their zaninu-priests, to do, he said to him: "To the service of Esagil, Ezida, and Emeslam, the exalted cult centers ... of the gods of Babylon, Nergal-sharru-ushur, king of Babylon, I myself. When Marduk, the great lord, ..., ..., a mighty battle, according to the command of Ninshiqa,

and with wisdom which Ea gave me, with the wisdom which Marduk gave me, with the supplications that Shamash had made me glorify ... in the past to Borsippa the Ezida, the temple that he had built, ... ... a shummuhu-shrine he had fashioned, ... ... the Esagil and Ezida, the shrines of the gods, he made a document of my name written in them, I established. At that time, Libil-hegala, the gate of the sun, Babylon

which a former king had installed, but whose foundations with bitumen and baked bricks had not been secured, a sceptre he had installed, and his foundations I had built, and whose sceptre he had not secured, water without interruption he had smashed, in the land

I, wise one, the one who reveres the gods, the one who knows how to praise, I made appear, and I brought forth the great water in the land and I deposited it there. In its midst, ..., who dwells in Babylon, in which I qaqada, the great water, in their midst, joy ... Nergal-lugal-ushur, king of Agade,

Ea, ... ... ... ... ... ... ... ... ... ... ... ... by the command of Marduk, king of the gods, the god who created me, and Erra, warrior, warrior ... ... ... ... his morning meal, ... ... ... ... ... may good things before you ... ... ... ... the shepherds

May his appearance be bright like Sin to the snare, like Shamash to the snare, may he be enraged with the swarm of the earth. ... ... ... ... ... king of the world quarters the four, who resides in the quay ... mighty ... to ... may he establish. By your command, for everlasting days ... .

a kind of object

Ili-bani, the governor of the land, Tukulti-Ninurta, sanga priest of Ashur, king of the universe, king of Assyria, the place? ... of the land of the land of Lubda, to great ... ... he ... ... he built and 6/6 of it

... 1 shekel of solid silver,

for Lu-Ninshubur;

... may my mistress say to me: "Siskurmu, what is this?"

... a man?

To the wife of Ur-en he dedicated it this vessel.

n mina

1 ...-pa, 1 Amar-Nabû, 1 Lumma, 1 Ama-si, 1 Ur-nanshe, 1 Ur-PA, 1 Ur-Sud,

1 ..., the house ...; 1 Lugalbarasi; 1 Shita; 1 Lugal-sherzi; 1 Enam; 1 Ak-Sud; 1 ...; 1 Lumma; ...;

1 ..., 1 ..., 1 sag-dingirtuku, 1 a-nukush, 1 Ur-tulsag, 1 Enda, 1 Mashzu, 1 SAGku, 1 Kuli, 1 Udalu, 1 Amar-mud, Ludda, Lulu, 1 ..., Shul, ...,

Aksuen, Ur-Nanshe, Shulla, Kulla, Lumma, Enaga, Simma, Edisi, Igisu, Ur-e2, Alim, Lumma, ...-ursag, Igiburu, ...,

1 balum, 1 abzupae, 1 aksud, 1 Lu-pa, 1 Piriziga, 1 Gibildanu, 1 Amar-egibil, 1 Sud-..., 1 aksud, 1 mia, 1 ..., 1 Aksuen, 1 Shesh-a'anukush, 1 Ilunu,

... ..., 1 ..., 1 ..., 1 ..., 1 ..., 1 ..., 1 woman, 1 ashdamma, ... .

... ... the ... of the Anzu bird ... A'amashi

... n, E-an-anzu; 10 men, Me-kigal; 10 men, Nanna-du; 10 men, Ur-Nisaba; 10 men, Pa-NE ...;

10 ... 10 ... 10 ... 10 Amar-amax 3? ... munus-anukush 2? .

... 10 ... 10 nigsi, foreman.

... city ... Amar-.

1 lidga-vessel of ...-dodder,

a kind of profession

house of the sag priest

Memahnusa

1 Lugal-inima?, 1 Sud-..., 1 donkey ..., 1 suckling goat,

n ..., the sagku5 ...,

1 ..., 1 donkey, ..., 1 ewe,

5 minas of copper, ...,

reed basket for Nana; 1 Lumma; 1 ...; 1 Alu; 1 Dusha; 1 Anbu; 1 Pa? munsub;

1 Lumma, 1 Lu-lu, the weaver, 1 ezem-x, the carpenter, 1 bahar-flour, ..., 1 nigsi, 1 munus-a-nukush, ...,

1 ..., 1 ...,

... ..., 3 Hububu, 1 Ur-Nanshe,

1: Bil-pap-bilga-ul, foreman: 1/2: Mes-ukken; 2: Lugal-amash;

1 Ig-..., Meslu, Pa'ulgal, Sudkina, Mes-anpa, Ak-...,

Wilid, the house of Suhum, with Iddin-Dagan and Mutaramu, her lord, to the command of Balita, son of Mutiyadadu, Bel-litim-Marduk, son of Nakalum, bought for a total of ten shekels of silver.

and he set aside half a mina of silver. He has finished the wording, he is satisfied.

The month of Adar XII, the day 3 of the year in which Ammi-ditana the king ... the supreme decision of the great gods, his head he raised up to heaven.

the interest on the wool of the palace to be paid, from Hullishe, the overseer of the Amorite ...-ia-nilu?, son of Hintanu, received. At the delivery of the harvest, for the preservation of his ka'nike-offerings,

he will pay. ... before Marduk-muballit, son of Ilshu-ibni; before Taribatum, his great brother; before Adad-rabi, son of the scribe. The month ..., the day ..., the year .

... ... ... ... not?

the money, the wool of the palace, the property of Utul-ishtar, his father, the troops from Ipqu-anunitum, son of Ibni-shamash; Taribu, sanga priest of the goddess Ishtar of Agade, son of Ipqu-anunitum ...

he will measure the barley. Before Qurdi-Ishtar, priest of Annunitu; before Ibbi-Ninshubur, enterer of the temple of the son of Ninmah; before Shumum-lishi, the scribe. The month of Shabatum, the day 11 of the year in which Ammi-shaduqa the king, the protective deity, the Sherda, the great wife.

1 eshe3 4 iku field, the district of Naguum, 10 bur'u 10 bur'u 10 bur'u 10 bur'u field in the balatu of the Irnina canal, from the field of the szukuhu of the agrigs and the merchants, and from the field of the szukuhu of the agrigs and the merchants, its top is 1; field Marduk-muballit, the household administrator of the Shamash, its top is 2; field Nabi-hegal, field Asirum, son of their owner, field Asirum, son of their owner, with? the owner of the field

Utul-Ishtar, his father, the troops ... he will measure out for the labor, for the harvest, for the hire, for one year he will measure out; the man as many as a man he will be able to measure out,

The field according to its shuruppu-measure shall be weighed out and the field will be 8 gur of barley, the ban2 of Shamash, the guarantor of the field shall determine, and their interest shall be weighed out, and the barley of the field shall be equaled. ... the ban2 of Shamash is present. Before Ibni-Sîn, son of Sîn-eribam; before Sîn-mushallim, son of Marduk-mushallim; before Ibni-Sîn, son of Marduk-mushallim; before Warad-Marduk, son of the scribe. The month of Nisanu, the day 5

Year: "Ammi-shaduqa, king, faithful shepherd, favored by Shamash and Marduk, the satrap of the nation, he slew."

Arad-Shunir, with Shamash-mani, his brother, Ibni-Adad, son of Ilshu-ibni, to Samadim for 3 months has rented. The rent for 3 months is paid.

at the port of Sippar-amnanu he will measure out; for his smiting he will measure out.

he shall measure out ... of his shumme, he shall bury his throne,

In the first month and third day he shall take a ration. In his non-day he shall take it away and as much as the word of his mouth he shall carry away. The barley of his father he shall carry. Before Sîn-iddinam ..., before Zababa-..., before ...-Sîn ..., before Ilmushallim ... The month of Nisannu, the day 10 the year in which Ammi-shaduqa the king built the wall Ammi-shaduqa, at the mouth of the Nippur canal he built.

of Awil-Sîn, judge; Rish-Nabû, son of Etirum, he will be his friend; when he will be his friend he will return the door to her lord.

Before Warad-kubi, son of Simannunitu; before Warad-Marduk, merchant. The month of Arahsamnu, the day 10 of the year in which Ammi-shaduqa the king built the Ebabbar and the Eulmashabi.

... ... ... Bashil, son of Nipishat?, Awilatum, son of Habilkinu, and Warad-ilishu, son of Shuhutki, who dwells in Dunnikar, they shall bring. For 10 days, they shall give them a surplus.

They shall not give them to anyone else, and like the shimdat of the shubultu-priests. Before Binnarum, his great brother; before Eterum, son of Ilish-meani; before Shumma-ili, son of Nakalum; before ...-Marduk, son of Ibni-Amurrum.

Bin-narum, son of Shal-..., servant of .

Eterum, son of Ilish-mani, servant of .

of the namhartu-offerings, the shimheqi-offerings of Birum, in the barley of the natbakku-offerings of Sippar-Yahurrum, the property of Ibbi-Enlil, scribe, Inim-Shamash, the chief of the merchants, the overseer of the judges, and the quay of Sippar, to the command of Awil-Sîn, the judge, Sarum received. At the delivery of the harvest

to the natbak he took. The barley he returned. The month of Addaru, the day 4 of the year in which Samsu-ditana the king ... the word of Anu and Enlil.

Seal of Sarrum

of Ibbi-Enlil, scribe, Ibni-Adad, the messenger, gatekeeper. From Bash-ilum, overseer of the temple of the gudu-priests, the temple of Shamash, he has rented. The rent of the boat

in Karzimbir.

to Ibbi-Enlil the scribe they shall give, and his binding they shall make firm. The month of Duku, the day 24 the year in which Samsu-ditana the king erected his statue before the gate of the enemy.

A bull of Sîn-iddinam, son of Haniianu, from Sîn-iddinam, son of Haniianu, the owner of the bull, Hammurapishem and Warad-ibanu, sons of Ina-esagil-numun, are purchased and acquired. The full price of the bull is paid.

he has paid. Further, 5/6 shekel of silver, its interest he shall pay to its owner.

before Shummat-shum-nurshu, overseer of the sceptre; before Ahuni, his son; before Beli-yatum, son of Ahu-yatum; before Ibni-marduk, son of Nabium-nashir; before Ubarrum, son of Gimil-marduk; before Sinatum, son of Ishme-sîn. The month of Addaru, the day 22 the year in which Samsu-ditana the king, his statue; before the gate of the Ugnima.

... the lord of the lands to ... Nehtu, son of ..., ... until the completion of the harvest he will enjoy.

he will measure its weight. He will stand before the wind and the horn. He will give the ox of the head to her lord.

The barley rations for 1 gur of barley are due. Before Anu-ka-Ninshubur, before Sîn-ishmani, son of Adad-sharrum.

Nabu-Lammashu

he gave.

the price of oil he will eat; 11 minas 5/6 shekels;

the price of pure copper; month: "Festival of the Temple," 26th day, year: "Ammi-shaduqa was king."

... 4 jugs of oil, of Ibni-shamash, in the house of Iddin-Ea; ... 2 jugs of oil,

in the temple of Sîn-remeni.

n? 3 Iddin-Ea

... the main courtyard.

... Allu-harum, the depot ...-ani. The month ..., the day ..., the year "Ammi-shaduqa, the king, Marduk ... ... great? .

Sîn-ibni, Arad-ulmashitum, son of Ibni-sîn; Iddatum; Samu, son of Mishum; Arad-sîn, son of Ilshu-abushu; Shamash-bani, Warad-shunir; Shalli-lumur; Marduk-mushallim, son of Etirum; Shilli-shamash, son of Sîn-remeni; Adad-lu-zer; Adad-nashir; Ibni-shamash, son of Ili-iddinam; Arad-shamash; Shamash-..., son of Sîn-remeni; Hunnu

Sin-ahi-dinnam, son of Etirum; Arad-sigar; Arad-kinuni;

Ahudamqu, Puhiya, Agushena, Aribteshub, Shuzizkittam,

... ... the field of the nagu-field he cultivated. The month of Nisannu, the day 25 of the year in which Ammi-shaduqa the king, the protective lamassu, the great sheshda-priest, entered the Ebabbar.

of the cult center of the gods.

Ipqu-Nabû, the hand of Adad-manshum, ..., the overseer of the merchants; ... Marduk-nashir, ..., the overseer of the naditu-priests of the Shamash; ... Awil-Sîn, ..., the scribe of the troops; Etel-pî-Nabû, the laborer, who in their presence at the delivery of the harvest,

He weighed out the tablet Ubirum.

37 oxen, oxen, oxen, which to the man of the satrap is a esha-offering,

The zehpi-demon which to the man, the father of the troops of Babylon, he seized. The month of Addaru, the day 20 the year in which Ammi-shaduqa the king erected his statue. He has sworn it and he has sworn it.

I have sworn by the name of Hammurapi the king.

The city is a halhalla-disease.

of Ikun-pî-Sîn, son of Ibni-Sîn, to Sîn-iddinam, shepherd, son of Shamhu appointed.

On the 10th day Sîn-iddinam, shepherd of the son of Samhu, the kanikatum-priest, has returned. Before Simanitum, the guarantor, son of Ahamarshi. The month of Elunum, the day 6 of the year in which Ammi-shaduqa the king, the true shepherd, chosen by Shamash and Marduk,

n 2 ... ... 2? sons ... the west, Ili-iqisha, the troops of Hana; n west, in Esagil-zeri, the troops of Elam; n west, Warad-Marduk, the troops of Kashû; n west, Pirhi-Marduk, the troops of Emutbal;

... month of Elunum, 1st day, year: "Ammi-shaduqa, the king, a good statue of himself he will make."

foot of Shallurrum, the harû-demon, the lilatu-demon.

to you.

to fish

The heart of his hand, the barley of his hands.

delivery.

a kind of profession

to the reed-banks. The month of Du'uzu, the day 11 of the year in which Samsu-ditana the king fashioned his statue of a gold ring.

The silver, wool and sheep of the temple of Shamash, which in the year "Abi-eshuh the king" a statue of himself, the goat, the sceptre of Nabû-nashir, the gatekeeper, in the port of Sippar Yahurrum he brought.

If the king, Nanna-apla-manshum, a namhartu-offering of Belanu, the scribe?, the month of Du'uzu, the day 21 of the year in which Ammi-ditana the king ... the great adgi-offering.

the silver, barley of the men of the stele, which for the price of sheep of the shubina offering of the temple of Shamash of Babylon, which is the name of Samsu-ditana the king, new year, after the great word of Marduk, the king of his reign, he gave to her. Delivery of Marduk-mushallim, the man of the stele.

Namharti Atanah-ili, son of Ili-piannitum, to the command of Ipqu-anunitum, great shikkatum-priest, before ...-adad, priest of Annunitum, before Iddatum, son of the scribe. The month of Tebetum, the day 24 the year in which Samsu-ditana the king rebuilt, after the great word of Marduk, the king of the reign,

... delivery of the troops of Bashum.

son of their lady

and the taribatu-offerings of fish.

and fish

troops of Bashum; month: "Sowing," 2nd day, year: "Samsu-ditana, the king, his statue ... he erected."

The scepter of the shinunitu-demon.

Month ...

33 troops,

of the field of Appanu, the field is good.

bow of Shamash

77 workmen and 2 gur of barley, the ban2 of Shamash, which for the rations of the harbû-offerings were set up, of the field of the nashiru-offerings,

via Ili-iqisham, son of Ahu-yatum;

via Warad-eshish, smith, with 1 copy.

Ipt-Er, Izzatum, boatman, via Ibni-Marduk, son of Ipqu-Aya, foreman of the Elamite troops.

... Sin-mushallim, brewer, the kurunnu-official, son of Shil-... ... via Huzalu.

foot? ... ... 5/6 ... ... ... ... ... month: "Barazar, the nth day," year: "Samsu-ditana, the king, Nanna, the great lord, his statue of Eniten he made good."

... ... ... ... ... ... n minas of saline .

Total: 26 2/3 minas of silver which in the house of Sîn-iqisham the scribe gave them.

which are given for the entry of the Shamash temple.

... shekels, Kubburum, son of ...;

delivery; total? 2 minas of silver, the area of the city of Iddadidite?.

n 2 2/3 minas 8 shekels, Warad-Marduk, son of Ilshu-ibni; n 2 for the price of dates, Ili-iqisham, son of Aliyatum; n 2 long tablets of garments that are not sworn; n minas, Rashatum, son of Marduk-muballit, silversmith; n minas, Suzugatum, not his herald; n minas, Sîn-ibni, herald, son of Sîn-mushallim; n shekels?, Iddin-Marduk, scribe of troops; n shekels?, Bel-balati; n shekels?, the price of meat, to the priest of Marduk;

... minas 1 shekel of silver, 6 textiles, ... of field of Ibbi-Tutua, ... of field of Kibulanni, ... ... of street? of the house of Warad-Sîn,

and Ibni-Sîn, son of Ibni-Marduk.

Hand of Budum, son of Abdu-Emar, and of Beya, son of Iddin-Sîn.

Hand of Beyaya, son of Iddin-Sîn. The month of Tammuz IV, the day 28 of the year in which Ammi-ditana the king .

bought for 6 minas 2/3 shekels of silver

the price 1 2/3 minas of silver

bought for 1 1/2 minas 3 1/3 shekels of silver

bought for 1/3 mina 1? .

bought for 1/3 mina .

great? ... ...

of ...

bought for 2 ... .

2 1/2 minas 4 ... which are before my mother; total: 15 1/3 minas 9 shekels of silver of Alû and Warad-eshesh. Month of Nisannu, nth day, year: "Samsu-ditana, the king, the protective deity, the protective deity, the ... of the crown, the sceptre, silver, tushia-stone .

in the amount of 2 minas 5 1/2 shekels of silver which for the purchase of the eunuchs for the bursag-offering of ... Shamash-shumundab, the judge, in the house of Shamash ... for the bursag-offering ...

Shamash-shumundab, the judge, to the house of Shamash the namhartu-offerings. Sîn-bel-aplim, the overseer ... Shamash-nashir, the overseer ... The month of Addarum, the day 20 the year in which Ammi-ditana the king built the wall next to the city of Udunum, and destroyed it.

The table of Marduk of the hartim festival, the rites of the rites of the rites, the rites of Gimil-Marduk, the scribe of the troops, whose name is Ammi-ditana, the king, a statue of himself with a mashdari and a statue of himself with an adulu of the Emah temple and the Eturkalama temple he has fashioned, which to Nabium-nashir he has given to him, which for 1 seah of sesame oil and 2 sila of ... oil which for the price of silver to the merchants he has given.

its silver: 18 1/4 shekels, the shakkanka-measure: 6 sila3 sesame, from the palace Adad-manshum, overseer of the merchants, son of Adad-sharrum, in the port of Sippar-iahrum received; when the palace he will restore, the silver he will pay; ... month ... year: "Ammi-ditana the king a statue of himself with the handle of an adolescent girls, from Emah and Eturkalam he will be seized."

Adad-manshum, son of Adad-sharrum, servant of .

Mushta-pilti, the city, of 6 minas 15 shekels of silver which for the tashbitu of plow oxen, the oxen of plow he built, the tadnintu and nudunnu to Ina-esagil-numun he gave. The silver he shall ... .

... Ilshu-ibni, overseer of the merchants, Namharti, Ina-esagil-zeri, hand of Sîn-imguranni, son of the scribe. The month of Kislimum, the day 4 of the year in which Ammi-shaduqa the king a bronze king's statue he fashioned, and the mountain ranges and the canals he surrounded. The Emah and the Enamhe temples he fashioned.

Ina-esagil-zeri, scribe, servant of Nabû.

The silver, barley, the rations of the satraps, the satraps, Adad-manshum, the satrap who dwells in Shagu, whose name is Ammi-ditana, the king, Urash, the great hero with weapons .

The month of Dumuzi, the day 13, the year in which Ammi-ditana the king erected his statue, a mashdaria statue of Andua.

Whose ... for silver, barley of a man, silver of the ..., ..., and .

The month of Addaru, the day 6, the year "Ammi-shaduqa, the king, the statue of his greatness."

A true stone, from the wool of the wool of the sheep, for the decision of the weavers, which the naditu of Shamash had made, for the namhartu-offering, Arad-Ulmashitu, the overseer? of the weavers,

to the head of his property he took. The month of Dukku, the day 28 of the year in which Ammi-shaduqa the king a great scepter for the Esagila he brought.

Shamash to Marduk .

Arad-Bunene received from Arrabu, son of Ashur-nashir, who is called ardu, the merchant.

Aramaic caption: Adad-manshum, the scribe, a debt of 1 shekel of silver, the debt of Adad-manshum before Warad-bunene, he will pay. The month of Simanu, the day 10 of the year in which Ammi-shaduqa the king fashioned a great cloak.

The guun of the field, the shikin of the musharu of Sîn-rish, son of Ili-sukkal, who by the hand has sat, the gardener, son of Ina-paleshu, stood, by the hand has sat, the gardener is sated, and Arad-Sîn, son of Etirum, from the 1st year, to the care of his ka-nikku-offering

at the port of Sippar-Amnanum the barley of the bow of Shamash he shall measure out. Before the second son, overseer of the Amorite temple; before Warad-ulmashitum, son of Etel-pî-nabium; before Sîn-eriba, son of the scribe. The month ..., the 24th day, the year in which Ammi-shaduqa the king, his statue, with a scepter, to the House of Life he he weighed out. ... ...-zashu, son of ...-ibni, did not .

Mushta-pilti of Babylon, from the silver of Ili-ik of Shamash-bel-ili delivery of Shamash-bel-ili, the harû-offering.

Shamash-lu-zer, the merchant, the month of Dumuzi, the day 11 of the year in which Ammi-shaduqa the king the protective lamassu of the temple of Ebabbar entered.

the campaign of the weapon of Shamash, harvest of barley, the tailing of the face of the city of the 'Fort' of Bisesa and the Shamash canal, the district of Awilatum, son of Ibbî, and Warad-ebabbar, son of Warad-kubbi, Iddin-Marduk, son of Ahiada, and Iddatum, son of Bunene-iddinam, a stele for their talent he brought. On the other side of their steles

before Marduk-muballit, gudu-priest of the Abzu; before Ana-shamash-lishim, enterer of the temple; before Ili-iqisham, son of Ili-awilim. The month of Ayyaru, the day 29 the year in which Ammi-shaduqa the king, the true shepherd, the blessing of Shamash and Marduk,

the price of 1 shekel of silver for the price of lambs of Rish-Marduk, the mashhatu-offering, to Pirhi-ilishu, the great, the ..., son of Ilshu-ibni, received. For 1 month, at the port of the city of Shagu,

they shall give. Before Sîn-remeni, son of Abu-waqar; before Arrabu, son of Adad-shar-ili; before Warad-sîn, son of Ibni-Marduk; before Ipqu-shala, son of Sîn-mushte-sher. The month of Tebetum, the day 10 of the year in which Ammi-shaduqa the king imposed a tribute of a tribute of a man.

Seal of Pirhi-ilishu

Arrabu, son of ..., servant of .

n shekels of silver

The heart of the teqrabat-priest, which Ilshu-ibni, son of Qaqqadu, to his lady, the naditu of Shamash, daughter of Shamash-bani, gave.

Before Etel-pî-Marduk, priest of Marduk; before Shallurum, son of the scribe. The month of Arahsamnu, the day 11 of the year in which Ammi-shaduqa the statue of himself was erected.

The price of 1/3 shekel of silver which Sîn-nadin-shumi, the mashhatu-priest son of Shamash-bani gave to Alû, son of Taribusha: for 1 month.

they shall give. Before Warad-Egepar, overseer of the sceptre; before Elmeshum, son of the scribe. The month of Tebetum, the day 16 of the year in which Ammi-shaduqa the king ... a bronze king's statue.

Warad-egipar, son of Sîn-..., servant of ... .

for the price of the sheep and goats, which Rish-Marduk, the mashkud-priest, to their lord, son of Habil-kinu gave, for 1 month, for 5 shekels of silver, the sheep and goats,

to Rish-Marduk the diviner he gave. Before Sîn-ishmeani, scribe of the troops; before Nabimmu-shalim, son of Apil-ilishu; before Ali-talimi, son of Sîn-shalim; before Sîn-iddinam, son of Sîn-ishmeani. The month of Duku, the day 6 of the year in which Ammi-shaduqa the king erected a statue of himself, the good thing of Enlil-bida.

Habilkinu, son of Ibbi-Shamash, servant of .

Sîn-iddinam, son of Sîn-ishmeani, servant of .

Sîn-ishmeani, scribe, son of Etel-pî-..., servant of Ammi-shaduqa.

n+50 ewes,

which for the life of Sîn-nadin-shumi, the diviner, to Alim-kidu, son of Rubi-atalimi, the E-ushakan and 20 gur of barley, his father, gave, and for 4 years he sinned, and sheep, donkeys, and equids he did not return. Whoever in the month of Abu, of the year Ammi-shaduqa, the king, the e-igi-nir, the first-ranking throne of the Ebabbar, the Eulmash-abi, Alim-kidu, to the wall Ammi-ditana went, and Sîn-nadin-shumi, the equid,

he took him and, as soon as he had said, he said: "His name is the rams and the donkeys, the headmen who from Shakanka... ... ... and

...-sham, son of Ikka-...; before Yauzu, son of Uznanu; before Uburu, son of Zumanu; before Ina-esagil-zeri, son of Ili-malulim; before Etirum, son of Ilish-me'anni; before Ibni-adad, son of Pirhi-adad; before Bashi-iludanu, son of Ibbi-shakkan; before Samiku, son of Haianu. The month of NNEgar, the day 12 of the year in which Ammi-shaduqa the king, the first-fruits of the Ebabbar and the Eulmashabi.

Ina-esagil-zeri, son of Ili-malushi, servant of ... and .

Eterum, son of Ilish-mani, servant of .

Ibni-Adad, son of Pirhi-Adad.

for the price of 1 sheep of a mashî-offering of Rish-Marduk, the mashhatu-offering, to Ili-eribam, gardener, son of Erib-Sîn, he gave. For 1 month, for 1 1/2 shekels of silver

to Rish-Marduk, the diviner.

before Sîn-ishmeani, scribe of the troops; before Binnarum, his master; before Gimil-Marduk, son of Ibni-Amurrum; before Ibni-Adad, son of Pirhi-Adad.

Bin-narum, son of Shal-..., servant of ... and .

son of Zimru-malik, in the house of Belatum, the kurunnu, the man of Nippur, whom Ibni-Marduk, who with Ibni-Marduk, the shepherd of ...zizu, ... after Ibni-Marduk to the treasurer of Nippur had placed, ... daily, the good news, ... .

... stood there and he sinned. Like Nabimushallim this he saw him. Marduk-muballit, who the house of the account to my lord, 1 gur 1 barig 3 barley he took and that barley in the threshing floor he gave him.

Rish-Shamash, son of Aama'a, ... Abdu-Gullim, his brother, to his fate went. After Abdu-Gullim, his brother, ... to the quay and the seztum of the sons of Abdu-Gullim to the shushu he sent, to Babylon he brought them, and as follows he said to them: "I, myself, and Abdu-Gullim, your father, your brother, in my life before our gods we shall speak, and in the future, day without interruption, he said to them, and

Rish-shamash, Sîn-ishmani, Shamash-nashir, and Sîn-magir, his father, said, and Shamhu and Sizhatum, sons of Abdullim, before their gods spoke, a sealed document of the share of Rish-shamash to Samhu and Sizhatum he gave, and like a sealed document of the share to Samhu and Sizhatum ... their dwellings, sons of Rish-shamash ... after the share of Rish-shamash their father ... he removed and

The 15th year he went and brought Shamash to his fate. After Shamash, their father, went to his fate, because in the kakkanu of the riksatum ... ... .

he has sworn by the mouth of the Sippar canal.

Samhum, son of Abdu-Kullim, servant of Sin.

who has given 1 shekel of silver as the price of ewes and sheep for sacrifice in the temple of Shamash and the gods in the palace to Sîn-nadin-shumi, the mashhatu-priest, he shall measure out. Above this silver, in front and behind, he shall not have to pay back the silver which he gave to him, at the command of Nabium-nashir, the vizier, to Warad-shamash, the kurussu, son of Sîn-iddinam, and their lord, the kurussu, son of Gimil-Marduk, to Warad-shamash, the kurussu, son of Sîn-iddinam, and their lords, the kurussu, son of Gimil-Marduk, he gave.

Arad-Shamash, the fattener, son of Sîn-iddinam, received from Sîn-nadin-shumi; he is paid.

and their lady, the chariot driver, son of Gimil-Marduk, to Sîn-nadin-shumi, the guarantor for silver he shall not raise a claim; before Nabopolassar, the judge; before Shamash-bani, the judge, son of Ilshu-abushu; before Marduk-muballit, gudu-priest of the Abzu, son of Rim-Adad; before Etel-pi-Adad, gudu-priest of the Abzu, son of Ipqusha. The month of Nuvegar, the day ..., the year in which Samsu-ditana the king, his statue, a scepter,

Etel-pî-Adad

Warad-shamash, son of Sîn-iddinam, servant of Shamash and Marduk.

Ninpirig, mistress of the Ebabbar, Marduk-muballit, servant of Nitukuzu.

Shamash-..., son of Ishu-.

for the price of the sheep, the price of the sheep, in the mountain of Shamash, the lord of the Ebabbar, which Sîn-nadin-shumi, the mashhatu-priest son of Shamash-bani, to Sîn-ishmani, son of Adad-sharrum gave, for 1 month, the sheep, the price of the sheep, in the mountain of Shamash, the lord of the Ebabbar, shall sell; they shall not sell.

The 'residences' of the palace he shall clear. Before Sîn-ishmeani, scribe of the troops; before Binnarum, his master; before Ibni-adad, son of Pirhi-adad; before Etirum, son of Ili-ishmeani. The month of Shabatum, the day 2?, the year in which Samsu-ditana the king, the protective deity, the protective deity of the 'female deity'

Sîn-ishmeani, scribe, son of E..., servant of Ammi-shaduqa.

Binnaru, son of Shal..., servant of .

in Babylon

in Dur-Ammi-ditana.

For the price of wool, the property of Ibni-Adad, the great conqueror of the city, he gave it.

son of Ilulirimu, with Sîn-nadin-shumi, the guarantor. The month of Du'uzu, the day 11 of the year in which Samsu-ditana the king erected the statue of his lordship.

in the kakeshu-house of the house of Geme-beltum, naditu of Shamash, of the reign, with Galdanu, son of Abdanu, Geme-beltum, naditu of Shamash, received.

The month of Nenegar, the day 8, the year in which Ammi-shaduqa the king, the faithful shepherd, the god Shamash and the goddess Marduk, he smote his country.

To Usatum, from Gadanu, son of Abdanu, Arad-zababa, son of Lapita? received. For 1 month .

To the one who removes his inscriptions he has sworn. Before Gurrudu, son of Ib...; before Sîn-eribam.

to Usatim, from Galdanu, son of Abdanu, Ardum, the boatman, son of Ipqu-Shala received. At the delivery of the harvest

he will add barley at 1 barig 3 ban2 per gur. Before Arad-Sîn, son of Sîn-iddinam; before Shumum-libshi. The month of Addaru, the day 30 of the year in which Ammi-shaduqa, king of Marduk, lord of the Irra, great shunir of silver, gold, lapis lazuli,

for 1 suckling kid of Shizbu-bullutim, from Galdanu, son of Abdanu, Beli-yatum, son of Sîn-ah-iddinam received.

a kind of profession

he shall give. He shall not give, and

before Ibni-Sîn, son of Sîn-eribam; before Kubburum, son of Sîn-eribam. The month of Tebetum, the day 1, the year in which Ammi-shaduqa, the king, the protective deity, the Ebabbar temple,

To the usatim, from Galdanu, the slave, son of Abdanu, Sîn-aham-iddinam, son of the scribe, received.

... he ... ... he ... before Utirum? ... before Ibni-sîn, son of Sîn-eribam ... servant of ... ... a gold sceptre .

220 reeds, reeds, with Galdanu, son of Abdanu, Iddin-Ea, judge, son of Ibni-shamash received.

he shall give the reeds and the sahi-reeds. The second month of Elunum, ... the year in which Ammi-shaduqa the king, the faithful shepherd, .

for the barley rations, from Galdanu ..., son of Abdanu ... Ibni-Sîn, son of ... received. At the delivery of the harvest, the troops will take the barley rations; they will not take it, and

Before Shumum-libshi, son of Iluni; before Ibni-sîn, son of ... ... The month of Shabatum, the day 11?, the year Ammi-shaduqa, the king, the faithful shepherd, the god Shamash and the goddess Marduk.

Arad-Shunir, son of Belshunu, of the 'house' has received from Galduni, son of Aya-abdanu, as the barley of the harvest.

he shall take the barley of the sagku; he shall not take it, and like the sagduat of the king. Before Kubrum, son of Sîn-eribam; before Iddinam-shamash, son of Gimil-Marduk. The month of Shabatum, the day 15 of the year in which Ammi-shaduqa the king, the faithful shepherd,

Silver, the interest on the field of Galdanu and Sîn-nadin-shumi, son of Sîn-iddinam, he has received from Utul-ishtar, his father, the troops of Galdanu and Sîn-nadin-shumi,

received. At the harvest the barley rations will be weighed out. Before Ibni-shamash, the guarantor; before Iammû, son of Dadinum. The month of Addaru, the day 8 of the year in which Ammi-shaduqa the king, the faithful shepherd, the god Shamash and the god Marduk,

from Utul-ishtar, his father, the troops to the qabe-house of Galdanu, son of Abdanu; Sîn-nashir, son of Sig-annunitum received.

for the payment of his debts he shall pay the silver. The month of Addaru, the day 10 of the year in which Ammi-shaduqa the king the faithful shepherd ... the gods Shamash and Marduk

The house as much as there is of it, of Sippar-Amnanum, the house of Geme-beltum, naditu of Shamash, daughter of Hayab-ni-ili, with Geme-beltum, naditu of Shamash, daughter of Hayab-ni-ili, my lady, the house of Alku, son of Abdanum, the house for the gate for one year he shall clear; the gate for one year he shall clear.

he shall pay. He shall return the money he received. He shall redeem the land.

he will measure out. In the kakesh of the first year of the reign, 1 shekel of silver will be given. Before Marduk-muballit, before Etel-pî-nabium. The month of Addaru, the day 24 of the year in which Ammi-shaduqa the king a large copper kettle and a royal copper kettle

Sîn-kashid, the mighty man, king of Uruk and king of Amnanum, provider of Eanna, his palace of kingship, he built.

from Gududu, under seal of Agu;

month "First fruits," year: "The house of Shara in Umma was erected."

Agu, scribe, son of Lugal-emahe.

Lipit-Ishtar, the shepherd who reveres Nippur, the true shepherd of Ur, the one who does not turn back, to Eridu, the lord who is the favorite of Uruk, king of Isin, king of the land of Sumer and Akkad, he has sworn. May I be the one who swore.

Bibil-il, the lord of Enlil and Ninlilti in Isin, the gatekeeper of my kingship, in the palace of Lipit-Ishtar, the son of Enlil, I, when the old age in the land of Sumer and Akkad I established, I did.

Sîn-kashid, the mighty man, king of Uruk, king of Amnanum, provider of Eanna, when Eanna

he built, and his palace of kingship he built.

nigdab-offering of the "Festival of the Seeds," from Ur-Lisi;

Lugal-gu'ene received; year: "For the 3rd time Karhar was destroyed."

the rations of the festival of the month "Sowing," from Ur-Lisi Lugal-gu'ene

for Lugal-gu...;

... ... ... ... ... the field of Amu, the first-fruits, he returned to Enlil ... ... ... he ... in Umma Ningirsu, the sage, 5 years 5 years Nanshe, the sage, n years ... ... he restored. Your destroyed city may it be. May it be. May it be. May it be. May it be. May it be. May it be. May it be. May Umma, the ruined city, may it be. May it be. May it be. ... .

... sanga priest of Ashur, chosen of the gods Enlil and Ninurta, ... strong king, king of the world, king of Assyria, son of Tukulti-Ninurta II, ... the weapon of Ashur, his lord, he made manifest and ... the shepherd who is unrivalled in strength, ... whose weapon cannot be defeated, who ... the totality of the world, ... all the lands, who ..., who made manifest and the lands ... ... he made manifest, the one who ... my name, who makes my sovereignty supreme,

... troops of the land Lullumu ... of the gods Shamash and Adad, the gods ... I imposed a heavy punishment upon them ... the entire land Laqû ... Subnat as far as the land Urartu I conquered. From ... the city Til-Bari which is upstream from the land Zaban, from the city ... the land Karduniash to the border I returned. From the land Nerbi .

... I placed my shaknûtu-officials. They imposed a punishment upon him. ... and the highlands, all of them, the king, the lords, ... praises, the shepherds, the sanctuaries, ... insubmissive ... from the east to the west ... that city had become dilapidated and he took away. His city to a new ... ... half of it, the city Sirqu, which is in the district of the Euphrates, ... I made it a ruin hill. I cleared away the old ruin hill and ... to .

... a palace of cedar, a palace of meskanu-wood ... ... mountain and sea of white limestone ... cedar, cypress, dapranu-juniper, ... ... my hand of the lands of .

The youth Utu ... he brought out. From the horizon he ... ... He ... the great lion ... The hero from the pure heavens, when he had made the storm shine forth in the Land, he smote the great fearsomeness Utu, the king who makes justice happen, who makes the rites perfect, he made a joyful festival come forth for him. The true shepherd Shulgi, from the great amassu of the pure heavens, the youth Utu like a firestorm, when he saw the Land, when he made the storm shine in all the lands, when he made the storm shine in the Land, when the gods who are the sage of the Anuna gods, the great hero, the young man Suen, who is a lord who knows what

Shulgi gave to Utu the kingship of the land. Like a lion, he ... the three lands and destroyed the rebellious land. The man who the armed forces of Nanna ... ... his head ... the great ... of the gods ... ... ... ... ... ... Utu, the shepherd ... ... Shulgi, the wisdom ... the gukala ... son of Ninsumun ... the people ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Utu ... kingship he decreed.

The geshgigal sagida ... ... like a great ... ... ... shepherd Shulgi, the lion ... the face of the rebel land ... The city that is not to be redeemed by the lord ... Shulgi, like the people of the ewes, ... The shrine of gold and lapis lazuli ... I rejoiced. The sea ... like a great lion ... The sea ... like a shillam ... I rejoiced. ... I rejoiced. ... ... Shulgi, Utu ... the shita grove of cedar ... The king, lord of heaven, ... melancholy .

The supreme dais of heaven and earth, when ... ... The en priestess of all the lands, from the pure heaven, the supreme sinew ... The youth Utu, from your good sikil service he has given to you, and life and good things for you may it be. The son of Ninsumun he has sworn by the sagara. The youth Utu, the shepherd chosen by his heart, Shulgi, the true shepherd, the king, he has decreed a fate for you, the true shepherd Utu, he has decreed a fate for you, Enlil has sworn by the shrine in Nippur. The geshgigal priest has sworn by the sagar. The great lord, the great me, Ningal has decreed a fate for you, the young man Utu, the great lord, Ningal has decreed a fate for you, .

... ... he spoke to him. With the weapon of the ..., like a ..., he sat on the ground. Like ..., my ..., ..., like a ..., like a ..., like a ..., like a holy ..., like my star, a supreme scepter, a ...

My great heart, my lord, he spoke to me. Because Enlil did not let me die, may I be like a white elephant, may I .

The ... of Amar-Suena ... ... The man who the hazin axe ... the temple ... Amar-Suena in the shrine Abzu ... a gold ..., a lapis lazuli ... The temple he built, and his hand he placed there. Amar-Suena, the king, he built the temple, and his hand he placed there. The king ... the people, and the mountain ... The temple he destroyed, but its place he did not return. Amar-Suena, the divine powers of his kingship, ... he destroyed, but its place he did not return.

Amar-Suena, the lubushtum of his kingship, ... a garment, 3 years ago he abandoned it, and he did not return it to its place. Amar-Suena, the messenger, did not release its omens, 4 years ago he abandoned it, and he did not return it to its place. The abgal, who spoke to him, did not make the plans of the temple come forth, 5 years ago he abandoned it, and he did not return it to its place. The esh, the Abzu, the mighty, gave him the hand, 6 years ago he abandoned it, and he did not return it to its place. The plans of the temple were not re-established,

he abandoned it for 7 years and did not return it to its place. Enki said to him: "In that house, the house is not built." He placed his hand on it. For 8 years, after Amar-Suena, the king, the Uduna temple, the great lord, like a harru-shrine he built. At that time, the lord of the house of the lord, the great lord Enki, destroyed its place and ... ... ... ... ... father Enki, Eridu ... he built. His minister ...

... ..., the one who ... the broad earth ... Enki, his ..., whose temple he had built, ... At that time, no one ... the people, no ... ... The scepter of the scepter was not uttered, no ... ... ... ... ... ... ... ... The heart of evil, the utterance of evil, was uttered. Good for Amar-Suena, he built the temple of Enlil.

Lord ... ... to the house of Enki he built. The goats he smote, but the goats from the house he did not bring up. His hand did not place. The king, his name forever I shall proclaim. ... Amar-Suen, his name forever I shall proclaim. ... year: "The house of Enki ..."

Lord, prince, your lord .

... ... Amar-Suen, the king, his fate, ... did not decide .

Erba, the evil maskim-demon, comes out. The evil maskim-demon.

For Ningirsu, the mighty warrior of Enlil, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird

he built for him and restored for him.

For Ningirsu, the mighty warrior of Enlil, his master, Gudea, ruler of Lagash, made a fitting thing resplendent for him, and his Eninnu with the White Thunderbird he built for him and restored for him.